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Ramon Das [18]Rahul Peter Das [9]Rolla Das [8]Rashvihari Das [7]
Rasvihary Das [6]R. Das [5]Roshni Das [3]Raju J. Das [2]

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  1. Evolutionary debunking of morality: epistemological or metaphysical?Ramon Das - 2016 - Philosophical Studies 173 (2):417-435.
    It is widely supposed that evolutionary debunking arguments against morality constitute a type of epistemological objection to our moral beliefs. In particular, the debunking force of such arguments is not supposed to depend on the metaphysical claim that moral facts do not exist. In this paper I argue that this standard epistemological construal of EDAs is highly misleading, if not mistaken. Specifically, I argue that the most widely discussed EDAs all make key and controversial metaphysical claims about the nature of (...)
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  2. Bad News for Moral Error Theorists: There Is No Master Argument Against Companions in Guilt Strategies.Ramon Das - 2017 - Australasian Journal of Philosophy 95 (1):58-69.
    A ‘companions in guilt’ strategy against moral error theory aims to show that the latter proves too much: if sound, it supports an implausible error-theoretic conclusion in other areas such as epistemic or practical reasoning. Christopher Cowie [2016 Cowie, C. 2016. Good News for Moral Error Theorists: A Master Argument Against Companions in Guilt Strategies, Australasian Journal of Philosophy 94/1: 115–30.[Taylor & Francis Online], [Web of Science ®] [Google Scholar]] has recently produced what he claims is a ‘master argument’ against (...)
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  3. Virtue ethics and right action.R. Das - 2003 - Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...)
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  4. Why companions in guilt arguments still work: Reply to Cowie.Ramon Das - forthcoming - Philosophical Quarterly:pqv078.
  5.  91
    Has Industrialization Benefited No One? Climate Change and the Non-Identity Problem.Ramon Das - 2014 - Ethical Theory and Moral Practice 17 (4):747-759.
    Within the climate justice debate, the ‘beneficiary pays’ principle holds that those who benefit from greenhouse emissions associated with industrialization ought to pay for the costs of mitigating and adapting to their adverse effects. This principle constitutes a claim of inter-generational justice, and it is widely believed that the non-identity problem raises serious difficulties for any such claim. After briefly sketching the rationale behind ‘beneficiary pays,’ this paper offers a new way of understanding the claim that persons in developed societies (...)
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  6.  16
    Problematic Aspects of the Sexual Rituals of the Bauls of Bengal.Rahul Peter Das - 1992 - Journal of the American Oriental Society 112 (3):388-432.
  7.  12
    Cassette Culture: Popular Music and Technology in North India.Rahul Peter Das & Peter Manuel - 1995 - Journal of the American Oriental Society 115 (2):357.
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  8. 美德伦理学和正确的行动.Ramon Das - 2003 - Australasian Journal of Philosophy 81 (3):324-339.
     
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  9.  39
    Globalizing Justice: The Ethics of Poverty and Power – By Richard W. Miller; Politics as Usual: What Lies Behind the Pro‐Poor Rhetoric – By Thomas Pogge; The Life You Can Save: Acting Now to End World Poverty – By Peter Singer.Ramon Das - 2012 - Journal of Applied Philosophy 29 (1):79-83.
  10.  65
    Induction and non-instantial hypothesis.R. Das - 1957 - British Journal for the Philosophy of Science 8 (29):317.
  11.  24
    Virtue Ethics and the Concept of Action.Ramon Das - 2020 - Revista Portuguesa de Filosofia 76 (1):61-74.
    This paper explores some parallels between the concept of action as it is deployed in two theoretical projects: constructing a virtue-ethical account of right action; and explaining human actions in causal terms. Although one project is normative and the other non-normative, I argue that they face essentially the same fundamental challenge: both have a difficult time dealing with the familiar fact that persons have the ability to act out of character. For virtue ethics, this fact threatens to undermine its most (...)
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  12.  56
    Sharing the responsibility of dealing with climate change: Interpreting the principle of common but differentiated responsibilities.Dan Weijers, David Eng & Ramon Das - 2010 - In Jonathan Boston, Andrew Bradstock & David L. Eng (eds.), Public Policy: Why Ethics Matters. ANU ePress. pp. 141-158.
    In this chapter we first discuss the main principles of justice and note the standard objections to them, which we believe necessitate a hybrid approach. The hybrid account we defend is primarily based on the distributive principle of sufficientarianism, which we interpret as the idea that each country should have the means to provide a minimally decent quality of life for each of its citizens. We argue that sufficientarian considerations give good reason to think that what we call the ‘ability (...)
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  13.  39
    Intergenerational Justice, edited by Axel Gosseries and Lukas H. Meyer.Ramon Das - 2016 - Mind 125 (499):913-918.
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  14. Demarcation of morality in human life: possibilities and consequences.Ranjit Kumar Barman & Ranjan Kumar Das (eds.) - 2015 - New Delhi: Abhijeet Publications.
     
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  15. Medical Student Narratives For Understanding Disease And Social Order In The Third World.Rakesh Biswas, Binod Dhakal, Gaurav Dhakal, R. Das & J. Nagra - 2003 - Eubios Journal of Asian and International Bioethics 13 (4):139-142.
     
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  16. A Handbook to Kant's Critique of Pure Reason.Rashvihari Das - 1968 - Calcutta, Progressive Publishers.
     
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  17.  1
    Eurocentrism and the Falsification of Perception: An Analysis with Special Reference to South Asia.Rahul Peter Das - 2005 - Institut für Indologie Und Südasienwissenschaften der Martin-Luther-Universität Halle-Wittenberg.
    Der aktuelle Eurozentrismus führt dazu, dass Europa und hier insbesondere die Europäische Union verschiedene Entwicklungen und Ereignisse in den internationalen Beziehungen falsch auffassen und interpretieren. Der Autor setzt sich thesenhaft mit diesem Phänomen auseinander und zeigt auf, wie es durch eine eurozentristische Sichtweise, die er als Überbewertung europäischer Interessen, Bedürfnisse, Strukturen und Ereignisse versteht, zu einer verzerrten Wahrnehmung der internationalen Politik durch die Europäer kommt.
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  18. Introduction to Shankara.Rashvihari Das - 1968 - Calcutta, Firma K. L. Mukhopadhyay.
     
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  19. On the Subtle Art of InterpretingCriminal Gods and Demon Devotees: Essays on the Guardians of Popular Hinduism.Rahul Peter Das & Alf Hiltebeitel - 1991 - Journal of the American Oriental Society 111 (4):737.
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  20. Philosophical Essays.Rashvihari Das - 1996 - University of Calcutta.
     
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  21. Seventh International Congress of Philosophy.R. Das - 1929 - The Monist 39:639.
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  22. The Philosophy of Whitehead.Rashvihari Das - 1928 - New York: Russell & Russell.
  23. The Philosophy of Whitehead.Rasvihary Das - 1939 - Philosophy 14 (54):230-230.
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  24. The Self and the Ideal.Rashvihari Das - 1935 - [Calcutta]Calcutta University Press.
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  25. The Self and the Ideal. An Essay in Metaphysical Construction on the Basis of Moral Consciousness. Vol. XXVII.Rashvihari Das - 1938 - Philosophy 13 (49):117-118.
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  26. The Self and the Ideal.Rashvihari Das - 1937 - Philosophical Review 46:230.
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  27. Ajñāna.G. R. Malkani, R. Das & T. R. V. Murti - 1934 - Philosophy 9 (33):123-124.
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  28.  66
    Suffering and moral responsibility. [REVIEW]Ramon Das - 2002 - Australasian Journal of Philosophy 80 (2):240 – 241.
    Book Information Suffering and Moral Responsibility. Suffering and Moral Responsibility Meyerfeld Jamie New York Oxford University Press ix + 237 Hardback £35 By Meyerfeld Jamie. Oxford University Press. New York. Pp. ix + 237. Hardback:£35.
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  29.  13
    Intergenerational justice, intra-generational counterfactuals, and the non-identity problem.Ramon Das - 2020 - Intergenerational Justice Review 5 (2).
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  30.  26
    Introduction to Shankara.Bimal Krishna Matilal & Rashvihary Das - 1971 - Journal of the American Oriental Society 91 (1):156.
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  31.  33
    Our Knowledge of Physical Objects.Rasvihary Das - 1932 - The Monist 42 (2):294-302.
  32.  29
    Character and Universals.Rasvihary Das - 1929 - The Monist 39 (4):629-638.
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  33.  22
    Das Wissen von der Lebensspanne der Bäume: Surapālas Vṛkṣāyurveda, KritDas Wissen von der Lebensspanne der Baume: Surapalas Vrksayurveda, Krit.Kenneth G. Zysk & Rahul Peter Das - 1990 - Journal of the American Oriental Society 110 (4):743.
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  34.  9
    Rajan Gurukkal on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das - 2017 - Tattva - Journal of Philosophy 9 (2):43-56.
    Rajan Gurukkal is a leading social scientist and is currently the Sundararajan Visiting Professor at Centre for Contemporary Studies, Indian Institute of Science. He has been the former Vice Chancellor, M. G. University, Kottayam, Kerala. An avid reader, critical theorist and a prolific writer, he has authored several monographs, research articles and has been actively engaged with several projects in association with UGC, the Ford Foundation to name a few. His research interests explore the historiographic dimensions and dialectical processes involving (...)
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  35.  36
    Ethics and international affairs.Ramon Das - 2007 - Philosophical Books 48 (4):329-344.
  36.  18
    Little Kingdoms and Big Theories of HistoryLittle Kingdoms in Kalinga: Ideologie, Legitimation und Politik regionaler Eliten.Rahul Peter Das & Georg Berkemer - 1997 - Journal of the American Oriental Society 117 (1):127.
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  37.  21
    Prudence, Identity, and Value.Ramon Das - 2003 - In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. pp. 27--39.
  38.  14
    Characters and universals: A criticism of mr. G. F. Stout's view.Rasvihary Das - 1929 - The Monist 39 (4):629 - 638.
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  39.  4
    Building metatheory: A demonstration using the critical social marketing discourse.Roshni Das - 2019 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  40.  13
    Our knowledge of physical objects: A consideration of professor G. F. Stout's views.Rasvihary Das - 1932 - The Monist 42 (2):294 - 302.
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  41.  6
    Becoming a Follower of Christ: Exploring Conversion Through Historical and Missiological Lenses.Rupen Das - 2018 - Perichoresis 16 (1):21-40.
    Conversion is a critical part of Evangelical theology and missiology. It has been defined as a crisis experience or a decision at a specific point in time. However, there is always an aspect of development, a process, involved. Increasingly, the phenomenon of conversion of those from non-Christian backgrounds, for example from other world religions, indicates that how they become followers of Christ is often characterised by a gradual journey, sometimes accompanied by visions and dreams. This paper looks at the phenomenon (...)
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  42.  10
    Political Theory of Global Justice: A Cosmopolitan Case for the World State Luis Cabrera,Political Theory of Global Justice: A Cosmopolitan Case for the World State.Ramon Das - 2006 - Politics and Ethics Review 2 (1):97-100.
  43.  3
    Building metatheory: a demonstration using the critical social marketing discourse.Roshni Das - 2020 - International Journal of Management Concepts and Philosophy 13 (1):80.
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  44.  1
    Reasoning in Large Games with Unboundedly Many Players.Ramit Das, Anantha Padmanabha & R. Ramanujam - 2021 - In Sujata Ghosh & Thomas Icard (eds.), Logic, Rationality, and Interaction: 8th International Workshop, Lori 2021, Xi’an, China, October 16–18, 2021, Proceedings. Springer Verlag. pp. 41-57.
    In large anonymous games, payoffs are determined by strategy distributions rather than strategy profiles. If half the players choose a strategy a, all of them get a certain payoff, whereas if only one-third of the players choose that strategy, the players choosing may get a different payoff. Strategizing in such a game by a player involves reasoning about not who does what but what fraction of the population makes the same choice as that player.We present a simple modal logic to (...)
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  45.  4
    Character and Universals.Rasvihary Das - 1929 - The Monist 39 (4):629-638.
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  46.  7
    Essays on Vaiṣṇavism in BengalEssays on Vaisnavism in Bengal.Carol Salomon & Rahul Peter Das - 1999 - Journal of the American Oriental Society 119 (4):719.
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  47.  8
    How is functional specificity achieved through disordered regions of proteins?Rahul K. Das, Anuradha Mittal & Rohit V. Pappu - 2013 - Bioessays 35 (1):17-22.
  48.  9
    Urban health and pharmaceutical consumption in delhi, india.Veena Das & Ranendra K. Das - 2006 - Journal of Biosocial Science 38 (1):69-82.
    This paper interrogates the routine and unproblematic use of terms such as in biomedical and anthropological discourse. A typical depiction of the social factors that explain the practice of in India is to put together the supply side factors (such as protection offered by the government for the production of generic drugs, especially in the small scale sector, and expansion of the number of drug store outlets), with the increasing demand for allopathic drugs. The paper provides an ethnographic account of (...)
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  49.  3
    Sundar Sarukkai on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das - 2018 - Tattva - Journal of Philosophy 10 (1):89-93.
    Sundar Sarukkai is a philosopher and is currently associated with the National Institute of Advanced Studies, Bangalore as a Professor of Philosophy. His research interests range from philosophy of science, philosophy of mathematics, postmodernism, phenomenology to philosophy of art. A critical philosopher whocan, with élan, and a certain sense of analytical rigour, transverse the philosophical terrains between the Western and Indian traditions. He has authored several books, such as Translating the World: Science and Language, Philosophy of Symmetry and Indian Philosophy (...)
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  50.  2
    Nation, Gender and Representations of (In)Securities in Indian Politics: Secular-Modernity and Hindutva Ideology.Runa Das - 2008 - European Journal of Women's Studies 15 (3):203-221.
    This article examines the relationship between gender, nations and nationalisms vis-a-vis the Indian state's nationalist identity and perceptions of security. It explores how the postcolonial Indian state's project of nation-building — reflective of a western secular-modern identity and a Hindutva-dominated identity — incorporates gender, with continuities and discontinuities, to articulate divergent forms of nationalist/communalist identities, `cartographic anxieties' and nuclear securities. The article contends that with the recent rise of the Hindu-Right BJP, guided by Hindutva ideology, the nature of representing the (...)
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