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Richard B. Hays [10]Richard Hays [3]Robert G. Hays [2]Ron D. Hays [1]
R. Hays [1]Ruth Hays [1]
  1.  26
    The Ethics of Medical Practitioner Migration From Low-Resourced Countries to the Developed World: A Call for Action by Health Systems and Individual Doctors.Charles Mpofu, Tarun Sen Gupta & Richard Hays - 2016 - Journal of Bioethical Inquiry 13 (3):395-406.
    Medical migration appears to be an increasing global phenomenon, with complex contributing factors. Although it is acknowledged that such movements are inevitable, given the current globalized economy, the movement of health professionals from their country of training raises questions about equity of access and quality of care. Concerns arise if migration occurs from low- and middle-income countries to high-income countries. The actions of HICs receiving medical practitioners from LMICs are examined through the global justice theories of John Rawls and Immanuel (...)
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  2. Echoes of Scripture in the Letters of Paul.Richard B. Hays - 1989
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  3. First Corinthians.Richard B. Hays - 1997
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  4.  25
    Consensus Conference on Best Practices in Live Kidney Donation: Recommendations to Optimize Education, Access, and Care.D. LaPointe Rudow, R. Hays, P. Baliga, D. J. Cohen, M. Cooper, G. M. Danovitch, M. A. Dew, E. J. Gordon, D. A. Mandelbrot, S. McGuire, J. Milton, D. R. Moore, M. Morgievich, J. D. Schold, D. L. Segev, D. Serur, R. W. Steiner, J. C. Tan, A. D. Waterman, E. Y. Zavala & J. R. Rodrigue - unknown
    Live donor kidney transplantation is the best treatment option for most patients with late-stage chronic kidney disease; however, the rate of living kidney donation has declined in the United States. A consensus conference was held June 5-6, 2014 to identify best practices and knowledge gaps pertaining to live donor kidney transplantation and living kidney donation. Transplant professionals, patients, and other key stakeholders discussed processes for educating transplant candidates and potential living donors about living kidney donation; efficiencies in the living donor (...)
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  5.  23
    Media ethics and agriculture: Advertiser demands challenge farm press's ethical practices.Ann E. Reisner & Robert G. Hays - 1989 - Agriculture and Human Values 6 (4):40-46.
    The agricultural communicator is a key link in transmitting information to farmers. If agricultural communicators' ethics are compromised, the resulting biases in news production could have serious detrimental effects on the quality of information conveyed to farmers. But, to date, agricultural communicators' perceptions of ethical problems they encounter at work has not been examined. This study looks at the dimensions of ethical concerns for topics area (agricultural) journalists as defined by practitioners. To determine these dimensions, we sent open ended questionnaires (...)
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  6.  23
    Event orientation and objectivity as ethical issues in media coverage of agriculture and the environment.Robert G. Hays - 1992 - Agriculture and Human Values 9 (2):60-66.
    Public perception of agriculture and environmental issues are influenced by mass media reporting. Journalists are concerned about ethics, but typically do not consider the ethical dimensions of their emphases on objectivity and event reporting. These leave the mass media particularly vulnerable to manipulation through staged pseudo events, especially in topic areas such as agriculture and the environment, where reporters are likely to have limited expertise. Objectivity then may be used as a defensive cover. Journalists need to be more wary in (...)
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  7.  48
    Narrate and Embody: A Response To Nigel Biggar, `Specify and Distinguish'.Richard B. Hays - 2009 - Studies in Christian Ethics 22 (2):185-198.
    This response has two parts: a reply to Nigel Biggar's specific criticisms of my exegesis and an appeal for attention to more fundamental theological issues. Biggar generally disregards the narrative and epistolary contexts of the verses he cites and introduces anachronistic conceptual distinctions. Beyond specific exegetical disagreements, his argument fails to address the broader christological, ecclesiological, and eschatological warrants for Christians to embody Jesus' way of peace. The moral vocation of the people of God is grounded in the story of (...)
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  8.  20
    Narrate and Embody: A Response To Nigel Biggar, `Specify and Distinguish'.Richard B. Hays - 2009 - Studies in Christian Ethics 22 (2):185-198.
    This response has two parts: a reply to Nigel Biggar's specific criticisms of my exegesis and an appeal for attention to more fundamental theological issues. Biggar generally disregards the narrative and epistolary contexts of the verses he cites and introduces anachronistic conceptual distinctions. Beyond specific exegetical disagreements, his argument fails to address the broader christological, ecclesiological, and eschatological warrants for Christians to embody Jesus' way of peace. The moral vocation of the people of God is grounded in the story of (...)
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  9.  34
    Scripture-Shaped Community: The Problem of Method in New Testament Ethics.Richard B. Hays - 1990 - Interpretation: A Journal of Bible and Theology 44 (1):42-55.
    Reason and experience can hardly serve as warrants sufficient for the self-sacrificial service to which the New Testament calls the church; the commonsense counsels they dispense must be disciplined by the divine foolishness of Scripture.
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  10.  10
    The Gospel of Matthew: Reconfigured Torah.Richard B. Hays - 2005 - HTS Theological Studies 61 (1/2).
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  11.  72
    The Thorny Task of Reconciliation: Another Response to Nigel Biggar.Richard B. Hays - 2010 - Studies in Christian Ethics 23 (1):81-86.
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  12.  15
    A preliminary determination of the functional relationship of effective reaction potential (sER) to the ordinal number of Vincentized extinction reactions (n). [REVIEW]Hardy C. Wilcoxon, Ruth Hays & Clark L. Hull - 1950 - Journal of Experimental Psychology 40 (2):194.
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