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Roland Breeur [44]R. Breeur [15]
  1.  80
    Randbemerkungen Husserls zu Heideggers 'Sein und Zeit' und 'Kant und Das Problem der Metaphysik'.Roland Breeur - 1994 - Husserl Studies 11 (1-2):3-63.
  2. Bergson's and Sartre's account of the self in relation to the transcendental ego.Roland Breeur - 2001 - International Journal of Philosophical Studies 9 (2):177 – 198.
    In The Transcendence of the Ego Sartre deals with the idea of the self and of its relation to what he calls 'pure consciousness'. Pure consciousness is an impersonal transcendental field, in which the self is produced in such a way that consciousness thereby disguises its 'monstrous spontaneity'. I want to explore to what extent the ego is to be understood as a result of absolute consciousness. I also claim that the idea of the self Sartre has in mind is (...)
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  3. Persons and relics.Roland Breeur & Arnold Burms - 2008 - Ratio 21 (2):134–146.
    We describe a number of puzzling phenomena and use them as evidence for a hypothesis about why bodily continuity matters for personal identity. The phenomena all belong to a particular kind of symbolisation: each of them illustrates how an entity (object or person) sometimes acquires symbolic significance in virtue of a material link with the symbolised entity. Relics are the most obvious example of what happens here: they are cherished, desired or respected, not because of their intrinsic features, but because (...)
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  4.  17
    « Des objets mêmes! oh, que nous n’y sommes pas! » Malebranche, sur l’esprit stupide et ses ténèbres.Roland Breeur - 2022 - Revue Internationale de Philosophie 299 (1):27-43.
    Comme Descartes, Malebranche réduit le concept de la stupidité à celui de l’erreur. Mais il y introduit une notion qui déborde le cadre cartésien, celle de ténèbres. L’âme ou le cogito n’est pas une idée claire et distincte, mais un « sentiment intérieur ». C’est de ces ténèbres que remontent les confusions qui caractérisent la bêtise : notre âme n’est que pure modification de soi qui dans sa dynamique auto-affective emporte avec elle les distinctions fondamentales autour desquelles s’établissent aussi bien (...)
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  5. Lazare au royaume de l’Hadès.Roland Breeur - 2008 - Studia Phaenomenologica 8:199-217.
    In this article, the author analyses Cernuda’s long poem “Lazaro”, in order to elucidate the inner relation between desire and reality that is central in his entire work. That relation is important not only in order to understand how imagination influences poetical creation, but also how poetical creativity acquires its autonomy and independency.
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  6. Le temps irréel (Sartre).Roland Breeur - 2012 - Bulletin d'Analyse Phénoménologique.
    Introduction Dans ce qui suit, j?aimerais avancer quelques remarques au sujet de la modi­fication que subit le temps en passant du réel à l?imaginaire 1 . Je voudrais situer ces analyses dans le cadre d?observations que certains psychologues et philosophes « empiristes » (comme les associationistes du xix e siècle) avaient faites au sujet du rêve dans son rapport à la sensation, voire l?im­pression supposée en être la cause plus ou moins occasionnelle. Dans ces observations revient continuellement l?idée d?une tension (...)
     
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  7. Orde scheppen: essays over liefde en lijden.Pieter R. Adriaens, Roland Breeur, Lode Lauwaert & Stéphane Symons (eds.) - 2019 - Nijmegen: Vantilt.
    De invloed van het denken van Paul Moyaert is zeer groot. Daarom wil 'Orde scheppen' hulde brengen aan deze filosoof en zijn intellectuele bezetenheid. De thematische diversiteit van het boek weerspiegelt de biodiversiteit van Moyaerts eigen werk, die met enig geweld tot drie grote thema's of domeinen kan worden herleid: wijsgerige antropologie, psychopathologie en religie. Onderwerpen zijn: het symbolische, de liefde, uchronie, de echtheid van beelden, en poëzie; de afstemming bij jongvolwassenen met een meervoudige handicap, homoseksualiteit bij vrouwelijke adolescenten, en (...)
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  8. Autour de Sartre. La conscience mise à nu.Roland Breeur - 2006 - Tijdschrift Voor Filosofie 68 (1):206-206.
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  9. Auch kleine Dinge... Skizzen zu einer Phñomenologie des Kleinen.Roland Breeur - 2014 - In Iris Därmann & Rebekka Ladewig (eds.), Kraft der Dinge: phänomenologische Skizzen. Paderborn: Wilhelm Fink.
     
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  10.  9
    Bergson en de neurowetenschappen.Roland Breeur - 1996 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 88 (1):55-65.
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  11. Broughton, Janet and Carriero, J.(Eds.), A Companion to Descartes.Roland Breeur - 2009 - Tijdschrift Voor Filosofie 71 (2):434.
     
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  12. Consciousness and the self.Roland Breeur - 2003 - International Journal of Philosophical Studies 11 (4):415-436.
    With his notion of absolute consciousness, Sartre tries to rethink the relation between consciousness and the self. What is the origin of subjectivity in relation to a consciousness that is characterized as impersonal and as a radical lucidity? In this article, I attempt to question that origin and the nature as such of the subject in its relation to a consciousness that in its essence is not yet subjective. On the contrary, it is characterized by a selfpresence that is so (...)
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  13.  22
    Denken en willen: Naar aanleiding Van de vierde meditatie Van Descartes.Roland Breeur - 2003 - Tijdschrift Voor Filosofie 65 (1):121 - 143.
    Descartes' Fourth Meditation, on Truth and Falsity, bears on a notion of freedom that often was identified with a thomistic model. In this model the freedom of indifference is caused by an accidental lack of knowledge and is thus subordinated to the tendency to give spontaneously our assent to what we clearly perceive. However, exploring more in detail the relation between the understanding and the will (and the lumen naturale), it is argued that the will refers to a notion of (...)
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  14. Descartes on Anger.Roland Breeur - 2011 - Tijdschrift Voor Filosofie 73 (3):445-466.
     
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  15.  8
    De tijd bestaat niet: essays over domheid, vrijheid en emoties.Roland Breeur - 2012 - Nijmegen: Vantilt. Edited by Henk Hoeks.
    Dit boek is een uitnodiging tot en een inleiding in het filosofisch bedrijf. Filosofie begint met het inzicht dat er zoiets bestaat als een domme vraag. Die is er in twee varianten: de vraag is dom omdat er geen antwoord op kan worden gegeven of omdat ze verkeerd is gesteld. Uiteindelijk gaat filosofie over het basale onderscheid tussen domm een interessante waarheden. Zij keert zich, eventueel op een don quichoteske wijze, tegen domheid. Als filosoof krijg je de waarheid die je (...)
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  16.  23
    “Een bijzondere inspanning Van de geest”: Over ideeën en werkelijkheid bij Descartes.Roland Breeur - 2003 - Tijdschrift Voor Filosofie 65 (3):511 - 540.
    Descartes is often presented as the "father" of modern subjectivity, because of his identification of thinking and being (cogito ergo sum).However, the autonomy of the cogito rests for its validation on the idea of the infinite. Consequently, what is the relation between the subject and that idea? This article tries to elucidate the complex role of an idea which, as Descartes himself seemed to admit, is very ambiguous, being "cognoscibilis et effabilis" and "ineffabilis et incomprehensibilis" at the same time. This (...)
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  17.  26
    El cuerpo de un hijo de la muerte.Roland Breeur - 2010 - Investigaciones Fenomenológicas: Serie Monográfica 2:15.
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  18.  27
    Het cogito Van Attila: Over bewustzijn en vrijheid bij Descartes.Roland Breeur - 2001 - Tijdschrift Voor Filosofie 63 (2):235 - 260.
    In a letter to Mesland (1645), Descartes suggests that "a greater freedom" consists in a positive faculty to follow "the worse", although "we see the better". What does such freedom presuppose? A good illustration of this kind of excess of the will, as suggested by Beyssade, is Attila, the "black hero" in one of Corneille's tragedies. This article tries to relate the possibility of that freedom with the very nature of the cogito.
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  19.  23
    Het niets en de materie bij Bergson.Roland Breeur - 2008 - Tijdschrift Voor Filosofie 70 (1):87-108.
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  20.  40
    Individualism and Personalism.Roland Breeur - 1999 - Ethical Perspectives 6 (1):67-81.
    The nature of the self is qualified in varying ways in philosophy but, as we shall see in detail, one thing is constant: the self is the object of a subjective reflexivity or self-involvement. By this inner folding, a person maintains not only a relationship with himself, but also ascribes a reality value to what he relates to. The self is seen, for example, as the genuine deeper reality of the ego, as that which underlies every relation to the external (...)
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  21. Ik/Zelf. Essays over identiteit en zelfbewustzijn.Roland Breeur & Arnold Burms - 2001 - Tijdschrift Voor Filosofie 63 (2):443-443.
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  22. Individualisme, personalisme en het zelf.Roland Breeur - 1998 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 90 (4):262-279.
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  23.  11
    La folle du maquis, ou l’imagination en liberté.Roland Breeur - 2009 - Arbor 185 (736):255-266.
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  24.  23
    La preuve ontologique.Roland Breeur - 2007 - Revue Philosophique De Louvain 105 (4):659-677.
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  25.  14
    Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet.Roland Breeur & Ullrich Melle (eds.) - 2012 - New York: Springer Science+Business Media.
    Examples of such powers are the art of building houses and the art of medicine. The actualities correlated with such powers are the construction of a house and the healing of a someone who is sick, which occur respectively in the bricks and ...
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  26. Le sabbat de la bêtise: Gilles Deleuze, over domheid en denken.Roland Breeur - 2004 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (3).
     
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  27. Mementos, death and nostalgia.R. Breeur - 1993 - Tijdschrift Voor Filosofie 55 (2):217-240.
     
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  28. Maurice Merleau-Ponty and the question of singularity and surplus.R. Breeur - 1998 - Revue Philosophique De Louvain 96 (2):232-253.
     
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  29.  23
    Malebranche over de onrust en de eerste mens.Roland Breeur - 2005 - Tijdschrift Voor Filosofie 67 (1):3 - 35.
    In The Search after Truths Nicolas Malebranche (1638-1715) claims that the first man, Adam, had the same senses as we do, that he felt the same pleasures and pains as we do, but without being distracted from God. However, after he had sinned, his senses revolted against him and enslaved him, as they do us. In other words, because of the original sin the union that joins our mind to God and which raises us above all material things is weakened (...)
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  30. Malebranche on restlessness and the first man.R. Breeur - 2005 - Tijdschrift Voor Filosofie 67 (1):3-35.
     
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  31.  18
    Mauvais sang.Roland Breeur - 2011 - Tijdschrift Voor Filosofie 73 (3):445.
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  32.  23
    Merleau-Ponty, un sujet désingularisé.Roland Breeur - 1998 - Revue Philosophique De Louvain 96 (2):232-253.
  33.  53
    Meningen Van de maag: Descartes en Alain over de passies.Roland Breeur - 2007 - Tijdschrift Voor Filosofie 69 (2):207 - 237.
    According to the French thinker Alain (1868-1951), Descartes' Treatise on The Passions of the Soul (1649) contains three layers. First there is the pure physiological account of the passions: the body as mechanical unity ("automaton"). In a second layer Descartes develops a more psychological account: the passions described from the point of view of the union of the soul with the body. And in a third one, he points to the existence of pure intellectual passions (as the "intellectual joy"). What (...)
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  34. Nichols, Sh., The Architecture of the Imagination.Roland Breeur - 2008 - Tijdschrift Voor Filosofie 70 (1):183.
     
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  35. Opinions of the stomach. Alain and Descartes on the passions (The'Passions of the Soul').Roland Breeur - 2007 - Tijdschrift Voor Filosofie 69 (2):207-237.
     
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  36. Phénoménologies du randonneur solitiare.R. Breeur - 2012 - In Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet. Springer Science+Business Media.
     
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  37. Preface.R. Breeur - 2012 - In Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet. Springer Science+Business Media.
     
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  38.  18
    Proust over tijd en werkelijkheid.Roland Breeur - 2004 - Tijdschrift Voor Filosofie 66 (3):419 - 447.
    Walter Biemel designated Time as the real protagonist of Proust's In Search of Time Lost. This article wants to analyse in detail the complex inner structure of that "Proustian time" by focusing on the existence of a double tension. Indeed, the awareness of time of the novel's protagonist "Marcel" seems to be determined by surprising "paradoxes". The first one betrays a strange opposition between, on the one hand, a very lucid description of temporality as a devastating power, but on the (...)
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  39. Passion à volonté.Roland Breeur - 2005 - Bulletin d'Analyse Phénoménologique 1.
    Dans cet article, l'auteur propose une étude consacrée à la passion, tout spécialement à partir d'une interrogation sur le rapport entre passion et imagination. Partant du Traité des passions de Descartes, l'auteur commence par examiner en quels termes Descartes décrit la passion comme étant ce qui "fait vouloir". Il montre ensuite que, d'après la conception cartésienne, la passion doit être assez similaire à l'imagination pour autant que l'une et l'autre induisent une modification profonde de notre rapport à la réalité. Les (...)
     
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  40. Singularité et sujet.Roland Breeur - 2001 - Tijdschrift Voor Filosofie 63 (1):187-189.
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  41. Singularité et sujet. Une lecture phénoménologique de Proust, coll. « Krisis ».Roland Breeur - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):507-508.
     
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  42.  6
    Tussen berouw en edelmoedigheid: over Descartes.Roland Breeur - 2005 - Bijdragen 66 (2):158-178.
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  43.  7
    Tussen Berouw En Edelmoedigheid. Between Repentance And GenerosityOver Descartes On Descartes.Roland Breeur - 2005 - Bijdragen 66 (2):158-178.
    In his treatise on the passion, Descartes developed a moral based on a specific understanding of the freedom of the will. This freedom of the will should even be counted among the first things and most common notions that are innate in us. What is the relation between this free will and the passions? And what role does this will play in what Descartes called the 'morale provisoire'? This article tries to provide an account of those features of the cartesian (...)
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  44.  21
    Verbeelding en werkelijkheid.Roland Breeur - 2003 - Bijdragen 64 (1):20-38.
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  45. Verbeelding En WerkelijkheidOver L'imaginaire Van Sartre.Roland Breeur - 2003 - Bijdragen 64 (1):20-38.
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  46.  13
    Kontingenz und Rationalitat bei Descartes.Jürgen Goldstein & R. Breeur - 2008 - Tijdschrift Voor Filosofie 70 (3):623.
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  47.  6
    Aktive Synthesen. Aus der Vorlesung "Transzendentale Logik" 1920/21: Ergänzungsband zu "Analysen zur passiven Synthesis".Edmund Husserl & Roland Breeur - 2000 - Springer.
    Der vorliegende Ergänzungsband zu Husserliana Band XI Analysen zur passiven Synthesis enthält den letzten Teil der ursprünglichen Fassung der Vorlesung über `Transzendentale Logik' vom Wintersemester 1920/21, deren Hauptteil in Band XI veröffentlicht wurde. Diese Vorlesung spielt eine wichtige Rolle in der Entwicklung von Husserls Philosophie. Sie markiert den Übergang zur genetischen Phänomenologie, und sie ist Husserls erster durchgeführter Entwurf einer transzendentalen Logik. Der hier veröffentlichte Teil der Vorlesung diente Ludwig Landgrebe als Grundlage für die Ausarbeitung von Erfahrung und Urteil. Durch (...)
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  48. New journals in phenomenology: Annales de phénoménologie, the new yearbook for phenomenology and phenomenological philosophy, phänomenologische forschungen. [REVIEW]Roland Breeur, Christian Lotz, Corinne Painter & Sebastian Luft - 2004 - Husserl Studies 20 (2):167-181.
  49. Ontv angen boeken. [REVIEW]Roland Breeur, Arnold Burms & Leu Essays Over Identiteit En Zelfbewustzijn - 2000 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 61 (3).
     
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  50. Descartes and the 'Meditations'. [REVIEW]Roland Breeur - 2003 - Tijdschrift Voor Filosofie 65 (2):383-383.
    Review of Gary Hatfield, Descartes and the 'Meditation'. Routledge, 2003.
     
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