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Robin Osborne [99]R. Osborne [9]Richard Osborne [6]Robert Carry Osborne [5]
Raquel Osborne [2]Roger Osborne [2]Randall E. Osborne [2]R. G. Osborne [2]

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Robert Osborne
Northwestern University
Robert Osborne
Northwestern University
  1. .R. Edgley & R. Osborne (eds.) - 1985 - Verso.
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  2. What do we epistemically owe to each other? A reply to Basu.Robert Carry Osborne - 2020 - Philosophical Studies 178 (3):1005-1022.
    What, if anything, do we epistemically owe to each other? Various “traditional” views of epistemology might hold either that we don’t epistemically owe anything to each other, because “what we owe to each other” is the realm of the moral, or that what we epistemically owe to each other is just to be epistemically responsible agents. Basu (2019) has recently argued, against such views, that morality makes extra-epistemic demands upon what we should believe about one another. So, what we owe (...)
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  3. Doxastic responsibility, guidance control, and ownership of belief.Robert Carry Osborne - 2021 - Episteme 18 (1):82-98.
    ABSTRACTThe contemporary debate over responsibility for belief is divided over the issue of whether such responsibility requires doxastic control, and whether this control must be voluntary in nature. It has recently become popular to hold that responsibility for belief does not require voluntary doxastic control, or perhaps even any form of doxastic ‘control’ at all. However, Miriam McCormick has recently argued that doxastic responsibility does in fact require quasi-voluntary doxastic control: “guidance control,” a complex, compatibilist form of control. In this (...)
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  4. Debunking Rationalist Defenses of Common-Sense Ontology: An Empirical Approach.Robert Carry Osborne - 2016 - Review of Philosophy and Psychology 7 (1):197-221.
    Debunking arguments typically attempt to show that a set of beliefs or other intensional mental states bear no appropriate explanatory connection to the facts they purport to be about. That is, a debunking argument will attempt to show that beliefs about p are not held because of the facts about p. Such beliefs, if true, would then only be accidentally so. Thus, their causal origins constitute an undermining defeater. Debunking arguments arise in various philosophical domains, targeting beliefs about morality, the (...)
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  5. A social solution to the puzzle of doxastic responsibility: a two-dimensional account of responsibility for belief.Robert Carry Osborne - 2020 - Synthese 198 (10):9335-9356.
    In virtue of what are we responsible for our beliefs? I argue that doxastic responsibility has a crucial social component: part of being responsible for our beliefs is being responsible to others. I suggest that this responsibility is a form of answerability with two distinct dimensions: an individual and an interpersonal dimension. While most views hold that the individual dimension is grounded in some form of control that we can exercise over our beliefs, I contend that we are answerable for (...)
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  6.  35
    A social solution to the puzzle of doxastic responsibility: a two-dimensional account of responsibility for belief.Robert Carry Osborne - 2020 - Synthese 198 (10):9335-9356.
    In virtue of what are we responsible for our beliefs? I argue that doxastic responsibility has a crucial social component: part of being responsible for our beliefs is being responsible to others. I suggest that this responsibility is a form of answerability with two distinct dimensions: an individual and an interpersonal dimension. While most views hold that the individual dimension is grounded in some form of control that we can exercise over our beliefs, I contend that we are answerable for (...)
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  7.  61
    Women and Sacrifice in Classical Greece.Robin Osborne - 1993 - Classical Quarterly 43 (02):392-.
    There is no doubt that a person's gender could make a difference to their role in Greek sacrifices. But did it normally make a difference in Greece? And why did it make a difference? Two inscriptions from the island of Thasos neatly illustrate the problem. First, one dated to around 440 and found in the sanctuary of Herakles: [ρα]κλε Θασωι [αγ]α ο θμισ, ο– [δ] χορον οδ γ– [υ]ναικ; θμισ ο– [δ]' νατεεται ο– δ γρα τμνετα– ι οσ' θλται1.
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  8. Athenian Democracy: Something to Celebrate?Robin Osborne - 2010 - In Athens and Athenian Democracy. Cambridge University Press. pp. 48-58.
     
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  9.  11
    Athens and Athenian Democracy.Robin Osborne - 2010 - Cambridge University Press.
    These collected papers construct a distinctive view of classical Athens and of Athenian democracy, a view which takes seriously the evidence of settlement archaeology and of art history. This evidence both casts new light on traditional questions and enables new questions to be asked, questions concerning the experience of being an Athenian citizen, how the institutions of democracy affected the Athenian economy, and how the rituals of religion related to the rituals of democratic politics. Unlike books on Athenian democracy which (...)
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  10.  44
    The viewing and obscuring of the Parthenon frieze.Robin Osborne - 1987 - Journal of Hellenic Studies 107:98-105.
    For all its notoriety, Classical archaeologists find the Parthenon frieze a difficult object with which to come to terms: its position on the building is seen as perverse, its subject-matter impenetrable, and its ‘style’ anomalous. This paper sets out to show that these difficulties are inter-related.
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  11.  6
    Radical philosophy reader.Roy Edgley & Richard Osborne (eds.) - 1985 - London: Verso.
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  12. Theologies of Ancient Greek Religion,.J. Kindt, E. Eidinow & R. Osborne (eds.) - 2016 - Cambridge University Press.
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  13.  3
    Social Justice, Poverty and Race: Normative and Empirical Points of View.Paul Kriese & Randall E. Osborne (eds.) - 2011 - Brill / Rodopi.
    A clear understanding of social justice requires complex rather than simple answers. It requires comfort with ambiguity rather than absolute answers. This is counter to viewing right versus wrong, just vs. unjust, or good vs. evil as dichotomies. This book provides many examples of where and how to begin to view these as continuums rather than dichotomies.
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  14.  17
    Ancient Greek Agriculture.Robin Osborne - 1992 - The Classical Review 42 (01):103-.
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  15.  14
    Boiotia.Robin Osborne - 1991 - The Classical Review 41 (01):140-.
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  16. Classical landscape revisited.R. Osborne - 1996 - Topoi 6:49-64.
     
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  17.  20
    Danielle L. Kellogg, Marathon Fighters and Men of Maple. Ancient Acharnai, Oxford – New York . 2013.Robin Osborne - 2016 - Klio 98 (2):754-757.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 754-757.
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  18.  2
    Der neue Pauly. Enzylopädie der Antike.Robin Osborne - 2005 - Journal of Hellenic Studies 125:153-155.
  19.  28
    Education and Policy in Northern Ireland.R. D. Osborne, R. J. Cormack & R. L. Miller - 1988 - British Journal of Educational Studies 36 (3):278-280.
  20.  17
    Fgh.Robin Osborne - 1995 - The Classical Review 45 (02):253-.
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  21.  25
    Fourth-century athens.Robin Osborne - 1998 - The Classical Review 48 (2):425-426.
  22.  3
    Global Community: Global Security.Randall E. Osborne & Paul Kriese (eds.) - 2008 - Rodopi.
    Global security cannot be achieved until people view the world as a global community. Until such time, differences will continue to be perceived as threatening. These perceived “threats” are the primary threat to global security. This volume proposes methods for minimizing the “us versus them” mentality so that we can build a sense of global community.
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  23. Greece in the Making 1200479 BC London. 0sterud, S.(1976): The fadividuality of Hesiod.R. Osborne - 1996 - Hermes 104:13-29.
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  24. How do we join up the dots?Robin Osborne - 1997 - In Lynette G. Mitchell & P. J. Rhodes (eds.), The development of the polis in archaic Greece. New York: Routledge. pp. 74.
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  25.  7
    Introducing ancient Eastern philosophy.Richard Osborne - 1996 - Lanham, Md.: Distributed to the trade in the U.S. by National Book Network. Edited by Borin Van Loon & Richard Appignanesi.
    This book describes in detail a culture and way of thinking which predates Western philosophy by several centuries. It is an ideal guide for the Western reader to the historical and philosophical basis of Eastern cultures.
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  26.  8
    La década prodigiosa de Regina Lamo: su compromiso con el cooperativismo obrero en la Cataluña de los años veinte.Raquel Osborne - 2020 - Arbor 196 (796):551.
    Este trabajo pretende articular la construcción del personaje de Regina Lamo, hasta ahora presentado como sub­alterno a otras vidas que han alcanzado más relevancia históri­ca que ella. Entre otros activismos, Lamo se convirtió en líder de opinión y en creadora de escuela en el terreno del coopera­tivismo como forma más eficaz de lucha contra la explotación del movimiento obrero en las primeras décadas del siglo XX en España. La grave situación de conflicto social vivido en esas primeras décadas del siglo (...)
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  27. "Mujer y poder", un proyecto interdisciplinar.R. Osborne - 1992 - Isegoría 6:209.
     
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  28.  19
    Philosophy for beginners.Richard Osborne - 1992 - Danbury, CT: For Beginners LLC.. Edited by Ralph Edney.
    Why does philosophy give some people a headache, others a real buzz, and yet others a feeling that it is subversive and dangerous? Why do a lot of people think philosophy is totally irrelevant? What is philosophy anyway? The ABCs of philosophy??—easy to understand but never simplistic. Beginning with basic questions posed by the ancient Greeks - What is knowledge? What is good and evil? Philosophy For Beginners traces the answers given by western philosophy over the last 2,500 years.
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  29.  12
    Reflections.Roger Osborne, Peter Freyberg & Eric A. Havelock - 1990 - Thinking: The Journal of Philosophy for Children 9 (1):49-49.
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  30.  2
    Review. Ancient Greeks West and East. GR Tsetskhladze(ed).Robin Osborne - 2000 - The Classical Review 50 (2):554-556.
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  31.  25
    Review. Law, violence and community in classical Athens. D Cohen.Robin Osborne - 1997 - The Classical Review 47 (1):86-87.
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  32.  19
    Review. Rechtscodifizierung und soziale Normen im interkulturellen vergleic. H.-J Gehrke.Robin Osborne - 1997 - The Classical Review 47 (1):87-88.
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  33. Review. Schiedsrichter, Gesetzgeber und Gesetzgebung im archaischen Griechenland. KJ Holkeskamp.R. Osborne - 2000 - The Classical Review 50 (2):497-499.
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  34. Review. The Athenian Grain-Tax Law of 37413 B. C.(Hesperia Supplement 29). RS Stroud.R. Osborne - 2000 - The Classical Review 50 (1):172-174.
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  35.  31
    Review. Taming democracy: models of political rhetoric in classical Athens. H Yunis.Robin Osborne - 1997 - The Classical Review 47 (1):102-103.
  36.  37
    ¿Son las mujeres una minoría?Raquel Osborne - 1996 - Isegoría 14:79-93.
    El clásico tratamiento de las mujeres como minoría desde la sociología se halla contemporáneamente interrelacionado con las políticas de igualdad tejidas en torno a las mujeres. Pasado y presente, teoría y práctica se unen para mostrar que las teorías no son accidentales ni fortuitas sino que acarrean importantes consecuencias en la acción, pudiendo dar lugar a intervenciones en la vida pública, que es lo que, a mi entender, confiere su sentido a la. sociología y, en particular, a la sociología del (...)
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  37.  15
    Tanagra.Robin Osborne - 1990 - The Classical Review 40 (02):366-.
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  38.  16
    Thucydides-Man and Text.Robin Osborne - 1990 - The Classical Review 40 (02):227-.
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  39.  17
    The City-State.Robin Osborne - 1995 - The Classical Review 45 (01):88-.
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  40.  8
    The Spearman-Jensen hypothesis.R. Travis Osborne - 1980 - Behavioral and Brain Sciences 3 (3):351-352.
  41.  33
    Archaic greek law K. J. hölkeskamp: Schiedsrichter, gesetzgeber und gesetzgebung im archaischen griechenland . ( Historia einzelschriften 131.) Pp. 343. Stuttgart: Franz Steiner, 1999. Paper, dm 98. isbn: 3-515-06928-. [REVIEW]Robin Osborne - 2000 - The Classical Review 50 (02):497-.
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  42.  25
    A ready reckoner W. T. Loomis: Wages, welfare costs and inflation in classical athens . Pp. XVII + 403. Ann Arbor: The university of michigan press, 1999. Cased, £32.50. Isbn: 0-472-40803-. [REVIEW]Robin Osborne - 2000 - The Classical Review 50 (01):185-.
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  43.  24
    Boiotia Harmut Beister, John Buckler (edd.): Boiotika: Vorträge vom 5. Internationalen Böotien-Kolloquium zu Ehren von Professor Dr Siegfried Lauffer. Institut für Alte Geschichte, Ludwig–Maximilians–Universität München, 13–17 Juni 1986. (Münchener Arbeiten zur alten Geschichte, 2.) Pp. 382; 69 figures (including photographs, maps and plans). Munich: Editio Maris, 1989. Paper. [REVIEW]Robin Osborne - 1991 - The Classical Review 41 (1):140-142.
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  44.  29
    (B.A.) Kipfer Dictionary of Artifacts. Pp. x + 346, ills. Malden, MA and Oxford: Blackwell Publishing, 2007. Cased, £75, US$124.95, Aus$198. ISBN: 978-1-4051-1887-. [REVIEW]Robin Osborne - 2008 - The Classical Review 58 (2):622-.
  45.  37
    Black Sea Studies (V.) Gabrielsen, (J.) Lund (edd.) The Black Sea in Antiquity. Regional and Interregional Economic Exchanges. (Black Sea Studies 6.) Pp. 396, ills, maps. Aarhus: Aarhus University Press, 2007. Cased, £24.90, €53.95. ISBN: 978-87-7934-266-. [REVIEW]Robin Osborne - 2009 - The Classical Review 59 (2):536-.
  46.  8
    (C.M.) Reed Maritime Traders in the Ancient Greek World. Cambridge UP, 2003. Pp. xiii + 162. £40. 0521268486. [REVIEW]Robin Osborne - 2004 - Journal of Hellenic Studies 124:198-199.
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  47.  24
    Die Kulturpolitik des Eubulos und des Lykurg: Die Denkmaler-und Bauprojekte in Athen zwischen 355 und 322 v. Chr. B Hintzen-Bohlen. [REVIEW]Robin Osborne - 1998 - The Classical Review 48 (2):425-426.
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  48.  45
    FGH C. W. Fornara: Jacoby, Die Fragmente der griechischen Historiker. Drifter Teil. Geschichte von Städten und Völkern (Horographie und Ethnographie), C, Fascicle 1, Commentary on Nos. 608a–608. Pp. vi+113. Leiden, New York, Cologne: E. J. Brill, 1994. Paper. [REVIEW]Robin Osborne - 1995 - The Classical Review 45 (02):253-255.
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  49.  36
    Festschrift for M. Ostwald R. M. Rosen, J. Farrell (edd.): Nomodeiktes. Greek Studies in Honor of Martin Ostwald. Pp. xx+731; 22 figs. Ann Arbor: University of Michigan Press, 1993. Cased, $59.50. [REVIEW]Robin Osborne - 1995 - The Classical Review 45 (01):150-152.
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  50.  39
    Festschrift for M. Ostwald. [REVIEW]Robin Osborne - 1995 - The Classical Review 45 (1):150-152.
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