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R. T. Allen [49]Richard Allen [35]Robert Allen [35]R. E. Allen [28]
R. Allen [23]Ronald J. Allen [17]Reginald E. Allen [13]Roger Allen [13]

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Robert Allen
Wayne County Community College District
Richard Allen
King's College London
Ron Allen
Simmons College
  1.  8
    Analogic and Abstraction Strategies in Synthetic Grammar Learning: A Functionalist Interpretation.Arthur S. Reber & Rhianon Allen - 1978 - Cognition 6 (3):189-221.
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  2.  74
    Juridical Proof and the Best Explanation.Michael S. Pardo & Ronald J. Allen - 2008 - Law and Philosophy 27 (3):223 - 268.
  3.  31
    Moral Distress Among Healthcare Professionals at a Health System.Rose Allen, Tanya Judkins-Cohn, Raul deVelasco, Edwina Forges, Rosemary Lee, Laurel Clark & Maggie Procunier - 2013 - Jona’s Healthcare Law, Ethics, and Regulation 15 (3):111-118.
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  4.  10
    Syntactical Learning and Judgment, Still Unconscious and Still Abstract: Comment on Dulany, Carlson, and Dewey.Arthur S. Reber, Rhianon Allen & Susan Regan - 1985 - Journal of Experimental Psychology: General 114 (1):17-24.
  5. Participation and Predication in Plato's Middle Dialogues.R. E. Allen - 1960 - Philosophical Review 69 (2):147-164.
  6.  30
    The British Industrial Revolution in Global Perspective.Robert C. Allen - 2011 - In Proceedings of the British Academy Volume 167, 2009 Lectures. pp. 199.
    This chapter presents the text of a lecture on the Industrial Revolution in Great Britain given at the British Academy's 2009 Keynes Lecture in Economics. This text suggests that the Industrial Revolution was Britain's response to the global economy that emerged after 1500 and that Britain's success in world trade resulted in one of the most urbanised economies in Europe with unusually high wages and cheap energy prices. The text here also highlights the contribution of Britain in the invention of (...)
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  7.  21
    Plato's Parmenides.R. E. ALLEN - 1983 - Duke University Press.
  8.  8
    All That Glitters Is Not Grit: Three Studies of Grit in University Students.Chathurika S. Kannangara, Rosie E. Allen, Gill Waugh, Nurun Nahar, Samia Zahraa Noor Khan, Suzanne Rogerson & Jerome Carson - 2018 - Frontiers in Psychology 9.
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  9.  29
    Is the Binding of Visual Features in Working Memory Resource-Demanding?Richard J. Allen, Alan D. Baddeley & Graham J. Hitch - 2006 - Journal of Experimental Psychology: General 135 (2):298-313.
  10.  65
    The Problematic Value of Mathematical Models of Evidence.Ronald J. Allen & Michael S. Pardo - 2007
    Legal scholarship exploring the nature of evidence and the process of juridical proof has had a complex relationship with formal modeling. As evident in so many fields of knowledge, algorithmic approaches to evidence have the theoretical potential to increase the accuracy of fact finding, a tremendously important goal of the legal system. The hope that knowledge could be formalized within the evidentiary realm generated a spate of articles attempting to put probability theory to this purpose. This literature was both insightful (...)
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  11. Film Theory and Philosophy.Richard Allen & Murray Smith (eds.) - 1997 - Oxford University Press.
    This volume of new essays energizes a growing movement in film theory which questions and seeks to overturn many of the assumptions that have governed film theory for the last twenty years. The book brings together film scholars and philosophers in a united commitment to the standards of argumentation that characterize analytic philosophy rather than a single doctrinal approach. The essays address such topics as authorship, emotion, ideology, representation, and expression in film.
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  12. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product of (...)
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  13.  6
    An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
  14.  36
    Socrates and Legal Obligation.R. E. ALLEN - 1980 - Univ of Minnesota Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  15. Studies in Plato's Metaphysics.R. Allen (ed.) - 1965 - Routledge.
    Did Plato abandon, or sharply modify, the Theory of Forms in later life? In the Phaedo, Symposium, and Republic it is generally agreed that Plato held that universals exist. But in Parmenides, he subjected that theory to criticism. If the criticism were valid, and Plato knew so, then the Parmenides marks a turning point in his thought. If, however, Plato became aware that there are radical differences in the logical behaviour of concepts, and the later dialogues are a record of (...)
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  16. Anamnesis in Plato's "Meno and Phaedo".R. E. Allen - 1959 - Review of Metaphysics 13 (1):165 - 174.
    2. The Meno offers a dramatic demonstration of the validity of the first argument put forward for Anamnesis and the immortality of the soul in the Phaedo.
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  17.  18
    Plato's Euthyphro and the Earlier Theory of Forms.K. M. Sayre & R. E. Allen - 1972 - Philosophical Quarterly 22 (87):165.
  18.  49
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately responsible (...)
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  19. Plato's Parmenides: Translation and Analysis.R. E. ALLEN - 1983
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  20. Syntactical Learning and Judgment, Still Unconscious and Still Abstract: Comment on Dulany, Carlson, and Dewey.Arthur S. Reber, Robert F. Allen & S. Regan - 1985 - Journal of Experimental Psychology 114:17-24.
  21. Studies in Plato's Metaphysics.R. Allen (ed.) - 1965 - Routledge.
    Did Plato abandon, or sharply modify, the Theory of Forms in later life? In the _Phaedo, Symposium, _and _Republic_ it is generally agreed that Plato held that universals exist. But in Parmenides, he subjected that theory to criticism. If the criticism were valid, and Plato knew so, then the _Parmenides_ marks a turning point in his thought. If, however, Plato became aware that there are radical differences in the logical behaviour of concepts, and the later dialogues are a record of (...)
     
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  22.  58
    The Argument From Opposites in Republic V.R. E. Allen - 1961 - Review of Metaphysics 15 (2):325 - 335.
    This distinction has sometimes been read as purely epistemic, resting not on things, but on our knowledge of them: there is one world, not two, though it may be apprehended in two ways. But this view is patently at odds with the text. Knowledge and opinion are δυνάμεις, "faculties," to be distinguished and defined by their objects, no less than by the state of mind they produce, and Plato clearly states that the fallibility and unclearness of opinion is rooted in (...)
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  23.  68
    Whiteness and Critical Pedagogy.Ricky Lee Allen - 2004 - Educational Philosophy and Theory 36 (2):121–136.
  24. The Reality of Responses to Fiction.R. T. Allen - 1986 - British Journal of Aesthetics 26 (1):64-68.
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  25. The Globalization of White Supremacy: Toward a Critical Discourse on the Racialization of the World.Ricky Lee Allen - 2001 - Educational Theory 51 (4):467-485.
  26.  6
    Very Long Term Memory for Tacit Knowledge.R. Allen - 1980 - Cognition 8 (2):175-185.
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  27. The Mereology of Events.Robert Allen - 2005 - Sorites 16:23-37.
    I demonstrate here that it is possible for an event to be identical with one of its proper parts, refuting the key premise in Lawrence Lombard's argument for the essentiality of an event's time. I also propose and defend an alternative to his criterion of event identity.
     
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  28.  7
    Cognitive Offloading: Structuring the Environment to Improve Children's Working Memory Task Performance.Ed D. J. Berry, Richard J. Allen, Mark Mon‐Williams & Amanda H. Waterman - 2019 - Cognitive Science 43 (8).
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  29.  58
    Explanationism All the Way Down.Ronald J. Allen - 2008 - Episteme 5 (3):pp. 320-328.
    The probabilistic account of juridical proof meets insurmountable problems. A better explanation of juridical proof is that it is a form of inference to the best explanation that involves the comparative plausibility of the parties’ stories. In addition, discrete evidentiary matters such as relevance and probative value are also best understood as involving inference to the best explanation rather than being probabilistic.
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  30. Plato's 'Euthyphro' and Earlier Theory of Forms.Reginald E. Allen - 1970 - London: Routledge and Kegan Paul.
  31. Projecting Illusion: Film Spectatorship and the Impression of Reality.Richard Allen - 1995 - Cambridge University Press.
    Projecting Illusion offers a systematic analysis of the impression of reality in the cinema and the pleasure it gives to the film spectator. Film provides a compelling experience that can be considered as a form of illusion akin to the experience of day-dream and dream. Examining the concept of illusion and its relationship to fantasy in the experience of visual representation, Richard Allen situates his explanation within the context of an analytical criticism of contemporary film and critical theory. He argues (...)
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  32. Law and Justice in Plato's Crito.R. E. Allen - 1972 - Journal of Philosophy 69 (18):557.
  33.  42
    Analogical Reasoning in St. Anselm's Concordia: Free Will, Grace, and Cooperation.Robert Allen - manuscript
    St. Anselm is a master of philosophical prose. His writings on God, truth, and free will are models of clarity born of unflagging concern for argumentative precision. He is especially adept at using analogies to cinch his readers' understanding of these recondite matters. Who could forget the light shed upon the concept of existence by the Painter Analogy in the Ontological Argument or how his River Analogy illumines the unification of the Holy Trinity? Such intellectual insights could only be gifts (...)
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  34.  36
    Gradations of Volition in St. Anselm's Philosophical Psychology: An Essay in Honor of Father Joseph Owens, C.Ss.R.Robert Allen - manuscript
    I demonstrate here that St. Anselm’s account of free will fits neatly into an Aristotelian conceptual framework. Aristotle’s four causes are first aligned with Anselm’s four senses of ‘will’. The volitional hierarchy Anselm’s definition of free will entails is then detailed, culminating in its reconciliation with Eudemonism. The Beatific Vision, as summum bonum, is shown to be the apex of that series of perfections. I conclude by explicating Anselm’s teleological understanding of sin by reference to his semantic recapitulation of Aristotle’s (...)
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  35. Looking at Motion Pictures.Richard Allen - 1997 - In Richard Allen & Murray Smith (eds.), Film Theory and Philosophy. Clarendon Press.
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  36.  32
    Analogical Reasoning in Saint Anselm's De Concordia: Grace, Free Will, and Cooperation.Robert Allen - manuscript
    St. Anselm is a master of philosophical prose. His writings on God, truth, and free will are models of clarity born of unflagging concern for argumentative precision. He is especially adept at using analogies to cinch his readers' understanding of these recondite matters. Who could forget the light shed upon the concept of existence by the Painter Analogy in the Ontological Argument or how his River Analogy illumines the unification of the Holy Trinity? Such intellectual insights could only be gifts (...)
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  37.  33
    Gradations of Volition in St. Anselm's Philosophical Psychology: An Essay in Honor of Father Joseph Owens, C.Ss.R.Robert Allen - manuscript
    I demonstrate here that St. Anselm’s account of free will fits neatly into an Aristotelian conceptual framework. Aristotle’s four causes are first aligned with Anselm’s four senses of ‘will’. The volitional hierarchy Anselm’s definition of free will entails is then detailed, culminating in its reconciliation with Eudemonism. The Beatific Vision, as summum bonum, is shown to be the apex of that series of perfections. I conclude by explicating Anselm’s teleological understanding of sin by reference to his semantic recapitulation of Aristotle’s (...)
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  38.  31
    Defeating the Whole Purpose: A Critique of Ned Markosian's Agent-Causal Compatibilism.Robert Allen - manuscript
    Positions taken in the current debate over free will can be seen as responses to the following conditional: -/- If every action is caused solely by another event and a cause necessitates its effect, then there is no action to which there is an alternative (C). -/- The Libertarian, who believes that alternatives are a requirement of free will, responds by denying the right conjunct of C’s antecedent, maintaining that some actions are caused, either mediately or immediately, by events whose (...)
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  39.  4
    A Note to My Philosophical Friends About Expertise And Legal Systems.Ronald J. Allen - 2015 - Humana Mente 8 (28).
    This brief essay explores how understanding the treatment of expert evidence requires engaging with its legal and political contexts, and not just focusing on its epistemological aspects. Although the law of evidence and thus its treatment of experts is significantly informed by epistemological considerations, it is also informed by concerns over the organization of trials, larger issues of intelligent governance, social concerns, and enforcement issues. These five aspects to the law of evidence give rise to principles to guide the explicit (...)
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  40.  32
    Gradations of Volition in St. Anselm's Philosophical Psychology: An Essay in Honor of Father Joseph Owens, C.Ss.R.Robert Allen - manuscript
    I demonstrate here that St. Anselm’s account of free will fits neatly into an Aristotelian conceptual framework. Aristotle’s four causes are first aligned with Anselm’s four senses of ‘will’. The volitional hierarchy Anselm’s definition of free will entails is then detailed, culminating in its reconciliation with Eudemonism. The Beatific Vision, as summum bonum, is shown to be the apex of that series of perfections. I conclude by explicating Anselm’s teleological understanding of sin by reference to his semantic recapitulation of Aristotle’s (...)
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  41.  23
    Explanationism All the Way Down.Ronald J. Allen - 2008 - Episteme 5 (3):320-328.
    The probabilistic account of juridical proof meets insurmountable problems. A better explanation of juridical proof is that it is a form of inference to the best explanation that involves the comparative plausibility of the parties’ stories. In addition, discrete evidentiary matters such as relevance and probative value are also best understood as involving inference to the best explanation rather than being probabilistic.
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  42.  41
    Individual Properties in Aristotle's Categories.R. E. Allen - 1969 - Phronesis 14 (1):31-39.
  43.  59
    Wittgenstein, Theory, and the Arts.Richard Allen & Malcolm Turvey (eds.) - 2001 - Routledge.
    This pioneering work investigates the profound implications of Wittgenstein's philosophy to the practice, theory and criticism of the arts. The essays exemplify Wittgenstein's method of conceptual investigation and highlight his notion of philosophy as a cure.
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  44. Society, Economics & Philosophy Selected Papers.Michael Polanyi & R. T. Allen - 1997
  45.  18
    Film Theory and Philosophy. [REVIEW]Cynthia A. Freeland, Richard Allen & Murray Smith - 2000 - Philosophical Review 109 (1):144-7.
    This substantial book presents essays by nineteen authors exploring intersections between film theory and philosophy on topics of representation, authorship, ideology, aesthetics, and emotion. The editors explain that film studies has reached a crisis of method after a growth period founded on structural linguistics, psychoanalysis, and Continental philosophy. They wish to alter this foundation and “give momentum to work in an analytic vein”, which requires them to correct the misconception of analytic philosophy in film studies as narrow and conservative, a (...)
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  46.  24
    The Occurrence/Occurring Distinction.Robert Allen - manuscript
    It has been contended that an event as a whole does not occur but, rather, is only occurring when any one of its temporal parts occurs1 I shall consider here the mereological implications of drawing a distinction between the time of an event’s occurrence- its duration- and the times of its occurring- the duration of any one of its proper temporal parts. In particular, I intend to see whether it allows one to avoid having co-located events in one’s ontology.
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  47.  23
    Representation and Possibility.Robert Allen - manuscript
    The representationist maintains that an experience represents a state of affairs. To elaborate, a stimulus of one’s sensorium produces, according to her, a “phenomenal composite” made up of “phenomenal properties” that are the typical effects of certain mind-independent features of the world, which are thereby represented. It is such features, via their phenomenal representatives, of which the subject of an experience would become aware were she to engage in introspection. So, one might ask, what state of affairs would be represented (...)
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  48.  16
    On Not Understanding Prayer.R. T. Allen - 1971 - Sophia 10 (3):1-7.
  49. The Cognitive Functions of Emotion.R. T. Allen - 2000 - Appraisal 3:38.
  50.  48
    Dispositions, Rule-Following, and Infinity.Robert Allen - manuscript
    The going-on problem (GOP) is the central concern of Wittgenstein's later philosophy. It informs not only his epistemology and philosophy of mind, but also his views on mathematics, universals, and religion. In section I, I frame this issue as a matter of accounting for intentionality. Here I follow Saul Kripke's lead. My departure therefrom follows: first, a criticism of Wittgenstein's “straight” conventionalism and, secondly, a defense of a solution Kripke rejects. I proceed under the assumption, borne out in the end, (...)
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