Results for 'Pochon Daniel Attala'

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  1. Dos escepticismos Y desafío escéptico en the advancement of science, de Philip Kitcher (two skepticism and skeptic challenge in Philip Kitcher's the advancement of science).Pochon Daniel Attala - 1997 - Theoria 12 (2):317-335.
    En este artículo me propongo analizar el punto de partida epistemológico de un reciente libro de Philip Kitcher (The Advancement of Science) a través de su discusión con las concepciónes ‘escépticas’. Podemos distinguir entre dos tipos de escepticismo en Ia trama deI libro de Kitcher: uno débil y otro radical. Intentamos difinir el tipo de realismo que Kitcher defiende, para finalmente mostrar que tal tipo de realismo es posible para Kitcher en Ia medida que no toma en cuenta el escepticismo (...)
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  2.  8
    Peter Szondi.Daniel Attala Pochón - 1997 - Enrahonar: Quaderns de Filosofía 27:163-174.
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  3. SCHLEGEL, Friedrich El estudio de la poesía griega Akal, 1996.Daniel Attala Pochón - 1997 - Enrahonar: Quaderns de Filosofía 28:201-203.
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  4.  7
    SCHLEGEL, Friedrich El estudio de la poesía griega Akal, 1996.Daniel Attala Pochón - 1997 - Enrahonar: Quaderns de Filosofía 28:201-203.
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  5. Borges mellom idealisme og forteljing.Daniel Attala - 2010 - Agora (History Teachers' Association of Victoria) 28 (4):61-91.
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  6.  5
    La Bible dans le miroir des Mille et Une Nuits.Daniel Attala - 2019 - ThéoRèmes 14.
    Cet article propose une périodisation de l’œuvre narrative de Jorge Luis Borges (1899-1986). Deux notions métalittéraires signalent la première étape, celle d’un texte absolu et celle d’un texte gouverné par le hasard, liées pour l’une à la Cabbale, pour l’autre au Gnosticisme. L’étape suivante, objet principal de cette étude, est gouvernée par la notion de figure dans le sens biblique du terme. Borges présente cette notion dans « Le Miroir des énigmes », essai de 1940 où sont convoqués des textes (...)
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  7. Sociedad Civil y Estado en la Filosofía del Derecho.Ramón Valls Plana & Daniel A. Attala - 1997 - Tópicos 5:3-27.
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  8. Sociedad Civil y Estado en la Filosofía del Derecho de Hegel.Ramón Valls Plana & Daniel A. Attala - 1998 - Tópicos 6:115-140.
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  9.  12
    Daniel Beer. Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880–1930. ix + 229 pp., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2008. $45. [REVIEW]Daniel P. Todes - 2009 - Isis 100 (3):664-665.
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  10.  3
    Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel McInerny - 2009 - Philosophical Review 118 (3):381-384.
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  11. Daniel Herwitz (2008) Aesthetics.Daniel Barnett - 2009 - Film-Philosophy 13 (1):130-138.
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  12. Norman Daniels on having concepts" by our constitution".Daniels Page - 1976 - In Stephen Francis Barker & Tom L. Beauchamp (eds.), Thomas Reid: Critical Interpretations. University City Science Center. pp. 35.
     
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  13. Daniel Schwartz, Aquinas on Friendship. [REVIEW]Daniel Gallagher - 2007 - Philosophy in Review 27:439-441.
     
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  14.  31
    Daniel Steel : Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (3):387-388.
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  15.  15
    I_— _Daniel Garber.Daniel Garber - 2004 - Aristotelian Society Supplementary Volume 78 (1):23-40.
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  16.  1
    Daniel Steel (2009): Across the Boundaries: Extrapolation in Biology and Social Science.Daniel Blanco - 2010 - Theoria 25 (3):387-388.
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  17. Norman Daniels, Justice and Justification Reviewed by.Daniel Silber - 1999 - Philosophy in Review 19 (1):7-9.
     
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  18.  17
    Daniel N. Robinson, Praise and Blame: Moral Realism and its Applications , pp. xii + 225. [REVIEW]Daniel Robinson - 2005 - Utilitas 17 (2):236-238.
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  19.  3
    Understanding society: an interview with Daniel Little.Daniel Little & Jamie Morgan - forthcoming - Journal of Critical Realism:1-53.
    In this interview, Daniel Little provides an overview of his life and work in academia. Among other things, he discusses an actor-centred approach to theory of social ontology. For Little, this app...
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  20.  17
    Danielle M. Wenner Replies.Danielle M. Wenner - 2019 - Hastings Center Report 49 (2):47-47.
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  21.  1
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
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  22.  31
    Daniel Brudney replies.Daniel Brudney - 2009 - Hastings Center Report 39 (4):6-6.
  23. Daniel Callahan replies.Daniel Callahan - 2011 - Hastings Center Report 41 (6):6.
     
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  24.  12
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  25. Jacobus J. boomsma Daniel jc kronauer Jes S. Pedersen.Daniel Jc Kronauer - 2009 - In Juergen Gadau & Jennifer Fewell (eds.), Organization of Insect Societies: From Genome to Sociocomplexity. Harvard.
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  26. Embodiment and self-ownership: Daniel C. Russell.Daniel C. Russell - 2010 - Social Philosophy and Policy 27 (1):135-167.
    Many libertarians believe that self-ownership is a separate matter from ownership of extra-personal property. “No-proviso” libertarians hold that property ownership should be free of any “fair share” constraints, on the grounds that the inability of the very poor to control property leaves their self-ownership intact. By contrast, left-libertarians hold that while no one need compensate others for owning himself, still property owners must compensate others for owning extra-personal property. What would a “self” have to be for these claims to be (...)
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  27.  68
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  28. Daniel C. Dennett Responds.Daniel Dennett - 2007 - Free Inquiry 27:60-61.
     
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  29.  46
    Daniel Dennett Autobiography, Part 2.Daniel C. Dennett - 2008 - Philosophy Now 69:21-25.
  30.  30
    Daniel Dennett: Autobiography, Part 1: The Pre-Professional Years.Daniel C. Dennett - 2008 - Philosophy Now 68:22-26.
  31.  35
    Daniel C. Dennett Autobiography Part 3.Daniel C. Dennett - 2008 - Philosophy Now 70:24-25.
  32. Daniel Oliver-Lalana. Analytical Theories of Legal Systems (Rezensionsabhandlung).Daniel Oliver-Lalana - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (2):275-278.
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  33.  11
    Some Parting Words: Daniel Hausman and Michael McPherson.Daniel M. Hausman - 1995 - Economics and Philosophy 11 (1):i-ii.
  34.  31
    Comments on Daniel russell’s “stoic value theory: Indifferent things and conditional goods”.Daniel Farnham - 2004 - Southwest Philosophy Review 20 (2):183-184.
  35. Experienced utility: Utility theory from Jeremy Bentham to Daniel Kahneman.Daniel Read - 2007 - Thinking and Reasoning 13 (1):45 – 61.
  36. Daniel Mannix: Wit and Wisdom [Book Review].Michael E. Daniel - 2007 - The Australasian Catholic Record 84 (1):114.
     
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  37. The Mind's I Fantasies and Reflections on Self and Soul /Composed and Arranged by Douglas R. Hofstadter and Daniel C. Dennett. --. --. [REVIEW]Douglas R. Hofstadter & Daniel Clement Dennett - 1981 - Basic Books, C1981.
     
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  38.  81
    Happiness, the Self and Human Flourishing: Daniel M. Haybron.Daniel M. Haybron - 2008 - Utilitas 20 (1):21-49.
    The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being. This article argues that the value of happiness is best accounted for by a non-subjectivist approach to welfare: a eudaimonistic account that grounds well-being in the fulfillment of our natures, specifically in self-fulfillment. And self-fulfillment consists partly in authentic happiness. A major reason for this is that happiness, conceived in terms of emotional state, bears a special relationship to the (...)
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  39.  8
    James Mahoney Daniel schensul.Daniel Schensul - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 454.
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  40.  43
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, (...)
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  41.  29
    Le problème de la clôture politique selon Daniel Jacques.Daniel Tanguay - 2001 - Dialogue 40 (1):147-166.
    L'attachement aux coutumes locales tient à tous les sentiments désintéressés, nobles et pieux. Quelle politique deplorable que celle qui en fait de la rébellion! Qu'arrive-t-il? Que dans tous les États où l'on détruit ainsi toute vie partielle, un petit État se forme au centre: dans la capitale s'agglomèrent tous les intérêts: là vont s'agiter toutes les ambitions: le reste est immobile. Les individus, perdus dans un isolement contre nature, étrangers au lieu de leur naissance, sans contact avec le passé, ne (...)
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  42.  63
    Deterrence and the Just Distribution of Harm*: DANIEL M. FARRELL.Daniel M. Farrell - 1995 - Social Philosophy and Policy 12 (2):220-240.
    It is extraordinary, when one thinks about it, how little attention has been paid by theorists of the nature and justification of punishment to the idea that punishment is essentially a matter of self-defense. H. L. A. Hart, for example, in his famous “Prolegomenon to the Principles of Punishment,” is clearly committed to the view that, at bottom, there are just three directions in which a plausible theory of punishment can go: we can try to justify punishment on purely consequentialist (...)
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  43. When Jack and Jill Make a Deal*: DANIEL M. HAUSMAN.Daniel M. Hausman - 1992 - Social Philosophy and Policy 9 (1):95-113.
    In ordinary circumstances, human actions have a myriad of unintended and often unforeseen consequences for the lives of other people. Problems of pollution are serious examples, but spillovers and side effects are the rule, not the exception. Who knows what consequences this essay may have? This essay is concerned with the problems of justice created by spillovers. After characterizing such spillovers more precisely and relating the concept to the economist's notion of an externality, I shall then consider the moral conclusions (...)
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  44.  29
    „Just Health: Meeting Health Needs Fairly“*: Autorendiskussion mit Norman Daniels, 02./03. Oktober 2007 am Ethik-Zentrum der Universität Zürich. [REVIEW]Daniel R. Friedrich - 2008 - Ethik in der Medizin 20 (1):64-68.
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  45.  32
    The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS.Daniel D. Williams - 1970 - Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  46.  42
    Reseña "Políticas de identidades y diferencias sociales en tiempos de globalización" de Daniel Mato.Daniel Mato - 2010 - Utopía y Praxis Latinoamericana 15 (50):139-142.
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  47.  14
    Thinking Dialogically about Dialogue with Martin Buber and Daya Krishna Daniel Raveh.Daniel Raveh - 2015 - In . pp. 8-32.
    The first half of the paper consists of a philosophical reflection upon a historical exchange. I discuss Buber’s famous letter, and another letter by J. L. Magnes, to Mahatma Gandhi, both challenging the universality of the principle of ahiṃsā. I also touch on Buber’s interest and acquaintance with Indian philosophy, as an instance of dialogue de-facto across cultures. Gandhi never answered these letters, but his grandson and philosopher extraordinaire Ramchandra Gandhi ›answers‹ Buber, not on the letter but about the ideal (...)
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  48.  55
    Children of the lonely crowd: David Riesman, the young radicals, and the splitting of liberalism in the 1960s*: Daniel Geary.Daniel Geary - 2013 - Modern Intellectual History 10 (3):603-633.
    By embodying the hopes of a set of qualitative liberals who believed that postwar economic abundance opened up opportunities for self-development, David Riesman's bestselling The Lonely Crowd influenced the New Left. Yet Riesman's assessment of radical youth protest shifted over the course of the 1960s. As an antinuclear activist he worked closely with New Left leaders during the early 1960s. By the end of the decade, he became a sharp critic of radical protest. However, other leading members of Riesman's circle, (...)
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  49.  2
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  50.  28
    No God, No Caesar, No Tribune!...: Cornelius Castoriadis Interviewed by Daniel Mermet.Daniel Mermet & Gabriel Rockhill - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):1-12.
    In this interview, Cornelius Castoriadis explains and develops many of the central themes in his later writings on politics and social criticism. In particular, he poignantly articulates his critique of contemporary pseudo-democracy, while advocating a form of democracy founded on collective education and self-government. He also explores how the “insignificance” in the current political arena relates to insignificance in other areas, such as the arts and philosophy, to form the core feature of our Zeitgeist. Finally, he seeks to break through (...)
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