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  1.  3
    The Man of Reason: "Male" and "Female" in Western Philosophy.Genevieve Lloyd & Prudence Allen - 1986 - Philosophy 61 (237):414-418.
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  2.  21
    The concept of woman.Prudence Allen - 1997 - Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
    v. 1. The Aristotelian revolution, 750 BC-AD 1250 -- v. 2. The early humanist Reformation, 1250-1500.
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  3.  23
    The Concept of Woman: The Aristotelian Revolution 750 BC-AD 1250.Prudence Allen - 1989 - Hypatia 4 (1):172-175.
  4.  75
    Hildegard of Bingen's Philosophy of Sex Identity.Prudence Allen - 1989 - Thought: Fordham University Quarterly 64 (3):231-241.
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  5.  34
    Where Is Our Conscience?: Aquinas and Modern and Contemporary Philosophers.Prudence Allen - 2004 - International Philosophical Quarterly 44 (3):335-372.
    Three contemporary acts—corporate theft, sexual abuse of minors, and abortion—when done by generally moral people whose consciences at times seems to be inoperative, all share the same dynamic of harming an innocent person entrusted to them. Drawingupon philosophical anthropology, I argue that these acts reveal a mislocation of conscience in the emotions, imagination, memory, theoretical intellect, or will as defended by Hume, James, Freud, Kant, Nietzsche, or Hegel. In this article Aquinas and certain contemporary Catholic philosophers engage these erroneous views (...)
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  6. Ewa Rydzynska, About Time and Eternity.Prudence Allen - 1991 - Roczniki Filozoficzne 39 (3):180.
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  7. Foundational Virtues for Community.Prudence Allen - 1996 - Maritain Studies/Etudes Maritainiennes 12.
     
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  8. How Catholic Philosophy can engage Secular Culture in Education.Prudence Allen - 2004 - Maritain Studies/Etudes Maritainiennes 20:106-147.
     
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  9. Kobieta i mezczyzna jako byty pierwotnie analogiczne.Prudence Allen - 1991 - Roczniki Filozoficzne 39 (1):179.
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  10. Louise marcil-Lacoste, "la raison en procès. Essais sur la philosophie et le sexisme". [REVIEW]Prudence Allen - 1990 - Dialogue 29 (3):460.
     
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  11. Rationality, Gender, and History.Prudence Allen - 1994 - Proceedings of the American Catholic Philosophical Association 68:271.
     
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  12. The Concept of Woman, II: The Early Humanist Reformation, 1250-1500.Prudence Allen - 2003 - Revista Portuguesa de Filosofia 59 (3):913-914.
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  13.  35
    Community: The Tie That Binds.Prudence Allen - 1993 - Review of Metaphysics 46 (3):639-640.
    Mary Rousseau has written an important work on community. In this text she considers the contrasting foundations and effects of communitarian society versus contractual society. Citing several examples of concrete choices she relentlessly seeks to demonstrate that community is the only real choice that faces people who want fulfilment in their lives.
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  14. Can Feminism be a Humanism?Prudence Allen - 1998 - Maritain Studies/Etudes Maritainiennes 14.
  15.  21
    Fuller’s Synergetics and Sex Complementarity.Prudence Allen - 1992 - International Philosophical Quarterly 32 (1):3-16.
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  16.  32
    A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/a.d. 500-1600.Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
    Mary Ellen Waithe has put together another collection of essays on seventeen different women philosophers. In addition to serving as the general editor, Waithe authors lengthy chapters on Murasaki Shikibu, a Japanese literary writer; Heloise, a French writer on love and friendship; Oliva Sabuco de Nantes Barrera, a Spanish writer in natural philosophy; and a short summary chapter on Roswitha of Gandersheim, Christine Pisan, Margaret More Roper, and Teresa of Avila.
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  17.  30
    Public Man, Private Woman: Women in Social and Political Thought.Prudence Allen - 1984 - Review of Metaphysics 38 (1):118-120.
    It is often claimed that feminist philosophy has moved into a second phase of development, a self critical period in which previous theories are subjected to rigorous analysis and evaluation. Jean Elshtain's Public Man, Private Woman is an excellent example of this second phase. Her text offers a powerful critique not only of traditional philosophers' theories of the relation of the public-private distinction to sex identity, but also classifies and evaluates several different contemporary feminist philosophies. Finally, Elshtain suggests a theory (...)
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  18.  33
    Response to “Commentaire sur le texte de Sr Prudence Allen par Jocelyne St-Arnaud”.Prudence Allen - 1987 - Dialogue 26 (2):277.
    I appreciate very much the thoroughness with which Jocelyne St-Arnaud has analyzed the text of my paper. As she points out, the major source of difference between our approach to the authors under consideration derives from a preference for an ethical and political perspective on her side and a preference for a metaphysical perspective on mine. However, there are a few key points in interpretation that need to be addressed which go beyond this central difference in orientation.
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  19.  6
    Metaphysics of Form, Matter, and Gender.Prudence Allen - 1996 - Lonergan Workshop 12:1-25.
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  20.  16
    A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/A.D. 500-1600. [REVIEW]Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
    Mary Ellen Waithe has put together another collection of essays on seventeen different women philosophers. In addition to serving as the general editor, Waithe authors lengthy chapters on Murasaki Shikibu, a Japanese literary writer; Heloise, a French writer on love and friendship; Oliva Sabuco de Nantes Barrera, a Spanish writer in natural philosophy; and a short summary chapter on Roswitha of Gandersheim, Christine Pisan, Margaret More Roper, and Teresa of Avila.
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  21.  21
    Aristotelian and Cartesian Revolutions in the Philosophy of Man and Woman.Prudence Allen - 1987 - Dialogue 26 (2):263.
    Today a “new” field of philosophy has emerged which can be called simply “The Philosophy of Man and Woman”. Paradoxically, it is a field of study with a long and impressive history which began when the pre-Socratic philosophers first questioned their own identity in the midst of the world. Their questions fall into four broad areas:1. How is the male “opposite” to the female?2. What roles do male and female play in the generation and identity of offspring?3. Are women and (...)
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  22. A Woman and a Man as Prime Analogical Beings.Prudence Allen - 1991 - Roczniki Filozoficzne 39 (1):161.
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  23.  40
    The Concept of Woman: The Aristotelian Revolution, 750 B.C. - A. D. 1250.Prudence Allen - 1997 - Wm. B. Eerdmans Publishing.
    This pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in more than seventy philosophers from ancient and medieval traditions. The fruit of ten years' work, this study uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence (...)
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  24.  29
    A Woman and a Man as Prime Analogical Beings.Prudence Allen - 1992 - American Catholic Philosophical Quarterly 66 (4):465-482.
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