Results for 'Pramod M. Lad'

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  1.  23
    Audit of the Informed Consent Process as a Part of a Clinical Research Quality Assurance Program.Pramod M. Lad & Rebecca Dahl - 2014 - Science and Engineering Ethics 20 (2):469-479.
    Audits of the informed consent process are a key element of a clinical research quality assurance program. A systematic approach to such audits has not been described in the literature. In this paper we describe two components of the audit. The first is the audit of the informed consent document to verify adherence with federal regulations. The second component is comprised of the audit of the informed consent conference, with emphasis on a real time review of the appropriate communication of (...)
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  2.  6
    Oral piercing: A risky fashion.R. C. Pramod, SharanJ Shetty, K. M. Shivakumar, K. V. Suresh, PramodS Ingaleshwar & Vidya Kadashetti - 2012 - Journal of Education and Ethics in Dentistry 2 (2):56.
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  3.  1
    Analysis of Phase Velocity of Love Waves in Rigid and Soft Mountain Surfaces: Exponential Law Model.Uma Bharti, Pramod Kumar Vaishnav, S. M. Abo-Dahab, Jamel Bouslimi & K. H. Mahmoud - 2021 - Complexity 2021:1-12.
    Irregularity may occur on the earth’s surface in the form of mountains due to the imperfection of the earth’s crust. To explore the influence of horizontally polarized shear waves on mountains, we considered the fluid-saturated porous medium over an orthotropic semi-infinite medium with rigid and soft mountain surfaces for wave propagation. The mountain surface is defined mathematically as a periodic function of the time domain. The physical interpretation of materials’ structure has been explained in rectangular Cartesian coordinate system originated at (...)
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  4.  19
    A Dream of Socrates.I. M. Crombie - 1989 - Philosophy 64 (247):29 - 38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first:Tell me, (...)
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  5.  27
    A Dream of Socrates.I. M. Crombie - 1989 - Philosophy 64 (247):29-38.
    The other night I had a very strange, and strangely coherent, dream. Socrates and Meno appeared to be arguing with each other in my presence. They talked English, I suppose, since I clearly thought I followed them; but I seem to remember that Greek words occurred from time to time. When I woke it seemed to me that the dream had some bearing on disputed matters of Platonic interpretation, so I shall try to reconstruct it here. Meno speaks first:Tell me, (...)
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  6.  19
    Labelled Natural Deduction for Substructural Logics.K. Broda, M. Finger & A. Russo - 1999 - Logic Journal of the IGPL 7 (3):283-318.
    In this paper a uniform methodology to perform natural\ndeduction over the family of linear, relevance and intuitionistic\nlogics is proposed. The methodology follows the Labelled\nDeductive Systems (LDS) discipline, where the deductive process\nmanipulates {\em declarative units} -- formulas {\em labelled}\naccording to a {\em labelling algebra}. In the system described\nhere, labels are either ground terms or variables of a given {\em\nlabelling language} and inference rules manipulate formulas and\nlabels simultaneously, generating (whenever necessary)\nconstraints on the labels used in the rules. A set of natural\ndeduction style (...)
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  7.  1
    (Dost) Düşmanlar: Hıristiyan Siyonizminde Antisemitizm ve Anti-İslamizm.Ömer Kemal Buhari̇ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1315-1330.
    Çalışma Hıristiyanlığın Protestanlık mezhebinden doğan, özellikle Amerika Birleşik Devletleri’nde kümelendiği gözlemlenen, İsrail’i ve Yahudileri orantısızca desteklemesiyle bilinen ve aynı zamanda İslam’a ve Müslümanlara karşı düşmanca yaklaşımları haiz “Hıristiyan siyonistlerini” ele almaktadır. Hareketin mahiyeti, doğuşu, teolojisi, faaliyetleri ve kendisinde mündemiç olan antisemitizm ile anti-İslamizm olguları incelenmektedir. Bulgulara göre, Hıristiyan siyonizmi çeşitli açılardan bakıldığında bir anomali teşkil etmektedir. Bunlardan en önemlisi, Yahudilerin ve Hıristiyanların yüzyıllarca birbirlerine en üst seviyede düşmanlık etmiş olan iki topluluk oluşudur. Hıristiyan siyonistler dünya tarihini Mesih’in zuhuruyla birlikte kurulacak (...)
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  8. Shropshire Lad and Plato, The.James A. Notopoulos - 1949 - Classical Weekly 43:175.
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  9.  9
    Some Observations on Shankara, Husserl and the Transcendental Ego.Pramod Kumar Singh - 2020 - Journal of the Indian Council of Philosophical Research 37 (2):257-264.
    This paper is an attempt to see the similarity between the Shankara’s notion of Ätman and Husserl’s Transcendental Ego. Both thinkers, Husserl and Shankara trace true knowledge to the transcendental self. The former describes the self as the embodiment of absolute knowledge that transcends the limitations of the body, the senses and the intellect. In the state of bondage and ignorance, this Transcendental Ego is oblivious of its ontological and cognitive priority or transcendence and seeks knowledge in the natural world (...)
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  10. William Lad Sessions, Reading Hume's Dialogues: A Veneration for True Religion. [REVIEW]Deborah Boyle - 2003 - Philosophy in Review 23 (3):220-222.
  11.  1
    Matters of Conscience: Conversations with Sterling M. McMurrin on Philosophy, Education, and Religion.Sterling M. McMurrin & L. Jackson Newell - 1996
    For more than fifty years, Sterling M. McMurrin served as one of the preeminent intellectual voices of the LDS community. From his beginnings as an Institute of Religion instructor to U.S. Commissioner of Education, and from a professor of philosophy to U.S. Envoy to Iran, he showed by example how personal and institutional morality can be defended.In a series of candid discussions with Jack Newell, McMurrin reveals his ability to reconcile freedom and conscience. In a spirit of repartee and friendship, (...)
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  12.  21
    Informed Consent in Health Research: Challenges and Barriers in Low‐and Middle‐Income Countries with Specific Reference to Nepal.R. Regmi Pramod, Aryal Nirmal, Kurmi Om, Pant Puspa Raj, Teijlingen Edwin & P. Wasti Sharada - 2017 - Developing World Bioethics 17 (2):84-89.
    Obtaining ‘informed consent’ from every individual participant involved in health research is a mandatory ethical practice. Informed consent is a process whereby potential participants are genuinely informed about their role, risk and rights before they are enrolled in the study. Thus, ethics committees in most countries require ‘informed consent form’ as part of an ethics application which is reviewed before granting research ethics approval. Despite a significant increase in health research activity in low-and middle-income countries in recent years, only limited (...)
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  13. David M. Kaplan, ed., Readings in the Philosophy of Technology; Judith Wajcman, Technofeminism.M. Stern - forthcoming - Radical Philosophy.
     
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  14.  81
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  15.  4
    Non-uniqueness in Geoscientific Inference.Pramod Sadasheo Moharir - 2003 - Research Studies Press.
    Scientific inference aims to understand the external world and the influence of our actions on it, and arises as an interaction of hypothesis, observation and inferential procedures. Of these, only the observations originate in the external world, although even they are the perceptions of the observer. Nonuniqueness poses a great problem to objective scientific inference; this book discusses the causes of nonuniqueness and suggests that they are not entirely removable. It argues that truth is not manifest and that progress in (...)
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  16. Theory of Oriental Beauty: With Special Reference to Rg. Veda.Pramod Ranjan Ray - 1974 - First All Orissa Sanskrit Conference.
     
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  17. String and M-Theory: Answering the Critics. [REVIEW]M. J. Duff - 2013 - Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  18.  51
    M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  19.  12
    Ajanta: Handbuch der Malereien, Vol. 1: Interpretation; Vol 2: Supplement; Vol. 3: Plates.Pramod Chandra & Dieter Schlingloff - 2003 - Journal of the American Oriental Society 123 (2):420.
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  20.  5
    Mughal Architecture: An Outline of Its History and Development (1526-1858)Mughal Art and Imperial Ideology: Collected Essays. [REVIEW]Pramod Chandra & Ebba Koch - 2003 - Journal of the American Oriental Society 123 (4):909.
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  21.  46
    A Critical Examination of Dinnaga’s Views on Sentence.Pramod Kumar - 2008 - Proceedings of the Xxii World Congress of Philosophy 24:29-36.
    The idea to work on this topic was come to my mind when I came across Masaaki Hattori’s comment that Dinnaga has accepted Bhartrhari’s views regarding the meaning of a sentence although their theories of word meaning are completely different from each other. According to Bhartrhari, in all phenomenal entities there are two elements viz. jati and vyakti; jati refers to the real element and vyakti to the unreal. Vyakti suffer changes, whereas jati remains constant. Again according to him the (...)
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  22.  3
    Lad in the Desert.Thorkild Jacobsen - 1983 - Journal of the American Oriental Society 103 (1):193-200.
  23.  47
    Gelassenheit de M. Heidegger. [REVIEW]M. A. - 1972 - Review of Metaphysics 25 (4):761-761.
    This is the first of a series of commentaries on the works of the latest Heidegger; all of Heidegger's works published by Neske of Pfullingen since 1954 will be presented and interpreted in the series. The expository plan announced in the editor's preface calls for three-part commentaries, with the first part summarizing the work in question, the second presenting glosses of lines or paragraphs as required by their respective importance, and the third giving philological exegesis of texts also as required (...)
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  24.  10
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  25. M. Piccard: Die Grenzen der Physiognomik. [REVIEW]M. Thiel - 1938 - Freiburger Zeitschrift für Philosophie Und Theologie 16:467.
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  26. M. Picard: Die unerschütterliche Ehe.M. Thiel - 1943 - Freiburger Zeitschrift für Philosophie Und Theologie 21:229.
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  27. CAULLERY, M. - Les conceptions modernes de l'Hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  28. Caullery, M. - Les Conceptions Modernes De L'hérédité. [REVIEW]M. Thomas - 1937 - Scientia 31 (62):348.
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  29. KNUDSEN, M. - The kinetic theory of gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  30. Knudsen, M. - The Kinetic Theory Of Gases. [REVIEW]M. Thomas - 1936 - Scientia 30 (60):233.
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  31.  31
    M. Huysseune, Modernità e secessione. Le scienze sociali e il discorso politico della Lega Nord.M. Tarchi - 2005 - Polis 19 (1):143-144.
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  32.  8
    William Lad Sessions , Honor For Us: A Philosophical Analysis, Interpretation, and Defense . Reviewed by.Whitley Kaufman - 2011 - Philosophy in Review 31 (6):458-460.
  33.  30
    M. Tulli Ciceronis Orationes Philippicae I, Ii. [REVIEW]M. Cary - 1927 - The Classical Review 41 (1):43-44.
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  34.  17
    M.T. Torti, "Abitare la notte".M. Tessarolo - 1998 - Polis 12 (2):342-343.
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  35. Mokṣa, the Ultimate Goal of Indian Philosophy.Pramod Kumar - 1984 - Indo-Vision.
     
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  36.  1
    ”Lad os tænke denne tanke” – En indledende bemærkning til Nietzsches Lenzerheide-notat.Peter K. Westergaard - 2021 - Slagmark - Tidsskrift for Idéhistorie 77:177-184.
    Indledning til Den europæiske nihilisme af Friedrich Nietzsche.
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  37.  12
    M. Barisione, L'immagine del leader.M. Tarchi - 2009 - Polis (Misc) 23 (1):145-147.
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  38. K.M.W. Fulford: 1989, Moral Theory and Medical Practice, with a Philosophical Foreword by Baroness Mary Warnock, Cambridge University Press, Cambridge, xxi+311 pp. $ 54.50; $16.95 (paper). [REVIEW]M. Lavin - 1992 - Journal of Medicine and Philosophy 17 (5):557-561.
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  39.  5
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  40.  25
    Semantic Aspect of Buddhist Logic with Special Reference to Dinnaga and Dharmakirti.Pramod Kumar - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:167-183.
    Buddhist logicians have rejected the reality of universals on the one hand, and, on the other hand, given a substitute in the form of the doctrine of Apoha. The doctrine of apoha first appears in Dinnaga’s Pramanasamuccaya, according to which words and concepts are negative by their very nature. They proceed on thebasis of negation. They express their own meaning only by repudiating their opposite meaning. The Buddhist logicians talk of two types of knowledge, viz., pratyaksa, which is non- relational (...)
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  41.  27
    M. Hofinger: Lexicon Hesiodeum cum Indice Inverso, Tome I . Pp. xi + 170. Leiden: Brill, 1975. Paper, fl.42.M. L. West - 1977 - The Classical Review 27 (2):268-268.
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  42.  27
    Interview: M. Scott Peck.M. Scott Peck & Marjorie Kelly - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (2):17-19.
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  43.  24
    Social Contracting as a Trust-Building Process of Network Governance.Lawrence J. Lad - 1995 - Business Ethics Quarterly 5 (2):271-295.
    Social contracting has a long and important place in the history of political philosophy (Hardin, 1991; Waldron, 1989) and as a theory of justice (Baynes, 1989; Rawls, 1971). More recently, it has been developed into an individual rights-based theory of organizations (Keeley, 1980, 1988), and as a way to integrate ethics and moral legitimacy into corporate strategy and action (DonaIdson, 1982; Freeman & Gilbert, 1988). Currently, it is being proposed as an integrative theory of economic ethics (Donaldson & Dunfee, forthcoming). (...)
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  44. H. M. Hyndman: A Rereading and a Reassessment.M. Bevir - 1991 - History of Political Thought 12 (1):125.
  45. Cacciari, M.: "Krisis. Ensayo sobre la crisis del pensamiento negativo de Nietzsche a Wittgenstein". [REVIEW]M. L. Rodríguez - 1986 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 21:234.
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  46. Lauterburg, M., Recht und Sittlichkeit. [REVIEW]M. Salomon - 1919 - Société Française de Philosophie, Bulletin 23:367.
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  47. Franz M. Wimmer : Vier Fragen zur Philosophie in Afrika, Asien und Lateinamerika. [REVIEW]M. Waligora - 1989 - Deutsche Zeitschrift für Philosophie 37 (8):794.
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  48.  17
    M. Hofinger, D. Pinte: Lexicon Hesiodeum cum indice inverso. Supplementum. Pp. 67. Leiden: Brill, 1985. Paper, fl. 25.M. L. West - 1987 - The Classical Review 37 (2):297-297.
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  49.  16
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  50.  7
    Parties, Lads, Friends, Love and Newcastle United: A study of young people's values.Rachel D. Bromnick & Brian L. Swallow - 2001 - Educational Studies 27 (2):143-158.
    Traditional research into values has tended to dichotomise young people into categories of self and other orientations. In the present study values were explored within a contemporary context and analysed into more complex value sets. The sample comprised of 111 girls and 133 boys, aged 11-16 , who responded to four open-ended sentences designed to tap philosophies of life, fears and underlying values. The pleasures in life for girls tended to centre on relationships with family, friends and boys, whereas boys (...)
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