Is all explanations causal explanation? Puzzles about barometer readings "explain" storms and shadow lengths "explaining" flagpole heights make it attractive to think so. Wesley Salmon (1984) has endorsed this causal thesis. One way to test this thesis is to assess the explanatory import of pseudo-processes. I do so by discussing the concept of heritability, which measures a pseudo-process, and one role it played in the theory of natural selection: explaining response to selection. This will show, not just that (...) heritability has heuristic or predictive utility, but that it can be explanatory. Possible responses to this case are also discussed. (shrink)

AFTER DISTINGUISHING PARAPSYCHOLOGY FAVORABLY FROM VARIOUS PRESENTLY POPULAR YET WHOLLY DISREPUTABLE EXERCISES IN FRAUD AND SELF-DECEPTION, THIS PAPER CONSIDERS THREE ASPECTS IN WHICH IT DIFFERS FROM ALL ESTABLISHED HIGH-STATUS SCIENCES. FIRST, THE FIELD HAS TO BE DEFINED NEGATIVELY. SECOND, THERE IS AFTER OVER A CENTURY OF INVESTIGATION STILL NO REPEATABLE DEMONSTRATION OF THE GENUINENESS OF ANY PSI-PHENOMEN. THIRD, WE HAVE NO EVEN HALFWAY PLAUSIBLE THEORY WITH WHICH TO ACCOUNT FOR THE MATERIALS WHICH PARAPSYCHOLOGY IS SUPPOSED TO HAVE TO EXPLAIN. THE (...) CONCLUSION IS THAT PARAPSYCHOLOGY HAS NOT YET GRADUATED AS A SCIENCE, AND LIKELY NEVER WILL. (shrink)

Many arguments have been advanced for the view that "Why be moral?" is a pseudo-question. In this paper I address one of the most widely known and influential of them, one that comes from John Hospers and J. C. Thornton. I do so partly because, strangely, an important phase of that argument has escaped close attention. It warrants such attention because, firstly, not only is it important to the argument in which it appears, it is important in wider respects. (...) For instance, if it is sound it has weighty consequences even if the argument in which it figures fails. Secondly, it is not sound; it succumbs to a simple objection. (shrink)

As the editors of the series, New Literary Theory, proclaim in the preface of the book, the purpose of the series is to make more room in literary theory for playful and accessible approaches to li...

In this volume philosophers from throughout the Asia-Pacific region discuss a wide range of topics related to the development of democratic values and ways of life. The papers explore ideas, values and practices related to democracy from the different perspectives of the great religious and philosophical traditions of Asia, as well as considering both philosophical issues and the place of philosophy in a democratic society. While the contributors represent different philosophical traditions, they are connected through a common concern with humanity, (...) a belief in the value of philosophical inquiry and scholarship and by a commitment to the value of philosophy education in building and sustaining democracy. (shrink)

This article argues that a transcendental materialist conception of subjectivity can move us beyond the orthodox idealist theories that dominate progressive thought in advanced consumer-capitalism. This position can shed new light on current forms of subjectivity that seem to prefer life in consumer culture's surrogate social world rather than active participation in cultural and political resistance and transformation, which requires far more than simply 'transcending the norm'. The rebirth of creative political subjectivity is impossible unless the subject is prepared to (...) risk a traumatic encounter with the Real, the fundamental indeterminacy that exists not in the ideal-symbolic but the material realm, and prepared to reject liberal-postmodernist identity politics to participate in the construction of a coherent alternative ideology. (shrink)

The works of Plato have been a cornerstone of Western philosophy for centuries, inspiring countless readers and thinkers over the course of millennia. But not all of the writings attributed to Plato are genuine. In this scholarly investigation, W.A. Heidel explores the origins and authenticity of some of these so-called 'pseudo-Platonic' texts, providing insights into the ways in which ancient cultures valued and appropriated the ideas of its greatest thinkers. This work has been selected by scholars as being culturally (...) important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

We develop and test a model of pseudo-transformational leadership. Pseudo-transformational leadership is manifested by a particular combination of transformational leadership behaviors, and is differentiated from both transformational leadership and laissez-faire -leadership. Survey data from senior managers show differential outcomes of transformational, pseudo-transformational, and laissez-faire leadership. Possible extensions of the theoretical model and directions for future research are offered.

Pseudo‐mechanistic explanations in psychology and cognitive neuroscienceThis paper focuses on the level of systems/cognitive neuroscience. It argues that the great majority of explanations in psychology and cognitive neuroscience is “pseudo‐mechanistic.” On the basis of various case studies, Hommel argues that cognitive neuroscience should move beyond what he calls an “Aristotelian phase” to become a mature “Galilean” science seeking to discover actual mechanisms of cognitive phenomena.

This paper explores the influence of the fifth-century Christian Neoplatonist Pseudo-Dionysius the Areopagite (Denys) on the twentieth-century philosopher of science Paul Feyerabend. I argue that the later Feyerabend took from Denys a metaphysical claim—the ‘doctrine of ineffability’—intended to support epistemic pluralism. The paper has five parts. Part one introduces Denys and Feyerabend’s common epistemological concern to deny the possibility of human knowledge of ultimate reality. Part two examines Denys’ arguments for the ‘ineffability’ of God as presented in On the (...) Divine Names . Part three then explores how Feyerabend imported Denys’ account of divine ineffability into his own metaphysics to provide a novel argument for epistemic pluralism. Part four explains the significance of an appreciation of Dionyius’ influence for our understanding of Feyerabend. I conclude that Denys was a significant and neglected influence upon the later Feyerabend. (shrink)

This work is the second part of a critical textual edition that is devoted to an extraordinarily rich collection of manuscripts with equally remarkable historical significance dating from late Christian antiquity.

This volume is a new edition of a collection of problems in natural science and medicine which has been variously attributed to Aristotle and to Alexander of Aphrodisias; the collection includes material from both the Hellenistic and Roman periods.

In "nominalism and realism" armstrong carefully demolishes various nominalist responses to plato's "one over many" problem but simply dismissed the quinean response as "ostrich nominalism". The paper argues that plato's problem is pseudo. So to ignore it is not to behave like an ostrich. Rather to adopt realism because of this problem that isn't there is to be a "mirage realist." there are some good reasons that lead armstrong to realism but he is largely a mirage realist. Quine does (...) not ignore any real problem for nominalism and so is not an ostrich nominalist. (shrink)

A pseudotree is a partially ordered set for which is a linear ordering for each . Define , the pseudo treealgebra over T, as the subalgebra of the power set of T generated by where . It is shown that every pseudo treealgebra is embeddable into an interval algebra; thus it is a retractive Boolean algebra. Moreover, superatomicity of is described using conditions on.

De mundo is a protreptic to philosophy in the form of a letter to Alexander the Great and is traditionally ascribed to Aristotle. It offers a unique view of the cosmos, God and their relationship, which was inspired by Aristotle but written by a later author. The author provides an outline of cosmology, geography and meteorology, only to argue that a full understanding of the cosmos cannot be achieved without a proper grasp of God as its ultimate cause. To ensure (...) such a grasp, the author provides a series of twelve carefully chosen interlocking analogies, building a complex picture in the reader's mind. The work develops a distinctly Aristotelian picture of God and the cosmos while paying tribute to pre-Aristotelian philosophers and avoiding open criticism of rival schools of philosophy. De mundo exercised considerable influence in late antiquity and then in the Renaissance and Early Modern times. (shrink)

De mundo is a protreptic to philosophy in the form of a letter to Alexander the Great and is traditionally ascribed to Aristotle. It offers a unique view of the cosmos, God and their relationship, which was inspired by Aristotle but written by a later author. The author provides an outline of cosmology, geography and meteorology, only to argue that a full understanding of the cosmos cannot be achieved without a proper grasp of God as its ultimate cause. To ensure (...) such a grasp, the author provides a series of twelve carefully chosen interlocking analogies, building a complex picture in the reader's mind. The work develops a distinctly Aristotelian picture of God and the cosmos while paying tribute to pre-Aristotelian philosophers and avoiding open criticism of rival schools of philosophy. De mundo exercised considerable influence in late antiquity and then in the Renaissance and Early Modern times. (shrink)

According to the comparative Bayesian concept of confirmation, rationalized versions of creationism come out as empirically confirmed. From a scientific viewpoint, however, they are pseudo-explanations because with their help all kinds of experiences are explainable in an ex-post fashion, by way of ad-hoc fitting of an empirically empty theoretical framework to the given evidence. An alternative concept of confirmation that attempts to capture this intuition is the use novelty criterion of confirmation. Serious objections have been raised against this criterion. (...) In this paper I suggest solutions to these objections. Based on them, I develop an account of genuine confirmation that unifies the UN-criterion with a refined probabilistic confirmation concept that is explicated in terms of the confirmation of evidence-transcending content parts of the hypothesis. (shrink)

According to some cosmologists, the big bang cosmogony and even the (now largely defunct) steady-state theory pose a scientifically insoluble problem of matter-energy creation. But I argue that the genuine problem of the origin of matter-energy or of the universe has been fallaciously transmuted into the pseudo-problem of creation by an external cause. A fortiori, it emerges that the initial "true" and "false" vacuum states of quantum cosmology do not vindicate biblical divine creation ex nihilo at all.

One of the few studies to date which considers in a comprehensive way the relation between these remarkable thinkers. By concrete example and continual reference it illustrates both the pervasive influence of Pseudo-Dionysius and the profound originality of Aquinas.

This paper generalizes rationalizability of a choice function by a single acyclic binary relation to rationalizability by a set of such relations. Rather than selecting those options in a menu that are maximal with respect to a single binary relation, a weakly pseudo-rationalizable choice function selects those options that are maximal with respect to at least one binary relation in a given set. I characterize the class of weakly pseudo-rationalizable choice functions in terms of simple functional properties. This (...) result also generalizes Aizerman and Malishevski's characterization of pseudo-rationalizable choice functions, that is, choice functions rationalizable by a set of total orders. (shrink)

We present a game mechanic called pseudo-visibility for games inhabited by non-player characters (NPCs) driven by reinforcement learning (RL). NPCs are incentivized to pretend they cannot see pseudo-visible players: the training environment simulates an NPC to determine how the NPC would act if the pseudo-visible player were invisible, and penalizes the NPC for acting differently. NPCs are thereby trained to selectively ignore pseudo-visible players, except when they judge that the reaction penalty is an acceptable tradeoff (e.g., (...) a guard might accept the penalty in order to protect a treasure because losing the treasure would hurt even more). We describe an RL agent transformation which allows RL agents that would not otherwise do so to perform some limited self-reflection to learn the training environments in question. (shrink)

We construct and study structures imitating the field of complex numbers with exponentiation. We give a natural, albeit non first-order, axiomatisation for the corresponding class of structures and prove that the class has a unique model in every uncountable cardinality. This gives grounds to conjecture that the unique model of cardinality continuum is isomorphic to the field of complex numbers with exponentiation.

Pseudo-Dionysius’ first principle is hyperousios. By definition, that concept is not theistic. In his oeuvre, however, Pseudo-Dionysius promotes Trinitarianism. A majority of Pseudo-Dionysius’ interpreters have maintained that these concepts are compatible. This article makes a case for the incoherence of that position.

We attempt to formulate issues around modularity and Zilber’s trichotomy in a setting that intersects additive combinatorics. In particular, we update the open problems on quasi-finite structures from [9].

This paper argues that Hindi incorporation is, in fact, pseudoincorporation, involving noun phrases rather than nouns. Furthermore, it shows that there is no requirement that the incorporated nominal form a morphological or even a syntactic unit with the verb. Such loosely aligned nominals can nevertheless be identified as incorporation on the basis of semantic intuitions having to do with number interpretation, anaphora, and certain properties typically associated with lexical processes. Contrary to standard assumptions, it is argued that the targets of (...) pseduo-incorporation are specified for number. Singular incorporated nominals in Hindi are shown to be semantically singular, with number neutrality arising as a consequence of interaction with aspectual specification. Taking aspectual information into account is also shown to have interesting implications for current approaches to the semantics of incorporation, one in which the incorporated nominal introduces a discourse referent, and one in which it functions as a predicate modifier. A closer look at the effect of aspect on anaphora, for example, does not unequivocally support the predicate modification view of pseudoincorporation. The paper also explores the cross-linguistic applicability of the claims made on the basis of Hindi. Most notably, a distinction between Hungarian verbs with respect to incorporation of bare singulars provides striking confirmation of the claims that number morphology is semantically visible in pseudo-incorporation. It also discusses the restrictions on the productivity of pseudo-incorporation in light of the findings for Hindi and Hungarian. (shrink)

Quantum information processing is at the crossroads of physics, mathematics and computer science. It is concerned with what we can and cannot do with quantum information that goes beyond the abilities of classical information processing devices. Communication complexity is an area of classical computer science that aims at quantifying the amount of communication necessary to solve distributed computational problems. Quantum communication complexity uses quantum mechanics to reduce the amount of communication that would be classically required.Pseudo-telepathy is a surprising application (...) of quantum information processing to communication complexity. Thanks to entanglement, perhaps the most nonclassical manifestation of quantum mechanics, two or more quantum players can accomplish a distributed task with no need for communication whatsoever, which would be an impossible feat for classical players. After a detailed overview of the principle and purpose of pseudo-telepathy, we present a survey of recent and not-so-recent work on the subject. In particular, we describe and analyse all the pseudo-telepathy games currently known to the authors. (shrink)

Which entities should be accepted as part of the furniture of the world, and which not? What are pseudo-objects, if they are not properly objects? This collection explores the answers given to these questions by some key philosophers throughout the 20th century. It brings together essays by leading scholars on a subject of central importance to both metaphysics and the history of philosophy.".

We define a new class of pseudo effect algebras, called kite pseudo effect algebras, which is connected with partially ordered groups not necessarily with strong unit. In such a case, starting even with an Abelian po-group, we can obtain a noncommutative pseudo effect algebra. We show how such kite pseudo effect algebras are tied with different types of the Riesz Decomposition Properties. Kites are so-called perfect pseudo effect algebras, and we define conditions when kite (...) class='Hi'>pseudo effect algebras have the least non-trivial normal ideal. (shrink)

This article questions whether past experience with nationalisms rooted in history, language, custom and religion will be much of a guide to pseudo-nationalisms that arise in a globalized age with increasingly ‘liquid’ societies.

Este artículo se concentra en la discusión crítica que Pseudo Justino dirigió hacia ciertos principios básicos de la filosofía de la naturaleza de Aristóteles. Pseudo Justino dirige su crítica a la doctrina aristotélica de la eternidad del movimiento, del tiempo y del mundo. También argumenta contra Aristóteles para mostrar la no-eternidad del éter, implicando una unificación de los reinos terrestre y celestial.