21 found
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  1. Hinduism.R. C. Zaehner - 1964 - Tijdschrift Voor Filosofie 26 (1):143-143.
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  2. The Faith of Other Men.Wilfred Cantwell Smith, R. C. Zaehner & S. G. F. Brandon - 1966 - Religious Studies 1 (2):249-255.
     
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  3. Zurvan: A Zoroastrian Dilemma.R. C. ZAEHNER - 1955 - Tijdschrift Voor Filosofie 17 (3):554-556.
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  4.  19
    Evolution and Religion: A Study in Sri Aurobindo and Pierre Teilhard de Chardin.R. C. Zaehner - 1972 - Philosophy East and West 22 (3):341-342.
  5.  8
    The Teachings of the Magi: A Compendium of Zoroastrian Beliefs.Ernest Bender & R. C. Zaehner - 1978 - Journal of the American Oriental Society 98 (3):337.
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  6. At Sundry Times.R. C. Zaehner - 1960 - Tijdschrift Voor Filosofie 22 (1):135-136.
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  7. DROWER, Water Into Wine. [REVIEW]R. C. Zaehner - 1956 - Hibbert Journal 55:88.
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  8. GUNDRY, Religions. [REVIEW]R. C. Zaehner - 1958 - Hibbert Journal 57:80.
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  9. SMART, Reasons and Faiths, An Investigation of Religious Discourse, Christian and Non-Christian. [REVIEW]R. C. Zaehner - 1958 - Hibbert Journal 57:210.
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  10. The Concise Encyclopaedia of Living Faiths.R. C. Zaehner - 1960 - Les Etudes Philosophiques 15 (1):130-130.
     
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  11. The Concise Encyclopaedia of Living Faiths.R. C. Zaehner - 1960 - Tijdschrift Voor Filosofie 22 (2):311-311.
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  12.  25
    Why Not Islam?: R. C. ZAEHNER.R. C. Zaehner - 1975 - Religious Studies 11 (2):167-179.
    As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for (...)
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  13.  21
    Mysticism Without Love1: R. C. ZAEHNER.R. C. Zaehner - 1974 - Religious Studies 10 (3):257-264.
    ‘Mysticism means to isolate the eternal from the originated.’ This is not my definition of the word ‘mysticism’ but that of the founder of the ‘orthodox’ school of Muslim mysticism, Al-Junayd of Baghdad who flourished in the ninth century a.d . In actual fact it is not a definition of mysticism at all but of the Arabic word tawḥīd which means primarily ‘the affirmation of unity’; and that surely is an essential ingredient of any form of mysticism: it is the (...)
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  14.  14
    Mysticism Without Love.R. C. Zaehner - 1974 - Religious Studies 10 (3):257 - 264.
  15.  10
    Why Not Islam?R. C. Zaehner - 1975 - Religious Studies 11 (2):167 - 179.
  16.  8
    No Title Available: Religious Studies.R. C. Zaehner - 1974 - Religious Studies 10 (4):496-498.
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  17.  5
    The Bhagavadgītā with a Commentary Based on the Original SourcesThe Bhagavadgita with a Commentary Based on the Original Sources.Ludwik Sternbach & R. C. Zaehner - 1975 - Journal of the American Oriental Society 95 (1):144.
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  18.  4
    No Title Available.R. C. Zaehner - 1968 - Religious Studies 3 (2):568-569.
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  19.  4
    No Title Available: REVIEWS.R. C. Zaehner - 1968 - Religious Studies 3 (2):561-562.
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  20.  3
    No Title Available: REVIEWS.R. C. Zaehner - 1969 - Religious Studies 4 (2):306-308.
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  21.  10
    Hindu and Muslim Mysticism.J. F. Staal & R. C. Zaehner - 1962 - Journal of the American Oriental Society 82 (1):96.
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