Results for 'Przemys��aw Parszutowicz'

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  1.  18
    The Architecture of Polarized Cell Growth: The Unique Status of Elongating Plant Cells.Franti?ek Balu?ka, Przemys?aw Wojtaszek, Dieter Volkmann & Peter Barlow - 2003 - Bioessays 25 (6):569-576.
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  2. The Awfulness of Pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  3.  1
    Critique of cultural sciences: Ernst Cassirer and symbolic monism.Przemysław Parszutowicz - 2021 - Kant E-Prints 16 (2):146-162.
    The main goal of the paper is to show that Cassirer’s philosophy of symbolic forms may be viewed as a culmination of efforts of those thinkers who at the turn of the 19 th and 20 th century were a part of the so called anti-positivist movement. The paper focuses fore and foremost on those philosophers who in their attempts of grounding and defining Geisteswissenschaften were following the initial idea of Immanuel Kant’s transcendental philosophy. Cassirer’s symbolical monism is presented as (...)
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  4.  21
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  5. Awful noises: evaluativism and the affective phenomenology of unpleasant auditory experience.Tom Roberts - 2020 - Philosophical Studies 178 (7):2133-2150.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content—an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology—the experience of awful noises—and argues that it can only do so by conceding that auditory evaluative content would be guilty (...)
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  6.  22
    A Reply to Critics.Aw Eaton - 2008 - Symposia on Gender, Race, and Philosophy 4 (2).
  7.  12
    Awful Gladness”: The Dual Political Rhetorics of Du Bois’s “Of the Passing of the First-Born.Annie Menzel - 2019 - Political Theory 47 (1):32-56.
    W.E.B. Du Bois’s elegy for his infant son, “Of the Passing of the First-Born,” in The Souls of Black Folk, has received relatively scant attention from political theorists. Yet it illuminates crucial developments in Du Bois’s political thought. It memorializes a tragedy central to his turn from scientific facts to rhetorical appeals to emotion. Its rhetoric also exemplifies a broader tension in his writings, between masculinist and elitist commitments and more insurrectionary impulses. In its normalizing rhetorical mode, which dominates, the (...)
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  8. Price, AW-Mental Conflict.A. D. M. Walker - 1997 - Philosophical Books 38:40-41.
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  9.  2
    AW Price, Love and Friendship in Plato and Aristotle.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (79):421-422.
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  10. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical World: A Quarterly Journal on Antiquity 24:94-95.
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  11. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical Weekly 24:94-95.
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  12. Awful Patriotism: Richard Rorty and the Politics of Knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
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  13. Too Awful to Read? Susan Jacoby on Herbert Spencer.Roderick T. Long - unknown
    Probably no intellectual has suffered more distortion and abuse than Spencer. He is continually condemned for things he never said – indeed, he is taken to task for things he explicitly denied. The target of academic criticism is usually the mythical Spencer rather than the real Spencer; and although some critics may derive immense satisfaction from their devastating refutations of a Spencer who never existed, these treatments hinder rather than advance the cause of knowledge.
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  14. AW MÜLLER, Produktion Oder Praxis?, ISBN 978-3-938793-85-5.F. Ricken - 2010 - Theologie Und Philosophie 85 (3):437.
     
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  15. Critical Notice. One or Two Dogmas of Objectivism.AW Moore - 1999 - Mind 108 (430):381-394.
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  16. Foundational Development Without Foundationalism.Aw Van Haaften & G. L. M. Snik - forthcoming - Philosophy of Education.
     
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  17.  7
    As Awful as It is to Say, It has Become Trite to Mark All Events in Our Lives by ''Before and After September 11, 2001.''The Crumbling of the New York City's Twin Towers Signified the End of Innocence and the Sense of This Nation's Childlike Belief in its Invulnerability. Political Pundits, Academics, and Public Intellectuals, Re-Gardless of Political Persuasion, Embraced This Nation's Right to Defend Itself and Many Brought Out Their Flags and Proudly Displayed Them on Their Windows, SUVs. [REVIEW]Aída Hurtado - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 111.
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  18. Dretske's Awful Answer.Fred Dretske - 1995 - Philosophia 24 (3-4):459-464.
  19.  59
    The Awful English Language.Hans Johann Glock - forthcoming - Philosophical Papers.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  20. The Nature of Mental Things-Reply.Aw Collins - 1994 - Philosophy and Phenomenological Research 54 (4):929-945.
     
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  21.  48
    The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
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  22. Ethics in Context.Aw Brian Simpson - 1985 - Criminal Justice Ethics 4 (2).
     
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  23.  39
    Ernst Cassirer’s Idea of the Critique of Knowledge.Przemysław Parszutowicz - 2013 - Dialogue and Universalism 23 (2):133-143.
    The article analyses systematically and historically the specific idea of transcendentalism developed in the Marburg School of Neo-Kantianism. The unique line of the Marburg’s School interpretation of Kant’s critical philosophy consists in contrasting critical and dogmatic understandings of basic philosophical concepts. This line is characteristic of the Marburg School idealism, and it perfectly grasps Ernst Cassirer’s peculiar understanding of philosophy—as “the critique of knowledge.” The main thesis of this paper is the following one: the critical method understood as the method (...)
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  24. Jim Edwards.Aw Moore - 1994 - European Journal of Philosophy 2 (1).
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  25. Absolute Requirement: A Central Topic in Wittgenstein's Lecture on Ethics in Wittgenstein (1889-1989).Aw Muller - 1989 - Revue Internationale de Philosophie 43 (169):217-248.
     
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  26.  37
    320 Index.Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant - unknown - Philosophical Papers 1896 (99).
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  27.  3
    S. Awodey.Aw Carus - 2003 - In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical and Contemporary Perspectives. Pittsburgh University Pres. pp. 57.
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  28. Moore, AW-Points of View.Timothy Williamson - 1999 - Philosophical Books 40:43-44.
     
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  29. Historia filozofii jako historia problemu poznania – propozycja Ernsta Cassirera.Przemysław Parszutowicz - 2009 - Archiwum Historii Filozofii I Myśli Społecznej 54:171-182.
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  30. II Ogólnopolska Konferencja Tłumaczy i Badaczy Filozofii Niemieckiej w Bachotku.Przemysław Parszutowicz - 2005 - Ruch Filozoficzny 3 (3).
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  31. Marburg’s Critical Philosophy Against the Problem of Psychologism.Przemyslaw Parszutowicz - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:43-52.
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  32. Marburska filozofia krytyczna wobec psychologizmu.Przemysław Parszutowicz - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).
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  33. On the Phenomenology of Symbolic Forms.Przemysław Parszutowicz - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:305-319.
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  34. Pojęcie rzeczywistości Ernsta Cassirera.Przemysław Parszutowicz - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
    The essey The concept of Reality is a part of the first systematic work of Ernst Cassirer, the alumnus of the Marburg school, titled Substanzbegriff und Funktionsbegriff. Untersuchungen über Grundfragen der Erkenntniskritik. It developed certain position concerning the problem of reality, which is representative for this school. This conception, and especially the shift of cognitive perspective, from substantial to functional, contained in it, is crucial as far as the whole later Cassirer’s work is concerned and it comes as the foundation (...)
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  35. Substancja jako funkcja. Krytyczne pojęcie substancjalności i problem syntezy a priori.Przemysław Parszutowicz - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
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  36. Transcendentalizm szkoły marburskiej.Przemysław Parszutowicz - 2005 - Ruch Filozoficzny 3 (3).
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  37.  43
    A Deduction Theorem Schema for Deductive Systems of Propositional Logics.Janusz Czelakowski & Wies?aw Dziobiak - 1991 - Studia Logica 50 (3-4):385 - 390.
    We propose a new schema for the deduction theorem and prove that the deductive system S of a prepositional logic L fulfills the proposed schema if and only if there exists a finite set A(p, q) of propositional formulae involving only prepositional letters p and q such that A(p, p) L and p, A(p, q) s q.
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  38.  20
    The Influence of Gestalt Theory on Ernst Cassirer’s Phenomenology of Symbolic Forms.Przemysław Parszutowicz - 2015 - Dialogue and Universalism 25 (4):87-99.
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  39.  14
    Awful Revolution James Paton Isaac: Factors in the Ruin of Antiquity. A Criticism of Ancient Civilization. Pp. Xxii+476. Toronto: Bryant Press, 1971. Cloth, $10. [REVIEW]Oswyn Murray - 1975 - The Classical Review 25 (02):279-280.
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  40. The Seasonal Structure Underlying the Arrangement of Hexagrams in the Yijing'.Aw Anderson - 1990 - Journal of Chinese Philosophy 17 (3):275-299.
  41. Sexual Inequality Amongst Muslim Arabs.Aw Ata - 1988 - Journal of Dharma 13 (1):15-30.
  42.  39
    AW Carus: Carnap and Twentieth-Century Thought. Explication as Enlightenment.Jelena Issajeva - 2012 - Studia Philosophica Estonica 5 (1).
  43. Fixation Position and Word-Processing in Reading.Aw Inhoff & C. Connine - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
     
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  44. Priming From Partial-Word Previews.Aw Inhoff & S. Tousman - 1988 - Bulletin of the Psychonomic Society 26 (6):512-512.
  45.  12
    La déontologie à l’épreuve des médias, de quelques cas en Afrique de l’ouest francophone.Eugénie R. Aw - 2013 - Éthique Publique 15 (1).
    La réflexion sur l’éthique et la déontologie des médias en Afrique de l’Ouest suscite diverses questions. Il convient d’abord de clarifier les concepts pour alimenter le débat qui a ses moments forts, notamment pendant les périodes électorales.D’un côté, les professionnels de l’information, les acteurs des médias mettent l’accent sur la nécessaire liberté de la presse et peuvent être en porte-à-faux dans leur pratique avec la philosophie et les règles de la profession. D’un autre côté, différentes institutions, que ce soit les (...)
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  46. AW Moore, The Infinite Reviewed By.Leonard Angel - 1991 - Philosophy in Review 11 (3):220-222.
     
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  47.  51
    Aristotle's Syllogistic and its Extensions.Czes?aw Lejewski - 1963 - Synthese 15 (1):125 - 154.
  48. In D. Bar-Tal & AW Kruglanski.M. P. Zanna & J. K. Rempel - 1988 - In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme. pp. 315--354.
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  49. In ET Higgins, & AW Kruglanski.P. M. Gollwitzer & G. B. Moskowitz - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford. pp. 361--399.
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  50.  27
    God’s Awful Majesty Before Our Eyes: Kant’s Moral Justification for Divine Hiddenness.Tyler Paytas - 2017 - Kantian Review 22 (1):133-157.
    The problem of ‘divine hiddenness’ arises from the lack of an explanation for why an all-loving God would choose not to make his existence evident. I argue that Kant provides a compelling solution to this problem in an often overlooked passage located near the end of the second Critique. Kant’s suggestion is that God’s revealing himself would preclude the development of virtue because we would lose the experience of conflict between self-interest and the law. I provide a reconstruction and defence (...)
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