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  1.  25
    Contemporary Perspectives on Religious Epistemology.R. Douglas Geivett & Brendan Sweetman (eds.) - 1992 - Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
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  2.  19
    Is There a Dilemma for First-Order Supernaturalist Belief?R. Douglas Geivett - 2017 - European Journal for Philosophy of Religion 9 (3):1-15.
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  3. Evil and the Evidence for God: The Challenge of John Hick's Theodicy.R. Douglas Geivett - 1993 - Religious Studies 31 (3):411-412.
     
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  4. The evidential value of religious experience.R. Douglas Geivett - 2003 - In Paul K. Moser & Paul Copan (eds.), The Rationality of Theism. Routledge. pp. 175--203.
     
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  5.  35
    Plantinga’s Externalism and the Terminus of Warrant-Based Epistemology.R. Douglas Geivett & Greg Jesson - 2001 - Philosophia Christi 3 (2):329-340.
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  6.  21
    Horrendous Suffering, the Religious Life, and the Objective Existence of God.R. Douglas Geivett - 2007 - Philosophia Christi 9 (2):287-296.
  7.  49
    The Reality of God and the Problem of Evil, by Brian Davies.R. Douglas Geivett - 2012 - Faith and Philosophy 29 (4):490-494.
  8. Dictionary of Christian Apologists and Their Critics.R. Douglas Geivett & Robert B. Stewart (eds.) - forthcoming - Wiley-Blackwell.
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  9. Plan of this chapter.R. Douglas Geivett - 2003 - In Paul K. Moser & Paul Copan (eds.), The Rationality of Theism. Routledge. pp. 178.
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  10. Replies to Evan Fales: On the Evidence of Miracles and the Historicity of the Resurrection.R. Douglas Geivett - 2001 - Philosophia Christi 3 (1):53 - 60.
    In his critical commentary on my earlier essay, "The Evidential Value of Miracles," Evan Fales explores a series of general methodological issues in sympathy with David Hume and sets forth three arguments against the historicity of the resurrection of Jesus Christ, which it was not the purpose of my essay to defend but which I nevertheless affirmed. In response, I first address each of Fales’s critical asides and interpretive comments, and then respond to his claim that there are three independently (...)
     
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  11. Theism, miracles, and the modern mind.R. Douglas Geivett & Gary R. Habermas - 2003 - In Paul K. Moser & Paul Copan (eds.), The Rationality of Theism. Routledge. pp. 283.
     
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  12.  46
    Torture and knowledge.R. Douglas Geivett - 2008 - The Philosophers' Magazine 40 (40):82-85.
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  13.  38
    Is "simple reliabilism" adequately motivated? [REVIEW]R. Douglas Geivett - 2003 - Philosophy and Phenomenological Research 66 (2):444–450.
    There is an irony about this that can only be appreciated by considering carefully Greco’s epistemological method. With alacrity and equanimity, Greco denies the efficacy of skeptical arguments as arguments that the conditions required for empirical knowledge are not fulfilled. His confidence in this matter is not the result of an elaborate anti-skeptical argument. Rather, it is born of an awareness that there are clear cases of empirical knowledge. This I find refreshing. The shortest route to denying the generalization embodied (...)
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  14.  12
    Divine Providence and the Openness of God.R. Douglas Geivett - 2002 - Philosophia Christi 4 (2):377-396.
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  15. Liberation Through Sensuality: Cinematic Moral Vision in an Age of Feeling.R. Douglas Geivett & James S. Spiegel - unknown
    The aim of this paper is to cast light upon the moral vision—the vision of what is good and what is obligatory —that governs many if not most of the motion pictures produced in the United States in recent years. I especially have in mind productions such as Pleasantville, Cider House Rules , and American Beauty , and will give special attention to these three movies in what follows. But the phenomenon in question extends far beyond these cases. The basic (...)
     
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  16.  9
    Is “Simple Reliabilism” Adequately Motivated?R. Douglas Geivett - 2003 - Philosophy and Phenomenological Research 66 (2):444-450.
    There is an irony about this that can only be appreciated by considering carefully Greco’s epistemological method. With alacrity and equanimity, Greco denies the efficacy of skeptical arguments as arguments that the conditions required for empirical knowledge are not fulfilled. His confidence in this matter is not the result of an elaborate anti-skeptical argument. Rather, it is born of an awareness that there are clear cases of empirical knowledge. This I find refreshing. The shortest route to denying the generalization embodied (...)
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  17.  6
    The Elusive God: Reorienting Religious Epistemology.R. Douglas Geivett - 2011 - Philosophia Christi 13 (2):474-479.
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  18.  8
    Torture and knowledge.R. Douglas Geivett - 2008 - The Philosophers' Magazine 40:82-85.
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  19.  12
    Evil & the Evidence for God: The Challenge of John Hick's Theodicy.R. Douglas Geivett - 1993 - Temple University Press.
    How to reconcile the existence of evil with the belief in a benevolent God has long posed a philosophical problem to the system of Christian theism. This work redress this difficulty in modern terms.
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  20.  1
    Being Good: Christian Virtues for Everyday Life.R. Douglas Geivett & Michael W. Austin - 2013 - Journal of Spiritual Formation and Soul Care 6 (2):296-300.
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