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  1.  11
    The Philosophy of Robert Holcot, Fourteenth-Century Skeptic.S. L. R. & Leonard A. Kennedy - 1995 - Philosophical Quarterly 45 (180):416.
  2. New Books. [REVIEW]A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay - 1910 - Mind 19 (75):422-442.
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  3. New Books. [REVIEW]J. N. Wright, A. E. Taylor, John Laird, S. R., F. C. S. Schiller, H. F. Hallett, J. L. Russell, S. S., A. C. Ewing, O. de Selincourt, E. J. Thomas & R. J. - 1927 - Mind 36 (144):500-524.
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  4.  22
    Formale Und Transzendentale Logik. [REVIEW]S. R. - 1976 - Review of Metaphysics 30 (2):346-347.
    Paul Janssen, of the University of Cologne, has provided a new edition of the book Husserl published in 1929. The edition required no changes in the text of the work itself; the few additions or annotations that Husserl made later are placed in the critical notes. The volume follows the standard format of the Husserliana series. There is an introduction of some thirty pages, followed by the main text, and then supplementary texts and the critical notes and adjustments to the (...)
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  5.  66
    Reason and Nature: An Essay on the Meaning of Scientific Method. [REVIEW]S. R. - 1933 - The Monist 43 (2):300-300.
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  6. New Books. [REVIEW]F. C. S. Schiller, H. F. Hallett, S. R., M. H. Carré, J. Drever, John Laird, A. C. Ewing, J. S. MacKenzie, S. N. Dasgupta, E. S. Waterhouse, W. D. Ross, V. W., M. A. & T. E. - 1926 - Mind 35 (137):98-119.
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  7.  50
    Manual of Patrology and History of Theology. [REVIEW]S. R. - 1937 - Thought: Fordham University Quarterly 12 (1):163-168.
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  8.  33
    Note on an Unregarded MS. Of Livy: B.M. Harleian Collection, Latin 2493.W. C. F. Walters & S. C. R. - 1904 - The Classical Review 18 (8):392-394.
  9.  31
    Kritik der Grundlagen des Zeitalters. [REVIEW]S. R. - 1976 - Review of Metaphysics 30 (2):337-338.
    This book, as its title indicates, is put forth as a criticism of our age. The author, who is especially known for his work in the tradition of Husserl and Heidegger, and who has written a book on Aristotle, has often mentioned elements of his own philosophical position in his many essays and books; this volume presents the complete view, of which the others gave only hints. Boehm defines "our age" as determined by science, a science which stems from the (...)
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  10.  37
    Essentials in the Development of Religion. [REVIEW]S. R. - 1934 - Journal of Philosophy 31 (10):279-279.
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  11.  37
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. Part (...)
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  12.  29
    Phenomenology and the Problem of History. [REVIEW]S. R. - 1975 - Review of Metaphysics 28 (3):547-548.
    Carr examines whether Husserl’s later recognition of the importance of history, and the historical situation in which philosophy is carried out, destroys his earlier conception of philosophy as "transcendental," as the analysis of changeless, trans-historical structures of reason and experience. In the first nine chapters he discusses texts from different periods of Husserl’s development and surmises that some evidence exists for an affirmative answer: Husserl does seem to imply, especially in the Crisis and parts of Experience and Judgment, that cultural (...)
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  13.  43
    New Books. [REVIEW]G. Galloway, John Edgar, C. A. F. Rhys Davids, G. G., S. R., W. R. Scott, T. Loveday & J. L. McIntyre - 1913 - Mind 22 (86):297-311.
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  14.  28
    On the Elements. Aristotle’s Early Cosmology. [REVIEW]S. R. - 1977 - Review of Metaphysics 30 (3):523-524.
    The author claims that parts of the De Caelo comprise a distinct work of Aristotle and can be taken as an early composition, earlier than the De Philosophia. The book is a careful philological and philosophical analysis of this text, and takes a position in regard to the authors who have commented on it. The doctrine of the text is contrasted to Plato’s cosmology, especially concerning the concepts of physics and aether. The text is also compared to Aristotle’s later teaching (...)
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  15. Ιξεϒτικα.S. R. - 1886 - Hermes 21 (4):635.
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  16. An Idealist View of Life. [REVIEW]S. R. - 1934 - Journal of Philosophy 31 (2):51-51.
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  17. Book Review. [REVIEW]S. R. - 1992 - Journal of the American Oriental Society 112 (2):161-162.
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  18. CROCE B.- Cultura e vita morale. [REVIEW]S. R. S. R. - 1914 - Rivista di Filosofia Neo-Scolastica 6:I:67.
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  19. CARTON, R. -La Synthèse Doctrinale de Roger Bacon. [REVIEW]S. R. S. R. - 1926 - Mind 35:102.
     
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  20. Escritos de la Madre Rafols.S. R. - 1940 - Ciencia Tomista 59:452-462.
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  21. Interpretations de la Politique Etrangère de Hitler. By René Schwok. [REVIEW]S. R. S. R. - 1988 - History and Theory 27 (3):326.
     
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  22. LEMONNYER A., La rivelazione primitiva. [REVIEW]S. R. S. R. - 1913 - Rivista di Filosofia Neo-Scolastica 5:VI:662.
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  23. La fortuna del Bruno.S. R. S. R. - 1991 - Giornale Critico Della Filosofia Italiana 11:138.
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  24. RAPISARDA E., "La crisi spirituale di Boezio". [REVIEW]S. R. S. R. - 1948 - Rivista di Filosofia Neo-Scolastica 40:101.
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  25. STEFANINI L., "Gioberti". [REVIEW]S. R. S. R. - 1948 - Rivista di Filosofia Neo-Scolastica 40:105.
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  26. The Development of the Idea of History in Antiquity. By Gerald A. Press. [REVIEW]S. R. S. R. - 1983 - History and Theory 22 (3):336.
     
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  27.  25
    Ding Und Raum. Vorlesungen 1907, by Edmund Husserl. [REVIEW]S. R. - 1974 - Review of Metaphysics 27 (4):796-797.
    Ulrich Claesges, author of an important book on Husserl’s theory of the constitution of space, has edited the famous lectures of 1907 in which Husserl examines the phenomena of "thing" and "space." The introduction to this course has already been published as Die Idee der Phänomenologie. Claesges includes supplementary texts dating from 1906-1917, with one from 1926. It is in the introduction to this course that Husserl uses the transcendental reduction for the first time, and quite appropriately; for the reduction (...)
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  28.  23
    Experience and Judgment. [REVIEW]S. R. - 1973 - Review of Metaphysics 27 (2):391-392.
    This book is a good example of Husserl’s phenomenology at work. It contains three parts, each filled with interesting analyses. Part One examines prepredicative experience and describes how certain aspects come to prominence against others, how similarities arise, how a prepredicative sense of attribution occurs. It discusses the difference between the ego’s being affected and his act of attention, explores prepredicative modalities, and the elementary state of relations in experience. In Part Two Husserl moves to explicit predication as his theme, (...)
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  29.  23
    La Présence Et L'Absence. Contribution À la Théorie des Représentations. [REVIEW]S. R. - 1981 - Review of Metaphysics 35 (1):145-147.
    In the current mood of disenchantment with Marxism, why is it that one-day headliners like the French "new philosophers" receive instant popularization and translation abroad? These men, B.-H. Levy and A. Glucksmann, say little that is new and are hardly philosophers. And why is it that Henri Lefebvre, who since World War II has sorted out what is alive in Marxism from what is dead, remains all but unknown in this country?
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  30.  28
    Language in the Philosophy of Aristotle. [REVIEW]S. R. - 1973 - Review of Metaphysics 27 (1):138-138.
    The author explores Aristotle’s theory of signification by contrasting it to Plato’s theory of language, which is interpreted, rather uncritically, as a theory of "natural" signification. She discusses Aristotle’s position on the meaning of sentences and sentential parts, and his theory of reference. She then considers Aristotle’s concept of philosophical language as the language of demonstration, in contrast to the saying of myths, and compares apodeixis to rhetoric and poetry. "Clarity" is required in philosophical discourse, and is defined by contrast (...)
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  31.  27
    The Argument of Plato. [REVIEW]S. R. - 1934 - Journal of Philosophy 31 (26):717-717.
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  32.  26
    The Chances of Surviving Death. [REVIEW]S. R. - 1935 - Journal of Philosophy 32 (2):52-52.
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  33.  19
    Things That Happen. [REVIEW]S. B. R. - 1982 - Review of Metaphysics 36 (1):206-207.
    This monograph introduces a new series with an inquiry into certain functions and limits of language. Tiles's immediate subject for examination is Strawson's claim that the use of language does not require a user who can recognize the identity and diversity of events. This suggests to the author that "language" stands for a whole family of systems of communication, possibly based on different kinds and degrees of cognitive activity. A brilliant investigation of successive "models" of the experience of users of (...)
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  34.  24
    The Nature of Religion. [REVIEW]S. R. - 1934 - Journal of Philosophy 31 (5):134-134.
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  35.  28
    In Memoriam.S. C. R. - 1914 - Classical Quarterly 8 (4):253-253.
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  36.  18
    Phantasie, Bildbewusstsein, Erinnerung; Zur Phaenomenologie der Anschaulichen Vergegenwaertigungen. [REVIEW]S. S. R. - 1981 - Review of Metaphysics 35 (1):143-145.
    The texts collected in this volume deal with a topic that is especially important in phenomenology. The subtitle of the book is, "Towards a Phenomenology of Intuitive Representations." Perhaps the most decisive philosophical move Husserl made was his restoration to philosophical legitimacy of the intuition or the direct presentation of an object; this he did through his treatment of intentionality. Husserl overcame the long tradition of both British Empiricism and continental Cartesianism, the tradition in which the perceiver is said never (...)
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  37.  10
    A Short Guide to the Accentuation of Ancient Greek . By J. P. Postgate, Litt.D., F.B.A. X + 96. Liverpool University Press, 1924. 10s. 6d. On Ancient Greek Accentuation. By the Same. [REVIEW]S. C. R. - 1926 - Journal of Hellenic Studies 46 (2):258-261.
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  38.  22
    Phenomenology in Perspective. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (4):768-768.
    Some of these essays are attempts to describe areas of human experience. Edward Ballard analyzes some essentials of our experience of a visual object and its distance from us; Don Ihde explores auditory imagination, with interesting comments on the difference between perception and imagination and the role of inner speech in such imagining; Richard Zaner cites many novels and poems in his description of one's coming to experience one's own self; José Huertas-Jourda warns us to beware of verbal formulas in (...)
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  39.  22
    Vers Une Nouvelle Philosophie Transcendentale. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (4):752-753.
    This is an interesting intellectual biography of the early years of Merleau-Ponty's philosophical life. The author claims a clear change of thinking took place in 1939, when Merleau-Ponty began to read some of Husserl's manuscripts, and attempts to sketch his thought up to that point. He gives biographical data on his early life; analyzes his first two publications, on Scheler and Marcel; and describes his relationship with Sartre and other major figures of the time. He claims that the philosophical problem (...)
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  40.  21
    A. E. Codd.S. C. R. - 1917 - The Classical Review 31 (08):203-.
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  41.  21
    Studien zur Lateinischen und Griechischen Sprachgeschicte. Von Emil Thomas. Berlin, 1912. M. 4.S. C. R. - 1914 - The Classical Review 28 (08):283-.
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  42.  16
    Du Mythe À L'Ontologie: Glissement des Espaces Humains. [REVIEW]S. R. - 1981 - Review of Metaphysics 34 (3):615-616.
    José Mena tackles no small subject. His title, "From Myth to Ontology," designates that transition in Western history "at which the Greek spirit began to break the circle of autonomy of the spoken word and opened up to history". This book, then, is about the origin of our civilization conceived as the shift from an oral to a written tradition. Mena describes that threshold, "the renaissance of the eighth century B.C.," with a twofold gaze, looking backward to the proto-Hellenic civilizations (...)
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  43.  16
    Tituli Faleriorum Veterum Linguis Falisca Et Etrusca Conscripti. Edited by Gustav Herbig. Leipzig, 1910. [REVIEW]S. C. R. - 1914 - The Classical Review 28 (8):282-283.
  44.  20
    An Approach to the Metaphysics of Plato Through the Parmenides. [REVIEW]S. B. R. - 1959 - Review of Metaphysics 13 (1):189-189.
    A provocative and original interpretation of the Parmenides as constructive, positive metaphysics. By bringing together the speculative enthusiasm of the continental tradition with the more patient analysis of English scholarship Lynch has opened up a new line of inquiry and discussion.--R. S. B.
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  45.  20
    Das Mathematische Denken der Antike. [REVIEW]S. B. R. - 1959 - Review of Metaphysics 12 (4):662-662.
    An anthology, in German translation with brief historical and mathematical notes, of selected theorems and proofs which the author has chosen as perfect specimens of the mode of mathematical thinking reflected in the development of pure mathematics in Greece. Both the scholarship and the selection are excellent.--R. S. B.
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  46.  23
    Church and Learning in the Byzantine Empire, 867-1185.S. R. & J. M. Hussey - 1938 - Journal of Hellenic Studies 58:126.
  47. Formal Legal Truth and Substantive Truth in Judicial Fact-Finding -- Their Justified Divergence in Some Particular Cases.S. R. - 1999 - Law and Philosophy 18 (5):497-511.
    Truth is a fundamental objective of adjudicative processes; ideally, `substantive' as distinct from `formal legal' truth. But problems of evidence, for example, may frustrate finding of substantive truth; other values may lead to exclusions of probative evidence, e.g., for the sake of fairness. `Jury nullification' and `jury equity'. Limits of time, and definitiveness of decision, require allocation of burden of proof. Degree of truth-formality is variable within a system and across systems.
     
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  48.  19
    Die Lebenswelt. Eine Philosophie des Konkreten Apriori. [REVIEW]S. R. - 1972 - Review of Metaphysics 25 (4):745-746.
    Brand begins his book with a statement of the philosophical and cultural crisis of contemporary life, a crisis brought about by science. The idealizing methods and technology of contemporary science lead to a loss of self-understanding, and to a replacement of ordinary lived experience by scientific constructs; science in its turn has lost its human and philosophical meaning. An exploration of the life-world that provides the basis for science may help remedy this situation. Brand then explores the theme of a (...)
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  49.  19
    Platons Parmenides, in Seinem Zusammenhang MIT Symposion Und Politeia. [REVIEW]S. B. R. - 1961 - Review of Metaphysics 14 (4):728-728.
    A first-rate speculative interpretation. Wyller's sympathies are with the Neo-Platonic tradition, supplemented by insights from Heidegger. His study, however, extends to details of the Parmenides architectonic, and establishes significant parallels of structure between its form and that of other dialogues. It is a work that all students of the Parmenides should examine.--R. S. B.
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  50.  18
    Aristotle. Fundamentals of the History of His Development. [REVIEW]S. R. - 1934 - Journal of Philosophy 31 (14):382-383.
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