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Richard Sorabji [121]R. Sorabji [4]Richard R. K. Sorabji [2]
  1. Necessity, Cause, and Blame: Perspectives on Aristotle’s Theory.Richard Sorabji - 1980 - Chicago: University of Chicago Press.
    A discussion of Aristotle’s thought on determinism and culpability, Necessity, Cause, and Blame also reveals Richard Sorabji’s own philosophical commitments. He makes the original argument here that Aristotle separates the notions of necessity and cause, rejecting both the idea that all events are necessarily determined as well as the idea that a non-necessitated event must also be non-caused. In support of this argument, Sorabji engages in a wide-ranging discussion of explanation, time, free will, essence, and purpose in nature. He also (...)
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  2. Animal minds and human morals: the origins of the Western debate.Richard Sorabji (ed.) - 1993 - Ithaca, N.Y.: Cornell University Press.
  3. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.Richard Sorabji - 2000 - Oxford, GB: Oxford University Press.
    Richard Sorabji presents a ground-breaking study of ancient Greek views of the emotions and their influence on subsequent theories and attitudes, Pagan and Christian. While the central focus of the book is the Stoics, Sorabji draws on a vast range of texts to give a rich historical survey of how Western thinking about this central aspect of human nature developed.
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  4.  25
    Matter, Space, and Motion: Theories in Antiquity and Their Sequel.Richard Sorabji - 1988 - Bloomsbury Academic.
    The nature of matter was as intriguing a question for ancient philosophers as it is for contemporary physicists, and Matter, Space, and Motion presents a fresh and illuminating account of the rich legacy of the physical theories of the Greeks from the fifth century B.C. to the late sixth century A.D.
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  5. Time, creation, and the continuum: theories in antiquity and the early Middle Ages.Richard Sorabji - 1983 - Chicago: University of Chicago Press.
    Richard Sorabji here takes time as his central theme, exploring fundamental questions about its nature: Is it real or an aspect of consciousness? Did it begin along with the universe? Can anything escape from it? Does it come in atomic chunks? In addressing these and myriad other issues, Sorabji engages in an illuminating discussion of early thought about time, ranging from Plato and Aristotle to Islamic, Christian, and Jewish medieval thinkers. Sorabji argues that the thought of these often negelected philosophers (...)
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  6.  19
    Animal Minds and Human Morals: The Origins of the Western Debate.Richard Sorabji - 1993 - Ithaca, N.Y.: Cornell University Press.
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  7.  83
    Self: ancient and modern insights about individuality, life, and death.Richard Sorabji - 2006 - Chicago: University of Chicago Press.
    Over the centuries, the idea of the self has both fascinated and confounded philosophers. From the ancient Greeks, who problematized issues of identity and self-awareness, to Locke and Hume, who popularized minimalist views of the self, to the efforts of postmodernists in our time to decenter the human subject altogether, the idea that there is something called a self has always been in steady decline. But for Richard Sorabji, one of our most celebrated living intellectuals, this negation of the self (...)
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  8.  11
    Self: Ancient and Modern Insights About Individuality, Life, and Death.Richard Sorabji - 2006 - Chicago: Oxford University Press UK.
    Richard Sorabji presents a brilliant exploration of the history of our understanding of the self, which has remained elusive and mysterious throughout the spectacular development of human knowledge of the outside world. He ranges from ancient to contemporary thought, Western and Eastern, to reveal and assess the insights of a remarkable variety of thinkers. On this basis he rejects the common idea that the self is an illusion, and develops his own original conception of the self as essential to our (...)
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  9. Body and soul in Aristotle.Richard Sorabji - 1993 - In Michael Durrant (ed.), Aristotle's de Anima in Focus. New York: Routledge. pp. 63-.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in the De Anima ‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite (...)
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  10. Animal minds and human morals. The origins of the Western debate.Richard Sorabji - 1993 - Revue Philosophique de la France Et de l'Etranger 186 (2):293-294.
     
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  11.  45
    Aristotle on memory.Richard Sorabji - 1972 - London: Duckworth. Edited by Aristotle.
    This book provides a translation of the text which is more faithful to the original than previous ones, together with extensive introduction, summaries and commentary.
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  12. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.Richard Sorabji - 2002 - Philosophy 77 (299):138-141.
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  13. Time, Creation, and the Continuum.Richard Sorabji - 1985 - Religious Studies 21 (1):100-103.
     
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  14. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation.Richard Sorabji - 2005 - Philosophy and Phenomenological Research 70 (1):245-247.
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  15.  22
    The Philosophy of the Commentators, 200–600 AD: A Sourcebook.Richard Sorabji (ed.) - 2004 - Ithaca, N.Y.: Cornell Univesity Press.
    v. 1. Psychology (with ethics and religion) -- v. 2. Physics -- v. 3. Logic and metaphysics.
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  16. Time, Creation and the Continuum.Richard Sorabji - 1985 - British Journal for the Philosophy of Science 36 (4):473-475.
     
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  17. Time, Creation and the Continuum.Richard Sorabji - 1985 - Philosophy 60 (231):136-138.
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  18.  65
    Body and Soul in Aristotle.Richard Sorabji - 1974 - Philosophy 49 (187):63-89.
    Interpretations of Aristotle's account of the relation between body and soul have been widely divergent. At one extreme, Thomas Slakey has said that in theDe Anima‘Aristotle tries to explain perception simply as an event in the sense-organs’. Wallace Matson has generalized the point. Of the Greeks in general he says, ‘Mind–body identity was taken for granted.… Indeed, in the whole classical corpus there exists no denial of the view that sensing is a bodily process throughout’. At the opposite extreme, Friedrich (...)
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  19. Aristotle on Memory.Richard Sorabji - 1972 - Revue de Métaphysique et de Morale 80 (2):270-271.
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  20.  58
    Aristotle transformed: the ancient commentators and their influence.Richard Sorabji (ed.) - 1990 - London: Duckworth.
    This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators.... The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of anicient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence... that they exert on later philosophy, Islamic and Western. Not only did they preserve (...)
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  21. Necessity, Cause and Blame: Perspectives on Aristotle's Theory.Richard Sorabji - 1981 - Philosophy 56 (218):584-585.
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  22.  22
    The Therapy of Desire.Richard Sorabji - 1999 - Philosophical and Phenomenological Research 59 (3):799-804.
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  23. Aristotle on demarcating the five senses.Richard Sorabji - 1971 - Philosophical Review 80 (1):55-79.
  24.  68
    VII*—Aristotle On the Rôle of Intellect in Virtue.Richard Sorabji - 1974 - Proceedings of the Aristotelian Society 74 (1):107-129.
    Richard Sorabji; VII*—Aristotle On the Rôle of Intellect in Virtue, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 107–129, htt.
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  25. Intentionality and Physiological Processes: Aristotle's Theory of Sense-Perception.Richard Sorabji - 1995 [1992] - In Martha Craven Nussbaum & Amélie Rorty (eds.), Essays on Aristotle's De anima. New York: Oxford University Press. pp. 195-225.
  26.  5
    12. Aristotle on the Role of Intellect in Virtue.Richard Sorabji - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 201-220.
  27. Function.Richard Sorabji - 1964 - Philosophical Quarterly 14 (57):289-302.
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  28.  60
    Articles on Aristotle.Jonathan Barnes, Malcolm Schofield & Richard Sorabji (eds.) - 1975 - London: Duckworth.
    v. 1. Science.--v. 2. Ethics and politics.--v. 3. Metaphysics.--v. 4. Psychology & aesthetics.
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  29.  14
    Moral Conscience Through the Ages: Fifth Century Bce to the Present.Richard Sorabji - 2014 - Oxford, GB: University of Chicago Press.
    Richard Sorabji presents a unique exploration of the development of moral conscience over 2500 years, from the playwrights of classical Greece to the present. His virtuoso study of the development of pagan, Christian, and secular conceptions of conscience culminates in a consideration of the nature, value, and role of conscience today.
  30. Moral Conscience Through the Ages.Richard Sorabji - 2014 - Oxford University Press UK.
    Richard Sorabji presents a unique discussion of the development of moral conscience over a period of 2500 years, from the playwrights of the fifth century BCE to the present. He addresses key topics including the original meaning and continuing nature of conscience, the ideas of freedom of religion and conscience with climaxes in the early Christian centuries and the seventeenth, the disputes on absolution or 'terrorisation' of conscience, dilemmas of conscience, and moral double-bind, the reliability of conscience if it is (...)
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  31. Epictetus on proairesis and self.Richard Sorabji - 2007 - In Theodore Scaltsas & Andrew S. Mason (eds.), The philosophy of Epictetus. New York: Oxford University Press.
     
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  32. Aristotle's De Partibus Animalium I and De Generatione Animalium I.D. M. Balme & Richard Sorabji - 1972 - Philosophy 48 (186):404-406.
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  33. From Aristotle to Brentano: The Development of the Concept of Intentionality.Richard Sorabji - 1991 - Oxford Studies in Ancient Philosophy:227-259.
  34.  50
    Philoponus and the rejection of Aristotelian science.Richard Sorabji (ed.) - 1987 - Ithaca, N.Y.: Cornell University Press.
  35. Aristotle on Sensory Processes and Intentionality: A Reply to Burnyeat.Richard Sorabji - 2001 - In Dominik Perler (ed.), Ancient and medieval theories of intentionality. Leiden: Brill. pp. 49-61.
     
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  36.  11
    Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69-114.
  37.  75
    Perceptual Content in the Stoics.Richard Sorabji - 1990 - Phronesis 35 (1):307-314.
  38.  73
    Free speech on social media: How to protect our freedoms from social media that are funded by trade in our personal data.Richard Sorabji - 2020 - Social Philosophy and Policy 37 (2):209-236.
    I have argued elsewhere that in past history, freedom of speech, whether granted to few or many, was granted as bestowing some important benefit. John Stuart Mill, for example, in On Liberty, saw it as enabling us to learn from each other through discussion. By the test of benefit, I here argue that social media that are funded through trade in our personal data with advertisers, including propagandists, cannot claim to be supporting free speech. We lose our freedoms, if the (...)
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  39. Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69 - 114.
  40.  24
    Ancient and Medieval Theories of Intentionality.Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon - 2001 - Brill.
    This volume, including sixteen contributions, analyses ancient and medieval theories of intentionality in various contexts: perception, imagination, and intellectual thinking. It sheds new light on classical theories and examines neglected sources, both Greek and Latin.
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  41. Myths about Non-propositional thought.Richard Sorabji - 1981 - In M. Nussbaum & M. Schofield (eds.), Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 295--314.
     
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  42.  24
    Freedom of Speech and Expression: Its History, its Value, its Good Use, and its Misuse.Richard Sorabji - 2021 - Oxford University Press.
    "This book on freedom of speech and expression starts with an inter-cultural history of this valued right through the ages and then recalls the benefits for which we rightly value it. But what about speech that frustrates these benefits? Supporters of the benefits of free speech have reason to exercise voluntary self-restraint on speech which frustrates the benefits. They should also cultivate a second remedy: the art, illustrated in chapter 1, and called by Gandhi the art of 'opening ears', by (...)
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  43.  16
    Aristotle, Mathematics, and Colour.Richard Sorabji - 1972 - Classical Quarterly 22 (2):293-308.
    Aristotle says in the De Sensu that other colours are produced through the mixture of black bodies with white. The obvious mixture for him to be referring to is the mixture of the four elements, earth, air, fire, and water, which he describes at such length in the De Generatione et Corruptione. All compound bodies are produced ultimately through the mixture of these elements. The way in which the elements mix is described in i. 10 and 2. 7. They mix (...)
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  44.  1
    Intentionality and Physiological Processes: Aristotle's Theory of Sense‐Perception.Richard Sorabji - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.), Essays on Aristotle's de Anima. Oxford, GB: Oxford University Press UK.
    Aristotle did not view perception as a rudimentary reaction with little content as suggested by Plato, nor as the work of reason and thought as claimed by Strato. Perception is a half-way house between the two. This essay explores Aristotle’s redrawing of the map in which perception is located, and the formal and material causes of perception.
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  45. John Philoponus.Richard Sorabji - 1987 - In Philoponus and the rejection of Aristotelian science. Ithaca, N.Y.: Cornell University Press. pp. 1--40.
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  46. The Ethics of War.Richard Sorabji & David Rodin - 2007 - Philosophy 82 (320):366-369.
     
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  47.  64
    Aristotle, Mathematics, and Colour.Richard Sorabji - 1972 - Classical Quarterly 22 (02):293-.
    Aristotle says in the De Sensu that other colours are produced through the mixture of black bodies with white . The obvious mixture for him to be referring to is the mixture of the four elements, earth, air, fire, and water, which he describes at such length in the De Generatione et Corruptione. All compound bodies are produced ultimately through the mixture of these elements. The way in which the elements mix is described in i. 10 and 2. 7. They (...)
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  48.  74
    Animal minds.Richard Sorabji - 1993 - Southern Journal of Philosophy 31 (S1):1-18.
  49. .Jonathon Barnes, Malcom Schofield & Richard Sorabji (eds.) - 1975 - Gerald Duckworth & Co..
  50.  9
    Introduction.Richard Sorabji - 1993 - In Animal minds and human morals: the origins of the Western debate. Ithaca, N.Y.: Cornell University Press. pp. 1-4.
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