Results for 'Practical wisdom'

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  1. Philosophical Skepticism.Ancient Western Skepticism & Practical Wisdom - 2002 - Hume Studies 28 (2).
  2.  4
    Book Review: Spiritual Companioning: A Guide to Protestant Theology and Practice. [REVIEW]Angela D. Wisdom - 2017 - Journal of Spiritual Formation and Soul Care 10 (1):121-123.
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    Why Practical Wisdom Cannot be Eliminated.Mario De Caro, Claudia Navarini & Maria Silvia Vaccarezza - forthcoming - Topoi:1-16.
    Practical wisdom eliminativism has recently been proposed in both philosophy and psychology, on the grounds of the alleged redundancy of practical wisdom (Miller 2021 ) and its purported developmental/psychological implausibility (Lapsley 2021 ). Here we respond to these challenges by drawing on an improved version of a view of practical wisdom, the “Aretai model”, that we have presented elsewhere (De Caro et al. 2021 ; Vaccarezza et al. 2023 ; De Caro et al. forthcoming (...)
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  4. Flirting with Skepticism about Practical Wisdom.Christian Miller - 2021 - In Maria Silvia Vaccarezza & Mario De Caro (eds.), Practical Wisdom: Philosophical and Psychological Perspectives. New York, NY: Routledge.
    This paper maps out various options for thinking about two issues: the structural relationship between practical wisdom and the moral virtues, and the various functions of practical wisdom. With the help of a case study of the virtue of honesty, three main concerns are raised for what I call the Standard Model of practical wisdom. Two other models, the Socratic Model and the Fragmentation Model, are also critically evaluated. I end by taking seriously an (...)
     
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  5.  29
    Practical Wisdom: Philosophical and Psychological Perspectives.Maria Silvia Vaccarezza & Mario De Caro (eds.) - 2021 - New York, NY: Routledge.
    Featuring original essays from leading scholars in philosophy and psychology, this volume investigates and rethinks the role of practical wisdom in light of the most recent developments in virtue theory and moral, social and developmental psychology. The concept of phronesis has long held a prominent place in the development of Aristotelian virtue ethics and moral education. However, the nature and development of phronesis is still in need of investigation, especially because of the new insights that in recent years (...)
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  6.  53
    Introducing Practical Wisdom in Business Schools.Esther Roca - 2008 - Journal of Business Ethics 82 (3):607-620.
    This article echoes those voices that demand new approaches and ‹senses’ for management education and business programs. Much of the article is focused on showing that the polemic about the educative model of business schools has moral and epistemological foundations and opens up the debate over the type of knowledge that practitioners need to possess in order to manage organizations, and how this knowledge can be taught in management programs. The article attempts to highlight the moral dimension of management through (...)
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    Practical Wisdom: Management’s No Longer Forgotten Virtue.Claus Dierksmeier, André Habisch & Claudius Bachmann - 2018 - Journal of Business Ethics 153 (1):147-165.
    The ancient virtue of practical wisdom has lately been enjoying a remarkable renaissance in management literature. The purpose of this article is to add clarity and bring synergy to the interdisciplinary debate. In a review of the wide-ranging field of the existing literature from a philosophical, theological, psychological, and managerial perspective, we show that, although different in terms of approach, methodologies, and justification, the distinct traditions of research on practical wisdom can indeed complement one another. We (...)
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  8.  77
    Practical Wisdom and Business Ethics.Dennis J. Moberg - 2007 - Business Ethics Quarterly 17 (3):535-561.
    ABSTRACT:Practical wisdom has received scant attention in business ethics. Defined as a disposition toward cleverness in crafting morally excellent responses to, or in anticipation of, challenging particularities, practical wisdom has four psychological components: knowledge, emotion, thinking, and motivation. People's experience, reflection, and inspiration are theorized to determine their capacity for practical wisdom-related performance. Enhanced by their abilities to engage in moral imagination, systems thinking, and ethical reframing, this capacity is realized in the form of (...)
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  9. Cultivating Practical Wisdom.Jason Swartwood - 2013 - Dissertation, University of Minnesota
    Practical wisdom (hereafter simply “wisdom”) is the intellectual virtue that enables a person to make reliably good decisions about how, all-things-considered, to live and conduct herself. Because wisdom is such an important and high-level achievement, we should wonder: what is the nature of wisdom? What kinds of skills, habits and capacities does it involve? Can real people actually develop it? If so, how? I argue that we can answer these questions by modeling wisdom on (...)
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  10.  34
    Aristotle on practical wisdom: Nicomachean ethics VI.C. D. C. Reeve - 2013 - Cambridge, Mass.: Harvard University Press. Edited by C. D. C. Reeve.
    Aristotle on Practical Wisdom is the first full-scale commentary on Nicomachean Ethics VI to be issued in a century, and the most illuminating ever. A meticulous translation with facing-page analysis enables readers to engage directly with Aristotle's account, while the lucid introduction locates it in the context of his—and later—ethical thought.
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  11. Practical Wisdom and the Value of Cognitive Diversity.Anneli Jefferson & Katrina Sifferd - 2022 - Royal Institute of Philosophy Supplement 92:149-166.
    The challenges facing us today require practical wisdom to allow us to react appropriately. In this paper, we argue that at a group level, we will make better decisions if we respect and take into account the moral judgment of agents with diverse styles of cognition and moral reasoning. We show this by focusing on the example of autism, highlighting different strengths and weaknesses of moral reasoning found in autistic and non-autistic persons respectively.
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  12.  34
    Practical wisdom in complex medical practices: a critical proposal.C. M. M. L. Bontemps-Hommen, A. Baart & F. T. H. Vosman - 2019 - Medicine, Health Care and Philosophy 22 (1):95-105.
    In recent times, daily, ordinary medical practices have incontrovertibly been developing under the condition of complexity. Complexity jeopardizes the moral core of practicing medicine: helping people, with their illnesses and suffering, in a medically competent way. Practical wisdom has been proposed as part of the solution to navigate complexity, aiming at the provision of morally good care. Practical wisdom should help practitioners to maneuver in complexity, where the presupposed linear ways of operating prove to be insufficient. (...)
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  13. Skill, Practical Wisdom, and Ethical Naturalism.John Hacker-Wright - 2015 - Ethical Theory and Moral Practice 18 (5):983-993.
    IntroductionRecent work in virtue theory has breathed new life into the analogy between virtue and skill.See, for example, Annas ; Bloomfield ; Stichter ; Swartwood . There is good reason to think that this analogy is worth pursuing since it may help us understand the distinctive nexus of reasoning, knowledge, and practical ability that is found in virtue by pointing to a similar nexus found outside moral contexts in skill. In some ways, there is more than an analogy between (...)
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  14.  36
    Aristotelian Practical Wisdom in Business Ethics: Two Neglected Components.Steven Steyl - 2020 - Journal of Business Ethics 163 (3):417-428.
    The revival of virtue ethics in contemporary moral philosophy had a major impact on business ethicists, among whom the virtues have become a staple subject of inquiry. Aristotle’s phronēsis is one of those virtues, and a number of texts have examined it in some detail. But analyses of phronēsis in business ethics have neglected some of its most significant and interesting elements. In this paper, I dissect two neglected components of practical wisdom as outlined in Book VI of (...)
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  15. Practical wisdom: A mundane account.Rosalind Hursthouse - 2006 - Proceedings of the Aristotelian Society 106 (3):283–307.
    The prevailing accounts of Aristotle's view of practical wisdom pay little attention to all the intellectual capacities discussed in Nicomachean Ethics Book 6. They also contrast the phronimos with the wicked, the continent or the incontinent, rather than with those who have 'natural virtue' (innate or habituated), and thereby they neglect the importance of experience, through which those capacities are acquired. When we consider them, we can see what sort of experience is needed and hence what sort aspirants (...)
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  16.  21
    Using practical wisdom to facilitate ethical decision-making: a major empirical study of phronesis in the decision narratives of doctors.Chris Turner, Alan Brockie, Catherine Weir, Catherine Hale, Aisha Y. Malik & Mervyn Conroy - 2021 - BMC Medical Ethics 22 (1):1-13.
    BackgroundMedical ethics has recently seen a drive away from multiple prescriptive approaches, where physicians are inundated with guidelines and principles, towards alternative, less deontological perspectives. This represents a clear call for theory building that does not produce more guidelines. Phronesis (practical wisdom) offers an alternative approach for ethical decision-making based on an application of accumulated wisdom gained through previous practice dilemmas and decisions experienced by practitioners. Phronesis, as an ‘executive virtue’, offers a way to navigate the practice (...)
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    Intuitive practical wisdom in organizational life.Esther Roca - 2007 - Social Epistemology 21 (2):195 – 207.
    This article investigates whether Aristotelian practical wisdom could be considered as an advantageous "sense" in management practice and as an alternative rationality to that defended by modern tradition. Aristotelian practical wisdom is re-conceptualised in order to emphasise the intuitive component of practical wisdom, an aspect often sidelined by business ethicists. Levinas' insights are applied to Aristotelian practical wisdom in such a way that the role of emotion in moral action would be reinforced. (...)
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  18.  17
    The Practical Wisdom behind the GRI.Laura Sasse-Werhahn - 2019 - Humanistic Management Journal 4 (1):71-84.
    In an effort to meet growing stakeholder demands for transparency, accountability, and responsibility, many large organizations globally have voluntarily adopted the Global Reporting Initiative guidelines. Moreover, triggered by recent management transgressions, the ancient virtue of practical wisdom has gained increased attention from management scholars, who argue that the Aristotelian concept, with its interdisciplinary nature, has the capacity of turning management back into a holistic, contextual, and virtue-orientated practice. Especially the fact that practical wisdom is firmly based (...)
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  19.  42
    Practical Wisdom as Conviction in Aristotle's Ethics.Patricia Marechal - 2023 - Philosophy and Phenomenological Research 1.
    This paper argues that Aristotelian practical wisdom (phronêsis) is a state of conviction (pistis) in the goodness of our goals based on proper grounds. This state of conviction can only be achieved if rational arguments and principles agree with how things appear to us. Since, for Aristotle, passions influence appearances, they can support or undermine our conviction in the goodness of ends that are worth pursuing. For this reason, we cannot be practically wise without virtuous dispositions to experience (...)
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    The Practical Wisdom of Phronesis in the Education of Purported Virtuous Character.David Carr - 2023 - Educational Theory 73 (2):137-152.
    In the context of the recent revival of virtue ethics, the notion of character formation under the rational guidance of Aristotle's notion of phronesis, or practical wisdom, has been exalted as the principal aim of moral education. However, this is not unproblematic insofar as the promotion of Aristotelian phronesis seems to operate on rather different levels or to be ambivalent between the two rather different (and demonstrably separable) aims or goals of fostering reasonably sound deliberation and judgment concerning (...)
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  21.  48
    Teaching practical wisdom in medicine through clinical judgement, goals of care, and ethical reasoning.L. C. Kaldjian - 2010 - Journal of Medical Ethics 36 (9):558-562.
    Clinical decision making is a challenging task that requires practical wisdom—the practised ability to help patients choose wisely among available diagnostic and treatment options. But practical wisdom is not a concept one typically hears mentioned in medical training and practice. Instead, emphasis is placed on clinical judgement. The author draws from Aristotle and Aquinas to describe the virtue of practical wisdom and compare it with clinical judgement. From this comparison, the author suggests that a (...)
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  22.  7
    Practice wisdom: values and interpretations.Joy Higgs (ed.) - 2019 - Leiden ; Boston: Brill | Sense.
    Practice wisdom is needed because the challenges people face in life, work and society are not simple and require more than knowledge, actions and decision making capabilities. In professional practice wisdom enhances people's capacity to succeed and evolve and to assist their clients in achieving positive, relevant and satisfying outcomes. Practice Wisdom: Values and Interpretations brings diverse views and interpretations to an exploration of what wisdom in professional practice means and can become: academically, practically and inspirationally. (...)
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  23.  6
    Aristotelian Practical Wisdom (Phronesis) as the Key to Professional Ethics in Teaching.Kristján Kristjánsson - forthcoming - Topoi:1-12.
    This article is about a virtue ethical approach to the professional ethics of teaching, centred around the ideal of phronesis (practical wisdom) in an Aristotelian sense. It is grounded empirically in extensive research conducted at the Jubilee Centre for Character and Virtues into teachers and other UK professionals, and it is grounded theoretically in recent efforts to revive an Aristotelian concept of phronesis as excellence in ethical decision-making. The article argues for the need for a virtue-based approach to (...)
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  24. Practical Wisdom, Well‐Being, and Success.Cheng-Hung Tsai - 2021 - Wiley: Philosophy and Phenomenological Research 104 (3):606-622.
    Philosophy and Phenomenological Research, Volume 104, Issue 3, Page 606-622, May 2022.
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  25. Practical Wisdom: A Virtue for Resolving Conflicts among Practical Reasons.Andres Luco - 2017 - In Noell Birondo & S. Stewart Braun (eds.), Virtue's Reasons: New Essays on Virtue, Character, and Reasons. New York, NY, USA: pp. 147 - 167.
    Normative reasons for action are facts or considerations that contribute to the justification of an action. Sometimes, normative reasons for action conflict: one reason may favor doing something, while another may favor not doing it. These conflicts can be so radical that it seems difficult, if not impossible, to judge which reason should ultimately guide one’s actions. According to a theory of practical rationality known as reasons pluralism, there are some radical cases of conflict among normative reasons for action (...)
     
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  26.  37
    Virtue, Practical Wisdom and Character in Teaching.Sandra Cooke & David Carr - 2014 - British Journal of Educational Studies 62 (2):91-110.
    Recent reflection on the professional knowledge of teachers has been marked by a shift away from more reductive competence and skill-focused models of teaching towards a view of teacher expertise as involving complex context-sensitive deliberation and judgement. Much of this shift has been inspired by an Aristotelian conception of practical wisdom also linked by Aristotle to the development of virtue and character. This has in turn led recent educational philosophers and theorists – inspired by latter-day developments in virtue (...)
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  27.  24
    Practical Wisdom, Extended Rationality, and Human Agency.John Hacker-Wright - 2023 - Philosophies 8 (2):39.
    This paper defends a neo-Aristotelian conception of practical wisdom as a virtue that enables human agents to reflect on and direct their lives toward virtuous ends over time. This view is sometimes assumed to require a commitment to an intellectualist Grand End or blueprint view. On that view, practical wisdom would require philosophical insight and an implausibly well worked out set of weighted preferences. In this paper, I aim to show that particularists can and should take (...)
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  28. Practical wisdom and moral imagination in Sense and Sensibility.Karen Stohr - 2006 - Philosophy and Literature 30 (2):378-394.
    In lieu of an abstract, here is a brief excerpt of the content:Practical Wisdom and Moral Imagination in Sense and SensibilityKaren StohrThere is no single virtue more important to Aristotle's ethical theory than the intellectual virtue of phronesis, or practical wisdom. Yet for all its importance, it is not easy to make sense of this virtue, either in Aristotle's own writings or in virtue ethics more generally. Insofar as Aristotle defines it, he does so opaquely, saying (...)
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  29.  6
    Practical wisdom in the age of technology: insights, issues, and questions for a new millennium.Nikunj Dalal, Ali Intezari & Marty Heitz (eds.) - 2016 - New York: Routledge, Taylor & Francis Group.
    The dramatic recent advances and emergent trends in technologies have brought to the fore many vital and challenging questions and dilemmas for leaders and organizations. These are issues that call for a critical, insightful examination of key questions such as: are modern technologies beneficial or problematic for the well-being of individuals, organizations, and societies at large; why do we seem to feel more disconnected in an age of technological connectivity; can organizations reduce technology-induced stresses and find ways to enable the (...)
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  30. Can we measure practical wisdom?Jason Swartwood - 2020 - Journal of Moral Education 49 (1):71-97.
    Wisdom, long a topic of interest to moral philosophers, is increasingly the focus of social science research. Philosophers have historically been concerned to develop a rationally defensible account of the nature of wisdom and its role in the moral life, often inspired in various ways by virtue theoretical accounts of practical wisdom (phronesis). Wisdom scientists seek to, among other things, define wisdom and its components so that we can measure them. Are the measures used (...)
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  31.  32
    Practical wisdom: A virtue for leaders. Bringing together Aquinas and Authentic Leadership.Ignacio Ferrero, Marta Rocchi, Massimiliano Matteo Pellegrini & Elizabeth Reichert - 2020 - Business Ethics: A European Review 29 (S1):84-98.
    Business Ethics: A European Review, EarlyView.
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  32.  25
    Practical Wisdom, Situationism, and Virtue Conflicts: Exploring Gopal Sreenivasan’s Emotion and Virtue.Christian B. Miller - 2024 - Criminal Law and Philosophy 18 (1):265-279.
    Gopal Sreenivasan’s new book, Emotion and Virtue, is an incredibly rich and impressive achievement. It is required reading for anyone working on issues related to character. In the spirit of book discussions in this journal, I will focus less on raising objections and more on exploring how the discussion could be extended in new directions or connected with related topics. The plan is to focus on four topics: (i) the scope of Sreenivasan’s project, (ii) his response to the situationist challenge, (...)
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  33.  27
    Practical Wisdom in Confucian Philosophy.Chen Lai - 2015 - Journal of Philosophical Research 40 (Supplement):69-80.
    Confucianism, since the time of Confucius, emphasizes “practical wisdom” as the realization of philosophy. This approach accentuates the practical aspects of wisdom rather than the analytical rationale of the intellect. Emphasis on practical wisdom persistently reinforces a moral foundation that is not differentiated from personal virtue. At the same time, practical wisdom in Confucianism stresses self-cultivation, or the complete transformation of the self, derived from the internal state of the heart/mind (xin 心). (...)
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  34.  31
    Cultivating Practical Wisdom as Education.Aaron Marshall & Malcolm Thorburn - 2014 - Educational Philosophy and Theory 46 (14):1541-1553.
    This article argues, from a critical realist perspective, that it would be beneficial to extend thinking on how personal and social education could become more central to students’ learning. We explore how constructive-informed arrangements which emphasize cognitive skills and affective qualities could be realized through experiential approaches to learning. Our theorizing is informed by neo-Aristotelian thinking on the importance of identifying mutually acceptable value commitments which can cultivate practical wisdom as well as generally benefit society. Thereafter, we outline (...)
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  35.  42
    Mentoring and Practical Wisdom: Are Mentors Wiser or Just More Politically Skilled?Dennis Moberg - 2008 - Journal of Business Ethics 83 (4):835-843.
    Mentoring is a natural setting for senior employees to render ethics advice and consultation to junior employees. Two studies examined the question of whether those who mentor are more practically wise than those who do not. Although four different measures of practical wisdom were used, no differences were detected. However, mentors were shown to be more politically skilled than non-mentors.
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  36.  20
    26 Practical Wisdom in Confucian Philosophy.Chen Lai - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):335-348.
    Confucianism, since the time of Confucius, emphasizes the significance of “practical wisdom” as the realization of philosophy. This approach accentuates the practical aspects of wisdom rather than the analytical rationale of the intellect. Emphasis on practical wisdom persistently reinforces a moral foundation that is not differentiated from personal virtue. At the same time, practical wisdom in Confucianism stresses self-cultivation, or the complete transformation of the self, derived from the internal state of the (...)
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    Practical wisdom in environmental education.David Havlick & Marion Hourdequin - 2005 - Ethics, Place and Environment 8 (3):385 – 392.
    To create an ecologically literate, motivated, and engaged citizenry, environmental education must help students develop practical wisdom. We discuss three elements of teaching central to this task: first, greater emphasis on contextualized knowledge, grounded in particular places and cases; second, multi-modal learning that engages students as whole persons both cognitively and affectively; and third, stronger connections between knowing and doing, or between knowledge and responsibility. We illustrate these elements through our experience teaching field-based environmental studies courses, but also (...)
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  38.  55
    Yi: Practical Wisdom in Confucius’s Analects.Jiyuan Yu - 2006 - Journal of Chinese Philosophy 33 (3):335-348.
  39. Practical Skills and Practical Wisdom in Virtue.Matt Stichter - 2016 - Australasian Journal of Philosophy 94 (3):435-448.
    ABSTRACTThis paper challenges a frequent objection to conceptualizing virtues as skills, which is that skills are merely capacities to act well, while virtues additionally require being properly motivated to act well. I discuss several cases that purport to show the supposed motivational difference by drawing our attention to the differing intuitions we have about virtues and skills. However, this putative difference between virtue and skill disappears when we switch our focus in the skill examples from the performance to the performer. (...)
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  40.  5
    Practical Wisdom and Democratic Education: Phronesis, Art and Non-Traditional Students.Samantha Broadhead & Margaret Gregson - 2018 - Springer Verlag.
    This book explores the development of practical wisdom, or phronesis, within the stories of four mature students studying for degrees in art and design. Through an analysis informed by the ideas of Basil Bernstein and Aristotle, the authors propose that phronesis – or the ability to deliberate well – should be an intrinsic part of a democratic education. As a number of vocational and academic disciplines require deliberation and the ability to draw on knowledge, character and experience, it (...)
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  41.  12
    Strengthening practical wisdom: Mental health workers' learning and development.K. A. Eriksen, H. Dahl, B. Karlsson & M. Arman - 2014 - Nursing Ethics 21 (6):707-719.
  42.  22
    The Practical Unity of Practical Wisdom.John Hacker-Wright - forthcoming - Topoi:1-8.
    Practical wisdom is the sine qua non of good conduct for Aristotelian virtue ethicists. Aristotelians conceive it as the virtue responsible for the intellectual side of good conduct, which involves having the right goal and deliberating well about what fulfils that goal, among other tasks. But is there any such trait as practical wisdom? Given the diversity of jobs practical wisdom is asked to do (seven goals are often enumerated), there may be a cluster (...)
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  43.  5
    Practical Wisdom, Respect and Metaphysics: A Broad Spectrum for Philosophy of Management.Wim Vandekerckhove - 2019 - Philosophy of Management 18 (3):211-214.
    In this issue we combine four stand-alone articles with another four articles that form part of a special theme. In doing so, we stretch a very broad spectrum, from micro-level behaviour to metaphysics.
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  44.  2
    Practical Wisdom, Social Justice, and the Global Society.Michael McCarthy - 2011 - Lonergan Workshop 22:171-192.
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  45. Practical Wisdom and Management Science.Andrew M. Yuengert - 2021 - In Daniel K. Finn (ed.), Business ethics and Catholic social thought. Washington, DC: Georgetown University Press.
     
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  46.  16
    Courage, Justice, and Practical Wisdom as Key Virtues in the Era of COVID-19.Blaine J. Fowers, Lukas F. Novak, Alexander J. Calder & Robert K. Sommer - 2021 - Frontiers in Psychology 12.
    Fowers et al. recently made a general argument for virtues as the characteristics necessary for individuals to flourish, given inherent human limitations. For example, people can flourish by developing the virtue of friendship as they navigate the inherent human dependency on others. This general argument also illuminates a pathway to flourishing during the COVID-19 pandemic, the risks of which have induced powerful fears, exacerbated injustices, and rendered life and death decisions far more common. Contexts of risk and fear call for (...)
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  47.  46
    The Practical Wisdom of Permaculture.Mark Hathaway - 2015 - Environmental Ethics 37 (4):445-463.
    Earth may now be moving into a new epoch, the Anthropocene, in which human activities have become a significant geological force altering the planet’s life-sustaining systems. In this context, Thomas Berry suggests that humanity’s key task is to create a viable niche for itself that simultaneously enables the Earth community as a whole to thrive, effectively inaugurating an ecological epoch. Stephen Scharper proposes that this transition entails a shift from anthropocentrism to anthropoharmonism. Anthropoharmonism recognizes the unique perspective of humans, but (...)
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  48.  55
    Practical Wisdom and Professional Character.Anthony Kronman - 1986 - Social Philosophy and Policy 4 (1):203.
    I The existence of the legal profession is something most lawyers take for granted. Lawyers of course do many different things, and lead different sorts of lives, but those who make their living in the law tend to assume, without much reflection, that they have a bond or association of some sort with others who do the same and believe they share something important in common with them. It is not at all clear, however, what this common element is, and (...)
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  49. Christian Practical Wisdom: What It Is, Why It Matters.[author unknown] - 2016
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  50.  18
    Practical Wisdom, Objectivity and Relativism.Jonathan Jacobs - 1989 - American Philosophical Quarterly 26 (3):199 - 209.
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