Results for 'Politics, Practical'

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  1. Can Politics Practice Compassion?Elisabeth Porter - 2001 - Hypatia 21 (4):97-123.
    : On realist terms, politics is about power, security, and order, and the question of whether politics can practice compassion is irrelevant. The author argues that a politics of compassion is possible and necessary in order to address human security needs. She extend debates on care ethics to develop a politics of compassion, using the example of asylum seekers to demonstrate that politics can practice compassion with attentiveness to the needs of vulnerable people who are suffering, an active listening to (...)
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  2.  7
    Can Politics Practice Compassion?Elisabeth Porter - 2006 - Hypatia 21 (4):97-123.
    On realist terms, politics is about power, security, and order, and the question of whether politics can practice compassion is irrelevant. The author argues that a politics of compassion is possible and necessary in order to address human security needs. She extend debates on care ethics to develop a politics of compassion, using the example of asylum seekers to demonstrate that politics can practice compassion with attentiveness to the needs of vulnerable people who are suffering, an active listening to the (...)
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  3.  13
    Can Politics Practice Compassion?Elisabeth Porter - 2001 - Hypatia 21 (4):97-123.
    On realist terms, politics is about power, security, and order, and the question of whether politics can practice compassion is irrelevant. The author argues that a politics of compassion is possible and necessary in order to address human security needs. She extend debates on care ethics to develop a politics of compassion, using the example of asylum seekers to demonstrate that politics can practice compassion with attentiveness to the needs of vulnerable people who are suffering, an active listening to the (...)
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  4.  54
    Political Practices of Care: Needs and Rights.Julie A. White & Joan C. Tronto - 2004 - Ratio Juris 17 (4):425-453.
  5. Audre Lorde’s Erotic as Epistemic and Political Practice.Caleb Ward - forthcoming - Hypatia.
    Audre Lorde’s account of the erotic is one of her most widely celebrated contributions to political theory and feminist activism, but her explanation of the term in her brief essay “Uses of the Erotic” is famously oblique and ambiguous. This article develops a detailed, textually grounded interpretation of Lorde’s erotic, based on an analysis of how Lorde’s essay brings together commitments expressed across her work. I describe four integral elements of Lorde’s erotic: feeling, knowledge, power, and concerted action. The erotic (...)
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  6.  40
    Out From the Shadows of God: Nietzschean Scepticism and Political Practice.Leslie Paul Thiele - 1995 - International Studies in Philosophy 27 (3):55-72.
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  7. Is Politics" Practicable" Without Religion?Richard J. Bernstein - 2013 - Social Research: An International Quarterly 80 (1):33-56.
     
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  8.  48
    Political Practice and the Rise of an Ethnic Enclave.Carlos A. Forment - 1989 - Theory and Society 18 (1):47-81.
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  9.  15
    A Necessary but Impossible Political Practice: Althusser Between Machiavelli and Marx.Fabio Bruschi - 2019 - Historical Materialism 28 (1):85-113.
    Althusser’s Machiavelli and Us has often been considered as the French Marxist’s first step on the path beyond Marxism. This article opposes this interpretation by showing that, while Machiavelli helps Althusser to renounce any attempt to deduce a communist political practice from the necessity portrayed by a theory of history, Althusser was mindful not to identify the relationship between the communist party and the masses with the relationship between the Prince and the people. From a Marxist perspective, a communist political (...)
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  10. History, Political Practice, and Constitutional Change.Jeffrey Seitzer - 1993
  11. Politics, Practice and the New Environmentalism.T. O'Riordan - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble.
     
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  12. Politics, Practices, Publics: Identity and Queer Rights.Paisley Currah - 1997 - In Shane Phelan (ed.), Playing with Fire: Queer Politics, Queer Theories. Routledge.
     
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  13.  13
    Plural Reconstruction: A Method of Critical Theory for the Analysis of Emerging and Contested Political Practices.Svenja Ahlhaus - 2022 - Philosophy and Social Criticism 48 (5):703-725.
    In this article, I argue that Habermas’s method of rational reconstruction faces limitations when it comes to analysing newly emerging and contested political practices. As rational reconstruction aims to criticize existing practices by determining their normative meaning as reflected in the participants’ idealizing presuppositions, it reaches its limits where emerging and contested practices make it impossible to identify a shared self-understanding and a single participants’ perspective. Using the example of membership politics, I argue that this is often the case where (...)
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  14.  8
    Plural Reconstruction: A Method of Critical Theory for the Analysis of Emerging and Contested Political Practices.Svenja Ahlhaus - 2021 - Philosophy and Social Criticism 48 (5):703-725.
    Philosophy & Social Criticism, Volume 48, Issue 5, Page 703-725, June 2022. In this article, I argue that Habermas’s method of rational reconstruction faces limitations when it comes to analysing newly emerging and contested political practices. As rational reconstruction aims to criticize existing practices by determining their normative meaning as reflected in the participants’ idealizing presuppositions, it reaches its limits where emerging and contested practices make it impossible to identify a shared self-understanding and a single participants’ perspective. Using the example (...)
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  15. Dialectical Biology as Political Practice.Peter Taylor - 1986 - In Les Levidow (ed.), Science as Politics. Free Association Books.
  16.  14
    Agonistic Democracy and Political Practice: Ways of Being Adversarial.Fuat Gürsözlü - 2022 - Palgrave Macmillan.
    This book explores the implications of agonistic democratic theory for political practice. Fuat Gürsözlü argues that at a time when political parties exacerbate political division, political protesters are characterized as looters and terrorists, and extreme partisanship and authoritarian tendencies are on the rise, the agonistic approach offers a much-needed rethinking of political practice to critically understand challenges to democracy and envision more democratic, inclusive, and peaceful alternatives. Inspired by Chantal Mouffe’s agonistic theory and drawing on insights of other prominent agonistic (...)
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  17. Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-47.
    Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt (...)
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  18. The Public Tribunal of Political Practical Reason: Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 148-155.
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  19. Social Theory and Political Practice. [REVIEW]R. A. Nozick - 1976 - Radical Philosophy 14:26.
     
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  20. Commercial Activity and Ethico-Political Practice in the Thought of Al-Ghazzali.M. Campanini - 1997 - Rivista di Storia Della Filosofia 52 (1):153-162.
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  21.  23
    Second Lecture: Political Practice and Ethico-Political Theory.P. Lorenzen & H. S. Lake - 1987 - Synthese 71 (2):140 - 155.
  22.  22
    Critical Theory and Political Practice.Richard Wellen - 1994 - International Studies in Philosophy 26 (1):120-122.
  23.  8
    Speech and Political Practice: Recovering the Place of Human Responsibility.Murray Jardine - 1998 - State University of New York Press.
    Argues that rebuilding ethical communities will require a cultural reorientation from visually dominated to oral/aural experience and develops a speech-based conception of moral place that can set limits on the actions of individuals and communities.
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  24.  30
    Political Theory and Political Practice.Gordon Graham - 1999 - Journal of Applied Philosophy 16 (2):113–121.
  25.  7
    Popular Cultures and Political Practices.William J. Morgan - 1990 - Journal of the Philosophy of Sport 17 (1):51-63.
  26. Translations and Refusals: Resignifying Meanings as Feminist Political Practice.Millie Thayer - 2010 - Feminist Studies 36 (1):200-230.
  27.  3
    Experiments with a Data-Public: Moving Digital Methods Into Critical Proximity with Political Practice.Anders Kristian Munk & Anders Koed Madsen - 2019 - Big Data and Society 6 (1).
    Making publics visible through digital traces has recently generated interest by practitioners of public engagement and scholars within the field of digital methods. This paper presents an experiment in moving such methods into critical proximity with political practice and discusses how digital visualizations of topical debates become appropriated by actors and hardwired into existing ecologies of publics and politics. Through an experiment in rendering a specific data-public visible, it shows how the interplay between diverse conceptions of the public as well (...)
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  28.  8
    Caught Between Political Theory and Political Practice: `The Record and Process of the Deposition of Richard II'.J. M. Theilmann - 2004 - History of Political Thought 25 (4):599-619.
    Although generally not thought to be a work of political theory, 'The Record and Process of the Deposition of Richard II' was grounded in both practice and theory. A recitation of the political sins of Richard II, it also became a theoretical statement of what medieval Englishmen expected good kingship to be. It was grounded in the common law tradition as well as in the work of various fourteenth-century theorists. 'The Record and Process' enunciated specific rights that its authors expected (...)
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  29.  6
    “Just What Needed to Be Done”:: The Political Practice of Women Community Workers in Low-Income Neighborhoods.Nancy A. Naples - 1991 - Gender and Society 5 (4):478-494.
    This article offers a reconceptualization of “the political” from the standpoint of women working in and for low-income neighborhoods, with special emphasis on the contradictions between their actions as community workers and their understandings of the political aspects of their work. The author also examines how their gender and race identity influenced their political consciousness and practice. The date are drawn from in-depth interviews with forty-two perdominantly African American and Puerto Rican women from New York City and Philadelphia who were (...)
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  30.  2
    Positive Politeness as Discourse Process: Politeness Practices of High-Functioning Children with Autism and Asperger Syndrome.Karen Gainer Sirota - 2004 - Discourse Studies 6 (2):229-251.
    This study draws upon naturalistic ethnographic data to expand current understandings regarding the socio-communicative capabilities and challenges of children with autism spectrum disorders in mid-childhood. Affording a view of the children’s spontaneous interactions within naturally occurring family and community settings, the study explores a range of discursive resources utilized by the children to accomplish socially reciprocal positive politeness practices in tandem with others. Emphasizing contextualized deployment of politeness forms in interaction, the practice-based conception developed here construes positive politeness as a (...)
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  31.  19
    Situated Political Innovation: Explaining the Historical Emergence of New Modes of Political Practice.Robert S. Jansen - 2016 - Theory and Society 45 (4):319-360.
  32. Lonergan's Practical Political Transformative Understanding.John Boyd Turner - 1987 - Lonergan Workshop 6:109-241.
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  33. The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):pp. 72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  34. Public Affects: Clues Towards a Political Practice of Singularity.Federica Giardini - 1999 - European Journal of Women's Studies 6 (2):149-159.
    The entwinement of affects and the public dimension seems an enigma. We cannot resolve this problem if we continue to refer to the Freudian analysis that deals with the classic dualisms opposing violence to order, love to death, and the body to social order. A feminist analysis, reworking psychoanalytical knowledge, offers another thesis. Taking the concept of `affects' – defined as one's corporeal drives in their sociocultural expression – a different analysis and new political practices emerge. This concerns recognizing a (...)
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  35.  99
    Practices and Principles: On the Methodological Turn in Political Theory.Eva Erman & Niklas Möller - 2015 - Philosophy Compass 10 (8):533-546.
    The question of what role social and political practices should play in the justification of normative principles has received renewed attention in post-millennium political philosophy. Several current debates express dissatisfaction with the methodology adopted in mainstream political theory, taking the form of a criticism of so-called ‘ideal theory’ from ‘non-ideal’ theory, of ‘practice-independent’ theory from ‘practice-dependent’ theory, and of ‘political moralism’ from ‘political realism’. While the problem of action-guidance lies at the heart of these concerns, the critics also share a (...)
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  36.  41
    The Just War Tradition: Translating the Ethics of Human Dignity Into Political Practices.Debra B. Bergoffen - 2008 - Hypatia 23 (2):72-94.
    This essay argues that the ambiguities of the just war tradition, sifted through a feminist critique, provides the best framework currently available for translating the ethical entitlement to human dignity into concrete feminist political practices. It offers a gendered critique of war that pursues the just war distinction between legitimate and illegitimate targets of wartime violence and provides a gendered analysis of the peace which the just war tradition obliges us to preserve and pursue.
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  37. Practices, Governance, and Politics: Applying MacIntyre’s Ethics to Business.Matthew Sinnicks - 2014 - Business Ethics Quarterly 24 (2):229-249.
    This paper argues that attempts to apply Alasdair MacIntyre’s positive moral theory to business ethics are problematic, due to the cognitive closure of MacIntyre’s concept of a practice. I begin by outlining the notion of a practice, before turning to Moore’s attempt to provide a MacIntyrean account of corporate governance. I argue that Moore’s attempt is mismatched with MacIntyre’s account of moral education. Because the notion of practices resists general application I go on to argue that a negative application, which (...)
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  38.  21
    Grotius's Mare Liberum in the Political Practice of Early-Modern Europe.Andrea Weindl - 2009 - Grotiana 30 (1):131-151.
    In this article Mare liberum is placed within the context of seventeenth-century European politics. It focuses on the development of conventional relations between European States regarding their interests outside of Europe and their importance concerning the status of Asian and African 'actors'. It turns out that in spite of Mare liberum's high-sounding proclamation of equality of non-European sovereigns with European States, Grotius's position as well as Dutch policy was inspired by self-interest and was essentially opportunistic. The Dutch Republic – as (...)
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  39.  2
    Freedom of Religion, Institution of Conscientious Objection and Political Practice in Post-Communist Slovakia 1.Jana Plichtová & Magda Petrjánošová - 2008 - Human Affairs 18 (1):37-51.
    Freedom of Religion, Institution of Conscientious Objection and Political Practice in Post-Communist Slovakia1 The example of Slovakia is used to show how one of the post-socialist countries failed in fulfilling the demanding task of securing freedom of religious belief and, at the same time, securing all other human rights. An analysis of the methods used for changing the policies of pluralism and neutrality of the state into a policy of discrimination was carried out, followed by an analysis of a mechanism (...)
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  40. Strategic Interventions and Ontological Politics: Research as Political Practice.Carol Bacchi - 2012 - In Angelique Bletsas & Chris Beasley (eds.), Engaging with Carol Bacchi: Strategic Interventions and Exchanges. University of Adelaide Press.
  41. Tough Love: A Response to Richard J. Bernstein's" Is Politics 'Practicable'without Religion?".Simon Critchley - 2013 - Social Research: An International Quarterly 80 (1):57-76.
     
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  42. Standardization of Compulsory Schooling in China: Politics, Practices, Challenges and Suggestions.Jian Li & Eryong Xue - 2022 - Educational Philosophy and Theory 54 (12):2108-2120.
    Modernization of Chinese Education 2035 clearly pointed out that the realization of basic public education equalization is the basic requirement of education modernization, compulsory education is the core of basic public education service system. How to improve the level of compulsory education equalization, the key lies in the realization of standardization of compulsory education schooling. Compulsory education schooling standardization is a basic project, is the responsibility of national education modernization management system. It is necessary for the development of compulsory education (...)
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  43.  42
    Practice, Judgment, and the Challenge of Moral and Political Disagreement: A Pragmatist Account.Roberto Frega - 2012 - Lexington Books.
    Introduction -- Inquiry as the logic of practical reasoning -- From reasoning to judgment -- Expressive inquiry -- The public sphere -- Pragmatism, pluralism, and the fact of relativism -- A pragmatic theory of objectivity -- Why justification matters? -- Pragmatism as an epistemology of practice.
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  44.  25
    Principles, Practices and Disciplinary Power Struggles in Political Theory.Janosch Prinz - 2020 - European Journal of Political Theory 19 (2):270-280.
    The Practical Turn in Political Theory sounds like the monograph political theorists have been waiting for – a monograph that identifies ‘practices’ as a uniting theme that runs through several recently influential debates on non-ideal theory, practice dependence, realism and pragmatist theories of legitimacy and democracy, and then discusses the promise and limits of this uniting theme for the future of political theory. However, The Practical Turn is driven by selective portrayals, omissions and misrepresentation, and hence is not (...)
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  45.  2
    The Practical Turn in Political Theory.Eva Erman - 2018 - Edinburgh University Press.
    The first systematic analysis of current debates surrounding the role of practice in political theory Should social and political practices should play a role in the justification of normative political principles? In several sub-domains of political theory, theorists have suggested that practices constrain principles in various ways. This book joins five key debates in the current theoretical literature that have been largely taking place in isolation and identifies common strands of argument and their shared problems. By illuminating these connections and (...)
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  46. The Place of Hope in Responsible Political Practice.Bernard Dauenhauer - 2005 - In Jaklin A. Eliott (ed.), Interdisciplinary Perspectives on Hope. Nova Science Publishers.
     
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  47. Conference Report: Marxism 93, London, 1993; Modernism: Poetics, Politics, Practice, King’s College, Cambridge, 1993.Gordon Finlayson - 1994 - Radical Philosophy 66.
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  48.  31
    Institutions with Global Scope: Moral Cosmopolitanism and Political Practice.Charles Jones - 2005 - Canadian Journal of Philosophy, Supplementary Volume 31 (sup1):1-27.
    This paper attempts to evaluate two arguments dealing with the nature and form of global political institutions. In each case I assume the general plausibility of moral cosmopolitanism, the view that every person in the world is entitled to equal moral consideration regardless of their various memberships in states, classes, nations, religious groups, and the like. The first argument is designed to show that moral cosmopolitans should be committed to the idea that core justice-promoting social, political, and economic institutions must (...)
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  49.  21
    Politics and the Political in Critical Discourse Studies: State of the Art and a Call for an Intensified Focus on the Metapolitical Dimension of Discursive Practice.Jan Zienkowski - 2018 - Critical Discourse Studies 16 (2):131-148.
    ABSTRACTBased on an overview of the ways in which politics and the political have been thought in critical discourse analysis, the author calls for a focus on the metapolitical dimension of discourse. The author develops his notion of metapolitics on the basis of post-foundational insights into politics, the political and processes of politicization. Metapolitics refers to projects and struggles where conflicting modes and models of politics clash. Metapolitical debates potentially reshape the structure of the public realm as well as the (...)
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  50.  19
    Practices, Governance, and Politics in Advance.Matthew Sinnicks - 2014 - Business Ethics Quarterly 24 (2):229-249.
    This paper argues that attempts to apply Alasdair MacIntyre’s positive moral theory to business ethics are problematic, due to the cognitive closure of MacIntyre’s concept of a practice. I begin by outlining the notion of a practice, before turning to Moore’s attempt to provide a MacIntyrean account of corporate governance. I argue that Moore’s attempt is mismatched with MacIntyre’s account of moral education. Because the notion of practices resists general application I go on to argue that a negative application, which (...)
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