Results for 'R. Collingwood Society'

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  1. The Life and Thought of R.G. Collingwood.David Boucher, Stein Helgeby & R. Collingwood Society - 1994
     
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  2. Collingwood and Bosanquet.David Boucher, B. A. Haddock, Andrew Vincent & R. G. Collingwood Society - 2002
     
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  3. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  4.  21
    The Principles of Art.R. G. Collingwood - 1938 - Oxford University Press USA.
    This treatise on aesthetics begins by showing that the word "art" is used as a name not only for "art proper" but also for certain things which are "art falsely so called." These are craft or skill, magic, and amusement, each of which, by confusion with art proper, generates a false aesthetic theory. In the course of attacking these theories the author criticizes various psychological theories of art, offers a new theory of magic, and reinterprets Plato's so-called "attack on art," (...)
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  5. R. G. Collingwood, "The New Leviathan, Or Man, Society, Civilization and Barbarism". [REVIEW]Peter Johnson - 1993 - History of Political Thought 14 (4):629.
  6. The New Leviathan: Or Man, Society, Civilization, and Barbarism.R. G. Collingwood - 1943 - Philosophy 18 (69):75-80.
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  7.  25
    The Roman Pottery at Crambeck, Castle Howard. By Philip Corder. Pp. 45, with Map and 21 Plates. Published by the Roman Antiquities Committee of the Yorkshire Archaeological Society, 1928. 5s. Net. [REVIEW]R. G. Collingwood - 1928 - The Classical Review 42 (6):243-244.
  8. The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology.R. G. Collingwood - 2004 - Oxford University Press.
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood (1889-1943) on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities (...)
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  9.  32
    Some Perplexities About Time: With an Attempted Solution.R. G. Collingwood - 1925 - Proceeding of the Aristotelian Society 26:135-150.
  10.  28
    The New Leviathan: Or Man, Society, Civilization, and Barbarism.Robin George Collingwood - 1942 - Clarendon Press.
    The New Leviathan, originally published in 1942, a few months before the author's death, is the book which R. G. Collingwood chose to write in preference to ...
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  11. Collingwood's Reform Of Hegelian Dialectic.R. Peters - 1995 - Bulletin of the Hegel Society of Great Britain 31:90-105.
     
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  12.  20
    Sensation and Thought.R. G. Collingwood - 1924 - Proceedings of the Aristotelian Society 24:55-76.
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  13.  43
    IX.—The Nature and Aims of a Philosophy of History.R. G. Collingwood - 1925 - Proceedings of the Aristotelian Society 25 (1):151-174.
  14.  2
    Some Perplexities About Time: With an Attempted Solution.R. G. Collingwood - 1926 - Proceedings of the Aristotelian Society 26:135-150.
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  15.  10
    Political Action.R. G. Collingwood - 1929 - Proceedings of the Aristotelian Society 29:155 - 176.
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  16.  36
    The New Leviathan, or, Man, Society, Civilization, and Barbarism.Robin George Collingwood - 1984 - Oxford University Press.
    The New Leviathan, originally published in 1942, a few months before the author's death, is the book which R. G. Collingwood chose to write in preference to completing his life's work on the philosophy of history. It was a reaction to the Second World War and the threat which Nazism and Fascism constituted to civilization. The book draws upon many years of work in moral and political philosophy and attempts to establish the multiple and complex connections between the levels (...)
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  17.  2
    The New Leviathan: Or Man, Society, Civilization, and Barbarism Goodness.Robin George Collingwood - 1992 - Oxford University Press UK.
    The New Leviathan, originally published in 1942, a few months before the author's death, is the book which R. G. Collingwood chose to write in preference to completing his life's work on the philosophy of history. It was a reaction to the Second World War and the threat which Nazism and Fascism constituted to civilization. The book draws upon many years of work in moral and political philosophy and attempts to establish the multiple and complex connections between the levels (...)
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  18.  27
    Can the New Idealism Dispense with Mysticism?Evelyn Underhill, R. G. Collingwood & W. R. Inge - 1923 - Aristotelian Society Supplementary Volume 3 (1):148-184.
  19.  8
    The New Leviathan: Or Man, Society, Civilization, and Barbarism. By R. G. Collingwood. (Oxford: Clarendon Press. 1942. Pp. Viii + 387. Price 21s.). [REVIEW]John Laird - 1943 - Philosophy 18 (69):75-.
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  20.  4
    The New Leviathan: Or Man, Society, Civilization, and Barbarism Goodness, Rightness, Utility' and What Civilization Means.Robin George Collingwood - 1992 - Oxford University Press UK.
    The New Leviathan, originally published in 1942, a few months before the author's death, is the book which R. G. Collingwood chose to write in preference to completing his life's work on the philosophy of history. It was a reaction to the Second World War and the threat which Nazism and Fascism constituted to civilization. The book draws upon many years of work in moral and political philosophy and attempts to establish the multiple and complex connections between the levels (...)
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  21.  4
    IV.—Sensation and Thought.R. G. Collingwood - 1924 - Proceedings of the Aristotelian Society 24 (1):55-76.
  22.  1
    VII.—Political Action.R. G. Collingwood - 1929 - Proceedings of the Aristotelian Society 29 (1):155-176.
  23. Symposium: Can the New Idealism Dispense with Mysticism?Evelyn Underhill, R. G. Collingwood & W. R. Inge - 1923 - Proceedings of the Aristotelian Society, Supplementary Volumes 3:148-184.
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  24.  15
    History Against Psychology in the Thought of R. G. Collingwood.Guive Assadi - 2019 - Critical Review: A Journal of Politics and Society 31 (2):135-159.
    ABSTRACTR. G. Collingwood is mostly remembered for his theory that historical understanding consists in re-enacting the thoughts of the historical figure whom one is studying. His first recognizable expression of this view followed from an argument about the emptiness of psychological interpretations of religion, and throughout his career Collingwood offered history as re-enactment as an alternative to psychology. Over time, his argument that the psychology of religion could not be relevant to the veracity of religious beliefs was supplanted (...)
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  25. James Connelly's Metaphysics, Method And Politics: The Political Philosophy Of R.G.Collingwood[REVIEW]Thom Brooks - 2007 - Bulletin of the Hegel Society of Great Britain 55:198-200.
     
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  26.  34
    Knowledge Society or Wisdom Society? Nicholas Maxwell’s Philosophical Project Against the Background of Philosophical Tradition.Anna Michalska - 2012 - Dialogue and Universalism 22 (3):115-132.
    The article discusses philosophical foundations of Nicholas Maxwell’s theory of scientific knowledge—Aim Oriented Empiricism. It is demonstrated that AOE evokes many illuminating, overshadowed by positivistic tradition, insights on the nature of cognition, language, and the relationship between philosophy and strict sciences. It corresponds with Jürgen Habermas’s theory of speech acts and R. G. Collingwood’s account of philosophical method. What calls serious doubts, though, is the very way in which Maxwell relates his conception to the project of wisdom society. (...)
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  27.  12
    Magic, Emotion and Practical Metabolism: Affective Praxis in Sartre and Collingwood.Tom Greaves - forthcoming - Journal of the British Society for Phenomenology:1-22.
    This article develops a new way of understanding the integration of emotions in practical life and the practical appraisal of emotions, drawing on insights from both J-P. Sartre and R. G. Collingwo...
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  28.  41
    Mind, History, and Dialectic. The Philosophy of R. G. Collingwood.Alan Donagan, R. G. Collingwood & Louis O. Mink - 1970 - History and Theory 9 (3):363.
  29.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus (...)
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  30.  17
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus (...)
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  31. Reassessing Collingwood.R. G. Collingwood - 1990 - Wesleyan University.
     
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  32.  13
    An Essay on Metaphysics.R. G. Collingwood - 1940 - Oxford, England: Oxford University Press UK.
    An Essay on Metaphysics is one of the finest works of the great Oxford philosopher, historian, and archaeologist R. G. Collingwood. First published in 1940, it is a broad-ranging work in which Collingwood considers the nature of philosophy, especially of metaphysics. He puts forward his well-known doctrine of absolute presuppositions, expounds a logic of question and answer, and gives an original and influential account of causation. The book has been widely read and much discussed ever since. In this (...)
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  33.  5
    R.G. Collingwood and Imperfect Rationality.R. Toueg - 2021 - Collingwood and British Idealism Studies 27 (1):123-131.
  34.  18
    J. Collingwood Bruce: The Handbook to the Roman Wall. Ninth Edition, Edited by R. G. Collingwood. Newcastle-Upon-Tyne: Andrew Reid, 1933. Cloth, 3s. 6d. Net. [REVIEW]R. C. Bosanquet - 1934 - The Classical Review 48 (04):154-.
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  35. Lettere di Robin George Collingwood a Benedetto Croce (1912-1939). A Cura di Amedi Vigorelli.R. G. Collingwood - 1991 - Rivista Della Storia Della Filosofia 46 (3):545-563.
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  36.  1
    An Essay on Philosophical Method.R. G. Collingwood - 2005 - Oxford University Press UK.
    James Connelly and Giuseppina D'Oro present a new edition of R. G. Collingwood's classic work of 1933, supplementing the original text with important related writings from Collingwood's manuscripts which appear here for the first time. The editors also contribute a substantial new introduction. The volume will be welcomed by all historians of twentieth-century philosophy.
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  37.  16
    An Autobiography.R. G. Collingwood - 1939 - New York: Etc.]Oxford University Press.
    This early work by Robin G. Collingwood was originally published in 1939 and we are now republishing it with a brand new introductory biography. 'An Autobiography' is the story of Collingwood's personal and academic life. Robin George Collingwood was born on 22nd February 1889, in Cartmel, England. He was the son of author, artist, and academic, W. G. Collingwood. He was greatly influenced by the Italian Idealists Croce, Gentile, and Guido de Ruggiero. Another important influence was (...)
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  38. The Principles of Art.R. G. Collingwood - 1938 - New York: Oxford University Press.
    This treatise on aesthetics criticizes various psychological theories of art, offers new theories and interpretations, and draws important inferences concerning ...
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  39.  24
    Logic, Philosophy, and History. A Study in the Philosophy of History Based on the Work of R. G. Collingwood.Eugene O. Golob, Anthony F. Russell, Brooke Williams & R. G. Collingwood - 1986 - History and Theory 25 (2):215.
  40.  8
    R. G. Collingwood’s Views on the Feeling – Thought Relation and Their Relevance for Current Research.Robert Zaborowski - 2016 - Studia Humana 5 (3):45-52.
    Current research in affectivity is often dominated by perspectives on the feeling/thinking dichotomy. In the paper first I reconstruct Collingwood’s position on this point as it is presented in his Religion and Philosophy, The Principles of Art, and New Leviathan, and then compare it shortly with Bergson’s view. In total five of Collingwood’s different readings of the feeling/thought relation are brought to light. Finally, I opt for a view that takes feeling and thought to be complementary and inseparable, (...)
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  41.  10
    R. G. Collingwood on the Identity of Thoughts.Heikki Saari - 1989 - Dialogue 28 (1):77-89.
    R. G. Collingwood's re-enactment doctrine has been widely discussed in recent years by his commentators. However, most philosophers who discuss the re-enactment doctrine touch only briefly on his view of the identity of thoughts. This is surprising because Collingwood claims that the historian's successful re-enactment of the thought behind the historical agent's action involves re-thinking the same thought as the agent and not merely a copy of his thought.
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  42.  13
    R. G. Collingwood and the Presence of the Past.Jonas Ahlskog - 2017 - Journal of the Philosophy of History 11 (3):289-305.
  43.  3
    Outlines of a Philosophy of Art.R. G. Collingwood - 1925 - Oxford University Press.
  44.  24
    Collingwood’s Logic of Questions and Answers.R. Young - 1997 - Bradley Studies 3 (2):151-175.
    The aim of this paper is to understand the philosophical role of Collingwood’s proposed logic of question and answer. I shall consider its historical background as a response to Bradley, to the “realists” and to the logical positivists. I shall also consider the similarities and differences between it and modern developments in logics of question and answer and also in anti-realist philosophical logic. In analysing Collingwood’s proposed logic, and its potential for development, I shall attempt a sketch of (...)
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  45. The Idea of History.R. G. COLLINGWOOD - 1946 - Les Etudes Philosophiques 17 (2):252-253.
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  46. The Principles of Art.R. G. Collingwood - 1938 - Philosophy 13 (52):492-496.
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  47.  32
    Hedonism and Art. By L. R. Farnell D.Litt., F.B.A. , (Proceedings of the British Academy. Oxford University Press: Humphrey Milford. 1928. Pp. 19, N.D. 1s. Net.). [REVIEW]R. G. Collingwood - 1928 - Philosophy 3 (12):547-.
  48. An Essay on Metaphysics.R. G. Collingwood - 1941 - Mind 50 (198):184-190.
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  49.  2
    Religion and Philosophy.R. G. Collingwood - 1916 - Thoemmes Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  50. An Essay on Metaphysics.R. G. Collingwood - 1941 - Philosophy 16 (61):74-78.
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