Results for 'R. L. Abrams'

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  1.  48
    Parts outweigh the whole (word) in unconscious analysis of meaning.R. L. Abrams & Anthony G. Greenwald - 2000 - Psychological Science 11 (2):118-124.
  2. Long-Term Semantic Memory Versus Contextual Memory in Unconscious Number Processing.S. Dehaene, A. G. Greenwald, R. L. Abrams & L. Naccache - 2003 - Journal of Experimental Psychology 29 (2):235-247.
    Subjects classified visible 2-digit numbers as larger or smaller than 55. Target numbers were preceded by masked 2-digit primes that were either congruent (same relation to 55) or incongruent. Experiments 1 and 2 showed prime congruency effects for stimuli never included in the set of classified visible targets, indicating subliminal priming based on long-term semantic memory. Experiments 2 and 3 went further to demonstrate paradoxical unconscious priming effects resulting from task context. For example, after repeated practice classifying 73 as larger (...)
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  3.  12
    “Data makes the story come to life:” understanding the ethical and legal implications of Big Data research involving ethnic minority healthcare workers in the United Kingdom—a qualitative study.Robert Free, David Ford, Kamlesh Khunti, Sue Carr, Louise Wain, Martin D. Tobin, Keith R. Abrams, Amit Gupta, Ibrahim Abubakar, Katherine Woolf, I. Chris McManus, Catherine Johns, Anna L. Guyatt, Laura B. Nellums, Laura Gray, Manish Pareek, Ruby Reed-Berendt & Edward S. Dove - 2022 - BMC Medical Ethics 23 (1):1-14.
    The aim of UK-REACH (“The United Kingdom Research study into Ethnicity And COVID-19 outcomes in Healthcare workers”) is to understand if, how, and why healthcare workers (HCWs) in the United Kingdom (UK) from ethnic minority groups are at increased risk of poor outcomes from COVID-19. In this article, we present findings from the ethical and legal stream of the study, which undertook qualitative research seeking to understand and address legal, ethical, and social acceptability issues around data protection, privacy, and information (...)
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  4.  24
    Book Review:The Economics of Collective Action. John R. Commons. [REVIEW]Abram L. Harris - 1951 - Ethics 62 (1):61-.
  5.  62
    Essentials of symbolic logic.R. L. Simpson - 1988 - New York: Routledge.
    CHAPTER ONE INTRODUCTION S 1.1: THE AIMS OF THIS BOOK ... God has not been so sparing to men to make them barely two- legged creatures, and left it to ...
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  6. Narrative ethics, gene stories, and hermeneutics.R. L. Churchill - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 183--195.
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  7.  5
    Can Indian Spiritual Practices Be Used in Psychotherapy?R. L. Kapur - 2009 - In George Derfer, Zhihe Wang & Michel Weber (eds.), The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 20--103.
  8.  7
    The pop-out of Hathor.R. L. Gregory - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--1.
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  9.  6
    Maṇḍanamiśra's Vibhramavivekaḥ. Mit einer Studie zur Entwicklung der indischen IrrtumslehreMandanamisra's Vibhramavivekah. Mit einer Studie zur Entwicklung der indischen Irrtumslehre.L. R., Lambert Schmithausen, Maṇḍanamiśra & Mandanamisra - 1968 - Journal of the American Oriental Society 88 (2):374.
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  10.  22
    On the nature of mathematical systems.R. L. Goodstein - 1958 - Dialectica 12 (3‐4):296-316.
    The crux of the dispute between formalism and intuitionism, it is held, is not whether certain entities exist or not, but how the term function shall be used in mathematics. The identification of effective definition with general recursion fails because an undefined function lies concealed beneath the requirement of a finite number of substitutions, and a fresh characterization of effective definition is sought in terms of a hierarchy of ordinal recursions.A correspondence exists between primitive recursive properties and direct proofs, of (...)
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  11.  10
    Gödel's proof.R. L. Goodstein - 1960 - Philosophical Books 1 (1):13-14.
  12.  42
    Kālidāsa. The Loom of Time: A Selection of His Plays and PoemsKalidasa. The Loom of Time: A Selection of His Plays and Poems.L. R., Chandra Rajan, Kālidāsa & Kalidasa - 1999 - Journal of the American Oriental Society 119 (3):553.
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  13.  11
    Recursive analysis.R. L. Goodstein - 1961 - Mineola, N.Y.: Dover Publications.
    This graduate-level_text by a master in the field builds a function theory of the rational field that combines aspects of classical and intuitionist analysis. Topics include recursive convergence, recursive and relative continuity, recursive and relative differentiability, the relative integral, elementary functions, and transfinite ordinals. 1961 edition.
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  14. Does quantum mechanics disprove the principle of the identity of indiscernibles?R. L. Barnette - 1978 - Philosophy of Science 45 (3):466-470.
    Alberto Cortes, in [1], attempts to show that Leibniz's Principle of The Identity of Indiscernibles is a principle restricted to individuals, and that photons appear to violate L. L is stated by Leibniz as “no two substances are completely similar, or differ solo numero.” In second-order quantification theory with identity L becomes.
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  15.  20
    Si-Yu-Ki. Buddhist Records of the Western World.R. L. Backus & Samuel Beal - 1969 - Journal of the American Oriental Society 89 (4):832.
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  16.  18
    Visual recognition of similarity and identity.Peter L. Derks - 1972 - Journal of Experimental Psychology 95 (1):237.
  17.  21
    Magnitude of the frustration effect as a function of confinement and detention in the frustrating situation.John R. McKinnon & Abram Amsel - 1964 - Journal of Experimental Psychology 67 (5):468.
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  18.  35
    Keos - J. F. Cherry, J. L. Davis, E. Mantzourani et al.: Landscape Archaeology as Long-term History: Northern Keos in the Cycladic Islands.(Monumenta Archaeologica, 16.) Pp. xviii+510, 184 figs, 36 tables. Los Angeles, CA: Institute of Archaeology, University of California, 1991. Cased, $50.R. L. N. Barber - 1997 - The Classical Review 47 (1):152-154.
  19.  17
    Mathematical logic. [REVIEW]R. L. Goodstein - 1952 - British Journal for the Philosophy of Science 3 (10):197-200.
  20.  16
    China's Own Critics: A Selection of Essays by hu shih and lin yu-tang, with commentaries by wang chingwei.R. L. Backus & T'ang Leang-li - 1969 - Journal of the American Oriental Society 89 (4):831.
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  21.  10
    Essential Works of Chinese Communism.R. L. Backus & Winberg Chai - 1970 - Journal of the American Oriental Society 90 (2):415.
  22.  22
    Truth and Tradition in Chinese Buddhism: A Study of Chinese Mahayana Buddhism.R. L. Backus, Karl Ludvig Reichelt & Kathrina van Wagenen Bugge - 1969 - Journal of the American Oriental Society 89 (4):832.
  23.  12
    Tojo and the Coming of the War.R. L. Backus & Robert J. C. Butow - 1971 - Journal of the American Oriental Society 91 (1):151.
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  24.  22
    The Golden Casket: Chinese Novellas of Two Millennia.R. L. Backus, Christopher Levenson, Wolfgang Bauer & Herbert Franke - 1970 - Journal of the American Oriental Society 90 (2):415.
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  25.  20
    Tao, the Great Luminant: Essays from Huai Nan Tzu with Introductory Articles, Notes, Analyses.R. L. Backus & Evan Morgan - 1970 - Journal of the American Oriental Society 90 (2):415.
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  26.  21
    The Text of Yi King and Its Appendixes.R. L. Backus & Z. D. Sung - 1969 - Journal of the American Oriental Society 89 (4):831.
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  27.  65
    Anselm and the fool.R. L. Barnette - 1975 - International Journal for Philosophy of Religion 6 (4):201 - 218.
  28.  26
    Aegean Civilizations.R. L. N. Barber - 1992 - The Classical Review 42 (01):132-.
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  29.  93
    Comments on neurophysiological reduction.R. L. Barnette - 1972 - Theoria 38 (3):143-144.
  30.  20
    A Study in Grades and Grading Under a Military System.R. L. Bates - 1922 - Journal of Experimental Psychology 5 (5):329.
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  31.  30
    Implementing Mathematics with the Nuprl Proof Development System.R. L. Constable, S. F. Allen, H. M. Bromley, W. R. Cleaveland, J. F. Cremer & R. W. Harper - 1990 - Journal of Symbolic Logic 55 (3):1299-1302.
  32.  61
    Illness and health in the Jewish tradition: writings from the Bible to today.David L. Freeman & Judith Z. Abrams (eds.) - 1999 - Philadelphia: Jewish Publication Society.
    "The premise of the Jewish attitude toward illness is that living is sacred, that good health enables us to live a fully religious life, and that disease is an evil. Any effective therapy is permitted, even if it conflicts with Jewish law. To bring about healing is a responsibility not only of the person who is ill and of the professional caregivers, but also of the loved ones, and of the larger circle of family, friends, and community." "Illness and Health (...)
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  33.  93
    Advance directives for non-therapeutic dementia research: some ethical and policy considerations.R. L. Berghmans - 1998 - Journal of Medical Ethics 24 (1):32-37.
    This paper explores the use of advance directives in clinical dementia research. The focus is on advance consent to participation of demented patients in non-therapeutic research involving more than minimal risks and/or burdens. First, morally relevant differences between advance directives for treatment and care, and advance directives for dementia research are discussed. Then attention is paid to the philosophical issue of dementia and personal identity, and the implications for the moral authority of research advance directives. Thirdly, a number of practical (...)
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  34.  8
    The mysteries of religion: an introduction to philosophy through religion.Stephen R. L. Clark - 1986 - New York, NY, USA: Blackwell.
  35. Is It Necessary or Useful to Randomize?R. L. Cunningham - 1966 - Analysis 26 (3):103 -.
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  36.  23
    Inductive ascent the same as inductive descent?R. L. Cunningham - 1963 - Mind 72 (288):598.
  37.  19
    The Direction of Contemporary Ethics.R. L. Cunningham - 1965 - New Scholasticism 39 (3):330-348.
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  38. Personal Identity and Identity Disorders.Stephen R. L. Clark - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press.
    There are people where two or more personalities seem to have independent-and sometimes mutually forgetful-control of the same bodily individual. This chapter gives a brief account of the history of the diagnosis of "Multiple Personality Disorder" or "Dissociative Identity Disorder", and the conflicting judgment of therapists, lawyers, and philosophers as to whether this is a real syndrome. It is suggested that the diagnosis may be therapeutically helpful for some other disturbances, including anorexia, even if it does not carry the strong (...)
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  39.  17
    Projective Methods. Lawrence K. Frank.R. L. Ackoff - 1949 - Philosophy of Science 16 (1):87-87.
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  40.  3
    St. Deiniol's residential library, Hawarden, Deeside, Flintshire: Index of pamphlets on education.R. L. Arundale - 1968 - British Journal of Educational Studies 16 (2):179-195.
  41.  32
    Editorial preface.R. L. Hall - 2017 - International Journal for Philosophy of Religion 81 (3):229-231.
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  42.  16
    The plastic deformation of germanium single crystals: Yield and ideal easy glide.R. L. Bell & W. Bonfield - 1964 - Philosophical Magazine 9 (97):9-36.
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  43. Modeling the Heisenberg matrix: Quantum coherence and thought at the holoscape manifold and deeper complementarity.R. L. Amoroso & B. Martin - 1995 - In Joseph E. King & Karl H. Pribram (eds.), Scale in Conscious Experience. Lawrence Erlbaum.
  44.  12
    Metaphors and Realities.Stephen R. L. Clark - 2023 - International Journal of Philosophical Studies 32 (1):30-44.
    The notion that metaphorical statements are strictly false suggests that all statements, even those that seemed ‘literal’, are false, as none can ‘literally’ reflect reality. Statements about what we perceive or could perceive rely on evoking sensory images of such ‘visibles’, even though we have no direct access to what others, may perceive. In addition to what is visible, we must also deal with ‘invisibilia’ (both the fantasms that respectable moderns now reject and the realities that lie beyond or before (...)
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  45. Genetic testing: a conceptual exploration.R. L. Zimmern - 1999 - Journal of Medical Ethics 25 (2):151-156.
    This paper attempts to explore a number of conceptual issues surrounding genetic testing. It looks at the meaning of the terms, genetic information and genetic testing in relation to the definition set out by the Advisory Committee on Genetic Testing in the UK, and by the Task Force on Genetic Testing in the USA. It argues that the special arrangements that may be required for the regulation of genetic tests should not be determined by reference to the nature or technology (...)
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  46.  4
    Another Look at Thomas Reid.R. L. Caldwell - 1962 - Journal of the History of Ideas 23 (4):545.
  47.  47
    Religious Commitment and Secular Reason.S. R. L. Clark - 2002 - Philosophical Quarterly 52 (206):134-137.
    Many religious people are alarmed about features of the current age - violence in the media, a pervasive hedonism, a marginalization of religion, and widespread abortion. These concerns influence politics, but just as there should be a separation between church and state, so should there be a balance between religious commitments and secular arguments calling for social reforms. Robert Audi offers a principle of secular rationale, which does not exclude religious grounds for action but which rules out restricting freedom except (...)
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  48. Grounding the mental.R. L. Barnette - 1978 - Philosophy and Phenomenological Research 39 (September):92-105.
  49.  73
    Medical Ethics Needs a New View of Autonomy.R. L. Walker - 2008 - Journal of Medicine and Philosophy 33 (6):594-608.
    The notion of autonomy commonly employed in medical ethics literature and practices is inadequate on three fronts: it fails to properly identify nonautonomous actions and choices, it gives a false account of which features of actions and choices makes them autonomous or nonautonomous, and it provides no grounds for the moral requirement to respect autonomy. In this paper I offer a more adequate framework for how to think about autonomy, but this framework does not lend itself to the kinds of (...)
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  50.  32
    About identity through possible worlds.R. L. Purtill - 1968 - Noûs 2 (1):87-89.
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