Results for 'Qingxuan Huang'

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  1. 中孚大有集: 黃慶萱教授八[zhi]嵩壽論文集.Qingxuan Huang & Guisan Lai (eds.) - 2011 - Li Ren Shu Ju.
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  2. mitgeteilt von Jing Huang.Jing Huang - 2022 - Nietzsche Studien 51 (1):334-335.
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  3.  10
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  4. Huang Ji jiao yu si xiang lun yao =.Ji Huang - 2016 - Fuzhou: Fujian jiao yu chu ban she.
     
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  5.  1
    Huang Kunyan Tan You Pin She Hui.Kunyan Huang - 2009 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
    有品社會是培養出來的! 自《黃崑巖談教養》一書出版後,黃崑巖就成了「教養的代言人」 在《黃崑巖談有品社會》,他再度從家庭教育、大學教育、醫學教育,乃至中、美、英社會及日常生活來談有教養的社會,不僅借鏡國外良好的典範,也從文化、教育制度上的不同分析國內外教養的差異,希望我國的教養水準能 更為提升 回憶錄自傳出版不久以後,聯經出版公司的發行人林載爵先生,主編林芳瑜女士聯袂來我家裡,坐在一起從南談到北,也從天談到地,當然也談到我的《談教養》,就自然觸及該書銷售的實情。林先生及林女士異口同聲地說我為 何不寫《談教養二》一書?這事就此打斷,以後沒有再提。 等他們都走了,在空蕩蕩的家中一個人想起他們的建議,這本書的概念油然浮現。說實話,龍應台女土曾經打了一通電話,告訴我我的名字和教養兩個字連在一起了。龍女士打電話來以前,胡忠信先生也在台灣的電視說,黃某某 是位醫生又是教養的教父,現在胡志強的案件爆發了,他為什麼不講話?但當時我人在美國加州,答不上話。這兩個人都配得上稱為名嘴,兩個人都提起我的名字,可見教養兩個字已經掀起了一陣風潮。 其實,有不少高中以及大一的通識課程,舉行了《談教養》讀後感的論文比賽,高雄大學工學院的黃院長還以率團來見我當作入圍的獎品哩! 嘉義縣政府也大量訂購,為的是要送縣府同仁共讀討論。這些都促成我寫這本書,期間還蒙吳豐山先生的鼓勵,他二○○四年二月十四日曾擔任兩位總統候選人陳水扁及連戰先生的電視辯論會歷史性的協調人。 本書仍以談教養為主,但從各種角度去檢視這個社會因為不重視教養而成了什麼樣子。我自從一九八二年回台之後,一直在觀察我們的社會,思辨其變化的原因。這本書選了約二十個現象是有關我們大眾教養不足的結果,加以申 論。目的無外乎在喚起國人的注意,並加以改善。 書裡提到「知識分子」四個字,我主張我們早日迎合世界潮流而改稱「智識分子」。智識分子有異於知識分子,是前者在處裡問題時,除了要有以前強調的 IQ 之外,現代的智識分子更應具有情緒管理的要領。情緒管理就是英文的 EQ ,是做人的教育,是真正教育的精髓,也是近代教育成敗的關鍵。 但是誰的情緒需要管理?答案是誰的情緒都得管理,包括自己的以及周遭有來往的人。中國近代社會與西歐列強接觸的結果,自敗於西洋的船堅砲利,而提出了學以致用的口號,迄至近年。國內的教育長期在這種醬缸裡浸淫的結 果,產生了畸型的教育法,國人叫做「一試定江山」,求學過程伴隨著學校老師及家長的體罰與關照,很少是不痛苦的。 美國教育部也清楚這種教育法的問題,所以有一次美國教育部的官員在訪查我們醫學系的運作時,曾經公開問過:「貴國依一試定江山的考試制度而招進醫護人員,怎能確保他或她會是個好醫生?」 前台灣駐南非末代大使陸以正曾經說過,一個社會若只強調學以致用,久了,會變得膚淺並技術化,我們社會所面對的教育問題,正是價值觀與技術化的問題。所幸國內具有慧眼的教育家已看到這問題的後果而呼籲改正,品格教 育的重要性也得到了應有的重視。 是的,追根究柢,人要有品格、要有教養,社會才會有文化以及品格內涵,住在人人盡責、利他而富於正義感的社會,就能享受幸福。.
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  6.  2
    Huang Nansen Wen Ji.Nansen Huang - 2011 - Zhong Yang Bian Yi Chu Ban She.
  7.  2
    Huang Nansen Zi Xuan Ji =.Nansen Huang - 1999 - Xue Xi Chu Ban She.
  8.  1
    Huang Shunji Zi Xuan Ji.Shunji Huang - 2007 - Zhongguo Ren Min da Xue Chu Ban She.
    本书作者对逻辑学、自然辩证法、科学技术哲学、科学技术社会学、科学技术与经济、知识创新、生态文明等领域的独到见解。.
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  9. Huang Youjing ji.Youjing Huang - 2015 - Fuzhou Shi: Hai feng chu ban she.
    Xiu zhen xu yu (wai pian) -- Tan Lao sui gan -- Yin shi yang zhen.
     
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  10. Huang Zongxi Quan Ji.Zongxi Huang - 2005 - Zhejiang Gu Ji Chu Ban She.
     
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  11.  2
    Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian.Shanwen Zhang & Gaoxian Huang (eds.) - 2010 - Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  12.  19
    The Records of Ming Scholars, by Huang Tsung-hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  13.  53
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-hsi's Ming-i tai-fang lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  14.  17
    The Story of Rāma in Tibet: Text and Translation of the Tun-huang ManuscriptsThe Story of Rama in Tibet: Text and Translation of the Tun-huang Manuscripts.Robert P. Goldman, J. W. de Jong & Tun-Huang - 1991 - Journal of the American Oriental Society 111 (3):584.
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  15. Huang Zongxi: Making it Safe Not to be Servile.Sandra Leonie Field - 2020 - In Charlotte Alston, Amber Carpenter & Rachael Wiseman (eds.), Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury. pp. 83-91.
    Integrity is often conceived as a heroic ideal: the person of integrity sticks to what they believe is right, regardless of the consequences. In this article, I defend a conception of ordinary integrity, for people who either do not desire or are unable to be moral martyrs. Drawing on the writings of seventeenth century thinker Huang Zongxi, I propose refocussing attention away from an abstract ideal of integrity, to instead consider the institutional conditions whereby it is made safe not (...)
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  16. Dong fang zhe xue yu Ya Zhou jia zhi guan: Huang Xinchuan zi xuan ji = Dongfang zhexue yu YaZhou jiazhiguan.Xinchuan Huang - 2018 - Beijing: Shou du shi fan da xue chu ban she.
     
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  17. Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji.Yushun Huang - 2006 - Sichuan da Xue Chu Ban She.
     
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  18. Si xiang de lu wei: Huang Jinxing zi xuan ji.Jinxing Huang - 2017 - Shanghai: Shanghai ren min chu ban she.
     
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  19. "Zhou yi" zhi "shi" yu "si": Huang Yushun Yi xue lun wen ji.Yushun Huang - 2020 - Jinan Shi: Shandong ren min chu ban she.
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  20.  62
    Foundation of religious beliefs after foundationalism: Wittgenstein between Nielsen and Phillips: Yong Huang.Yong Huang - 1995 - Religious Studies 31 (2):251-267.
    Religious beliefs have often been taken either as absolutely foundational to all others or as ultimately founded on something else. This essay starts with an endorsement of the contemporary critique of foundationalism but sets its task as to search for the foundation of religious belief after foundationalism. In its third and main part, it argues for a Wittgensteinian reflective equilibrium as such a foundation. In this reflective equilibrium, religious beliefs are no more and no less foundational to, or founded by, (...)
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  21.  59
    God as absolute spirit: A Heideggerian interpretation of Hegel's God-talk: Yong Huang.Yong Huang - 1996 - Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  22. Huang Shi's silk text.Zhang Shangying - 2009 - In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
     
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  23. Huang Baonian yu Taigu xue pai yan jiu =.Rongjun Han - 2017 - Beijing Shi: She hui ke xue wen xian chu ban she.
     
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  24. Yan Huang, Pragmatics. [REVIEW]Robert Harnish - 2007 - Philosophy in Review 27:403-405.
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  25. Einige philosophische Bemerkungen zu Montagues Grammatik.Duen Marti-Huang - 1986 - Freiburger Zeitschrift für Philosophie Und Theologie 33:141-152.
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  26.  50
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt.Heiner Roetz - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):477-480.
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  27.  7
    A normative comparison of threshold views through computer simulations.Alice C. W. Huang - 2022 - Synthese 200 (4):1-23.
    The threshold view says that a person forms an outright belief P if and only if her credence for P reaches a certain threshold. Using computer simulations, I compare different versions of the threshold view to understand how they perform under time pressure in decision problems. The results illuminate the strengths and weaknesses of the various cognitive strategies in different decision contexts. A threshold view that performs well across diverse contexts is likely to be a cognitively flexible and context-dependent fusion (...)
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  28.  1
    Huang Zongxi Chang Zhuan.Zuyou Fang - 2011 - Zhejiang da Xue Chu Ban She.
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  29. The Emergence of Empire: Rome and the Surrounding World in Historical Narratives from the Late Third Century BC to the Early First Century AD.Huang Yang & Mutschler & Fritz-Heiner - 2008 - In Fritz-Heiner Mutschler & Achim Mittag (eds.), Conceiving the Empire: China and Rome Compared. Oxford University Press.
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  30.  2
    Nachweis aus Diogenes Laertios, Vitae Philosophorum.Jing Huang - 2022 - Nietzsche Studien 51 (1):334-335.
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  31. Huang Zongxi Ping Zhuan.Guoqing Cao - 2010 - Zhongguo She Hui Chu Ban She.
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  32. Huang Yushun sheng huo ru xue yan jiu.Keguo Tu (ed.) - 2017 - Jinan Shi: Qi Lu shu she.
     
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  33.  66
    Huang on Wittgenstein on religious epistemology.Jordan Curnutt - 1998 - Religious Studies 34 (1):81-89.
    Yong Huang has recently claimed that after the demise of foundationalism, philosophy and theology can turn to Ludwig Wittgenstein's non-foundationalist or coherentist religious epistemology where, it is said, religious beliefs are justified by a 'reflective equilibrium' with other kinds of beliefs, with action, and with different 'forms of life'. I argue that there are very good reasons to reject this reading of Wittgenstein: not only unsupported, it is seriously mistaken. Once the epistemological terms of the debate are properly understood, (...)
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  34.  1
    Nachweis aus Diogenes Laertios.Jing Huang - 2022 - Nietzsche Studien 51 (1):334-335.
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  35. Dao Companion to Japanese Confucian Philosophy.Chun-Chieh Huang & John Allen Tucker (eds.) - 2014 - Dordrecht: Imprint: Springer.
    This volume features in-depth philosophical analyses of major Japanese Confucian philosophers as well as themes and topics addressed in their writings. Its main historical focus is the early-modern period (1600-1868), when much original Confucian philosophizing occurred. Written by scholars from the United States, Canada, Europe, Australia, Japan, and China and eclectic in methodology and disciplinary approach, this anthology seeks to advance new multidimensional studies of Japanese Confucian philosophy for English language readers. It presents essays that focus on Japanese Confucianism, while (...)
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  36.  19
    How does the Jewish Question Become the" General Question of the Times?": the Study of Marx's On the Jewish Question [J].Huang Xuesheng Zou Shipeng - 2008 - Modern Philosophy 1:007.
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  37. A New Interpretation of Confucius.Philip H. Huang - 1980 - Philosophy East and West 30 (1):45 - 55.
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  38.  74
    A Mereological Perspective on Husserl’s Account of Time-Consciousness.Di Huang - 2020 - Husserl Studies 36 (2):141-158.
    This paper approaches Husserl’s analysis of time-consciousness from a mereological perspective. Taking as inspiration Bergson’s idea that pure durée is a multiplicity of interpenetration, I will show, from within Husserlian phenomenology, that the absolute flow can indeed be described as a whole of interpenetrating parts. This mereological perspective will inform my re-consideration of the much-discussed issue of Husserl’s self-criticism concerning the schema of content and apprehension. It will also reveal a fundamental similarity between Husserl’s conception of the absolute flow and (...)
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  39.  20
    Huang-Lao Thought and Folk Techniques and Calculations: Using Clues from Excavated Texts.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):46-71.
  40. Zhongguo zheng yi lun de xing cheng: Zhou Kong Meng Xun de zhi du lun li xue chuan tong = The formation of Chinese theory of justice: a tradition of ethics of institution from the Duke Zhou to Confucius, Mencius and Xunzi.Yushun Huang - 2015 - Beijing: Dong fang chu ban she.
     
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  41. Huang Zongxi de tian ren zhi bian: jian lun Zhongguo chuan tong wen hua zhi te zhi.Qingjun Jia - 2014 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  42. Historical understanding and historical appraisal.Huang Kaifeng - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
  43.  1
    The Idea of Kingdom of Justice.Huang Songjie - 2005 - Modern Philosophy 3:005.
  44.  18
    ""Time" and" Supertime" in Chinese Historical Thinking.Huang Junjie - 2002 - Modern Philosophy 1:008.
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  45.  18
    Knowledge Painfully Acquired: The K'un-chih chi.Siu-chi Huang - 1989 - Philosophy East and West 39 (3):364-367.
  46.  52
    Biomedical Moral Enhancement in the Face of Moral Particularism.Pei-Hua Huang & Peter Shiu-Hwa Tsu - 2018 - Royal Institute of Philosophy Supplement 83:189-208.
    Biomedical moral enhancement, or BME for short, aims to improve people’s moral behaviors through augmenting, via biomedical means, their virtuous dispositions such as sympathy, honesty, courage, or generosity. Recently, it has been challenged, on particularist grounds, however, that the manifestations of the virtuous dispositions can be morally wrong. For instance, being generous in terrorist financing is one such case. If so, biomedical moral enhancement, by enhancing people’s virtues, might turn out to be counterproductive in terms of people’s moral behaviors. In (...)
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  47.  8
    New Horizon in Study of Body View in History of Chinese Thougths [J].Huang Junjie - 2002 - Modern Philosophy 3:007.
  48.  1
    Huang Lao Yu Lao Zhuang.Baoxuan Wang - 2012 - Zhongguo Ren Min da Xue Chu Ban She.
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  49.  15
    Marxism and christianity within the great wall.Huang Quanyu, Chen Tong & Richard Quantz - 1994 - Asian Philosophy 4 (1):33 – 52.
    Abstract Chinese culture has remained steady, stretching through time as long and unbroken as the Great Wall. In thousands of years, Chinese culture has exhibited a remarkable ability to assimilate foreign intrusions. Even though several times throughout Chinese history minority nationalities have been in military and political control of China, they were gradually assimilated by Chinese culture. Christianity has spent more than a thousand years attempting to convert the Chinese with only negligible success. However, why was Marxism able to become (...)
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  50. Daoism in early China: Huang-Lao thought in light of excavated texts.Feng Cao - 2017 - New York: Palgrave-Macmillan.
    Introduction: On the Huang-Lao tradition of Daoist thought. Looking at the basic characteristics of Huang-Lao Daoism -- Reviewing past research and looking to the future -- How does the idea of a "Huang-Lao Daoist" school stand up to scrutiny? -- A brief introduction to the contents of this book -- Conclusions -- Huang-Lao Daoism research in light of excavated texts. Introduction -- Two types of theories regarding Dao and governance in the Huangdi Sijing -- Early (...)-Lao thought in bamboo manuscripts from the ancient state of Chu -- Conclusions -- Huang-Lao thought and folk techniques and calculations: using clues from excavated texts. A look back at previous studies -- Techniques and calculations in textual images of the Yellow Emperor -- The relationships between the concepts of "forms and names" and "forms/punishment and virtue/bounty" and techniques and calculations -- Linguistic characteristics of techniques and calculations in Huang-Lao texts -- Conclusion -- The literary structure and characteristics of the thought in the bamboo manuscript known as All Things Flow into Forms (Fanwu Liuxing). Introduction -- The literary structure of the Fanwu Liuxing -- The characteristics of thought in the Fanwu Liuxing -- Some last observations -- From auto-creation to autonomy: an analysis of political philosophy in the Hengxian. Introduction -- Past research -- Self-generation from Pre-Qin, throughout Qin to the Han dynasties -- The parallel between the sections of the Hengxian -- Concluding remarks -- The idea of names or naming as one of the key concepts in the Huangdi Sijing: discussing the relationship between the concepts of the schools of Dao, names and legality. Preface -- The kinds of names seen in the Huangdi Sijing -- Surveying names in the Huangdi Sijing -- The relationship between ruler and names -- The relationship between names and law -- Conclusion. (shrink)
     
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