Results for 'Qasir Shah'

678 found
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  1.  45
    Philosophy of education in a new key: A ‘Covid Collective’ of the Philosophy of Education Society of Great Britain (PESGB).Janet Orchard, Philip Gaydon, Kevin Williams, Pip Bennett, Laura D’Olimpio, Raşit Çelik, Qasir Shah, Christoph Neusiedl, Judith Suissa, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (12):1215-1228.
    This article is a collective writing experiment undertaken by philosophers of education affiliated with the PESGB (Philosophy of Education Society of Great Britain). When asked to reflect on questions concerning the Philosophy of Education in a New Key in May 2020, it was unsurprising that the effects of the coronavirus pandemic on society and on education were foremost in our minds. We wanted to consider important philosophical and educational questions raised by the pandemic, while acknowledging that, first and foremost, it (...)
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  2.  50
    A narrative review of the empirical evidence on public attitudes on brain death and vital organ transplantation: the need for better data to inform policy.Seema K. Shah, Kenneth Kasper & Franklin G. Miller - 2015 - Journal of Medical Ethics 41 (4):291-296.
  3.  90
    The separability of working memory resources for spatial thinking and language processing: an individual differences approach.Priti Shah & Akira Miyake - 1996 - Journal of Experimental Psychology: General 125 (1):4.
  4.  49
    Corporate governance and business ethics.Atul K. Shah - 1996 - Business Ethics, the Environment and Responsibility 5 (4):225–233.
    “It is this distancing of personal relationships, combined with their replacement by written contractual terms and conditions, which make the discussion of ethics within a corporate institutionalised context highly limited and problematic.’ The challenge is to find means of personalising modern corporations so as to encourage ethical behaviour. Atul K. Shah PhD ACA gained his doctorate from the London School of Economics and is Lecturer in the Department of Accounting and Financial Management, at the University of Essex, Wivenhoe Park, (...)
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  5. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  6. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  7.  41
    The medical student global health experience: professionalism and ethical implications.S. Shah & T. Wu - 2008 - Journal of Medical Ethics 34 (5):375-378.
    Medical student and resident participation in global health experiences (GHEs) has significantly increased over the last decade. In response to growing student interest and the proven impact of such experiences on the education and career decisions of resident physicians, many medical schools have begun to establish programmes dedicated to global health education. For the innumerable benefits of GHEs, it is important to note that medical students have the potential to do more harm than good in these settings when they exceed (...)
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  8. How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  9.  36
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  10.  19
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  11.  26
    Rethinking Brain Death as a Legal Fiction: Is the Terminology the Problem?.Seema K. Shah - 2018 - Hastings Center Report 48 (S4):49-52.
    Brain death, or the determination of death by neurological criteria, has been described as a legal fiction. Legal fictions are devices by which the law treats two analogous things (in this case, biological death and brain death) in the same way so that the law developed for one can also cover the other. Some scholars argue that brain death should be understood as a fiction for two reasons: the way brain death is determined does not actually satisfy legal criteria requiring (...)
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  12. Can reasons for belief be debunked?Nishi Shah - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press.
     
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  13. A new argument for evidentialism.Nishi Shah - 2006 - Philosophical Quarterly 56 (225):481–498.
    When we deliberate whether to believe some proposition, we feel immediately compelled to look for evidence of its truth. Philosophers have labelled this feature of doxastic deliberation 'transparency'. I argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency. My hypothesis is that it reflects a conceptual truth about belief: a belief that p is correct if and only if p. This normative truth entails that only evidence can be (...)
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  14.  45
    Individualized treatment with transcranial direct current stimulation in patients with chronic non-fluent aphasia due to stroke.Priyanka P. Shah-Basak, Catherine Norise, Gabriella Garcia, Jose Torres, Olufunsho Faseyitan & Roy H. Hamilton - 2015 - Frontiers in Human Neuroscience 9.
  15.  65
    Uterus Transplantation: The Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (7):6-15.
    Research teams have made considerable progress in treating absolute uterine factor infertility through uterus transplantation, though studies have differed on the choice of either deceased or living donors. While researchers continue to analyze the medical feasibility of both approaches, little attention has been paid to the ethics of using deceased versus living donors as well as the protections that must be in place for each. Both types of uterus donation also pose unique regulatory challenges, including how to allocate donated organs; (...)
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  16.  23
    Trapezoidal Linguistic Cubic Fuzzy TOPSIS Method and Application in a Group Decision Making Program.Shah Hussain, Muhammad Aslam, Fazli Amin, Saleem Abdullah & Aliya Fahmi - 2019 - Journal of Intelligent Systems 29 (1):1283-1300.
    The aim of this paper is to define some new operation laws for the trapezoidal linguistic cubic fuzzy number and Hamming distance. Furthermore, we define and use the trapezoidal linguistic cubic fuzzy TOPSIS method to solve the multi criteria decision making (MCDM) method. The new ranking method for trapezoidal linguistic cubic fuzzy numbers (TrLCFNs) are used to rank the alternatives. Finally, an illustrative example is given to verify and prove the practicality and effectiveness of the proposed method.
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  17.  71
    Fertility in Pakistan during the 1970s.Iqbal H. Shah, Thomas W. Pullum & Muhammad Irfan - 1986 - Journal of Biosocial Science 18 (2):215-229.
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  18.  6
    Nyāya and Jaina epistemology: a study in retrospect, a critical and comparative study.Kokila Hemchand Shah - 2001 - Ahmedabad: Sharadaben Chimanbhai Educational Research Centre.
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  19. Social Structure and Change, Volume 4: Development and Ethnicity.A. Shah, B. Baviskar & E. Ramaswamy - 1999 - Environmental Values 8 (3):409-410.
     
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  20. Hidden Interlocutor Misidentification in Practical Turing Tests.Huma Shah & Kevin Warwick - 2010 - Minds and Machines 20 (3):441-454.
    Response to Floridi et al, 2008/2009. Based on insufficient evidence, and inadequate research, Floridi and his students report inaccuracies and draw false conclusions in their Minds and Machines evaluation, which this paper aims to clarify. Acting as invited judges, Floridi et al. participated in nine, of the ninety-six, Turing tests staged in the finals of the 18th Loebner Prize for Artificial Intelligence in October 2008. From the transcripts it appears that they used power over solidarity as an interrogation technique. As (...)
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  21.  59
    Examining the Ethics of Clinical Use of Unproven Interventions Outside of Clinical Trials During the Ebola Epidemic.Seema K. Shah, David Wendler & Marion Danis - 2015 - American Journal of Bioethics 15 (4):11-16.
    The recent Ebola outbreak in West Africa began in the spring of 2014 and has since caused the deaths of over 6,000 people. Since there are no approved treatments or prevention modalities specifically targeted at Ebola Virus Disease , debate has focused on whether unproven interventions should be offered to Ebola patients outside of clinical trials. Those engaged in the debate have responded rapidly to a complex and evolving crisis, however, and this debate has not provided much opportunity for in-depth (...)
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  22.  43
    Effects of Moral Violation on Algorithmic Transparency: An Empirical Investigation.Muhammad Umair Shah, Umair Rehman, Bidhan Parmar & Inara Ismail - 2024 - Journal of Business Ethics 193 (1):19-34.
    Workers can be fired from jobs, citizens sent to jail, and adolescents more likely to experience depression, all because of algorithms. Algorithms have considerable impacts on our lives. To increase user satisfaction and trust, the most common proposal from academics and developers is to increase the transparency of algorithmic design. While there is a large body of literature on algorithmic transparency, the impact of unethical data collection practices is less well understood. Currently, there is limited research on the factors that (...)
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  23. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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  24.  71
    Should children decide whether they are enrolled in nonbeneficial research?David Wendler & Seema Shah - 2003 - American Journal of Bioethics 3 (4):1 – 7.
    The U.S. federal regulations require investigators conducting nonbeneficial research to obtain the assent of children who are capable of providing it. Unfortunately, there has been no analysis of which children are capable of assent or even what abilities ground the capacity to give assent. Why should investigators be required to obtain the positive agreement of some children, but not others, before enrolling them in research that does not offer a compensating potential for direct benefit? We argue that the scope of (...)
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  25.  22
    An International Legal Review of the Relationship between Brain Death and Organ Transplantation.Seema K. Shah, Dale Gardiner, Hitoshi Arima & Kiarash Aramesh - 2018 - Journal of Clinical Ethics 29 (1):31-42.
    The “dead-donor rule” states that, in any case of vital organ donation, the potential donor should be determined to be dead before transplantation occurs. In many countries around the world, neurological criteria can be used to legally determine death (also referred to as brain death). Nevertheless, there is considerable controversy in the bioethics literature over whether brain death is the equivalent of biological death. This international legal review demonstrates that there is considerable variability in how different jurisdictions have evolved to (...)
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  26.  56
    Refocusing the responsiveness requirement.Seema Shah, Rebecca Wolitz & Ezekiel Emanuel - 2011 - Bioethics 27 (3):151-159.
    Many guidelines for international research require that studies be responsive to host community health needs or health priorities. Although responsiveness possesses great intuitive and rhetorical appeal, existing conceptions are confusing and difficult to apply. Not only are there few examples of what research the responsiveness requirement permits and what it rejects, but its application can lead to contradictory results. Because of the practical difficulties in applying responsiveness and the danger that misapplying responsiveness could harm the interests of developing countries, we (...)
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  27.  74
    Outsourcing Ethical Obligations: Should the Revised Common Rule Address the Responsibilities of Investigators and Sponsors?Seema K. Shah - 2013 - Journal of Law, Medicine and Ethics 41 (2):397-410.
    Imagine a study in which HIV-infected pregnant women are given antiretroviral treatment to determine how effectively it will prevent HIV transmission during childbirth. Each mother’s involvement in this study ends with the birth of her child, at which time her access to antiretrovirals provided by the study also ceases. At the outset of the study, the investigator and sponsor agree that after the child’s birth, they will refer mothers who require treatment for their HIV to a national program that provides (...)
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  28.  12
    Religious Freedom and Gay Rights: Emerging Conflicts in North America and Europe.Timothy Shah & Thomas Farr (eds.) - 2016 - Oxford University Press USA.
    In the United States and Europe, an increasing emphasis on equality has pitted rights claims against each other, raising profound philosophical, moral, legal, and political questions about the meaning and reach of religious liberty. Nowhere has this conflict been more salient than in the debate between claims of religious freedom, on one hand, and equal rights claims made on the behalf of members of the lesbian, gay, bisexual, and transgender community, on the other. As new rights for LGBT individuals have (...)
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  29. On the margins of law : examining the limits of legislative initiatives on maternal mortality in South Africa and Nigeria.Arooj Shah, Toyin Akintola & Irehobhude O. Iyioha - 2019 - In Irehobhude O. Iyioha (ed.), Women's health and the limits of law: domestic and international perspectives. New York, NY: Routledge.
     
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  30.  24
    Problem of evil in Muslim philosophy: a case study of Iqbal.Muhammad Maroof Shah - 2007 - Delhi: Indian Publishers' Distributors.
    Sir Muhammad Iqbal, 1877-1938, Urdu poet and philosopher.
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  31.  18
    Putting the world to rights: An interview with yakin ertürk, UN special rapporteur on violence against women, its causes and consequences.Rebecca Shah & Audrey Guichon - 2006 - Journal of Global Ethics 2 (2):129 – 137.
  32. The Ethics of Intellectual Property Rights in an Era of Globalization.Aakash Kaushik Shah, Jonathan Warsh & Aaron S. Kesselheim - 2013 - Journal of Law, Medicine and Ethics 41 (4):841-851.
    In recent decades, advances in information technology have given rise to a post-industrial society in which emphasis on the manufacture of material goods has been supplanted by the creation of intellectual property. Indeed, this new “knowledge economy” can be tracked by the exponential growth in patented products across a range of sectors since the 1980s. According to the United States Patent and Trademark Office, the number of annual patent applications submitted grew from 112,379 to 520,277 over the past three decades, (...)
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  33.  23
    Managing the Complexity of Dialogues in Context: A Data-Driven Discovery Method for Dialectical Reply Structures.Olena Yaskorska-Shah - 2021 - Argumentation 35 (4):551-580.
    Current formal dialectical models postulate normative rules that enable discussants to conduct dialogical interactions without committing fallacies. Though the rules for conducting a dialogue are supposed to apply to interactions between actual arguers, they are without exception theoretically motivated. This creates a gap between model and reality, because dialogue participants typically leave important content-related elements implicit. Therefore, analysts cannot readily relate normative rules to actual debates in ways that will be empirically confirmable. This paper details a new, data-driven method for (...)
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  34. How Action Governs Intention.Nishi Shah - 2008 - Philosophers' Imprint 8:1-19.
    Why can't deliberation conclude in an intention except by considering whether to perform the intended action? I argue that the answer to this question entails that reasons for intention are determined by reasons for action. Understanding this feature of practical deliberation thus allows us to solve the toxin puzzle.
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  35.  21
    Conceptual limitations in comprehending line graphs.Priti Shah & Patricia A. Carpenter - 1995 - Journal of Experimental Psychology: General 124 (1):43.
  36.  29
    Lesion correlates of transcranial direct current stimulation in chronic nonfluent aphasia.Shah Priyanka, Norise Cathrine, Garcia Gabriella, Torres Jose, Faseyitan Olufunsho & Hamilton Roy - 2014 - Frontiers in Psychology 5.
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  37.  3
    An introduction to Anu-bhāshya.Jethalal Govardhandas Shah - 1984 - Baroda, India: Shri Vallabha Publications.
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  38. The structure of gandhis thought is it systematic?K. J. Shah - 1980 - In Surendra Sheodas Barlingay, Kalidas Bhattacharya & K. J. Shah (eds.), Philosophy, theory and action. Poona: Continental Prakashan for Prof. S.S. Barlingay Felicitation Committee. pp. 225.
     
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  39.  18
    al-Usrah al-Muslimah fī ẓill al-taghayyurāt al-muʻāṣirah.Rāʼid Jamīl ʻUkāshah & Mundhir ʻArafāt Zaytūn (eds.) - 2015 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
    تشخيص فكري ومعرفي لمفهوم الأسرة ومكانتها في الفكر الإسلامي، وتفحّصٌ علمي ومنهجي لأسس البناء الأسري ومقاصده، وكشفٌ عن تأثير التحوّلات الاجتماعية في الأسرة والتحديات التي تواجهها، وتتبعٌ لانعكاسات الفكر الغربي في المنظومة القيمية للأسرة، وتبيّنٌ لبعض التجارب والخبرات في مجال المحافظة على دور الأسرة، لا سيما بعد هيمنة النموذج المعرفي الغربي، ومحاولة طمسه للخصوصيات الثقافية والمجتمعية. حاولت بحوث هذا الكتاب أن تجيب عن تساؤلات معرفية ومجتمعية مهمة مثل: ما أهم التحديات التي تواجه الأسرة المسلمة في الراهن المعاصر وكيفية مواجهتها، وما (...)
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  40.  17
    Some Studies in Neutrosophic Graphhs.Nasir Shah - 2016 - Neutrosophic Sets and Systems 12:54-64.
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  41. Reasoning in Stages.Nishi Shah & Matthew Silverstein - 2013 - Ethics 124 (1):101-113.
    Mark Schroeder has recently presented apparent counterexamples to the standard account of the distinction between the right and the wrong kinds of reasons. We argue that these examples appear to refute the standard account only because they blur the distinction between two kinds of reasoning: reasoning about whether to intend or believe that p and reasoning about whether to take up the question of whether to intend or believe that p.
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  42. Clearing Space For Doxastic Voluntarism.Nishi Shah - 2002 - The Monist 85 (3):436-445.
    It is common for philosophers to claim that doxastic voluntarism, the view that an agent can form beliefs voluntarily, is false, and therefore that agents do not have the kind of control over their beliefs required for a straightforward application of deontological concepts such as obligation or duty in the domain of epistemology. The role that the denial of doxastic voluntarism plays in an argument to the effect that agents do not have obligations with respect to belief is simply this.
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  43.  19
    Subliminal Face Emotion Processing: A Comparison of Fearful and Disgusted Faces.Shah Khalid & Ulrich Ansorge - 2017 - Frontiers in Psychology 8.
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  44.  62
    Aiming at a moving target: research ethics in the context of evolving standards of care and prevention.Seema Shah & Reidar K. Lie - 2013 - Journal of Medical Ethics 39 (11):699-702.
    In rapidly evolving medical fields where the standard of care or prevention changes frequently, guidelines are increasingly likely to conflict with what participants receive in research. Although guidelines typically set the standard of care, there are some cases in which research can justifiably deviate from guidelines. When guidelines conflict with research, an ethical issue only arises if guidelines are rigorous and should be followed. Next, it is important that the cumulative evidence and the conclusions reached by the guidelines do not (...)
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  45.  43
    Intellectual Property Rights.Shah Mohammad Kermat Ali - 2012 - Bangladesh Journal of Bioethics 1 (1):8.
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  46.  26
    Culturally Incompetent Care: Endangers Life.Shah Nb - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  47.  7
    Maktab-i ḥuqūq-i ṭabīʻī.Aḥmad Shahʹvarī - 2005 - Tihrān: Nashr-i Hamrāh.
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  48. Li-lemod min ha-hisṭoryah: "le-havin mah ḳarah u-maduʻa ḳarah".Daṿid Shaḥar - 1994 - Reḥovot: ʻIdan.
     
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  49. Significance of knowledge in the classical upani § ads: A highway to world peace.Swati Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--765.
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  50.  38
    The Case of variae lectiones in Classical Islamic Jurisprudence: Grammar and the Interpretation of Law.Mustafa Shah - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):285-311.
    The qirāʾāt or variae lectiones represent the vast corpus of Qurʾānic readings that were preserved through the historical processes associated with the textual codification and transmission of the Qurʾān. Despite the fact that differences among concomitant readings tend to be nominal, others betray semantic nuances that are brought into play within legal discourses. Both types of readings remain important sources for the history of the text of the Qur’ān and early Arabic grammatical thought. While some recent scholars have questioned the (...)
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