Results for 'Przemys��aw Bursztyka'

334 found
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  1.  19
    The architecture of polarized cell growth: The unique status of elongating plant cells.Franti?ek Balu?ka, Przemys?aw Wojtaszek, Dieter Volkmann & Peter Barlow - 2003 - Bioessays 25 (6):569-576.
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  2.  15
    The Inevitability of Symbols.Przemysław Bursztyka - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):1-6.
  3.  26
    A Reply to Critics.Aw Eaton - 2008 - Symposia on Gender, Race, and Philosophy 4 (2).
  4.  23
    The Persistence of a Certain Question.Przemysław Bursztyka - 2017 - Eidos. A Journal for Philosophy of Culture 1 (1):1-4.
  5. The Awful Influence of Declamation on Silver Latin Poetry.W. B. Sedgwick - 1930 - Classical Weekly 24:94-95.
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  6. The awfulness of pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  7.  7
    Culture and Its Irreducible Pluralities.Przemysław Bursztyka - 2019 - Eidos. A Journal for Philosophy of Culture 3 (4):1-4.
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  8. The nature of mental things-reply.Aw Collins - 1994 - Philosophy and Phenomenological Research 54 (4):929-945.
     
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  9. Awful noises: evaluativism and the affective phenomenology of unpleasant auditory experience.Tom Roberts - 2020 - Philosophical Studies 178 (7):2133-2150.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content—an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology—the experience of awful noises—and argues that it can only do so by conceding that auditory evaluative content would be guilty (...)
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  10. Critical notice. One or two dogmas of objectivism.AW Moore - 1999 - Mind 108 (430):381-394.
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  11.  12
    The Primacy of Practice.Przemysław Bursztyka - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):1-6.
    Preview: The status of philosophy of culture seems to be notoriously unclear. Since its birth as a methodologically self-aware discipline, it constantly provokes controversies and questions concerning its nature, scope, and objective field of cognitive interests. Is it to be conceived – as it was intended by Wilhelm Dilthey – as a kind of philosophical foundation for Geisteswissenschaften and even more specifically for Kulturwissenschaften – in which case it would play a parallel role to philosophy of science in its relation (...)
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  12. Moore, AW-Points of View.Timothy Williamson - 1999 - Philosophical Books 40:43-44.
     
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  13. “A Necessary Shadow of Being”: Irony, Imagination, and Personal Identity.Przemysław Bursztyka & Randall E. Auxier - 2022 - Studia Philosophica Wratislaviensia 17 (2):21-45.
    This is the second of the essays on the existential-ontological ground of otherness, in which we see this ground as essentially entwined with our personhood and our personal identities. We analyze irony as both a “mechanism” of constituting these very identities and as an act revealing their self-altering nature. Irony in our view — informed by Kierkegaard, phenomenology, and psychoanalysis — is a subtle existential strategy by means of which subjectivity (not “the subject”) not only asserts itself, but also, and (...)
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  14. The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  15.  13
    Awful Gladness”: The Dual Political Rhetorics of Du Bois’s “Of the Passing of the First-Born.Annie Menzel - 2019 - Political Theory 47 (1):32-56.
    W.E.B. Du Bois’s elegy for his infant son, “Of the Passing of the First-Born,” in The Souls of Black Folk, has received relatively scant attention from political theorists. Yet it illuminates crucial developments in Du Bois’s political thought. It memorializes a tragedy central to his turn from scientific facts to rhetorical appeals to emotion. Its rhetoric also exemplifies a broader tension in his writings, between masculinist and elitist commitments and more insurrectionary impulses. In its normalizing rhetorical mode, which dominates, the (...)
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  16.  14
    Awful Revolution James Paton Isaac: Factors in the Ruin of Antiquity. A Criticism of Ancient Civilization. Pp. xxii+476. Toronto: Bryant Press, 1971. Cloth, $10. [REVIEW]Oswyn Murray - 1975 - The Classical Review 25 (02):279-280.
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  17. Fixation position and word-processing in reading.Aw Inhoff & C. Connine - 1986 - Bulletin of the Psychonomic Society 24 (5):332-332.
     
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  18. Priming from partial-word previews.Aw Inhoff & S. Tousman - 1988 - Bulletin of the Psychonomic Society 26 (6):512-512.
  19. Price, AW-Mental Conflict.A. D. M. Walker - 1997 - Philosophical Books 38:40-41.
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  20.  4
    The Interstices of Reality. [REVIEW]Przemysław Bursztyka - 2018 - Eidos. A Journal for Philosophy of Culture 2 (1):112-122.
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  21.  3
    AW Price, Love and Friendship in Plato and Aristotle.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (79):421-422.
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  22. Too awful to read? Susan Jacoby on Herbert Spencer.Roderick T. Long - unknown
    Probably no intellectual has suffered more distortion and abuse than Spencer. He is continually condemned for things he never said – indeed, he is taken to task for things he explicitly denied. The target of academic criticism is usually the mythical Spencer rather than the real Spencer; and although some critics may derive immense satisfaction from their devastating refutations of a Spencer who never existed, these treatments hinder rather than advance the cause of knowledge.
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  23.  1
    The Indiscreet Charm of Romantic Ideals.Przemysław Bursztyka - 2016 - Etyka 52:127-135.
    Recenzja: Skye Cleary, Existentialism and Romantic Love, New York, Palgrave MacMillan 2015, 208 stron.
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  24.  7
    As awful as it is to say, it has become trite to mark all events in our lives by ''before and after September 11, 2001.''The crumbling of the New York City's twin towers signified the end of innocence and the sense of this nation's childlike belief in its invulnerability. Political pundits, academics, and public intellectuals, re-gardless of political persuasion, embraced this nation's right to defend itself and many brought out their flags and proudly displayed them on their windows, SUVs. [REVIEW]Aída Hurtado - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. Oup Usa. pp. 111.
  25. Czes aw Mi osz on Thomas Mann's The Magic Mountain.K. Ba Zewska - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):93-106.
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  26. Jim Edwards.Aw Moore - 1994 - European Journal of Philosophy 2 (1).
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  27. AW MÜLLER, Produktion oder Praxis?, ISBN 978-3-938793-85-5.F. Ricken - 2010 - Theologie Und Philosophie 85 (3):437.
     
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  28.  37
    320 index.Aw Moore, John Allen Paulos, Ad Irvine, Brian Rotman, Mark Steiner & Neil Tennant - unknown - Philosophical Papers 1896 (99).
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  29. Foundational development without foundationalism.Aw Van Haaften & G. L. M. Snik - forthcoming - Philosophy of Education.
     
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  30. Absolute Requirement: a Central Topic in Wittgenstein's Lecture on Ethics in Wittgenstein (1889-1989).Aw Muller - 1989 - Revue Internationale de Philosophie 43 (169):217-248.
     
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  31. Ḍawʼ al-manāẓir fī sharḥ al-Mashāʻir.Nūrī Ṭihrānī & Zayn al-ʻĀbidīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
  32.  4
    Strangers in the Hands of an Angry “I”: On the Immediacy of Other Persons.Randall E. Auxier & Przemysław Bursztyka - 2022 - Studia Philosophica Wratislaviensia 17 (1):5-26.
    In the first of two essays on the ontological ground of otherness, and its phenomenological availability, we argue that what we call the “occasion” within the encounter of others are sources as well as re-sources for disclosing the results of a construction and concealment of a secret identity, one we keep from ourselves even though we have created it. Yet, individuals are capable of returning their encounters to the well of sensus communis, and that sensus communis is as natural as (...)
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  33. Awful patriotism: Richard Rorty and the politics of knowing.David Palumbo-Liu - 1999 - Diacritics 29 (1):37-56.
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  34.  3
    S. Awodey.Aw Carus - 2003 - In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical and Contemporary Perspectives. Pittsburgh University Pres. pp. 57.
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  35. The seasonal structure underlying the arrangement of hexagrams in the yijing'.Aw Anderson - 1990 - Journal of Chinese Philosophy 17 (3):275-299.
  36. Sexual inequality amongst muslim arabs.Aw Ata - 1988 - Journal of Dharma 13 (1):15-30.
  37.  25
    Mindshaping: A New Framework for Understanding Human Social Cognition.Tadeusz Wies aw Zawidzki - 2013 - Bradford.
    Argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse and flexible capacities to shape each other's minds in ways that make them easier to interpret.
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  38.  14
    La déontologie à l’épreuve des médias, de quelques cas en Afrique de l’ouest francophone.Eugénie R. Aw - 2013 - Éthique Publique 15 (1).
    La réflexion sur l’éthique et la déontologie des médias en Afrique de l’Ouest suscite diverses questions. Il convient d’abord de clarifier les concepts pour alimenter le débat qui a ses moments forts, notamment pendant les périodes électorales.D’un côté, les professionnels de l’information, les acteurs des médias mettent l’accent sur la nécessaire liberté de la presse et peuvent être en porte-à-faux dans leur pratique avec la philosophie et les règles de la profession. D’un autre côté, différentes institutions, que ce soit les (...)
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  39. AW Moore, The Infinite Reviewed by.Leonard Angel - 1991 - Philosophy in Review 11 (3):220-222.
     
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  40. Powtórzenie jako doświadczenie egzystencjalne (Freud, Nietzsche, Kierkegaard).Przemysław Bursztyka - 2004 - Przeglad Filozoficzny - Nowa Seria 49 (1):107-123.
  41.  5
    Philosophy of Culture as Theory, Method, and Way of Life: Contemporary Reflections and Applications.Przemysław Bursztyka, Eli Kramer, Marcin Rychter & Randall Auxier (eds.) - 2022 - Brill.
    The authors of this collection argue that all philosophy is really philosophy of culture and that through it we can live more meaningful, flourishing, and wisely guided lives.
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  42. Pisarz życia nowoczesnego.Przemysław Bursztyka - 2007 - Kronos - metafizyka, kultura, religia 2:212-221.
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  43. Spełniona subiektywność. Powtórzenie jako doświadczenie egzystencjalne według Sorena Kierkegaarda.Przemysław Bursztyka - 2004 - Sztuka I Filozofia (Art and Philosophy) 24:69-87.
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  44. Ethics in context.Aw Brian Simpson - 1985 - Criminal Justice Ethics 4 (2).
     
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  45. Dretske's awful answer.Fred Dretske - 1995 - Philosophia 24 (3-4):459-464.
  46.  41
    AW Carus: Carnap and Twentieth-century Thought. Explication as Enlightenment.Jelena Issajeva - 2012 - Studia Philosophica Estonica 5 (1).
  47.  45
    A deduction theorem schema for deductive systems of propositional logics.Janusz Czelakowski & Wies?aw Dziobiak - 1991 - Studia Logica 50 (3-4):385 - 390.
    We propose a new schema for the deduction theorem and prove that the deductive system S of a prepositional logic L fulfills the proposed schema if and only if there exists a finite set A(p, q) of propositional formulae involving only prepositional letters p and q such that A(p, p) L and p, A(p, q) s q.
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  48. In ET Higgins, & AW Kruglanski.P. M. Gollwitzer & G. B. Moskowitz - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford. pp. 361--399.
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  49.  37
    Elementary extensions of topological models in L t language.Miros?aw Majewski - 1987 - Studia Logica 46 (3):255-264.
    In this paper we define the relation t of elementary extension of topological models in the language L t and show a Back and Forth criterion for t. We introduce some new operations on partial homeomorphisms preserving Back and Forth properties. Some properties of t are proved by the Back and Forth technique.
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  50.  21
    There are 2à0 logics with the relevance principle betweenr andRM.Wies?aw Dziobiak - 1983 - Studia Logica 42 (1):49-61.
    The aim of the paper is to prove the result announced by the title.
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