Results for 'R. M. Rorty'

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  1.  33
    Vlastos Exegesis and Argument. Studies in Greek Philosophy Presented to Gregory Vlastos. Ed. E. N. Lee, P. D. Mourelatos and R. M. Rorty. Assen: Van Gorcum & Co.1973. Pp. Xviii + 452. Frontis. Fl. 75. [REVIEW]G. E. R. Lloyd, G. Vlastos, E. N. Lee, P. D. Mourelatos & R. M. Rorty - 1975 - Journal of Hellenic Studies 95:226-227.
  2. 1973.J. Lee, A. P. D. Mourelatos & R. M. Rorty - 1973 - In Gregory Vlastos, Edward N. Lee, Alexander P. D. Mourelatos & Richard Rorty (eds.), Exegesis and Argument. Assen, van Gorcum.
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  3. First Considerations: An Examination of Philosophical Evidence.Paul Weiss, Abner Shimony, Richard T. De George, Richard Rorty, Robert Neville, Andrew J. Reck & R. M. Martin - 1977 - Southern Illinois University Press.
    Like _Beyond All Appearances_,_ _which it supplements, Paul Weiss’s new book is a fundamental work which faces all the hard issues which are not only at the heart of philosophy but at the core of our entire culture. Readers of Mr. Weiss’s phenomenology of religion will need no introduction to this new work which expands and clari­fies many of the issues raised in _Beyond All Appearances. _However, no knowl­edge of Paul Weiss’s previous books is required to understand and appreciate this (...)
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  4. Please Note That Not All Books Mentioned on This List Will Be Reviewed. Anand, S., Peter, F. And Sen, A.: 2005, Public Health, Ethics and Equity. OUP. ISBN: 199276366. Price: $99. Ashcroft, R., Lucassen, A., Parker, M., Verkerk. [REVIEW]L. R. Frankel, A. Goldworth & M. V. Rorty - 2006 - Medicine, Health Care and Philosophy 9:259.
     
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  5. Realism/Antirealism and Epistemology.William P. Alston, Roderick M. Chisholm, Donald Davidson, Gilbert Harman, Richard Rorty & John R. Searle (eds.) - 1997 - Rowman & Littlefield Publishers.
    This landmark collection of essays by six renowned philosophers explores the implications of the contentious realism/antirealism debate for epistemology. The essays examine issues such as whether epistemology needs to be realist, the bearing of a realist conception of truth on epistemology, and realism and antirealism in terms of a pragmatist conception of epistemic justification. Richard Rorty's essay provides a critical commentary on the other five.
     
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  6. "Hinweise auf": A. Mourelatos , The Pre-Socratics; E. Lee/A. Mourelatos/R. Rorty , Exegesis and Argument; J. M. E. Moravsik , Patterns in Plato's Thought; J. Chydenius, The Symbolism of Love in Medieval Thought; R. Faber, Novalis: Die Phantasie an die Macht; N. Hinske , Was ist Aufklärung?; C. Garve, Popularphilosophische Schriften ; L. W. Beck, Kants "Kritik der praktischen Vernunft"; R. P. Wolff, The Autonomy of Reason; R. Lauth , Philosophie aus einem Prinzip, K. L. Reinhold; H. J. Lieber , Ideologienlehre und Wissenssoziologie; M. Schirm , Sprachhandlung - Existenz - Wahrheit; J. Blühdorn/J. Ritter , Positivismus im 19. Jahrhundert; É. Durkheim, Le socialisme; K. H. Kodalle, Politik als Macht und Mythos; J. d'Hondt, De Hegel à Marx; F. Adama van Scheltema, Antike - Abendland; W. Dilthey, Zur Geistesgeschichte des 19. Jahrhunderts; G. Scholtz, Historismus als speakulative Geschichts-philosophie, C. J. Braniss; P. Maerker, Die Ästhetik der Südwestdeutschen Schule. [REVIEW]Otfried Höffe - 1976 - Philosophische Rundschau 22:155-160.
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  7.  73
    Booknotes.R. M. - 1995 - Biology and Philosophy 10 (3):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, (...)
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  8.  63
    Booknotes.R. M. - 1994 - Biology and Philosophy 9 (2):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, (...)
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  9.  38
    Booknotes.R. M. - 1989 - Biology and Philosophy 4 (4):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, (...)
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  10.  14
    Booknotes.R. M. - 1990 - Biology and Philosophy 5 (4):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, (...)
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  11.  11
    Booknotes.R. M. - 1988 - Biology and Philosophy 3 (4):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, (...)
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  12.  10
    Booknotes.R. M. - 1996 - Biology and Philosophy 11 (1):403-406.
    Of articles which are submitted for publication in Philosophy, a surprisingly large proportion are about the views of Richard Rorty. Some, indeed, we have published. They, along with pretty well all the articles we receive on Professor Rorty, are highly critical. On the perverse assumption that there must be something to be said for anyone who attracts widespread hostility, it is only right to see what can be said in favour of Rorty's latest collection of papers, entitled, (...)
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  13. Epistemic Unification.M. R. Haney & H. E. Stark - 2001 - Journal of Mind and Behavior 22 (1):1-22.
    Much epistemological theorizing is the attempt to specify what makes for meritorious cognition, but epistemologists have not, despite meritorious effort, achieved unity when it comes to picking out the feature and principles that are distinctive of epistemic normativity. In this essay we explain why this is the inevitable outcome. We isolate important but overlooked variations in the link between epistemological theorizing and the idea of epistemic unification, and then argue that much epistemological theorizing is misguided because it aims toward complete (...)
     
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  14. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  15.  27
    Introduction: “More Trouble Than They Are Worth”.Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis - 2009 - Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  16. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  17. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  18.  39
    I–R.M. Sainsbury.R. M. Sainsbury - 1999 - Aristotelian Society Supplementary Volume 73 (1):243-269.
  19.  92
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  20.  36
    Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  21. Freud Ve Ahlak Düşüncesi Freud And Moral Reflection.Richard Rorty - 2010 - Ethos: Dialogues in Philosophy and Social Sciences 3 (2).
    Freud, kendini Kopernik ve Darwin’in de dahil olduğu merkezsizleştirici düşünce hareketi içinde görmekteydi. Ünlü bir pasajında, psikanalizin, “egoya kendi evinin bile efendisi olmadığını, ancak aklında, bilinçten uzak bir biçimde olup bitenlerin kıt bilgisi ile yetinmesi gerektiğini kanıtlamaya çabaladığını” söyler. Kendimizin önemli olduğu hissi veya özdenetim duygumuz, gerçekten kendimize karşı şeffaf olduğumuz inancına mı dayanmaktadır? Bilinç dışının keşfi neden arzularımızın keşfine değersizlik eklemek zorundadır?Freud thought of himself as part of the same “decentering” movement of thought to which Copernicus and Darwin belonged. (...)
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  22.  36
    Objective Prescriptions*: R. M. Hare.R. M. Hare - 1993 - Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  23. Trotsky Ve vahs̩I Orkideler.Richard Rorty - 2016 - Ethos: Dialogues in Philosophy and Social Sciences 9 (2).
    Bazen bana politik spektrumun iki ucundaki eleştirmenler tarafından görüşlerimin saçmalığa varacak şekilde tuhaf olduğu söyleniyor. İnsanları etkilemek için her şeyi söyleyebileceğimi, herkesle çelişerek kendimi eğlendirdiğimi düşünüyorlar. Bu beni rahatsız ediyor. Bu nedenle takip eden sayfalarda şu anki pozisyonuma nasıl geldiğim, felsefeye nasıl girdiğim ve daha sonra nasıl kendimi başlangıçta aklımda olan amaç için felsefeyi kullanamaz halde bulduğumla ilgili bir şeyler söylemeye çalıştım. Belki böyle bir otobiyografi, politika ve felsefe arasındaki ilişkiye dair görüşlerim tuhaf olsa da, saçma gerekçelerle bu görüşleri benimsemediğimi (...)
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  24.  34
    Body and Religion: A Phenomenologico-Empirical Interpretation of Rorty’s Neopragmatism.Lenart Skof - 2011 - Sophia 50 (1):91-99.
  25. The Growth of Knowledge in Social Science and Humanities.Rinat M. Nugayev - 2007 - Voprosi Filosofii (The Problems of Philosophy) (8):58-69.
    Criteria of the growth of knowledge proposed in modern philosophy of science are considered. It is argued that the model of growth that fits the peculiarities of social sciences&humanities is provided by the methodology of scientific research programmes. Yet one has to correct some drawbacks. The author concludes that the real growth of knowledge consists in the growth of causal explanations and in the corresponding growth of empirical content of the theories from superseeding scientific research programmes. -/- Key words: R. (...), M.Weber,N.Cartwright -/- . (shrink)
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  26.  51
    Liberty and Equality: How Politics Masquerades as Philosophy: R. M. HARE.R. M. Hare - 1984 - Social Philosophy and Policy 2 (1):1-11.
    It is my intention in this paper to highlight the dangers which arise when people appeal to moral intuitions to settle questions in political, and in general in applied, philosophy. But first I want to ask why all or nearly all of us are in favour both of liberty and of equality – why all our intuitions are on their side. In the case of liberty it is easy to understand why. Although philosophers have held diverse theories about the concept (...)
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  27. Bir Us Ve Bilim Savaşçısı: Cemal Yıldırım'a Armağan.Cemal Yıldırım & Kumru Arapgirlioğlu (eds.) - 2008 - İmge Kitabevi.
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  28.  27
    Modern Greek in Asia Minor. A Study of the Dialects of Sílli, Cappadocia and Phárasa. With Grammar, Texts, Translations, and Glossary. By R. M. Dawkins, M.A., with a Chapter on the Subject-Matter of the Folk-Tales by W. R. Halliday, B.A., B.Litt. Cambridge University Press, 1916. Pp. Xiv + 695. 31s. 6d. [REVIEW]Roderic McKenzie, R. M. Dawkins & W. R. Halliday - 1916 - Journal of Hellenic Studies 36:406-408.
  29.  35
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  30. Moral Philosophy. Bryan Magee Talked to R.M. Hare.R. M. Hare, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  31.  24
    Philosophy and Practice: Some Issues About War and Peace: R. M. Hare.R. M. Hare - 1984 - Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  32. Fiction and Fictionalism.R. M. Sainsbury - 2009 - Routledge.
    Are fictional characters such as Sherlock Holmes real? What can fiction tell us about the nature of truth and reality? In this excellent introduction to the problem of fictionalism R. M. Sainsbury covers the following key topics: what is fiction? realism about fictional objects, including the arguments that fictional objects are real but non-existent; real but non-factual; real but non-concrete the relationship between fictional characters and non-actual worlds fictional entities as abstract artefacts fiction and intentionality and the problem of irrealism (...)
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  33.  44
    Plato's Ion Translated by W. R. M. Lamb (Loeb Text, Greek-English). Plato & W. R. M. Lamb - 1925 - Loeb Classical Library.
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  34. Materialism and the Mind-Body Problem.David M. Rosenthal (ed.) - 1971 - Prentice-Hall.
    An expanded and updated edition of this classic collection.
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  35.  18
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (2):246-246.
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  36.  50
    R. Lullies and M. Hirmer: Greek Sculpture. Pp. 88; 264 Plates (8 in Colour), 11 Figs. London: Thames and Hudson, 1957. Cloth, 63s. Net. [REVIEW]R. M. Cook - 1958 - The Classical Review 8 (3-4):299-300.
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  37.  43
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (02):246-.
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  38. Sovereign Virtue: The Theory and Practice of Equality.R. M. Dworkin - 2002 - Philosophical Quarterly 52 (208):377-389.
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  39.  38
    R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW]R. M. Cook - 1992 - The Classical Review 42 (01):227-.
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  40. Sorting Out Ethics.R. M. Hare - 2000 - Clarendon Press.
    R. M. Hare, one of the most influential moral philosophers of the twentieth century, presents a definitive summary of his fundamental views on ethics, incorporating a critical taxonomy of rival ethical theories. Sorting Out Ethics is a characteristically lucid and lively guide to the subject and Hare's place in it.
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  41.  31
    Die Apokrypken Apostelgeschichten Und Die Romanhafte Literatur der Antike. Von Rosa Söder. (Würzburger Studien Zur Altertumswissenschaft, Heft 3.) Pp. Xii+216. Stuttgart: Kohlhammer, 1932. Paper, R.M. 12. [REVIEW]R. M. Rattenbury - 1933 - The Classical Review 47 (1):39-39.
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  42. Essays in Ethical Theory.R. M. Hare - 1989 - Oxford University Press.
    R.M. Hare is one of the most widely discussed of today's moral philosophers. In this volume he has collected a number of essays, including one which is previously unpublished, which fill in the theoretical background of his thought. Each essay is self-contained, but together they give a connected picture of his views on such questions as the objectivity and rationality of moral thinking, the issue between the ethical realists and their opponents, the place in our moral thought of appeals to (...)
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  43. Concepts Without Boundaries.R. M. Sainsbury - 1996 - In Rosanna Keefe & Peter Smith (eds.), Vagueness: A Reader. MIT Press. pp. 186-205.
  44. The great apes. A study of anthropoïd life.R. M. Yerkes & A. W. Yerkes - 1932 - Revue Philosophique de la France Et de l'Etranger 114:464-466.
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  45. Essays on Bioethics.R. M. Hare - 1993 - Oxford University Press.
    R.M. Hare is well known both for his fundamental work in ethical theory and for his applications of it to practical issues. For this volume he has selected the best of his writings on medical ethics and related topics. The book's chief theoretical interest lies in its synthesis between utilitarian and Kantian ethics, which are shown to have the same practical consequences. The main practical thesis in the book is that we can harm possible people by preventing them from becoming (...)
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  46.  26
    New Essays on Human Understanding.R. M. Mattern - 1984 - Philosophical Review 93 (2):315.
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  47. Easy Possibilities.R. M. Sainsbury - 1997 - Philosophy and Phenomenological Research 57 (4):907-919.
  48. Paradoxes.R. M. Sainsbury - 1990 - Philosophy 65 (251):106-111.
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  49.  6
    (A. R.) Hands Charities and Social Aid in Greece and Rome. (Aspects of Greek and Roman Life.) London: Thames and Hudson. 1968. Pp. 222. £2. 10s. [REVIEW]R. M. Errington & A. R. Hands - 1970 - Journal of Hellenic Studies 90:254-255.
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  50.  18
    Truth and Objectivity.R. M. Sainsbury - 1996 - Philosophy and Phenomenological Research 56 (4):899–904.
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