Results for 'R. Kohl'

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  1.  10
    Review: Charles Parsons, Herbert R. Kohl, Self-Reference, Truth, and Provability. [REVIEW]Alonzo Church - 1960 - Journal of Symbolic Logic 25 (1):86-86.
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  2.  28
    Where History and Theory Interact: Frederic C. Lane on the Emergence of Capitalism.Melissa Meriam Bullard, S. R. Epstein, Benjamin G. Kohl & Susan Mosher Stuard - 2004 - Speculum 79 (1):88-119.
  3.  44
    The Social Motivation Theory of Autism.R. T. Schultz C. Chevallier, G. Kohls, V. Troiani, E. S. Brodkin - 2012 - Trends in Cognitive Sciences 16 (4):231.
  4.  4
    I Won't Learn From You and Other Thoughts on Creative Maladjustment.Herbert R. Kohl - 1994 - Diane Books Publishing Company.
    Essays, previously published in somewhat different form by Milkweed Editions, Minneapolis.
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  5. The Origins of the Modern Concept of "Neuroscience".N. Kohls & R. Benedikter - 2010 - In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
     
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  6.  65
    Self-Reference, Truth, and Provability.Charles Parsons & Herbert R. Kohl - 1960 - Mind 69 (273):69-73.
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  7. Appendix D. K-9: A Creative Student Pursuing Vocational Education.R. Kohls - 2012 - In Alister H. Cumming (ed.), Adolescent Literacies in a Multicultural Context. Routledge. pp. 173--182.
     
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  8.  2
    The Age of Complexity.Herbert R. Kohl - 1965 - Greenwood Press.
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  9. The Origins of the Modern Concept of"Neuroscience-Wilhelm Wundt Between Empiricism and Idealism: Implications for Contemporary Neuroethics".N. Kohls & R. Benedikter - 2010 - In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press. pp. 37--65.
     
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  10.  13
    Rhetorische Studien:Heft 3: Lukians Δημοσδένους ἘγκωμίονHeft 4: De scholasticarum declamationum argumentis ex historia petitisHeft 5: Alexander Numeniu περὶ σχημάτων in seinem Verhältnis zu Kaikilios, Tiberios und seinen späteren BenutzernHeft 6: Die Monodie des Michael Psellos auf den Einsturz der Hagia SophiaHeft 9: Über die pseudoxenophontische Ἀθηναίων ΠολιτείαHeft 10: Die Stimmbildung der Redner in Altertum bis auf die Zeit Quintilians.Heft 3: Lukians Dhmosdenous EgkwmionHeft 5: Alexander Numeniu peri sxhmatwn in seinem Verhaltnis zu Kaikilios, Tiberios und seinen spateren BenutzernHeft 9: Uber die pseudoxenophontische Aqhnaiwn Politeia. [REVIEW]E. Drerup, A. Bauer, R. Kohl, T. Schwab, P. Würthle, G. Stail, A. Krumbacher & P. Wurthle - 1921 - Journal of Hellenic Studies 41:308.
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  11.  10
    Parsons Charles and Kohl Herbert R.. Self-Reference, Truth, and Provability. Mind, N.S. Vol. 69 , Pp. 69–73.Alonzo Church - 1960 - Journal of Symbolic Logic 25 (1):86-86.
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  12.  18
    Europäische Union - ein Schritt näher.Kucner Monika - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3.
    Idea integracji europejskiej nie jest wymysłem naszych czasów. Jest to proces złożony, który dojrzewał na przestrzeni kilku wieków i który w naszym stuleciu zaczął nabierać wyrazistych kształtów. Społeczeństwa europejskie znużone bezsensem wzajemnie wyniszczających wojen, zaczęły poszukiwać takiej formy koegzystencji, która umożliwiłaby im wspólne decydowanie o polityce, gospodarce czy kulturze. W roku 1950 francuski minister spraw zagranicznych Robert Schuman zadeklarował gotowość rządu francuskiego do współpracy z rządem niemieckim w sektorze węgla i stali, w celu zagwarantowania pokoju na kontynencie. Plan Schumana urzeczywistnił (...)
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  13. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  14. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  15. METZ, R. - Die Philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  16. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  17. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  18.  46
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  19. MORRIS, C. R. -Locke, Berkeley, Hume. [REVIEW]R. I. Aaron - 1931 - Mind 40:396.
  20. Tro Mod Tro: Samtaler Om Tvivl, Rødder Og de 72 Jomfruer.Kathrine Lilleør - 2007 - People's Press.
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  21. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  22. No Moonlight in My Cup: Sinitic Poetry (Kanshi) From the Japanese Court, Eighth to the Twelfth Centuries. Edited and Translated by Judith N. Rabinovitch and Timothy R. BradstocK. [REVIEW]Brian R. Steininger - 2022 - Journal of the American Oriental Society 141 (4).
    No Moonlight in My Cup: Sinitic Poetry from the Japanese Court, Eighth to the Twelfth Centuries. Edited and translated by Judith N. Rabinovitch and Timothy R. BradstocK. East Asian Comparative Literature and Culture, vol. 10. Leiden: Brill, 2019. Pp. xxvi + 474. $232.
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  23. Buddhismus Und Quantenphysik: Die Wirklichkeitsbegriffe Nāgārjunas Und der Quantenphsyik [I.E. Quantenphysik].Christian Thomas Kohl - 2005 - Windpferd.
    1.Summary The key terms. 1. Key term: ‘Sunyata’. Nagarjuna is known in the history of Buddhism mainly by his keyword ‘sunyata’. This word is translated into English by the word ‘emptiness’. The translation and the traditional interpretations create the impression that Nagarjuna declares the objects as empty or illusionary or not real or not existing. What is the assertion and concrete statement made by this interpretation? That nothing can be found, that there is nothing, that nothing exists? Was Nagarjuna denying (...)
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  24.  96
    The Social Motivation Theory of Autism.Coralie Chevallier, Gregor Kohls, Vanessa Troiani, Edward S. Brodkin & Robert T. Schultz - 2012 - Trends in Cognitive Sciences 16 (4):231-239.
  25. Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann.Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) - 2010 - Kitab.
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  26.  1
    Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R.Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) - 2010 - Kitab.
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  27.  94
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  28.  93
    Substancehood and Subjecthood in Aristotle's "Categories".Markus Kohl - 2008 - Phronesis 53 (2):152 - 179.
    I attempt to answer the question of what Aristotle's criteria for 'being a substance' are in the Categories. On the basis of close textual analysis, I argue that subjecthood, conceived in a certain way, is the criterion that explains why both concrete objects and substance universals must be regarded as substances. It also explains the substantial primacy of concrete objects. But subjecthood can only function as such a criterion if both the subjecthood of concrete objects and the subjecthood of substance (...)
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  29.  44
    The Challenge of Global Ethics.Paul F. Buller, John J. Kohls & Kenneth S. Anderson - 1991 - Journal of Business Ethics 10 (10):767 - 775.
    The authors argue that the time is ripe for national and corporate leaders to move consciously towards the development of global ethics. This papers presents a model of global ethics, a rationale for the development of global ethics, and the implications of the model for research and practice.
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  30.  1
    R. S. Peters on Education and Ethics.R. S. Peters - 2015 - Routledge.
    R. S. Peters on Education and Ethics reissues seven titles from Peters' life's work. Taking an interdisciplinary approach, the books are concerned with the philosophy of education and ethics. Topics include moral education and learning, authority and responsibility, psychology and ethical development and ideas on motivation amongst others. The books discuss more traditional theories and philosophical thinkers as well as exploring later ideas in a way which makes the subjects they discuss still relevant today.
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  31. R. Buckminster Fuller.R. Buckminster Fuller - 1973 - Minnesota Public Radio.
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  32. R. Buckminster Fuller Thinks Aloud, Part.R. Buckminster Fuller - 1967 - Credo.
     
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  33. GROSSMAN, R. "Ontological Reduction". [REVIEW]R. Gallie - 1977 - Mind 86:624.
     
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  34. R. Lehrer: Nietzsche's Presence in Freud's Life and Thought. On the Origins of a Psychology of Dynamic Unconscious Mental Functioning. [REVIEW]R. Gasser - 1996 - Nietzsche Studien 25:423-427.
  35.  34
    Bertrand Russell on Vagueness.Marvin Kohl - 1969 - Australasian Journal of Philosophy 47 (1):31-41.
    Bertrand russell, In his paper on "vagueness," claims that all language is vague. His first argument is that language is vague because all words-Physical-Object words, Logical words, Proper names, Etc.-Are vague. Or, To state the argument more fully: a word is vague if it is a word the extent of whose application is essentially doubtful; all words have an extent of application that is essentially doubtful; hence all words are vague. There are several difficulties, Most of which result from russell's (...)
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  36.  57
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  37.  53
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  38.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  39.  6
    (A. R.) Hands Charities and Social Aid in Greece and Rome. (Aspects of Greek and Roman Life.) London: Thames and Hudson. 1968. Pp. 222. £2. 10s. [REVIEW]R. M. Errington & A. R. Hands - 1970 - Journal of Hellenic Studies 90:254-255.
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  40.  28
    Priority for Human Rights or for International Law?Christine von Kohl - 2000 - Human Rights Review 1 (2):88-93.
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  41.  17
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  42.  20
    Buddhism and Quantum Physics: A Strange Parallelism of Two Concepts of Reality.Christian Thomas Kohl - 2007 - Contemporary Buddhism 8 (1):69-82.
    Rudyard Kipling, the famous English author of The Jungle Book, born in India, wrote one day these words: ‘Oh, East is East and West is West, and never the twain shall meet’. In my paper I show that Kipling was not completely right. I try to show the common ground between Buddhist philosophy and quantum physics. There is a surprising parallelism between the philosophical concept of reality articulated by Nāgārjuna and the physical concept of reality implied by quantum physics. For (...)
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  43.  12
    Kants Begründung von Freiheit Und Moral. Neue Interpretationen. Ed. By Dieter Schönecker [Book Review].Markus Kohl - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. De Gruyter. pp. 259-263.
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  44. Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  45. A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  46.  25
    Robert R. Tompkins. On Kleene's Recursive Realizability as an Interpretation for Intuitionistic Elementary Number Theory. Notre Dame Journal of Formal Logic, Vol. 9 No. 4 , Pp. 289–293. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475.
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  47. SARTORIUS, R. : "Paternalism". [REVIEW]R. Young - 1984 - Australasian Journal of Philosophy 62:434.
     
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  48.  79
    SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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  49. Downey, R., F, iiForte, G. And Nies, A., Addendum To.R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells - 1999 - Annals of Pure and Applied Logic 98:299.
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  50. BOSLEY, R. "Aspects of Aristotle's Logic". [REVIEW]A. R. Lacey - 1977 - Mind 86:448.
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