Results for 'Politics'

953 found
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  1. Political philosophies and.Political Ideologies - 2001 - Public Affairs Quarterly 15:193.
     
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  2. Chapter Ten Agents of Change: Theology, Culture and Identity Politics Ibrahim Abraham.Identity Politics - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in politics: theory, policy and practice. Newcastle-upon-Tyne: Cambridge Scholars Press. pp. 175.
     
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  3.  38
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a (...)
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  4. If Politics Is a Game, Then What Are the Rules?: Three Suggestions for Ethical Management.What is Organizational Politics - 1998 - In Marshall Schminke (ed.), Managerial ethics: moral management of people and processes. Mahwah, N.J.: Lawrence Erlbaum Assocs..
     
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  5.  47
    The Politics of Paradigms.George Reisch - 2019 - Albany, NY, USA: SUNY.
    The Politics of Paradigms shows that America’s most famous and influential book about science, The Structure of Scientific Revolutions of 1962, was inspired and shaped by Thomas Kuhn’s political interests, his relationship with the influential cold warrior James Bryant Conant, and America’s McCarthy-era struggle to resist and defeat totalitarian ideology. Through detailed archival research, Reisch shows how Kuhn’s well-known theories of paradigms, crises, and scientific revolutions emerged from within urgent political worries—on campus and in the public sphere—about the invisible, (...)
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  6. The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory.Amy Allen - 2007 - Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  7.  20
    (1 other version)The Politics of Being: the Political Thought of Martin Heidegger.Richard Wolin - 1990 - Columbia University Press.
    Studies the politics of Heidegger in terms of "thrownness" or "existential contingency". Attempts to think through Heidegger's philosophy in a manner that parallels his own dialogue with other key western thinkers.
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  8. Shared Musical Experiences.Brandon Polite - 2019 - British Journal of Aesthetics 59 (4):429-447.
    In ‘Listening to Music Together’, Nick Zangwill offers three arguments which aim to establish that listening to music can never be a joint activity. If any of these arguments were sound, then our experiences of music, qua object of aesthetic attention, would be essentially private. In this paper, I argue that Zangwill’s arguments are unsound and I develop an account of shared musical experience that defends three main conclusions. First, joint listening is not merely possible but a common feature of (...)
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  9.  29
    World politics, critical realism and the future of humanity: an interview with Heikki Patomäki, Part 1.Heikki Patomäki & Jamie Morgan - 2023 - Journal of Critical Realism 22 (3):562-603.
    In Part 1 of this wide-ranging interview Heikki Patomäki discusses his early work and career up to the Global Financial Crisis. He provides comment on his role as a public intellectual and activist, his diverse academic interests and influences, and the many and varied ways he has contributed to critical realism and critical realism has influenced his work. In Part 2 he discusses his later work, the predicament of humanity and the role of futures studies.
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  10. Anna Yeatman.Epistemological Politics - 1994 - In Kathleen Lennon & Margaret Whitford (eds.), Knowing the Difference: Feminist Perspectives in Epistemology. New York: Routledge. pp. 187.
     
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  11.  38
    Identity politics reconsidered.Linda Alcoff (ed.) - 2006 - New York: Palgrave-Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original (...)
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  12. The personal.As Political - 1994 - In Alison M. Jaggar (ed.), Living with contradictions: controversies in feminist social ethics. Boulder: Westview Press. pp. 473.
  13. Instytucjonalizm w estetyce jako wyraz problemów z tożsamością sztuki współczesnej.Krzysztof Polit - 2000 - Colloquia Communia 70 (3):173-182.
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  14.  90
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  15. Kryzys kultury Zachodu – rzekomy czy rzeczywisty?Krzysztof Polit - 2003 - Colloquia Communia 74 (1):315-327.
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  16. Theory: The boundaries.Green Political - 1993 - In Andrew Dobson & Paul Lucardie (eds.), The Politics of nature: explorations in green political theory. New York: Routledge. pp. 159.
     
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  17.  46
    Politics and history: Montesquieu, Rousseau, Hegel and Marx.Louis Althusser - 1972 - London,: NLB.
  18.  22
    Data politics.Didier Bigo, Engin Isin & Evelyn Ruppert - 2017 - Big Data and Society 4 (2).
    The commentary raises political questions about the ways in which data has been constituted as an object vested with certain powers, influence, and rationalities. We place the emergence and transformation of professional practices such as ‘data science’, ‘data journalism’, ‘data brokerage’, ‘data mining’, ‘data storage’, and ‘data analysis’ as part of the reconfiguration of a series of fields of power and knowledge in the public and private accumulation of data. Data politics asks questions about the ways in which data (...)
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  19. Barbara Christian.Feminist Identity Politics - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing feminisms: a reader. Oxford: Oxford University Press.
     
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  20.  16
    Current periodical articles 483.Political Liberalism Rawls - 1997 - Philosophical Review 106 (3).
  21.  74
    A realistic conception of politics: conflict, order and political realism.Carlo Burelli - 2021 - Critical Review of International Social and Political Philosophy 24 (7):977-999.
    In this paper I unpack a realistic conception of politics by tightly defining its constitutive features: conflict and order. A conflict emerges when an actor is disposed to impose his/her views against the resistance of others. Conflicts are more problematic than moralists realize because they emerge unilaterally, are potentially violent, impermeable to content-based reason, and unavoidable. Order is then defined as an institutional framework that provides binding collective decisions. Order is deemed necessary because individuals need to cooperate to survive, (...)
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  22. The Politics of Ecological Restoration.Andrew Light & Eric S. Higgs - 1996 - Environmental Ethics 18 (3):227-247.
    Discussion of ecological restoration in environmental ethics has tended to center on issues about the nature and character of the values that may or may not be produced by restored landscapes. In this paper we shift the philosophical discussion to another set of issues: the social and political context in which restorations are performed. We offer first an evaluation of the political issues in the practice of restoration in general and second an assessment of the political context into which restoration (...)
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  23.  52
    The Politics of Truth.Sylvère Lotringer (ed.) - 2007 - Semiotext(E).
    In 1784, the German newspaper Berlinische Monatsschrift asked its audience to reply to the question "What is Enlightenment?" Immanuel Kant took the opportunity to investigate the purported truths and assumptions of his age. Two hundred years later, Michel Foucault wrote a response to Kant's initial essay, positioning Kant as the initiator of the discourse and critique of modernity. The Politics of Truth takes this initial encounter between Foucault and Kant, as a framework for its selection of unpublished essays and (...)
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  24.  15
    Virtue politics: soulcraft and statecraft in Renaissance Italy.James Hankins - 2019 - Cambridge, Massachusetts: The Belknap Press of Harvard University Press.
    Convulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Everywhere they saw problems. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; military leaders waging endless wars. Their solution was at once simple and radical. "Men, not walls, make a city," as Thucydides so memorably said. They would rebuild their city, and their civilization, by transforming the moral character of (...)
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  25.  13
    Tortured Calculations: Body Economies in Shakespeare's Cultures of Honor.Brandon Polite - 2011 - Selected Papers of the Ohio Valley Shakespeare Conference 4:68-79.
    In this paper, I explore the ways in which human bodies, payback, and comestibility become inescapably entangled in cultures in which honor is the prevailing virtue. Shakespeare was deeply sensitive to the social and psychological processes through which these concepts become entwined when honor is at stake—to the ways in which, as a means of corrective response, men who transgress a code of honor can be rightly reduced to their bodies, similar to how those who are not allowed to be (...)
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  26.  8
    Stephen Sallaever.Politics Rhetoric - 2009 - In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press. pp. 209.
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  27.  17
    Thought in the twentieth century.French Political - 2013 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge companion to social and political philosophy. New York: Routledge. pp. 169.
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  28.  35
    (1 other version)Politics and Metaphysics in Plato and Al-Fārābī: Distinguishing the Virtuous City of Al-Fārābī from that of Plato in Terms of their Distinct Metaphysics.Ishraq Ali - 2022 - Philosophia 51 (3):1041-1061.
    In Mabādi’ ārā’ ahl al-madīna al-fādila as well as other major political writings of al-Fārābī, politics is accompanied by metaphysics. However, the co-existence of politics and Neoplatonic metaphysics in al-Fārābī is usually refuted on the basis of two major arguments: one, the Neoplatonic argument, which denies al-Fārābī’s politics; and two, the Straussian argument, which denies al-Fārābī’s Neoplatonic metaphysics. However, this article would show that the two arguments against the co-existence of politics and Neoplatonic metaphysics in al-Fārābī (...)
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  29. Seed and growth: The art of Teresa Murak.Edyta Supinska-Polit - 2002 - Analecta Husserliana 77:317-326.
     
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  30. Robert E. Goodin.Political—but Ultimately Moral - 1988 - In J. Donald Moon (ed.), Responsibility, rights, and welfare: the theory of the welfare state. Boulder: Westview Press.
     
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  31. Wandering god. How young Himalayans negotiate religion, caste identity and modernity.Karin M. Polit - 2020 - In Jürgen Schaflechner & Christoph Bergmann (eds.), Ritual journeys in South Asia: constellations and contestations of mobility and space. Abingdon, Oxon ; New York, NY: Routledge.
     
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  32.  60
    The politics of dissensus and political liberalism.Jan Harald Alnes - 2017 - Philosophy and Social Criticism 43 (8):837-854.
    An emerging branch of political theory, ‘the politics of dissensus’, starts out from the premise that in order to understand the politics of constitutional democracies, one needs to focus on parliamentary politics, which compromises both institutional settings and debates. Politics takes place among adversaries, and dissensus and argumentation pro et contra is the rule. The focus on the conditions for consensus in contemporary democratic theory accordingly misses the essence of politics. The politics of dissensus (...)
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  33.  19
    Quiet Politics, Trade Unions, and the Political Elite Network: The Case of Denmark.Anton Grau Larsen, Christoph Houman Ellersgaard & Christian Lyhne Ibsen - 2021 - Politics and Society 49 (1):43-73.
    Pepper Culpepper’s seminal Quiet Politics and Business Power has revitalized the study of when business elites can shape policies away from public scrutiny. This article takes the concept of quiet politics to a new, and surprising, set of actors: trade union leaders. Focusing on the case of Denmark, it argues that quiet politics functions through political elite networks and that this way of doing politics favors a particular kind of corporatist coordination between the state, capital, and (...)
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  34.  60
    Body politics and the politics of bodies: Racism and Hauerwasian theopolitics.Derek Alan Woodard-Lehman - 2008 - Journal of Religious Ethics 36 (2):295-320.
    Today dominative power operates apart from, and exterior to, those state governmentalities that the "body politics" of Stanley Hauerwas disavows as "constantinian" entanglements such as military service, governmental office, and conspicuous expressions of civil religion. This is especially true with respect to those biopolitical modalities David Theo Goldberg names as "racelessness," by which material inequalities are racially correlated, thereby allowing whiteness to mediate life and ration death. If, as Hauerwas contends, radical ecclesiology is indeed a theopolitical alternative to the (...)
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  35.  33
    The Politics of Postsecular Religion: Mourning Secular Futures.Ananda Abeysekara - 2008 - Columbia University Press.
    Ananda Abeysekara contends that democracy, along with its cherished secular norms, is founded on the idea of a promise deferred to the future. Rooted in democracy's messianic promise is the belief that religious—political identity-such as Buddhist, Hindu, Sinhalese, Christian, Muslim, or Tamil—can be critiqued, neutralized, improved, and changed, even while remaining inseparable from the genocide of the past. This facile belief, he argues, is precisely what distracts us from challenging the violence inherent in postcolonial political sovereignty. At the same time, (...)
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  36. Rethinking Politics.Richard Dien Winfield - 1991 - The Owl of Minerva 22 (2):209-225.
    Recently, a slew of Carl Schmitt’s political writings have been translated into English, making newly available his Concept of the Political, Political Theology, The Crisis of Parliamentary Democracy, and Political Romanticism. Addressing the theory and practice of modern politics, these slim monographs at once tantalize and frustrate with their bold strokes, whose sweeping connections are more intimated than systematically developed. All four studies are united by a critique of liberal political theory and the depoliticization of modern institutions, a critique (...)
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  37.  40
    The politics of modern honor.Haig Patapan - 2018 - Contemporary Political Theory 17 (4):459-477.
    Modern honor appears to be distinguished by two contradictory impulses, a neglect or even disdain of honor, and an ambition to elevate and promote it as dignity, self-esteem, and recognition. The article argues that these tensions can be traced to a foundational difference regarding the political importance of the passion of honor, evident in the seminal and contending formulations by Machiavelli and Hobbes. In recovering and articulating the bases of these competing modern conceptions of honor and tracing the influence of (...)
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  38.  22
    Digital, politics, and algorithms: Governing digital data through the lens of data protection.Rocco Bellanova - 2017 - European Journal of Social Theory 20 (3):329-347.
    Many actors mobilize the cognitive, legal and technical tool-box of data protection when they discuss and address controversial issues such as digital mass surveillance. Yet, critical approaches to the digital only barely explore the politics of data protection in relation to data-driven governance. Building on governmentality studies and Actor-Network-Theory, this article analyses the potential and limits of using data protection to critique the ‘digital age’. Using the conceptual tool of dispositifs, it sketches an analytics of data protection and the (...)
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  39. Ethics, Politics, and Genetic Knowledge.Robert P. George - 2006 - Social Research: An International Quarterly 73 (3):1029-1032.
    While we should acknowledge the blessings that genetic knowledge, and the biotechnologies it makes possible, have delivered or will deliver soon, there are urgent worries to consider. The first worry is that we may compromise, or further compromise, in both science and politics, the principle that every human being, irrespective of age, size, mental or physical condition, stage of development, or condition of dependency, possesses inherent worth and dignity and a right to life. The second worry, closely related, is (...)
     
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  40. The politics of explanation and the origins of ethnography.Mark Risjord - 2000 - Perspectives on Science 8 (1):29-52.
    : At the turn of the twentieth century, comparative studies of human culture (ethnology) gave way to studies of the details of individual societies (ethnography). While many writers have noticed a political sub-text to this paradigm shift, they have regarded political interests as extrinsic to the change. The central historical issue is why anthropologists stopped asking global, comparative questions and started asking local questions about features of particular societies. The change in questions cannot be explained by empirical factors alone, and (...)
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  41.  54
    Politics and the Oresteia.C. W. Macleod - 1982 - Journal of Hellenic Studies 102:124-144.
    As a drama and a poem theEumenidesis often regarded with unease. It brings theOresteiato a conclusion; but its account of Athens and the Areopagus seems to many readers inspired more by patriotism than a sense of dramatic unity. Hence much attention has been devoted to Aeschylus' supposed political message in the play; as a result, the question of its fitness to crown the trilogy recedes into the background or even vanishes. On the other hand, those whose concern is with Aeschylus' (...)
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  42.  6
    The Politics of Pedagogy: The Problem of Order in the IR Classroom.Jennifer Mitzen - 2024 - Ethics and International Affairs 38 (2):180-188.
    The Hobbesian problem of order has been central to international relations (IR) pedagogy. What are the political implications of this pedagogy? Giving students conceptual tools to understand world politics feels vital in this moment of anxiety about the erosion of the current international order. But some of the deepest threats to international order are rooted in a multiplicity of justice claims. IR's explanatory orientation, and the many biases underlying its anchoring concepts, limit our ability as educators to make sense (...)
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  43. Politics and society.Eric Brown - 2009 - In James Warren (ed.), The Cambridge Companion to Epicureanism. New York: Cambridge University Press.
    An overview of Epicurus' thoughts about politics and society, including his attitude toward political engagement, his account of friendship, and his account of justice.
     
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  44. The politics of becoming: Disidentification as radical democratic practice.Hans Asenbaum - 2021 - European Journal of Social Theory 24 (1):86-104.
    Current radical democratic politics is characterized by new participatory spaces for citizens’ engagement, which aim at facilitating the democratic ideals of freedom and equality. These spaces are, however, situated in the context of deep societal inequalities. Modes of discrimination are carried over into participatory interaction. The democratic subject is judged by its physically embodied appearance, which replicates external hierarchies and impedes the freedom of self-expression. To tackle this problem, this article seeks to identify ways to increase the freedom of (...)
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  45.  9
    Politics, Philosophy, Writing: Plato's Art of Caring for Souls.Planinc Zdravko (ed.) - 2001 - University of Missouri.
    The leading scholars represented in _Politics, Philosophy, Writing_ examine six key Platonic dialogues and the most important of the epistles, moving from Plato's most public or political writings to his most philosophical. The collection is intended to demonstrate the unity of Plato's concerns, the literary quality of his writing, and the integral relation of form and content in his work. Taken together, these essays show the consistency of Plato's understanding of the political art, the art of writing, and the philosophical (...)
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  46.  44
    POLITICS: Automated Ideological Reasoning.Jaime G. Carbonell - 1978 - Cognitive Science 2 (1):27-51.
    POLITICS is a system of computer programs which simulates humans in comprehending and responding to world events from a given political or ideological perspective. The primary theoretical motivations were: (1) the implemention of a functional system which applies the knowledge structures of Schank and Abelson (1977) to the domain of simulating political belief systems; (2) the development of a tentative theory of intentional goal conflicts and counterplanning. Secondary goals of the POLITICS project include developing a representation for belief (...)
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  47. Hope for Sandy: Transformation points: A reinvention paradigm.Mary M. Gallagher-Polite - 2001 - In Thomas S. Dickinson (ed.), Reinventing the middle school. New York: RoutledgeFalmer. pp. 39--75.
     
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  48.  9
    Politics and philosophy in the thought of Destutt de Tracy.Brian Head - 1987 - New York: Garland.
    First published in 1987. This study describes and analyses the published writings of the French philosopher Antoine Destutt de Tracy. The author focuses on the three decades from the calling of the Etats-généraux to the early years of the Restoration - the period of Tracy's entire literary production, and the period of his greatest influence and reputation. This title will be of great interest to students of history, philosophy and politics.
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  49.  11
    Fred D. Miller, jr.Political Thought - 2009 - In Stephen G. Salkever (ed.), The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press. pp. 301.
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  50.  19
    Ann V. Murphy.Revolutionary Politics & Simone de Beauvoir - 2006 - In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press.
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