Results for 'Pravesh Jung'

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  1.  2
    The “Incongruous Move”: From Actuality to Possibility of Metaphysics in Kant.Pravesh Jung & Roshni Babu - 2018 - Journal of the Indian Council of Philosophical Research 35 (3):463-481.
    This paper illustrates how Kant’s demand for “systematicity” couches his metaphysics necessarily in a scientific idea of metaphysics. Though Kant’s take on metaphysics is induced by an urge for systematizing metaphysics along the contours of the “scientific” paradigm, this quest for systematization is, at the same time, meant as a scathing attack on, what Kant calls, “dogmatic” metaphysics. It is as an antidote to such “dogmatic” metaphysics that Kant articulates his transcendental metaphysics primarily as a “critical” and “scientific” enterprise. In (...)
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  2.  17
    Krishnachandra Bhattacharyya’s Interpolation of Kant’s Idea of the “Self”.Roshni Babu & Pravesh Jung - 2020 - Sophia 60 (2):331-347.
    Krishnachandra's re-articulation of Kant's transcendental system challenges Kant's conceptualization of 'apperceptive self' conceived as a logical function which is as well the precondition of all our knowledge claims. In Kant's framework, though this "unity of consciousness" is projected as a principle, which undertakes a foundational role as 'apperceptive I', it is capacitated with merely a logical function. Krishnachandra disagrees with Kant's reduction of function of the "self" to a logical process. This reduction would render knowledge of the "self" to be (...)
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  3.  2
    Political Phenomenology: Essays in Memory of Petee Jung.Lester Embree & Hwa Jung (eds.) - 2016 - Springer Verlag.
    This volume presents political phenomenology as a new specialty in western philosophical and political thought that is post-classical, post-Machiavellian, and post-behavioral. It draws on history and sets the agenda for future explorations of political issues. It discloses crossroads between ethics and politics and explores border-crossing issues. All the essays in this volume challenge existing ideas of politics significantly. As such they open new ways for further explorations BY future generations of phenomenologists and non-phenomenologists alike. Moreover, the comprehensive chronological bibliography is (...)
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  4. Atom and Archetype the Pauli/Jung Letters, 1932-1958.Wolfgang Pauli, C. A. Meier, Charles P. Enz, Markus Fierz & C. G. Jung - 2001
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  5. Jung on the East.C. G. Jung & J. J. Clarke - 1995
     
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  6.  34
    Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis.C. G. Jung & Sonu Shamdasani - 2011 - Princeton University Press.
    "Extracted from Freud and psychoanalysis, volume 4 of the Collected works of C.G. Jung, pages 83-226"--T.p. verso.
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  7. Jung on Synchronicity and the Paranormal.C. G. Jung - 1997 - Routledge.
    Jung's lifelong interest in the paranormal contributed significantly to the development of his influential but controversial theory of synchronicity. In this volume Roderick Main brings together a selection of Jung's writings on topics from well-known and less accessible sources to explore the close relationship between them. In a searching introduction he addresses all the main aspects of synchronicity and clarifies the confusions and difficulties commonly experienced by readers interested in achieving a real understanding of what Jung had (...)
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  8. Jung on Alchemy.C. G. Jung - 1995 - Princeton University Press.
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  9.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  10. Jung on Death and Immortality.C. G. Jung - 1999 - Princeton University Press.
  11. The Research Papers of Professor Chen-Jung Hsu =.Chen-Jung Hsu - 1991 - Institute of Mathematics, Academia Sinica.
     
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  12. Der Weg Zum Selbst Lehre Und Leben des Indischen Heiligen Shri Ramana Maharshi Aus Tiruvannamalei von Heinrich Zimmer. Hrsg. Von C.G. Jung[REVIEW]Heinrich Robert Zimmer & C. G. Jung - 1954 - Rascher Verlag.
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  13.  3
    Wolfgang Pauli Und C. G. Jung: Ein Briefwechsel 1932–1958.Wolfgang Pauli, C. A. Meier, C. G. Jung & M. Fierz - 1992 - Springer.
    Der hier erstmals ver]ffentlichte Briefwechsel zwischen dem Psychiater C.G. Jung und dem Nobelpreistr{ger der Physik Wolfgang Pauli ist ein geistesgeschichtliches Dokument ersten Ranges. Ein privates Schicksal hat sie zusammengef}hrt, und daraus ist ein vorwissenschaftlicher Dialog erwachsen, in dem versucht wird, naturwissenschaftliches und psychologischesDenken zu vereinheitlichen. Die Briefe verdeutlichen, da~ es weder f}r den Psychologen zul{ssig ist, die methodischen Einsichten der Physik, noch f}r den Physiker, die Erfahrungen im Umgang mit dem Psychischenzu vernachl{ssigen.
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  14.  1
    General Bibliography of C.G. Jung's Writings.C. G. Jung - 1979 - Routledge.
    This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each (...)
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  15.  27
    Selected Letters of C.G. Jung, 1909-1961.C. G. H. G. Jung & Aniela Jaffé - 1984 - Princeton University Press.
    This one-volume edition allows the general reader to appreciate Jung's ideas and personality, as they reveal themselves in his comments to his colleagues and to those who approached him with genuine problems of their own, as well as in his communication with personal friends. The correspondence supplies a variety of insights into the genesis of Jung's theories and a running commentary on their development. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again (...)
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  16.  50
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  17. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
     
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  18. Muss Strafe Sein?: Kolloquium Zum 60. Geburtstag von Herrn Professor Dr. Dr. H. C. Heike Jung.Heike Jung & Henning Radtke (eds.) - 2004 - Nomos.
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  19. Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.C. G. Jung & James L. Jarrett - 1989
     
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  20. Psychological Analysis of Nietzsche's Zarathustra: Notes on the Seminar Given by Prof. Dr. C.G. Jung, Zurich, Winter 1935. [REVIEW]C. G. Jung - 1934 - C.G. Jung?.
     
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  21.  2
    Jung's Wandering Archetype: Race and Religion in Analytical Psychology.Carrie B. Dohe - 2016 - Routledge.
    Is the Germanic god Wotan really an archaic archetype of the Spirit? Was the Third Reich at first a collective individuation process? After Friedrich Nietzsche heralded the "death of God," might the divine have been reborn as a collective form of self-redemption on German soil and in the Germanic soul? In _Jung’s Wandering Archetype_ Carrie Dohe presents a study of Jung’s writings on Germanic psychology from 1912 onwards, exploring the links between his views on religion and race and providing (...)
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  22.  17
    Jung and Phenomenology.Roger Brooke - 1991 - Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  23. Is Jung's Theory of Archetypes Compatible with Neo-Darwinism and Sociobiology?Ray Scott Percival - 1993 - Journal of Social and Evolutionary Systems 16 (4):459 - 487.
  24.  26
    Meta-Regulation and Nanotechnologies: The Challenge of Responsibilisation Within the European Commission’s Code of Conduct for Responsible Nanosciences and Nanotechnologies Research. [REVIEW]Bärbel Dorbeck-Jung & Clare Shelley-Egan - 2013 - NanoEthics 7 (1):55-68.
    This paper focuses on the contribution of meta-regulation in responding to the regulatory needs of a field beset by significant uncertainties concerning risks, benefits and development trajectories and characterised by fast development. Meta-regulation allows regulators to address problems when they lack the resources or information needed to develop sound “discretion-limiting rules”; meta-regulators exploit the information advantages of those actors to be regulated by leveraging them into the task of regulating itself. The contribution of meta-regulation to the governance of nanotechnologies is (...)
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  25.  67
    Jung and the Postmodern: The Interpretation of Realities.Christopher Hauke - 2000 - Routledge.
    The psychological writing of Jung and the post-Jungians is all too often ignored as anachronistic, archaic and mystic. In Jung and the Postmodern, Christopher Hauke challenges this, arguing that Jungian psychology is more relevant now than ever before - not only can it be a response to modernity, but it can offer a critique of modernity and Enlightenment values which brings it in line with the postmodern critique of contemporary culture. After introducing Jungians to postmodern themes in Jameson, (...)
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  26. Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays (...)
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  27.  15
    Der Junge Luther Und Aristoteles: Eine Historisch-Systematische Untersuchung Zum Verhältnis von Theologie Und Philosophie.Theodor Dieter - 2001 - De Gruyter.
    Die Studie befaßt sich mit Kritik und Rezeption des scholastischen Aristoteles beim jungen Luther. Der Autor behandelt Fragen der Aristoteles-Rezeption des jungen Luther: Welchen Aristoteles meinte der junge Luther jeweils in seinen zahlreichen Stellungnahmen zu "Aristoteles"? Was ist deren genauer Inhalt? Wie argumentiert Luther in seiner Auseinandersetzung mit Aristoteles, und welche Probleme ergeben sich dabei? Welches sind die unterschiedlichen Formen dieses Rezeptionsverhältnisses? Die systematischen Probleme, die sich dabei zeigen, analysiert der Autor an ihrem historischen Ort.
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  28.  23
    Jung on Active Imagination.Joan Chodorow (ed.) - 1997 - Routledge.
    Jung's discovery of active imagination is one of the most important milestones in his personal and professional life. Prompted by the trauma of his break up with Freud, he developed a method of self healing which later formed the basis of his analytic practice and is now regarded as the origin of non-directive psychotherapy and creative arts therapies. Jungian analyst, Joan Chodorow brings together a key selection of Jung's writings. In her introduction to this selection of his writings (...)
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  29.  48
    Whether Jung Was a Kantian?Valentin Balanovskiy - 2016 - Con-Textos Kantianos 4:118-126.
    Researchers often talk about a powerful heuristic potential of the Kantian heritage, but sometimes they do not show concrete examples in defense of this opinion outside Kantianism and Neo- Kantianism. This article contains an attempt to demonstrate that on the example of how efficiently C.G. Jung used Kant’s ideas to construct the theoretical basis of analytical psychology in general and his conception of archetypes in particular, we can see the urgency of Kant’s heritage not only for his direct spiritual (...)
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  30.  33
    Antecedents of Adopting Corporate Environmental Responsibility and Green Practices.Jung Wan Lee, Young Min Kim & Young Ei Kim - 2018 - Journal of Business Ethics 148 (2):397-409.
    This paper examines the antecedents of organizational commitment for adopting corporate environmental responsibility and green practices in the case of the logistics industry in South Korea. Seven hundred and eighty employees and top management from logistics companies were sampled. The data were analyzed using factor analysis, structural equation modeling techniques, and one-way analysis of variance. The results showed that social expectations, organizational support, and stakeholder pressure were the important antecedents for the adoption of corporate environmental responsibility and green practices. In (...)
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  31.  62
    The Rhetoric Of Context.Jung H. Lee - 2013 - Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  32.  31
    Research Productivity of Returnees From Study Abroad in Korea, Hong Kong, and Malaysia.Jung Cheol Shin, Jisun Jung, Gerard A. Postiglione & Norzaini Azman - 2014 - Minerva 52 (4):467-487.
    This study analyzes whether academics with advanced degrees from foreign universities are more research productive than their domestic counterparts in the three selected East Asian higher education systems – Korea, Hong Kong, and Malaysia. The three systems have relatively large proportions of foreign degree holders among their professoriates. The data for this study is drawn from the Changing Academic Profession survey. In our negative binominal regression analysis, we found that foreign degree holders are not more research productive than their colleagues (...)
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  33.  31
    The Effects of Valence and Arousal on Time Perception in Individuals with Social Anxiety.Jung-Yi Yoo & Jang-Han Lee - 2015 - Frontiers in Psychology 6.
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  34.  71
    Jung's Psychology and Deleuze's Philosophy: The Unconscious in Learning.Inna Semetsky & Joshua A. Delpech‐Ramey - 2012 - Educational Philosophy and Theory 44 (1):69-81.
    This paper addresses the unconscious dimension as articulated in Carl Jung's depth psychology and in Gilles Deleuze's philosophy. Jung's theory of the archetypes and Deleuze's pedagogy of the concept are two complementary resources that posit individuation as the goal of human development and self-education in practice. The paper asserts that educational theory should explore the role of the unconscious in learning, especially with regard to adult education in the process of learning from life-experiences. The integration of the unconscious (...)
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  35.  5
    The Archetypes and the Collective Unconscious.C. G. Jung (ed.) - 1959 - Routledge.
    The concept of 'Archteypes' and the hypothesis of 'A Collective Unconscious' are two of Jung's better known and most exciting ideas. In this volume - taken from the Collected Works and appearing in paperback for the first time - Jung describes and elaborates the two concepts. Three essays establish the theoretical basis which are then followed by essays on specific archetypes. The relation of these to the process of individuation is examined in the last section. _The Archetypes and (...)
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  36. Jung and the Monotheisms: Judaism, Christianity, and Islam.Joel Ryce-Menuhin (ed.) - 1994 - Routledge.
    _Jung and the Monotheisms_ provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars - including Baroness Vera von der Heydt, Ann Belford Ulanov and Murray Stein - bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms. The editor, Joel Ryce-Menuhin, is especially concerned to bring both the essential and comparative elements of the religious psychology of Islam to (...)
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  37. Freud, Jung, Lacan: Sobre o inconsciente.Luis M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  38. Jung and Eastern Thought a Dialogue with the Orient.J. J. Clarke - 1994
  39. Jung, Yoga and Affective Neuroscience: Towards a Contemporary Science of the Sacred.Leanne Whitney - 2018 - Cosmos and History 14 (1):306-320.
    Materialist and fundamentalist reductive ideologies obscure our capacity to directly experience the numinous. Thus, importantly, given the weight of the observable and measurable in orthodox science, and oftentimes a dismissal of both the soul and the subjective, a viable means of reconciling science and religious experience has continued to elude us. As a counter-measure to this obscuration, Jungian-oriented depth psychology has developed as an empirical science of the unconscious, researching both subject and object and offering theories and practices that foster (...)
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  40.  89
    What is It Like to Be a Butterfly? A Philosophical Interpretation of Zhuangzi's Butterfly Dream.Jung H. Lee - 2007 - Asian Philosophy 17 (2):185 – 202.
    This paper attempts to recast Zhuangzi's Butterfly Dream within the larger normative context of the 'Inner Chapters' and early Daoism in terms of its moral significance, particularly in the way that it prescribes how a Daoist should live through the 'significant symbol' of the butterfly. This normative reading of the passage will be contrasted with two recent interpretations of the passage - one by Robert Allinson and the other by Harold Roth - that tend to focus more on the epistemological (...)
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  41. Jung, Gods, & Modern Man.Antonio Moreno - 1974
     
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  42.  1
    Psychological Types.Carl Gustav Jung - 1956 - Routledge.
    _Psychological Types_ is one of Jung's most important and most famous works. First published by Routledge in the early 1920s it appeared after Jung's so-called fallow period, during which he published little, and it is perhaps the first significant book to appear after his own confrontation with the unconscious. It is the book that introduced the world to the terms 'extravert' and 'introvert'. Though very much associated with the unconscious, in _Psychological Types_ Jung shows himself to be (...)
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  43. Jung's Conception of Psyche and the Limits of Experience.Z. Cechvalova - 2000 - Filozofia 55 (4):307-315.
    The paper examines Jung's conception of psyché as one of the explanations of human being denying the autonomy of the conciousness and trying to grasp man´s original and natural relationship to himself, to his world and to God. The author is concerned to show, that Jung's notion of psyché embodying the consciousness as well as the individual and collective unconsciousness, tries to postulate the essential unity of man and world, seeing the distinction between the subject and the object (...)
     
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  44.  4
    Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon - 2005 - Routledge.
    _Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology, Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. (...)
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  45. Jung's Psychology and its Social Meaning: An Introductory Statement of C G Jung's Psychological Theories and a First Interpretation of Their Significance for the Social Sciences.Ira Progoff - 1999 - Routledge.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
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  46.  18
    Jung's Thought and Influence:The Collected Works of C. G. Jung.Raphael Demos - 1955 - Review of Metaphysics 9 (1):71 - 89.
    Jung has long been a doctor for mental illness; at Zurich and elsewhere the list of his patients---many of them American--is very large. But he has never been merely a practising physician of mental ills; he has all along been a student of the human psyche, both abnormal and normal. The forces impelling him to his investigations are surely complex. Jung, no doubt, is concerned with therapy--a therapy of the ills not only of particular individuals, but of societies (...)
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  47.  27
    Capitalism as Religion and Religious Pluralism: An Approach From Liberation Theology.Jung Mo Sung - 2014 - Buddhist-Christian Studies 34:155-165.
  48.  13
    The Automaticity of Visual Statistical Learning.Nicholas B. Turk-Browne, Justin A. Jungé & Brian J. Scholl - 2005 - Journal of Experimental Psychology: General 134 (4):552-564.
  49. Jung's Psychology as a Spiritual Practice and a Way of Life: A Dialogue.William D. Geoghegan - 2002 - University Press of America.
    Jung's Psychology as a Spiritual Practice and Way of Life considers the pioneering depth-psychologist Carl Gustav Jung, primarily as a sage of world-class stature. The authors focus on Jung as an archetypal wisdom teacher, in three important respects: (1) in the post-modern West, primarily in interaction with Friedrich Nietzsche and his Thus Spake Zarathustra and also with theologian Paul Tillich and Zen master Karlfried Graf Durckheim; (2) in his deep spiritual kinship with the timeless universality of Lao-tze (...)
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  50. Abortion and Organ Donation: Christian Reflections on Bodily Life Support.Patricia Beattie Jung - 1988 - Journal of Religious Ethics 16 (2):273 - 305.
    In this essay I argue that childbearing and various kinds of organ donation are morally analogous activities. I argue, further, that the ethos of giftgiving ought to inform our analyses of both of these forms of bodily life support. This reframing of the abortion and organ donation debates yields new insights into two relatively neglected subtopics. First, though frequently asserted, few have demonstrated why bodily life support--especially in the form of childbearing--cannot be morally required. This comparison yields insights into the (...)
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