Results for 'Priscilla Keith'

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  1.  12
    Law for Healthy Homes.Beverly Gard, Priscilla D. Keith, Tom Neltner & M. Deborah Millette - 2007 - Journal of Law, Medicine and Ethics 35 (S4):43-45.
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  2.  20
    Law for Healthy Homes.Beverly Gard, Priscilla D. Keith, Tom Neltner & M. Deborah Millette - 2007 - Journal of Law, Medicine and Ethics 35 (s4):43-45.
  3.  16
    Improving Competencies for Public Health Emergency Legal Preparedness.Kristine M. Gebbie, James G. Hodge, Benjamin Mason Meier, Drue H. Barrett, Priscilla Keith, Denise Koo, Patricia M. Sweeney & Patricia Winget - 2008 - Journal of Law, Medicine and Ethics 36 (s1):52-56.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention, and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; and coordination of law-based public health actions; and information.This action agenda offers options for consideration by those responsible for (...)
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  4.  37
    Improving Competencies for Public Health Emergency Legal Preparedness.Kristine M. Gebbie, James G. Hodge, Benjamin Mason Meier, Drue H. Barrett, Priscilla Keith, Denise Koo, Patricia M. Sweeney & Patricia Winget - 2008 - Journal of Law, Medicine and Ethics 36 (s1):52-56.
    This paper is one of the four interrelated action agenda papers resulting from the National Summit on Public Health Legal Preparedness convened in June 2007 by the Centers for Disease Control and Prevention, and multi-disciplinary partners. Each of the action agenda papers deals with one of the four core elements of legal preparedness: laws and legal authorities; competency in using those laws; and coordination of law-based public health actions; and information.This action agenda offers options for consideration by those responsible for (...)
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  5. Locke and Sensitive Knowledge.Keith Allen - 2013 - Journal of the History of Philosophy 51 (2):249-266.
    Locke Defines Knowledge at the beginning of Book IV of the Essay concerning Human Understanding as “the perception of the connexion and agreement, or disagreement and repugnancy of any of our Ideas” (E IV.i.2).1 So defined, knowledge varies along two dimensions. On the one hand, there are four “sorts” of knowledge: of identity or diversity; relation; co-existence or necessary connection; and real existence. On the other hand, there are three “degrees” of knowledge: intuitive knowledge, which consists in the “immediate” perception (...)
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  6. Colour Physicalism, Naïve Realism, and the Argument from Structure.Keith Allen - 2015 - Minds and Machines 25 (2):193-212.
    Colours appear to instantiate a number of structural properties: for instance, they stand in distinctive relations of similarity and difference, and admit of a fundamental distinction into unique and binary. Accounting for these structural properties is often taken to present a serious problem for physicalist theories of colour. This paper argues that a prominent attempt by Byrne and Hilbert to account for the structural properties of the colours, consistent with the claim that colours are types of surface spectral reflectance, is (...)
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  7.  67
    Cavendish and Boyle on Colour and Experimental Philosophy.Keith Allen - 2019 - In Alberto Vanzo & Peter R. Anstey (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge.
    Margaret Cavendish was a contemporary critic of the mechanistic theories of matter that came to dominate seventeenth-century thought and the proponent of a distinctive form of non-mechanistic materialism. Colour was a central issue both to the mechanistic theories of matter that Cavendish opposed and to the non-mechanistic alternative that she defended. This chapter considers the form of colour realism that Cavendish developed to complement her non-mechanistic materialism, and uses her criticisms of contemporary views of colour to try to better understand (...)
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  8. The mind-independence of colour.Keith Allen - 2007 - European Journal of Philosophy 15 (2):137–158.
    The view that the mind-dependence of colour is implicit in our ordinary thinking has a distinguished history. With its origins in Berkeley, the view has proved especially popular amongst so-called ‘Oxford’ philosophers, proponents including Cook Wilson (1904: 773-4), Pritchard (1909: 86-7), Ryle (1949: 209), Kneale (1950: 123) and McDowell (1985: 112). Gareth Evans’s discussion of secondary qualities in “Things Without the Mind” is representative of this tradition. It is his version of the view that I consider in this paper.
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  9. Self-trust: a study of reason, knowledge, and autonomy.Keith Lehrer - 1997 - New York: Oxford University Press.
    The eminent philosopher Keith Lehrer offers an original and distinctively personal view of central aspects of the human condition, such as reason, knowledge, wisdom, autonomy, love, consensus, and consciousness. He argues that what is uniquely human is our capacity for evaluating our own mental states (such as beliefs and desires), and suggests that we have a system for such evaluation which allows the resolution of personal and interpersonal conflict. The keystone in this system is self-trust, on which reason, knowledge, (...)
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  10. Introduction: Perception Without Representation.Keith A. Wilson & Roberta Locatelli - 2017 - Topoi 36 (2):197-212.
  11.  14
    The Strains of Commitment: The Political Sources of Solidarity in Diverse Societies.Keith G. Banting & Will Kymlicka (eds.) - 2017 - Oxford University Press.
    This book examines the politics of diversity, and explores potential sources of support for an inclusive solidarity, in particular political sources of solidarity.
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  12. Mentality and Machines.Keith Gunderson - 1972 - British Journal for the Philosophy of Science 23 (3):292-294.
     
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  13. The Senses.Keith A. Wilson & Fiona Macpherson - 2018 - Oxford Bibliographies in Philosophy.
    Philosophers and scientists have studied sensory perception and, in particular, vision for many years. Increasingly, however, they have become interested in the nonvisual senses in greater detail and the problem of individuating the senses in a more general way. The Aristotelian view is that there are only five external senses—smell, taste, hearing, touch, and vision. This has, by many counts, been extended to include internal senses, such as balance, proprioception, and kinesthesis; pain; and potentially other human and nonhuman senses. This (...)
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  14. Are the Senses Silent? Travis’s Argument from Looks.Keith A. Wilson - 2018 - In Tamara Dobler & John Collins (eds.), The Philosophy of Charles Travis: Language, Thought, and Perception. Oxford: Oxford University Press. pp. 199-221.
    Many philosophers and scientists take perceptual experience, whatever else it involves, to be representational. In ‘The Silence of the Senses’, Charles Travis argues that this view involves a kind of category mistake, and consequently, that perceptual experience is not a representational or intentional phenomenon. The details of Travis’s argument, however, have been widely misinterpreted by his representationalist opponents, many of whom dismiss it out of hand. This chapter offers an interpretation of Travis’s argument from looks that it is argued presents (...)
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  15.  69
    The diagonal argument and the liar.Keith Simmons - 1990 - Journal of Philosophical Logic 19 (3):277 - 303.
  16. The Quest for Reality: Subjectivism and the Metaphysics of Colour, by Barry Stroud.Keith Allen - 2011 - Mind 120 (480):1306-1309.
  17.  52
    Unnatural Doubts: Epistemological Realism and the Basis of Scepticism.Keith DeRose & Michael Williams - 1993 - Philosophical Review 102 (4):604.
  18. The proper treatment of symbols in a connectionist architecture.Keith J. Holyoak & John E. Hummel - 2000 - In Eric Dietrich Art Markman (ed.), Cognitive Dynamics: Conceptual change in humans and machines. Lawrence Erlbaum. pp. 229--263.
  19.  33
    Coherence, consensus and language.Keith Lehrer - 1984 - Linguistics and Philosophy 7 (1):43 - 55.
  20.  23
    Semantic Interpretation as Computation in Nonmonotonic Logic: The Real Meaning of the Suppression Task.Keith Stenning & Michiel van Lambalgen - 2005 - Cognitive Science 29 (6):919-960.
    Interpretation is the process whereby a hearer reasons to an interpretation of a speaker's discourse. The hearer normally adopts a credulous attitude to the discourse, at least for the purposes of interpreting it. That is to say the hearer tries to accommodate the truth of all the speaker's utterances in deriving an intended model. We present a nonmonotonic logical model of this process which defines unique minimal preferred models and efficiently simulates a kind of closed-world reasoning of particular interest for (...)
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  21. Thinking and reasoning: A reader's guide.Keith J. Holyoak & Robert G. Morrison - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 1--9.
     
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  22.  38
    Defending a Kantian conception of duties to self and others.Keith Bustos - 2008 - Journal of Value Inquiry 42 (2):241-254.
  23. Perception and Basic Beliefs: Zombies, Modules, and the Problem of the External World * By JACK C. LYONS.Keith Allen - 2010 - Analysis 70 (2):391-393.
    (No abstract is available for this citation).
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  24.  61
    Situating Locke’s works in their intellectual, political, and religious contexts: A. J. Pyle: Locke. Cambridge: Polity Press, 2013, 224pp, £16.99 PB.Keith Allen - 2013 - Metascience 23 (3):593-595.
  25. The Cambridge Companion to Locke's Essay Concerning Human Understanding.Keith Allen - unknown
     
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  26.  45
    Adam Smith’s Intriguing Solution to the Problem of Moral Luck.Keith Hankins - 2016 - Ethics 126 (3):711-746.
    In a brief section of The Theory of Moral Sentiments that has often been overlooked, we find a fascinating discussion of the phenomenon of moral luck. This article argues that Adam Smith’s discussion is important for two reasons: first, for what it tells us about the role our psychology, including some of its more ‘irregular’ features, plays in allowing us to reap the benefits of social cooperation and, second, for the novel solution it suggests to the problem of moral luck.
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  27. Individuating the Senses of ‘Smell’: Orthonasal versus Retronasal Olfaction.Keith A. Wilson - 2021 - Synthese 199:4217-4242.
    The dual role of olfaction in both smelling and tasting, i.e. flavour perception, makes it an important test case for philosophical theories of sensory individuation. Indeed, the psychologist Paul Rozin claimed that olfaction is a “dual sense”, leading some scientists and philosophers to propose that we have not one, but two senses of smell: orthonasal and retronasal olfaction. In this paper I consider how best to understand Rozin’s claim, and upon what grounds one might judge there to be one or (...)
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  28.  15
    Texts and Their Interpreters: The Enterprise of Philology.Jean Bollack & Priscilla H. Barnum - 1993 - Substance 22 (2/3):315.
  29.  1
    La incorporación de un método interseccional en el análisis de casos de discriminación. Una revisión de los desarrollos de la Corte Interamericana de Derechos Humanos y el Tribunal Europeo de Derechos Humanos.Priscilla Brevis-Cartes - 2024 - UNIVERSITAS Revista de Filosofía Derecho y Política 45:57-80.
    El presente artículo revisa la incorporación de un método interseccional en el análisis de casos, particularmente la aplicación de un análisis interseccional de la discriminación hacia las mujeres en los desarrollos de la Corte Interamericana de Derechos Humanos y en las sentencias del Tribunal Europeo de Derechos Humanos. La investigación permite visualizar, por un lado, la interseccionalidad como un método de análisis de casos de derechos humanos mediante dos conceptos fundamentales: la especial situación de vulnerabilidad y la interrelación de factores (...)
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  30.  11
    Écologie versus développement.Tonny Nowshin & Priscilla De Roo - 2019 - Multitudes 75 (2):212-216.
    Un mouvement environnemental sans précédent a pris forme lorsque le gouvernement du Bangladesh a projeté la construction d’une centrale à charbon à 14 km des Sundarbans, la plus grande mangrove du monde. Plusieurs experts, dont certains de l’Unesco, ont indiqué que les déchets et la fumée de la centrale menaceraient la forêt et sa biodiversité. Malgré cela, le gouvernement persiste dans son intention de mener à bien le projet en fonction des intérêts de certains groupes au pouvoir. Le mouvement a (...)
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  31.  91
    Is religion dangerous?Keith Ward - 2006 - Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
    The causes of violence -- The corruptibility of all things human -- Religion and war -- Faith and reason -- Life after death -- Morality and the Bible -- Morality and faith -- The enlightenment, liberal thought and religion -- Does religion do more harm than good in personal life? -- What good has religion done?
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  32. The evil God challenge – a response.Keith Ward - 2015 - Think 14 (40):43-49.
    I argue that the co-existence of omnipotence, omniscience, and total evil forms an inconsistent triad. An omniscient being will know what it is like for anyone to feel pain, and since pain is undesirable, will not freely create pains which it would have to share. An omnipotent being would choose to be rational, and a purely rational being would choose what it believes to be good. It would in fact choose to be of supreme value, and thus would necessarily contain (...)
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  33.  57
    Descartes, La Mettrie, Language, And Machines.Keith Gunderson - 1964 - Philosophy 39 (149):193-222.
    IN L'Homme machine La Mettrie at one point discusses the possibility of teaching an ape to speak, and later he suggests that just as the inventor Vaucanson had made a mechanical flute player and a mechanical duck, it might be possible some day for ‘another Prometheus’ to make a mechanical man which could talk.
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  34.  78
    What are conditional probabilities conditional upon?Keith Hutchison - 1999 - British Journal for the Philosophy of Science 50 (4):665-695.
    This paper rejects a traditional epistemic interpretation of conditional probability. Suppose some chance process produces outcomes X, Y,..., with probabilities P(X), P(Y),... If later observation reveals that outcome Y has in fact been achieved, then the probability of outcome X cannot normally be revised to P(X|Y) ['P&Y)/P(Y)]. This can only be done in exceptional circumstances - when more than just knowledge of Y-ness has been attained. The primary reason for this is that the weight of a piece of evidence varies (...)
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  35.  61
    Are life patents ethical? Conflict between catholic social teaching and agricultural biotechnology's patent regime.Keith Douglass Warner - 2001 - Journal of Agricultural and Environmental Ethics 14 (3):301-319.
    Patents for genetic material in theindustrialized North have expandedsignificantly over the past twenty years,playing a crucial role in the currentconfiguration of the agricultural biotechnologyindustries, and raising significant ethicalissues. Patents have been claimed for genes,gene sequences, engineered crop species, andthe technical processes to engineer them. Mostcritics have addressed the human and ecosystemhealth implications of genetically engineeredcrops, but these broad patents raise economicissues as well. The Catholic social teachingtradition offers guidelines for critiquing theeconomic implications of this new patentregime. The Catholic principle of (...)
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  36.  7
    Images of Eternity: Concepts of God in Five Religious Traditions.Keith Ward - 1987
  37. Intolerant clones.Keith Hossack - 1994 - Mind 103 (409):55-58.
  38. Universalisme en de bijbel.Keith DeRose - manuscript
    Laat me vanaf het begin duidelijk maken welke betekenis ik wel — en niet — aan de term “universalisme” zal hechten. Zoals ik de term gebruik, heeft “universalisme” betrekking op het standpunt dat alle menselijke wezens uiteindelijk gered zullen worden en bij Christus eeuwig leven zullen mogen genieten. Dit standpunt is verenigbaar met de opvatting dat God vele mensen na hun dood zal straffen. Vele universalisten nemen aan dat er van Goddelijke vergelding sprake zal zijn, hoewel enkelen daar wellicht niet (...)
     
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  39.  26
    Coherence, justification, and Chisholm.Keith Lehrer - 1988 - Philosophical Perspectives 2:125-138.
  40.  22
    Evidence and conceptual change.Keith Lehrer - 1972 - Philosophia 2 (4):273-281.
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  41.  27
    In Memoriam: James W. Cornman.Keith Lehrer - 1982 - Philosophical Studies 41 (1):3-4.
  42.  12
    Disputations territoriales.Priscilla De Roo & Martin Vanier - 2022 - Multitudes 86 (1):178-180.
    Le territoire (les territoires), objet politique s’il en est, a surgi dans la campagne des présidentielles comme enjeu électoral. Cette Mineure s’est fixée pour tâche de « refroidir » le débat, de regarder en dessous des idéologies charriées par le mot, de décomposer la polysémie territoriale. L’auteure a voulu ici proposer un point de vue sur les controverses qui agitent les milieux scientifiques autour des formes et des dynamiques territoriales. Par là-même, ces disputations confrontent l’action publique aux agirs spatiaux, en (...)
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  43.  19
    Idiosyncrasy, Achromatic Lenses, and Early Romanticism.Keith Hutchison - 1991 - Centaurus 34 (2):125-171.
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  44.  31
    A postmodern reply to Perez Zagorin.Keith Jenkins - 2000 - History and Theory 39 (2):181–200.
    This article engages with the arguments forwarded by Perez Zagorin against the possible consequences of postmodernism for history as it is currently conceived of particularly in its "proper" professional/academic form . In an overtly positioned response which issues from a close reading of Zagorin's text, I argue that his all-too-typical misunderstandings of postmodernism need to be "corrected"-not, however, to make postmodernism less of a threat to "history as we have known it," or to facilitate the assimilation of its useful elements (...)
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  45. How Many Senses? Multisensory Perception Beyond the Five Senses.Keith A. Wilson - 2021 - In Sabah Ülkesi. Cologne: IGMG. pp. 76-79.
    The idea that there are five senses dates back to Aristotle, who was one of the first philosophers to examine them systematically. Though it has become conventional wisdom, many scientists and philosophers would argue that this idea is outdated and inaccurate. Indeed, they have given many different answers to this question, ranging from just three (the number of different kinds of physical energy we can detect) to 33 or more senses. Perhaps surprisingly, the issue remains controversial, partly because it is (...)
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  46.  19
    Spinoza on affirmation, Anima and autonomy : 'shattered spirits'.Keith Green - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 164-193.
  47.  39
    Bergson's encounter with biology.Keith Ansell Pearson - 2005 - Angelaki 10 (2):59 – 72.
    The status of life in nature is the modern problem of philosophy and of science. A.N. Whitehead, Modes of Thought, 1938.
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  48.  45
    Vagueness and personal identity.Keith Hossack - 2006 - In Fraser MacBride (ed.), Identity and modality. New York: Oxford University Press. pp. 221.
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  49.  30
    Realist by inclination, childhood studies, dialectic and bodily concerns: an interview with Priscilla Alderson.Priscilla Alderson & Jamie Morgan - 2022 - Journal of Critical Realism 22 (1):122-159.
    In this wide-ranging interview Priscilla Alderson discusses how she came to research parental and childhood consent and became a sociologist and how, late in her career, she became convenor of the critical realism group started by Roy Bhaskar at the Institute for Education in London. She discusses aspects of her seminal research over the years on multiple subjects, such as the rights of children, and reflects on what critical realism has added to her social research.
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  50.  15
    Sunspots, Galileo, and the Orbit of the Earth.Keith Hutchison - 1990 - Isis 81 (1):68-74.
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