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R. A. H. King [33]Richard King [29]Roger J. H. King [20]Richard H. King [19]
Rolfe King [9]Robert King [8]R. King [6]Robert Drury King [5]

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Richard Alfred King
University of Berne
Richard King
University of Glasgow
3 more
  1.  84
    Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'.Richard King - 1999 - Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
  2.  34
    Indian Philosophy: An Introduction to Hindu and Buddhist Thought.Richard King - 1999 - Georgetown University Press.
  3.  17
    Spirituality, Moral Identity, and Consumer Ethics: A Multi-cultural Study.Scott J. Vitell, Robert Allen King, Katharine Howie, Jean-François Toti, Lumina Albert, Encarnación Ramos Hidalgo & Omneya Yacout - 2016 - Journal of Business Ethics 139 (1):147-160.
    This article presents the results of a cross-cultural study that examines the relationship between spirituality and a consumer’s ethical predisposition, and further examines the relationship between the internalization of one’s moral identity and a consumer’s ethical predisposition. Finally, the moderating impact of cultural factors on the above relationships is tested using Hofstede’s five dimensions. Data were gathered from young adult, well-educated consumers in five different countries, namely the U.S., France, Spain, India, and Egypt. The results indicate that the more spiritual (...)
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  4.  36
    Early Advaita Vedānta and Buddhism : the Mahāyāna context of the Gauḍapapādīya-kārikā.Richard King - 1995 - State University of New York Press.
    This book provides an in-depth analysis of the doctrines of early Advaita Vedanta and Indian Mahayana Buddhism in order to examine the origins of Vedanta.
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  5.  2
    Obstacles to Divine Revelation: God and the Reorientation of Human Reason.Rolfe King - 2008 - London: Continuum.
    Obstacles to Divine Revelation examines the notion that there are obstacles to God giving revelation, if God exists. Rolfe King argues that exploring these significantly refines ideas of evidence for God, including the claim that God must operate within a logically necessary structure of revelation. Examining obstacles to divine revelation clarifies this structure and paves the way to evaluating its significance.
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  6.  29
    Aristotle and Plotinus on Memory.R. A. H. King - 2009 - Walter de Gruyter.
    Two treatises on memory which have come down to us from antiquity are Aristotle’s “On memory and recollection” and Plotinus’ “On perception and memory” ; the latter also wrote at length about memory in his “Problems connected with the soul”. In both authors memory is treated as a ‘modest’ faculty: both authors assume the existence of a persistent subject to whom memory belongs; and basic cognitive capacities are assumed on which memory depends. In particular, both theories use phantasia to explain (...)
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  7. Divine self-testimony and the knowledge of God.Rolfe King - 2013 - International Journal for Philosophy of Religion 74 (3):279-295.
    A proof is offered that aims to show that there can be no knowledge of God, excluding knowledge based on natural theology, without divine self-testimony. Both special and general revelation, if they occur, would be forms of divine self-testimony. It is argued that this indicates that the best way to model such knowledge of God is on the basis of an analogy with knowledge gained through testimony, rather than perceptual models of knowledge, such as the prominent model defended by Plantinga. (...)
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  8.  49
    Environmental ethics and the built environment.Roger J. H. King - 2000 - Environmental Ethics 22 (2):115-131.
    I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of a human (...)
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  9. The automation of science.Ross King, Rowland D., Oliver Jem, G. Stephen, Michael Young, Wayne Aubrey, Emma Byrne, Maria Liakata, Magdalena Markham, Pinar Pir, Larisa Soldatova, Sparkes N., Whelan Andrew, E. Kenneth & Amanda Clare - 2009 - Science 324 (5923):85-89.
    The basis of science is the hypothetico-deductive method and the recording of experiments in sufficient detail to enable reproducibility. We report the development of Robot Scientist "Adam," which advances the automation of both. Adam has autonomously generated functional genomics hypotheses about the yeast Saccharomyces cerevisiae and experimentally tested these hypotheses by using laboratory automation. We have confirmed Adam's conclusions through manual experiments. To describe Adam's research, we have developed an ontology and logical language. The resulting formalization involves over 10,000 different (...)
     
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  10. On a balanced critique.Jonathan Boyarin, Rebekka King & Warren S. Goldstein - 2017 - Critical Research on Religion 5 (1):3-8.
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  11.  39
    Functional genomic hypothesis generation and experimentation by a robot scientist.Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen - 2004 - Nature 427 (6971):247--52.
  12. Environmental Ethics and the Case for Hunting.Roger J. H. King - 1991 - Environmental Ethics 13 (1):59-85.
    Hunting is a complex phenomenon. l examine it from four different perspectives-animal liberation, the land ethic, primitivism, and ecofeminism-and find no moral justification for sport hunting in any of them. At the same time, however, I argue that there are theoretical flaws in each of these approaches. Animal liberationists focus too much on the individual animal and ignore the difference between domestic and wild animals. Leopold’s land ethic fails to come to terms with the self-domestication of humans. I argue that (...)
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  13.  1
    Critical theory of religion vs. critical religion.Jonathan Boyarin, Rebekka King & Warren S. Goldstein - 2016 - Critical Research on Religion 4 (1):3-7.
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  14.  4
    Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide.Dan Stone & Richard H. King (eds.) - 2007 - Berghahn Books.
    Hannah Arendt first argued the continuities between the age of European imperialism and the age of fascism in Europe in 'The Origins of Totalitarianism'. This text uses Arwndt's insights as a starting point for further investigations into the ways in which race, imperialism, slavery and genocide are linked.
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  15. Religion, Theory, Critique: Classic and Contemporary Approaches and Methodologies.Richard King - 2017
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  16.  30
    Early yogācāra and its relationship with the madhyamaka school.Richard King - 1994 - Philosophy East and West 44 (4):659-683.
  17.  2
    How can mainstream approaches become more critical?Jonathan Boyarin, Rebekka King, Roland Boer & Warren S. Goldstein - 2015 - Critical Research on Religion 3 (1):3-12.
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  18.  58
    Atonement and the completed perfection of human nature.Rolfe King - 2015 - International Journal of Philosophy and Theology (1):1-16.
    The ‘perfection account’ of atonement is discussed,under which Christ, on the cross,completed the perfection of human nature,establishing the full perfection of loving filial obedience, offering to the Father a perfected humanity, where these features were fundamental to the atonement. A basic perfection account is first set out. Two additional elements of the perfection account are then discussed: first, that Christ established a perfect victory over evil in our humanity; second, that on the cross Christ put to death the pull to (...)
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  19.  20
    Narrative, imagination, and the search for intelligibility in environmental ethics.R. King - 1999 - Ethics and the Environment 4 (1):23-38.
    This essay presents a contextualist defense of the role of narrative and metaphor in the articulation of environmental ethical theories. Both the intelligibility and persuasiveness of ecocentric concepts and arguments presuppose that proponents of these ideas can connect with the narratives and metaphors guiding the expectations and interpretations of their audiences. Too often objectivist presuppositions prevent the full contextualization of environmental ethical arguments. The result is a disembodied environmental discourse with diminished influence on citizens and policy makers. This essay is (...)
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  20.  13
    Aristotle on Life and Death.R. A. H. King - 2000 - Duckworth.
    Aristotle's "Parva Naturalia" culminates in definitions of the stages of the life cycle, from the generation of a new living thing up to death. This book provides a detailed reading of the end of the "Parva Naturalia" and shows how it completes the investigation into life begun in the "De Anima".
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  21.  26
    Payment of research participants: current practice and policies of Irish research ethics committees.Eric Roche, Romaine King, Helen M. Mohan, Blanaid Gavin & Fiona McNicholas - 2013 - Journal of Medical Ethics 39 (9):591-593.
    Background Payment of research participants helps to increase recruitment for research studies, but can pose ethical dilemmas. Research ethics committees (RECs) have a centrally important role in guiding this practice, but standardisation of the ethical approval process in Ireland is lacking. Aim Our aim was to examine REC policies, experiences and concerns with respect to the payment of participants in research projects in Ireland. Method Postal survey of all RECs in Ireland. Results Response rate was 62.5% (n=50). 80% of RECs (...)
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  22.  10
    Human Sensory LTP Predicts Memory Performance and Is Modulated by the BDNF Val66Met Polymorphism.Meg J. Spriggs, Chris S. Thompson, David Moreau, Nicolas A. McNair, C. Carolyn Wu, Yvette N. Lamb, Nicole S. McKay, Rohan O. C. King, Ushtana Antia, Andrew N. Shelling, Jeff P. Hamm, Timothy J. Teyler, Bruce R. Russell, Karen E. Waldie & Ian J. Kirk - 2019 - Frontiers in Human Neuroscience 13.
  23.  1
    How Should One Live?: Comparing Ethics in Ancient China and Greco-Roman Antiquity.Richard King & Dennis Schilling (eds.) - 2011 - De Gruyter.
    Chinese and Greco-Roman ethics present highly articulate views on how one should live; both of these traditions remain influential in modern philosophy. The question arises how these traditions can be compared with one another. Comparative ethics is a relatively young discipline; this volume is a major contribution to the field. Fundamental questions about the nature of comparing ethics are treated in two introductory chapters, and core issues in each of the traditions are addressed: harmony, virtue, friendship, knowledge, the relation of (...)
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  24. 1. Front Matter Front Matter (pp. i-iii).Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta - 2013 - The Pluralist 8 (3):83-89.
  25.  26
    Toward an ethics of the domesticated environment.Roger J. H. King - 2003 - Philosophy and Geography 6 (1):3 – 14.
    This essay articulates the importance of the domesticated landscape for a mature environmental ethics. Human beings are spatial beings, deeply implicated in their relationships to places, both wild and domesticated. Human identity evolves contextually through interaction with a "world." If this world obscures our perception of wild nature, it will be difficult to motivate the social and psychological will to imagine, let alone participate in, a culture that values environmentally responsible conduct. My argument is informed by a pragmatist suspicion of (...)
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  26.  1
    Philosophy and Geography I: Space, Place, and Environmental Ethics.Andrew Light, Jonathan M. Smith, Annie L. Booth, Robert Burch, John Clark, Anthony M. Clayton, Matthew Gandy, Eric Katz, Roger King, Roger Paden, Clive L. Spash, Eliza Steelwater, Zev Trachtenberg & James L. Wescoat (eds.) - 1996 - Rowman & Littlefield Publishers.
    The inaugural collection in an exciting new exchange between philosophers and geographers, this volume provides interdisciplinary approaches to the environment as space, place, and idea. Never before have philosophers and geographers approached each other's subjects in such a strong spirit of mutual understanding. The result is a concrete exploration of the human-nature relationship that embraces strong normative approaches to environmental problems.
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  27.  8
    Interaction of Body and Soul: What the Hellenistic Philosophers Saw and Aristotle Avoided.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  28.  4
    Evidence That Frame of Reference Effects Can Reduce Socially Prescribed Perfectionism.Ayoub Bouguettaya, Tegan Cruwys, Richard Moulding, Ross King & Ana-Maria Bliuc - 2019 - Frontiers in Psychology 9.
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  29.  29
    Vij aptim trat and the abhidharma context of rarly yog C ra.Richard King - 1998 - Asian Philosophy 8 (1):5 – 17.
    Contemporary accounts of early Mah y na Buddhist schools like the Madhyamaka and the Yog c ra tend to portray them as generally antithetical to the Abhidharma of non-Mah y na schools such as the Therav da and the Sarv stiv da. This paper attempts to locate early Yog c ra philosophical speculation firmly within the broader context of Abhidharma debates. Certain key Yog c ra concepts such as layavij na, vij apti-m trat and citta-m tra are discussed insofar as (...)
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  30.  4
    Theories for mutagenicity: a study in first-order and feature-based induction.Ashwin Srinivasan, S. H. Muggleton, M. J. E. Sternberg & R. D. King - 1996 - Artificial Intelligence 85 (1-2):277-299.
  31. "Sunyata and Ajati": Absolutism and the Philosophies of Nagarjuna and Gaudapada.Richard King - 1989 - Journal of Indian Philosophy 17 (4):385.
     
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  32.  20
    IX—Universality and Argument inMencius IIA6.R. A. H. King - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):275-293.
    In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals : basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally be related universally to (...)
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  33.  42
    Caring about Nature: Feminist Ethics and the Environment.Roger J. H. King - 1991 - Hypatia 6 (1):75 - 89.
    In this essay I examine the relevance of the vocabulary of an ethics of care to ecofeminism. While this vocabulary appears to offer a promising alternative to moral extensionism and deep ecology, there are problems with the use of this vocabulary by both essentialists and conceptualists. I argue that too great a reliance is placed on personal lived experience as a basis for ecofeminist ethics and that the concept of care is insufficiently determinate to explicate the meaning of care for (...)
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  34.  2
    Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity.R. A. H. King (ed.) - 2006 - Walter de Gruyter.
    "This collection of essays owes its inception to a symposium held in Munich 8-10th September 2003"--P. [i].
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  35. Table of Contents.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter.
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  36.  7
    Body and Soul in Galen.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  37. Śūnyatā and ajāti: Absolutism and the philosophies of nāgārjuna and gau $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{d}$}}{d} " />apāda. [REVIEW]Richard King - 1989 - Journal of Indian Philosophy 17 (4).
     
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  38.  73
    Endings and Beginnings.Richard H. King - 1984 - Political Theory 12 (2):235-251.
  39. Does Social Systems Theory Need a General Theory of Autopoiesis?R. D. King - 2015 - Constructivist Foundations 10 (2):183-185.
    Open peer commentary on the article “The Autopoiesis of Social Systems and its Criticisms” by Hugo Cadenas & Marcelo Arnold. Upshot: The authors claim that it is justified to extend the concept of autopoiesis from its biological origin to other disciplines, predominately those that have a social character. However, the authors do not lay strong enough conceptual grounds to justify this extension of autopoiesis because it is unclear what concept of autopoiesis it is that would achieve this objective, or why (...)
     
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  40.  8
    Moral Hazard and Transparency in Pediatrics: A Different Problem Requiring a Different Solution.Armand H. Matheny Antommaria & Ron King - 2016 - American Journal of Bioethics 16 (7):39-40.
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  41.  12
    Mencius and the Stoics – tui and oikeiôsis.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 341-362.
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  42.  71
    Divine Revelation.Rolfe King - 2012 - Philosophy Compass 7 (7):495-505.
    Divine revelation is a topical subject, given the many claims to revelation in the modern world. This article looks at recent discussion within the analytic tradition of philosophy which particularly relates to how to evaluate claims about divine revelation. The subjects covered are: defining divine revelation; direct cognition of God; evidence‐based approaches; divine testimony; conversion and faith; competing claims about divine revelation. Brief comments are then made on some related areas.
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  43. The Moral Tug: Conscience, Quiescence and Free Will.Rolfe King - 2020 - Theologica 4 (2).
    In this article I argue that if conscience, working properly, involves some form of ‘moral tug’, then this is incompatible with the state of ‘quiescence’ put forward as a central element of Eleonore Stump’s account of repentance. Quiescence is also a key notion for Stump’s theodicy in Wandering in the Darkness and Stump’s thesis in her book, Atonement. Quiescence is about an inactive, or neutral, or stationary, state of the will prior to turning to the good, or God, through receiving (...)
     
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  44. The Body of Christ: An Aligning Union Model.Rolfe King - 2021 - Pro Ecclesia 30 (3):345-370.
    In the context of recent debate about whether “Reformed Catholics” and Protestants, more generally, should accept Augustine’s totus Christus Christological ecclesiology, I illustrate the notion of an asymmetric aligning union. This is a metaphysically real union, but not a substantial union. I suggest that Reformed catholic theology would be better served by deploying the notion of an asymmetric aligning union. It preserves the Reformation solas and is compatible with the notion of the mystical body of Christ, without the disadvantages of (...)
     
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  45.  46
    Aristotle and Confucius - Sim Remastering Morals with Aristotle and Confucius. Pp. xiv + 224. Cambridge: Cambridge University Press, 2007. Cased, £50, US$92.99. ISBN: 978-0-521-87093-1. [REVIEW]R. A. H. King - 2010 - The Classical Review 60 (1):52-54.
  46.  26
    On conditional theology: John Webster and theological reason.Rolfe King - 2020 - International Journal of Philosophy and Theology 81 (5):485-503.
    I illustrate the subject of conditional theology through discussing John Webster’s theology. This is a form of philosophical theology, with interesting links to natural theology, but not subject to Barthian strictures about natural theology. Webster started out with a Barthian emphasis, but later increasingly drew on Aquinas, emphasising God’s aseity. Webster, though, continued to emphasise the priority of the revelation of God as triune, and to resist what he saw as abstract notions of God deriving from natural theology and philosophy (...)
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  47.  42
    Plotinus on Eγδaimonia - McGroarty Plotinus on Eudaimonia. A Commentary on Ennead 1.4. Pp. xxiv + 236. Oxford: Oxford University Press, 2006. Cased, £50. ISBN: 978-0-19-928712-3. [REVIEW]R. A. H. King - 2010 - The Classical Review 60 (1):88-90.
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  48.  4
    How to construe nature: Environmental ethics and the interpretation of nature.Roger King - 1990 - Between the Species 6 (3):3.
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  49.  8
    34 orientalism, hinduism and feminism.Richard King - 2019 - In A. L. Macfie (ed.), Orientalism: A Reader. Edinburgh University Press. pp. 333-342.
  50.  14
    Early Advaita Vedānta: The date and authorship of the Gauḍapādīya-kārikā.Richard King - 1995 - Indo-Iranian Journal 38 (4):317-355.
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