Results for 'R. M. Gabitowal'

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  1. Hegel und aktuelle Probleme der marxistischen Theorie.D. W. Dshochadse, R. M. Gabitowal & J. P. Michalenko - 1971 - Deutsche Zeitschrift für Philosophie 19 (11).
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  2. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  3. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  4. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  5.  39
    I–R.M. Sainsbury.R. M. Sainsbury - 1999 - Aristotelian Society Supplementary Volume 73 (1):243-269.
  6.  89
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  7.  34
    Objective Prescriptions*: R. M. Hare.R. M. Hare - 1993 - Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  8.  34
    Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  9.  35
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  10.  49
    Liberty and Equality: How Politics Masquerades as Philosophy: R. M. HARE.R. M. Hare - 1984 - Social Philosophy and Policy 2 (1):1-11.
    It is my intention in this paper to highlight the dangers which arise when people appeal to moral intuitions to settle questions in political, and in general in applied, philosophy. But first I want to ask why all or nearly all of us are in favour both of liberty and of equality – why all our intuitions are on their side. In the case of liberty it is easy to understand why. Although philosophers have held diverse theories about the concept (...)
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  11.  27
    Modern Greek in Asia Minor. A Study of the Dialects of Sílli, Cappadocia and Phárasa. With Grammar, Texts, Translations, and Glossary. By R. M. Dawkins, M.A., with a Chapter on the Subject-Matter of the Folk-Tales by W. R. Halliday, B.A., B.Litt. Cambridge University Press, 1916. Pp. Xiv + 695. 31s. 6d. [REVIEW]Roderic McKenzie, R. M. Dawkins & W. R. Halliday - 1916 - Journal of Hellenic Studies 36:406-408.
  12. Sorting Out Ethics.R. M. Hare - 2000 - Clarendon Press.
    R. M. Hare, one of the most influential moral philosophers of the twentieth century, presents a definitive summary of his fundamental views on ethics, incorporating a critical taxonomy of rival ethical theories. Sorting Out Ethics is a characteristically lucid and lively guide to the subject and Hare's place in it.
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  13. Moral Philosophy. Bryan Magee Talked to R.M. Hare.R. M. Hare, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  14.  24
    Philosophy and Practice: Some Issues About War and Peace: R. M. Hare.R. M. Hare - 1984 - Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  15. Fiction and Fictionalism.R. M. Sainsbury - 2009 - Routledge.
    Are fictional characters such as Sherlock Holmes real? What can fiction tell us about the nature of truth and reality? In this excellent introduction to the problem of fictionalism R. M. Sainsbury covers the following key topics: what is fiction? realism about fictional objects, including the arguments that fictional objects are real but non-existent; real but non-factual; real but non-concrete the relationship between fictional characters and non-actual worlds fictional entities as abstract artefacts fiction and intentionality and the problem of irrealism (...)
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  16. Bir Us Ve Bilim Savaşçısı: Cemal Yıldırım'a Armağan.Cemal Yıldırım & Kumru Arapgirlioğlu (eds.) - 2008 - İmge Kitabevi.
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  17.  42
    Plato's Ion Translated by W. R. M. Lamb (Loeb Text, Greek-English). Plato & W. R. M. Lamb - 1925 - Loeb Classical Library.
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  18.  18
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (2):246-246.
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  19.  50
    R. Lullies and M. Hirmer: Greek Sculpture. Pp. 88; 264 Plates (8 in Colour), 11 Figs. London: Thames and Hudson, 1957. Cloth, 63s. Net. [REVIEW]R. M. Cook - 1958 - The Classical Review 8 (3-4):299-300.
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  20.  43
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (02):246-.
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  21.  38
    R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW]R. M. Cook - 1992 - The Classical Review 42 (01):227-.
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  22.  76
    Productive Thinking.R. M. Ogden - 1946 - Philosophical Review 55 (3):298-300.
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  23. Essays in Ethical Theory.R. M. Hare - 1989 - Oxford University Press.
    R.M. Hare is one of the most widely discussed of today's moral philosophers. In this volume he has collected a number of essays, including one which is previously unpublished, which fill in the theoretical background of his thought. Each essay is self-contained, but together they give a connected picture of his views on such questions as the objectivity and rationality of moral thinking, the issue between the ethical realists and their opponents, the place in our moral thought of appeals to (...)
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  24. Two Ways to Smoke a Cigarette.R. M. Sainsbury - 2001 - Ratio 14 (4):386–406.
    In the early part of the paper, I attempt to explain a dispute between two parties who endorse the compositionality of language but disagree about its implications: Paul Horwich, and Jerry Fodor and Ernest Lepore. In the remainder of the paper, I challenge the thesis on which they are agreed, that compositionality can be taken for granted. I suggest that it is not clear what compositionality involves nor whether it obtains. I consider some kinds of apparent counterexamples, and compositionalist responses (...)
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  25. Contrary-to-Duty Imperatives and Deontic Logic.R. M. Chisholm - 1963 - Analysis 24 (2):33-36.
  26.  29
    Vlastos Exegesis and Argument. Studies in Greek Philosophy Presented to Gregory Vlastos. Ed. E. N. Lee, P. D. Mourelatos and R. M. Rorty. Assen: Van Gorcum & Co.1973. Pp. Xviii + 452. Frontis. Fl. 75. [REVIEW]G. E. R. Lloyd, G. Vlastos, E. N. Lee, P. D. Mourelatos & R. M. Rorty - 1975 - Journal of Hellenic Studies 95:226-227.
  27. Concepts Without Boundaries.R. M. Sainsbury - 1996 - In Rosanna Keefe & Peter Smith (eds.), Vagueness: A Reader. MIT Press. pp. 186-205.
  28. Essays on Bioethics.R. M. Hare - 1993 - Oxford University Press.
    R.M. Hare is well known both for his fundamental work in ethical theory and for his applications of it to practical issues. For this volume he has selected the best of his writings on medical ethics and related topics. The book's chief theoretical interest lies in its synthesis between utilitarian and Kantian ethics, which are shown to have the same practical consequences. The main practical thesis in the book is that we can harm possible people by preventing them from becoming (...)
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  29. Supererogation and Offence: A Conceptual Scheme for Ethics.R. M. Chisholm - 1963 - Ratio (Misc.) 5 (1):1.
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  30.  26
    New Essays on Human Understanding.R. M. Mattern - 1984 - Philosophical Review 93 (2):315.
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  31. Easy Possibilities.R. M. Sainsbury - 1997 - Philosophy and Phenomenological Research 57 (4):907-919.
  32. Why the World Cannot Be Vague.R. M. Sainsbury - 1995 - Southern Journal of Philosophy 33 (S1):63-81.
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  33.  29
    Meaning and Necessity: A Study in Semantics and Modal Logic.R. M. Martin - 1957 - Philosophy and Phenomenological Research 18 (4):558-559.
  34.  15
    Homère. Hymnes. By Jean Humbert, Pp. 254. 1936. - Xénophon. Helléniques, I–III. By J. Hatzfeld. Pp. 159. 1936. - Héliodore. Les Éthiopiques. Vols. I and II. Text by R. M. Rattenbury and T. W. Lumb. Translation by J. Maillon. Vol. I, Pp. Ci + 124, 1935. Vol. II, Pp. Iii + 164, 1938. Paris. Association G. Budé. - Plutarque. Sur les Oracles de la Pythie. By R. Flacelière. Pp. 175. Paris, Société d' Édition Les Belles Lettres. [REVIEW]E. D. Phillips, Jean Humbert, J. Hatzfeld, R. M. Rattenbury, T. W. Lumb, J. Maillon & R. Flaceliere - 1938 - Journal of Hellenic Studies 58 (2):284-285.
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  35.  31
    Vermächtnis der Antiken Kunst. Gastvorträge Zur Jahrhundertfeier der Archäologischen Sammlungen der Universität Heidelberg. Herausgegeben R. Von Herbig. Pp. 232; 78 Figs, on Plates, 4 Line-Drawings. Heidelberg: Kerle, 1950. Cloth, DM. 12. [REVIEW]R. M. Cook & J. M. C. Toynbee - 1953 - The Classical Review 3 (1):61-63.
  36.  42
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  37. Plato's Introduction of Forms.R. M. Dancy - 2004 - Cambridge University Press.
    Scholars of Plato are divided between those who emphasize the literature of the dialogues and those who emphasize the argument of the dialogues, and between those who see a development in the thought of the dialogues and those who do not. In this important book Russell Dancy focuses on the arguments and defends a developmental picture. He explains the Theory of Forms of the Phaedo and Symposium as an outgrowth of the quest for definitions canvassed in the Socratic dialogues, by (...)
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  38.  22
    Russell.R. M. SAINSBURY - 1979 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  39. R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  40. HARE, R. M. - The Language of Morals. [REVIEW]R. B. Braithwaite - 1954 - Mind 63:249.
     
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  41.  62
    Essays on Religion and Education.R. M. Hare - 1992 - Clarendon Press.
    R. M. Hare, one of the most widely discussed of today's moral philosophers, here presents his most important essays on religion and education, in which he brings together the theoretical and the practical. The main themes of the book are the relations between religion and morality and the question how children can be educated to think for themselves, freely but rationally, about moral questions.
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  42.  13
    Past, Space, and Self.R. M. De Gaynesford - 1995 - Philosophical Quarterly 45 (179):243-245.
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  43.  51
    J. M. C. Toynbee: Animals in Roman Life and Art. Pp. 431; 144 Plates. London: Thames and Hudson, 1973. Cloth, £6·75.R. M. Ogilvie - 1975 - The Classical Review 25 (2):328-328.
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  44.  31
    M. T. M. Moevs: The Roman Thin Walled Pottery From Cosa Pp. 324; 104 Plates. Rome: American Academy, 1973. Cloth.R. M. Ogilvie - 1976 - The Classical Review 26 (1):151-151.
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  45. The History of Quantum Mechanics as a Decisive Argument Favoring Einstein Over Lorentz.R. M. Nugayev - 1985 - Philosophy of Science 52 (1):44-63.
    PHILOSOPHY OF SCIENCE, vol. 52, number 1, pp.44-63. R.M. Nugayev, Kazan State |University, USSR. -/- THE HISTORY OF QUANTUM THEORY AS A DECISIVE ARGUMENT FAVORING EINSTEIN OVER LJRENTZ. -/- Abstract. Einstein’s papers on relativity, quantum theory and statistical mechanics were all part of a single research programme ; the aim was to unify mechanics and electrodynamics. It was this broader program – which eventually split into relativistic physics and quantummmechanics – that superseded Lorentz’s theory. The argument of this paper is (...)
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  46.  12
    M. J. Vermaseren : Die Orientalischen Religionen Im Römerreich. Pp. Viii + 574; 2 Maps, 65 Plates. Leiden: Brill, 1981. Fl. 136. [REVIEW]R. M. Ogilvie - 1982 - The Classical Review 32 (2):286-286.
  47. The great apes. A study of anthropoïd life.R. M. Yerkes & A. W. Yerkes - 1932 - Revue Philosophique de la France Et de l'Etranger 114:464-466.
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  48. MARTIN, R. M. "Pragmatics, Truth and Language". [REVIEW]M. Bell - 1982 - Mind 91:612.
     
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  49.  36
    Mithraic Studies - John R. Hinnells : Mithraic Studies. 2 Vols. Pp. Xv + 248, Xii + 311; 40 Plates. Manchester: University Press, 1975. Cloth, £25. [REVIEW]R. M. Ogilvie - 1977 - The Classical Review 27 (1):48-49.
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    Essays in Ethical Theory.R. M. Hare - 1993 - Clarendon Press.
    In this volume, R. M. Hare has collected a number of essays which fill in the theoretical background of his thought and which together give an overall picture of his views on a variety of questions. Each essay is self-contained, and topics covered include the objectivity and rationality of moral thinking, the issue between the ethical realists and their opponents, the place in our moral thought of appeals to common convictions, and how to tell whether a feature of a situation (...)
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