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  1.  54
    Nyāyabhāskara — a lost nyāya work.Prabal Kumar Sen - 1978 - Journal of Indian Philosophy 5 (3):267-274.
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  2.  26
    Nyāy abhāskara—a lost nyāya work (II).Prabal Kumar Sen - 1979 - Journal of Indian Philosophy 7 (1):267-274.
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  3.  8
    Vedāntaparibhāṣa of Dharmarāja Adhvarīndra: Sanskrit text, English translation and elucidation.Gopinath Bhattacharyya, Dharmarājādhvarīndra & Prabal Kumar Sen - 2013 - Kolkata: University of Calcutta, Department of Philosophy under UGC SAP DRS (phase 1) in collaboration with Maha Bodhi Book Agency. Edited by Gopinath Bhattacharyya, Prabal Kumar Sen, Uma Chattopadhyay & Dharmarājādhvarindra.
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  4.  32
    Daya Krishna on Some Indian Theories of Negation: A Critique.Prabal Kumar Sen - 2013 - Philosophy East and West 63 (4):543-561.
    Contrary Thinking, an anthology of selected essays by Daya Krishna, contains, among others, two essays that deal with problems pertaining to negation: “Negation: Can Philosophy Ever Recover from It?” and “Some Problems Regarding Thinking about Abhāva in the Indian Tradition.” These essays comprise part 5 of this book, and the editorial introduction to this part concludes with the following remark:With characteristic philosophical irony, Daya Krishna raises the problem that non-being itself is non-existent and that negation is nothing at all.In both (...)
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  5. Introduction to Concepts Relevant to Formal Sciences.Prabal Kumar Sen - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 349.
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  6.  9
    Nyayabhaskara - A Lost Nyaya Work.Prabal Kumar Sen - 1977 - Journal of Indian Philosophy 5:267.
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  7.  11
    Nyāy abhāskara—A lost nyāya work.Prabal Kumar Sen - 1979 - Journal of Indian Philosophy 7 (1):95-102.
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  8.  14
    Philosophical concepts relevant to sciences in Indian tradition.Pranab Kumar Sen & Prabal Kumar Sen (eds.) - 2006 - Delhi: Motilal Banarsidass.
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  9.  19
    Śruti as a Means of Establishing Ajñāna.Prabal Kumar Sen - 2016 - Sophia 55 (4):477-489.
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  10.  18
    The Indian Context for Buddhist Reductionism.Prabal Kumar Sen - 2022 - Philosophy East and West 72 (2):537-547.
    In 1984, Derek Parfit, in his book Reasons and Persons, argued in favor of the reductionist view about persons, which at that time aroused a great deal of controversy. Although Parfit’s views were not accepted by the majority of the exponents of Western analytic philosophy, in Personal Identity and Buddhist Philosophy Mark Siderits observes that Parfit did not abandon the view that “the existence of a person just consists in the existence of a brain and a body and the occurrence (...)
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