Results for 'Quanmin Zhu'

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  1.  35
    Control of Complex Nonlinear Dynamic Rational Systems.Quanmin Zhu, Li Liu, Weicun Zhang & Shaoyuan Li - 2018 - Complexity 2018:1-12.
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  2.  6
    Homeomorphism Mapping Based Neural Networks for Finite Time Constraint Control of a Class of Nonaffine Pure-Feedback Nonlinear Systems.Jianhua Zhang, Quanmin Zhu, Yang Li & Xueli Wu - 2019 - Complexity 2019:1-11.
    In this study, an accurate convergence time of the supertwisting algorithm is proposed to build up a framework for nonaffine nonlinear systems’ finite-time control. The convergence time of the STA is provided by calculating the solution of a differential equation instead of constructing Lyapunov function. Therefore, precise convergence time is presented instead of estimation of the upper bound of the algorithm’s reaching time. Regardless of affine or nonaffine nonlinear systems, supertwisting control provides a general solution based on virtual control law (...)
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  3. Makesi Zhu Yi Zhe Xue de Dang Dai Shi Yu.Xiangshi Shi & Xiaopeng Zhu (eds.) - 2009 - Zhong Yang Bian Yi Chu Ban She.
    本书是研究马克思主义哲学的成果汇集。这些成果从马克思主义哲学的视域,对当代重大现实问题和理论问题进行了认真的研究.
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  4. Makesi Zhu Yi Zhe Xue Yuan Li =.Yuchen Wang, Xianxin Hu & Shugang Zhu (eds.) - 2005 - Hubei Ren Min Chu Ban She.
    马克思主义哲学是对人类以往科学和哲学发展的科学总结,是人类思想史上的革命,是整个马克思主义学说的重要组成部分和理论基础,是无产阶级争取自身解放的科学世界观和方法论.
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  5. Qing chu Cheng Zhu li xue yan jiu =.Changrong Zhu - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  6. Sheng cun zhu yi zhe xue yu dao jia si xiang bi jiao yan jiu =.Lianzeng Zhu - 2019 - Xi'an: Shanxi shi fan da xue chu ban zong she.
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  7. Wang Chuanshan xue shu si xiang yan jiu lun wen zhu zuo mu lu suo yin.Diguang Zhu - 2018 - [Xiangtan]: Xiangtan da xue chu ban she.
     
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  8. Zhu Xi: Basic Teachings.Xi Zhu - 2022 - New York: Columbia University Press.
    Zhu Xi is the most important of the twelfth-century neo-Confucianists. Some consider him second only to Confucius himself in his importance to Chinese philosophy as a whole, since it is his interpretation of Confucius that has been canonical since his lifetime. This short book, modeled after the Burton Watson "Basic Writings" volumes for Zhuangzi, Xunzi, and Han Feizi, is an accessible, one-volume introduction to Zhu Xi's influential philosophical system designed especially for course use. In "classifying" Zhu Xi's conversations in the (...)
     
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  9. Zhu Xi and Daoism.James Sellmann - 2019 - In Kai-Chiu Ng & Yong Huang (eds.), Dao Companion to Zhu Xi.
    This chapter argues that ZHU Xi was influenced by Daoism. His philosophy begins with the Diagram of the Great Polarity or Taijitu 太極圖 which has Daoist origins. Later in life he studied two Daoist texts, namely, The Seal of the Unity of the Three in the Zhou Book of Changes or the Zhouyi Cantongqi 周易參同契, and The Yellow Emperor’s Classic of the Secret Talisman or the Huangdi Yinfujing 黃帝陰符經. The chapter begins with a discussion about the nature of Daoism and (...)
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  10. Yang Zhu Zhe Xue Chu Tan.Hailei Zhu - 2010 - Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.
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  11. Cong Kangde Dao Zhu Xi: Bai Lu Dong Jiang Yan Lu.Gaozheng Zhu - 2011 - Zhejiang da Xue Chu Ban She.
     
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  12. Laozi / Wang Bi Zhu. Zhuangzi.Wang Xianqian zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  13.  2
    Wang Chuanshan Yan Jiu Zhu Zuo Shu Yao.Diguang Zhu - 2010 - Hunan da Xue Chu Ban She.
    本书第一章介绍王船山的生平及其著述。第二章概述王船山研究情况。第三章至第八章依次介绍清代、民国与中华人民共和国成立后的王船山研究论文与著作情况。第九章介绍香港、台湾地区的王船山研究著作。.
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  14.  1
    Xian Qin Zhu Zi Si Xiang Yan Jiu.Zhikai Zhu - 2010 - Fu Dan da Xue Chu Ban She.
    "先秦诸子思想研究"汇聚了二十九篇论文, 二十三篇是已发表过的, 六篇为新作.一生中的粗文可能会扩张读者视野, 如"论孔子逻辑思想在先秦逻辑史上的地位"等.
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  15. Xin Ren Wen Zhu Yi de Zhongguo Ying Ji =.Shoutong Zhu - 2009 - Zhongguo She Hui Ke Xue Chu Ban She.
    ¿̆Ơ£̃Œđ̇¿¿̇¿¿̄ʻ¿̆ƯÞ̇ðð̃¿ı̃Ư¿̄ư‌ ̇ʻ¿̃Đ¿̆¿Ư̄Œ¿̄¿¿̆¿¿̄¿¿̈¿ữ¿ı̃Ư¿̆ʻ ð̃ð¿̆¿ı̃¿£̃ ¿̇¿¿̄ð¿̆Ơ¿̈¿¿̇þ, ʻ̄¿¿̈¿ı̌¿¿̌Ư¿̌¿¿̈ðʻ̄¿¿̄ʺơ̄¿¿̇¿¿̈ ¿¿̃Đð̃ð¿̆¿ʹ̈¿¿̄æ¿̃Æ¿̄¿¿̆ʻ¿̄¿Ư̄Œð ̃ð¿̆¿ı̃¿£̃ ð̇đ¿̄Æ¿̆ʻð̃ð¿̆¿ı̃¿£̃ ¿̇¿¿̃ʺ¿̄ơʹ̈¿¿̌‌¿̈¿Ł̈¿ʼ̄Łʹ̈¿ı̃‌¿ ̈¿®̌¿, ¿̃‌¿̈¿¿̈¿ı̃ðʹ̇¿Ư̄Œ¿̄ʻʼ̄¿̆¿ð̃¿¿ ̄£¿̆ʻð̃ð¿̆¿ı̃¿£̃ı̃Ư¿̄ưư̄ł¿̈£¿̇¿ ‌̄¿¿̄ø¿̆¿¿̆Ł. ¿̆Ơ£̃Œ¿̆ƯÞ̇ðð̃¿¿̆ʻð̃ð¿̆¿ı̃¿£̃ ¿̇ ¿¿̇¿ʼ̈ð ̇£¿̄¿¿̆¿¿̆¿¿̄æ¿̇¿¿̆ʹ, ¿̇łƯ̆Þ¿̄ð¿̄¿̄Þ¿̆Ưı̃Ư¿̄ư¿̆ʻð̃ð¿̆ ¿ı̃¿£̃¿̇¿¿̆¿¿̆đ¿̄¿œ̆æ, ̄Þ ̄±¿̆ʻ¿̆ʹð̃ð¿̆¿ı̃¿£̃¿̇¿‌̄¿ ̄¿ ̄¿Ư̆ʹ.
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  16.  31
    Zhu Xi's Reading of the Analects: Canon, Commentary, and the Classical Tradition.Daniel Gardner - 2003 - Columbia University Press.
    A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.
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  17.  36
    Zhu Xi: Selected Writings.Philip J. Ivanhoe (ed.) - 2019 - New York, USA: Oxford University Press (Oxford Chinese Thought).
    This volume contains nine chapters of translation, by a range of leading scholars, focusing on core themes in the philosophy of Zhu Xi (1130-1200), one of the most influential Chinese thinkers of the later Confucian tradition. -/- Table of Contents: Chapter One: Metaphysics, Epistemology, and Ethics by Philip J. Ivanhoe Chapter Two: Moral Psychology and Cultivating the Self by Curie Virág Chapter Three: Politics and Government by Justin Tiwald Chapter Four: Poetry, Literature, Textual Study, and Hermeneutics by On-cho Ng Chapter (...)
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  18. Di 2 Han. V. 8-9. Xiao Jing / Tang Li Longji Zhu, Song Xing Bing Shu. Shi Jing.Zhu Xi zhu - 2007 - In Xi Zhu, Jiyu Ren & Yuan Pan (eds.), Zhong Guo Wen Hua Jing Dian. Xi Leng Yin She Chu Ban She.
     
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  19. Lun Xian Dai Li Xian Zhu Yi de Wen Hua Ji Chu: Li Xing Zhu Yi Yu Zi Ran Fa Zhe Xue = on the Cultural Foundation of the Modern Constitutionalism: Rationalism and Natural Law.Haibo Zhu - 2008 - Fa Lü Chu Ban She.
    本书共五章,内容包括文化模式与思维结构、现代立宪思维的理性主义认识论、自然法哲学及其在欧洲政治文化中的演进等。.
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  20.  1
    Song Yin Xue Pai Zhe Xue Chu Tan Ji Qi Zhu Zuo Yi Zhu.Hailei Zhu - 2003 - Xianggang Guo Ji Xue Shu Wen Hua Zi Xun Chu Ban Gong Si.
  21. Ying Xiang Ren Lei Wen Ming de Zhu Yao Xue Shuo Dao Lun =.Jin Zhu - 2010 - Yan Jiu Chu Ban She.
  22. Zhongguo Zhe Xue Yu Yi Xue: Zhu Bokun Xian Sheng Ba Shi Shou Qing Ji Nian Wen Ji.Bokun Zhu & Bo Wang (eds.) - 2004 - Beijing da Xue Chu Ban She.
     
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  23. Zhongguo ben tu zhe xue de shu li he fa zhan.Yangcao Zhu - 2022 - Beijing Shi: Zhi shi chan quan chu ban she.
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  24.  1
    Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi.Joseph A. Adler - 2014 - Albany, NY, USA: State University of New York Press.
    Discusses how Zhou Dunyi’s thought became a cornerstone of neo-Confucianism. Zhu Xi, the twelfth-century architect of the neo-Confucian canon, declared Zhou Dunyi to be the first true sage since Mencius. This was controversial, as many of Zhu Xi’s contemporaries were critical of Zhou Dunyi’s Daoist leanings, and other figures had clearly been more significant to the Song dynasty Confucian resurgence. Why was Zhou Dunyi accorded such importance? Joseph A. Adler finds that the earlier thinker provided an underpinning for Zhu Xi’s (...)
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  25.  30
    Zhu Xi on Self-Focused Vs. Other-Focused Empathy.Justin Tiwald - 2020 - In Kai-Chiu Ng & Yong Huang (eds.), Dao Companion to Zhu Xi's Philosophy. Dordrecht, Netherlands: Springer. pp. 963-980.
    This chapter is about issues in ethics and moral psychology that have been little explored by contemporary philosophers, ones that concern the advantages and disadvantages of two different kinds of empathy. Roughly, first type is what is sometimes called “other-focused” empathy, in which one reconstructs the thoughts and feelings that someone else has or would have. The second type, “self-focused” empathy, is the sort of emotional attitude someone adopts when she imagines how she would think or feel were she in (...)
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  26.  88
    Zhu Xi’s Choice, Historical Criticism and Influence—An Analysis of Zhu Xi’s Relationship with Confucianism and Buddhism.Weixiang Ding - 2011 - Frontiers of Philosophy in China 6 (4):521-548.
    As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xi’s influence over the School of Principles was demonstrated not only through his positive theoretical creation, but also through his choice and critical awareness. Zhu’s relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from (...)
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  27. Makesi Zhu Yi Zhe Xue de Ren Xue Zhi Si Li Lu =.Yusheng Kang - 2004 - She Hui Ke Xue Wen Xian Chu Ban She.
    本书对马克思主义人学思维的历史渊源、马克思主义人学思维方式的生成逻辑过程、人学致思理路的理论及现实意义进行梳理与解读,系统展示出马克思主义的人学思想。.
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  28.  1
    Makesi Zhu Yi Zhongguo Hua Yu Ru Jia Wen Hua.Fei Ping - 2012 - Ren Min Chu Ban She.
    内容简介: 马克思主义是中国共产党的指导思想, 马克思主义中国化是以中国现代化为核心内容的实践运动, 马克思主义中国化实践经验的科学概括是中国化马克思主义; 儒家文化是中国传统文化的主干, 儒学在中国古代社会曾长期是国家意识形态, 儒家文化包括人伦文化, 和谐文化, 治道文化, 礼乐文化, 一统文化等.
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  29.  98
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close (...)
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  30. Zhu Xi Zhe Xue Shi Lun.Peiyuan Meng - 2010 - Zhongguo Ren Min da Xue Chu Ban She.
  31. The Framework of Holism in TCM and Western Medicine.Zhu Ming - 2005 - In Friedrich Wallner, Martin J. Jandl & Kurt Greiner (eds.), Science, Medicine, and Culture: Festschrift for Fritz G. Wallner. Peter Lang. pp. 155.
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  32. Zhu Guangqian's Life and Philosophy: An Introduction.Mario Sabattini - 2021 - Boston: Brill.
    Zhu Guangqian's Life and Philosophy: An Introduction is Mario Sabattini's last uncompleted work dedicated to the work of Zhu Guangqian, one of the most representative figures of contemporary Chinese aesthetics. Since the '30s, Zhu Guangqian had an active role in China both on the literary and philosophical scenes, and, through his writings, he exerted an important influence in the moulding of numerous generations of intellectuals. Some of his works have been widely read, and they still provoke considerable interest in China, (...)
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  33. Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  34.  77
    Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, and gender. It finds that (i) surprisingly Zhu exhibited a level of flexibility toward women on subjects of education, property rights, and household management; (ii) his view on the male/yang and female/yin relationship was inconsistent; and (iii) improvement on Zhu's social-political teaching on women's role could result from a more consistent development of his metaphysics. When (...)
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  35.  60
    Zhu Xi and Thomas Aquinas on the Foundations of Moral Self-Cultivation.Andrew J. Dell’Olio - 2003 - Proceedings of the American Catholic Philosophical Association 77:235-246.
    The twelfth-century Neo-Confucian philosopher, Zhu Xi, has often been compared to the thirteenth-century Christian philosopher, Thomas Aquinas. In this essay, I explore the similarities between these two thinkers, focusing on their respective accounts of the metaphysical foundations of moral self-cultivation. I suggestthat both philosophers play similar roles within their respective traditions and share similar aims. In general, both philosophers seek to appropriate ideas of rivalintellectual traditions in order to extend the moral vision of their home traditions, and both hope to (...)
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  36.  12
    Zhu Xi and Meister Eckhart: Two Intellectual Profiles by Shuhong Zheng.Catherine Hudak Klancer - 2018 - Philosophy East and West 68 (2):1-3.
    Shuhong Zheng's scrupulously researched book succeeds in putting two men from different cultures into fruitful and relevant conversation with each other.Comparative studies have many minefields to avoid, and Zheng navigates her way around them with her circumscribed methodology. Rather than comparing Christianity and Confucianism, and hence putting herself at risk for making unsustainable claims about either of these complex traditions, she concentrates on specific elements of the thought of two individuals, Zhu Xi and Meister Eckhart: their shared focus on the (...)
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  37.  47
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender,. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classified Conversations of Zhu Xi (Zhuzi Yulei),the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close look at (...)
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  38. Makesi Zhu Yi Zhe Xue Zhongguo Hua Yan Jiu.Qinian An (ed.) - 2006 - Zhongguo Ren Min da Xue Chu Ban She.
     
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  39.  1
    Zhu Xi "Li Xing" de Yu Si Xiang Ji Qi Dang Dai Jia Zhi.Huimin Bian - 2010 - Shandong da Xue Chu Ban She.
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  40. Zhu Xi si xiang ji qi dang dai jia zhi.Fanglu Cai (ed.) - 2021 - Beijing Shi: Ren min chu ban she.
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  41.  53
    Zhu Xi’s Spirituality: A New Interpretation of the Great Learning.Diana Arghirescu - 2012 - Journal of Chinese Philosophy 39 (2):272-289.
    This essay analyzes the spiritual dimension of Zhu Xi's thought as reflected in his commentary on the four inner stages of the Great Learning (the Daxue《大學》). I begin with a presentation of the notions “spirituality,” “religion,” and “practice,” and of the interpretative methods used. I then examine the signification of Zhu Xi's Neo-Confucian numinous root as embodied in the luminous moral potentiality, investigate from this perspective each one of the four inner stages of the Great Learning, and point out the (...)
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  42.  1
    Huzhou Zhu Pai Yu Zhongguo Ren Wen Jing Shen.Bin Fan - 2012 - Zhejiang da Xue Chu Ban She.
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  43.  8
    ZHU Xi's Cosmology.John Berthrong - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 153--175.
  44.  27
    What If the Father Commits a Crime?Rui Zhu - 2002 - Journal of the History of Ideas 63 (1):1-17.
  45. Makesi Zhu Yi Zhongguo Hua Qian Yan Wen Ti Yan Jiu =.Jianning Guo - 2012 - Anhui Ren Min Chu Ban She.
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  46.  80
    Does Zhu Xi Distinguish Prudence From Morality?Justin Tiwald - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):359-368.
    In Stephen Angle’s Sagehood, he contends that Neo-Confucian philosophers reject ways of moral thinking that draw hard and fast lines between self-directed or prudential concerns (about what is good for me) and other-directed or moral concerns (about what is right, just, virtuous, etc.), and suggests that they are right to do so. In this paper, I spell out Angle’s arguments and interpretation in greater detail and then consider whether they are faithful to one of the chief figures in Neo-Confucian thought. (...)
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  47. Shang bo zhu shu Kongzi yu lu wen xian yan jiu.Scott Bradley Cook - 2021 - Shanghai Shi: Zhong xi shu ju.
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  48. Min Zhu Yu Zhen Li.Julian Nida-Rümelin - 2009 - Shi Ying Chu Ban She.
  49. Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  50.  21
    The Inner Contradiction in Zhu Xi's Thoughts——An Analysis of the Possibility of a Metamorphosis From Zhu Zi's Philosophy to Yangming's Philosophy.Lin Dan - 2008 - Modern Philosophy 6:016.
    Zhu had originally thought throughout the domain for life, for the "metaphysical" and "physical" between the living environment of the deep feelings. However, Zhu could not resist the idea in the history of the final ready-made common tendency, eventually leading to and thought, metaphysical and physical fragmentation. Wang Yangming thought of a great significance is to overcome this inherent Zhu thought the inconsistency. Zhu Xi's thinking is deeply concerned with the life horizon between the "metaphysical" sphere and the "physical" one. (...)
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