Results for 'Pluralism'

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  1. Parti philosophical sources of pluralism.Of Pluralism - 2000 - In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge. pp. 15.
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  2.  32
    Sphere Pluralism and Critical Individuality.T. Puolimatka, Sphere Pluralism & Christopher Winch - 2004 - Studies in Philosophy and Education 23 (1):21-39.
    While discussing critical individuality as oneof the main goals of liberal education, theemphasis has usually been on direct educationalmeasures. Much less attention has been given tothe social preconditions for its development.This paper discusses the societal aspect of thequestion by employing the notion of spherepluralism. The attempt is to point out someways in which the diversified nature of societycan be employed in its full potential for thedevelopment of critical individuality. Thearticle aims to outline a form of spherepluralism, which is based on (...)
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  3.  17
    Toward an epistemology for biological pluralism.Be A. Pluralist Why - 1999 - In Richard Creath & Jane Maienschein (eds.), Biology and epistemology. New York: Cambridge University Press. pp. 261.
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  4. David colander and Harry Landreth.Formalism Pluralism - 2008 - In Edward Fullbrook (ed.), Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 26.
     
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  5. Edward Fullbrook.Narrative Pluralism - 2008 - In Edward Fullbrook (ed.), Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 83.
  6. Jeroen Van bouwel.Explanatory Pluralism - 2008 - In Edward Fullbrook (ed.), Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 151.
     
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  7.  9
    La deliberación moral en bioética. Interdisciplinariedad, pluralidad, especialización.Specialization Pluralism - 2011 - Ideas Y Valores 60 (147).
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  8.  11
    Michael T. Cahill.Punishment Pluralism - 2011 - In Mark White (ed.), Retributivism: Essays on Theory and Policy. Oxford University Press. pp. 25.
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  9.  17
    What Moore's Paradox Is About, CLAUDIO DE ALMEIDA.Temporal Phase Pluralism - 2001 - Philosophy and Phenomenological Research 62 (1).
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  10.  70
    A guide to logical pluralism for non-logicians.Zach Weber - 2017 - Think 16 (47):93-114.
  11. Chinese philosophy.Zhang Dongsun & Pluralist Epistemology - 2002 - In Chung-Ying Cheng & Nicholas Bunnin (eds.), Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 57.
     
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  12. (Religious reference) definition.Prolegomena To, Religious Pluralism & Realism In Religion - 1998 - In William J. Wainwright (ed.), Philosophy of Religion. Routledge. pp. 132.
     
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  13. Public Deliberation: Pluralism, Complexity, and Democracy.James Bohman - 2000 - MIT Press.
    Bohman develops a realistic model of deliberation by gradually introducing and analyzing the major tests facing deliberative democracy: cultural pluralism, social inequalities, social complexity, and community-wide biases and ideologies.
  14. Introduction to the special issue “alethic pluralism and the normativity of truth”.Filippo Ferrari & Sebastiano Moruzzi - 2020 - American Philosophical Quarterly 57 (4):309-310.
    In Truth and Objectivity, Crispin Wright argues that because truth is a distinctively normative property, it cannot be as metaphysically insubstantive as deflationists claim.1 This argument has been taken, together with the scope problem,2 as one of the main motivations for alethic pluralism.3 We offer a reconstruction of Wright’s Inflationary Argument (henceforth IA) aimed at highlighting what are the steps required to establish its inflationary conclusion. We argue that if a certain metaphysical and epistemological view of a given subject (...)
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  15.  11
    The Practice of Liberal Pluralism.William A. Galston - 2004 - Cambridge University Press.
    The Practice of Liberal Pluralism defends a theory, liberal pluralism, which is based on three core concepts - value pluralism, political pluralism, and expressive liberty - and explores the implications of this theory for politics. Liberal pluralism helps clarify some of the complexities of real-world political action and points toward a distinctive conception of public philosophy and public policy. It leads to a vision of a good society in which political institutions are active in a (...)
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  16. Presentist History for Pluralist Science.Hasok Chang - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (1):97-114.
    Building on my previous writings on presentism, pluralism, and “complementary science”, I develop an activist view of historiography. I begin by recognizing the inevitability of presentism. Our own purposes and perspectives do and should guide the production of our accounts of the past; like funerals, history-writing is for the living. There are different kinds of presentist history, depending on the historians’ purposes and perspectives. My particular inclination is pluralist. Science remembers its own history from a particular perspective, which views (...)
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  17. Towards a Pluralist Theory of Truthmaking.Aaron M. Griffith - 2015 - Erkenntnis 80 (6):1157-1173.
    This paper introduces a new approach to the theory of truthmaking. According to this approach, there are multiple forms of truthmaking. Here, I characterize and motivate a specific version of this approach, which I call a ‘Pluralist Theory of Truthmaking.’ It is suggested that truthmaking is a plural, variegated phenomenon wherein different kinds of truths, e.g., positive truths, negative truths, counterfactual truths, etc., are made true in different ways. While the paper only aims to lay the groundwork for a Pluralist (...)
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  18.  99
    Metalinguistic negotiation and logical pluralism.Teresa Kouri Kissel - 2019 - Synthese 198 (Suppl 20):4801-4812.
    Logical pluralism is the view that there is more than one right logic. A particular version of the view, what is sometimes called domain-specific logical pluralism, has it that the right logic and connectives depend somehow on the domain of use, or context of use, or the linguistic framework. This type of view has a problem with cross-framework communication, though: it seems that all such communication turns into merely verbal disputes. If two people approach the same domain with (...)
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  19.  41
    Causal pluralism: agent causation without the panicky metaphysics.Joseph Martinez - 2023 - Synthese 202 (1):1-21.
    An important divide in the free will literature—one that is arguably almost as common as the distinction between compatibilism and incompatibilism—concerns the distinction between event and substance causation. As the story typically goes, event-causalists maintain that an action is free only if it is caused by appropriate mental events, and agent-causalists maintain that an action is free only if it is caused directly by a substance (the agent). This paper argues that this dichotomy is a false one. It does this (...)
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  20. Religious Pluralism.Veit Bader - 1999 - Political Theory 27 (5):597-633.
  21. Reasons, basing, and the normative collapse of logical pluralism.Christopher Blake-Turner - 2021 - Philosophical Studies 178 (12):4099-4118.
    Logical pluralism is the view that there is more than one correct logic. A key objection to logical pluralism is that it collapses into monism. The core of the Collapse Objection is that only the pluralist’s strongest logic does any genuine normative work; since a logic must do genuine normative work, this means that the pluralist is really a monist, who is committed to her strongest logic being the one true logic. This paper considers a neglected question in (...)
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  22. Epistemic Permissivism and Reasonable Pluralism.R. Rowland & Robert Mark Simpson - 2021 - In Michael Hannon & Jeroen de Ridder (eds.), The Routledge Handbook of Political Epistemology. New York: Routledge. pp. 112-122.
    There is an intuitive difference in how we think about pluralism and attitudinal diversity in epistemological contexts versus political contexts. In an epistemological context, it seems problematically arbitrary to hold a particular belief on some issue, while also thinking it perfectly reasonable to hold a totally different belief on the same issue given the same evidence. By contrast, though, it doesn’t seem problematically arbitrary to have a particular set of political commitments, while at the same time thinking it perfectly (...)
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  23. Religious Pluralism & Interreligious Theology: The Gifford Lectures—An Extended Edition.[author unknown] - 2017
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  24.  28
    Evidential Pluralism and Explainable AI.Jon Williamson - unknown
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  25.  11
    A moderate pluralist approach to public health policy and ethics.Michael J. Selgelid - 2009 - Public Health Ethics 2 (2):195-205.
    Centre for Applied Philosophy and Public Ethics, The Australian National University, LPO Box 8260, ANU, Canberra ACT 2601, Australia. Email: michael.selgelid{at}anu.edu.au ' + u + '@ ' + d + ' '/ /- ->. Home page: http: //www.cappe.edu.au/staff/michael-selgelid.htmThis article advocates the development of a moderate pluralist theory of political philosophy that recognizes that utility, liberty and equality are legitimate, independent social values and that none should have absolute priority over the others. Inter alia, such a theory would provide a principled (...)
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  26.  60
    A note on mathematical pluralism and logical pluralism.Graham Priest - 2019 - Synthese 198 (Suppl 20):4937-4946.
    Mathematical pluralism notes that there are many different kinds of pure mathematical structures—notably those based on different logics—and that, qua pieces of pure mathematics, they are all equally good. Logical pluralism is the view that there are different logics, which are, in an appropriate sense, equally good. Some, such as Shapiro, have argued that mathematical pluralism entails logical pluralism. In this brief note I argue that this does not follow. There is a crucial distinction to be (...)
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  27.  66
    Rethinking the senses and their interactions: the case for sensory pluralism.Matthew Fulkerson - 2014 - Frontiers in Psychology 5:120861.
    I argue for sensory pluralism. This is the view that there are many forms of sensory interaction and unity, and no single category that classifies them all. In other words, sensory interactions do not form a single natural kind. This view suggests that how we classify sensory systems (and the experiences they generate) partly depends on our explanatory purposes. I begin with a detailed discussion of the issue as it arises for our understanding of thermal perception, followed by a (...)
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  28.  14
    Problems for Logical Pluralism.Owen Griffiths - 2013 - History and Philosophy of Logic 34 (2):170-182.
    I argue that Beall and Restall's logical pluralism fails. Beall–Restall pluralism is the claim that there are different, equally correct logical consequence relations in a single language. Their position fails for two, related, reasons: first, it relies on an unmotivated conception of the ‘settled core’ of consequence: they believe that truth-preservation, necessity, formality and normativity are ‘settled’ features of logical consequence and that any relation satisfying these criteria is a logical consequence relation. I consider historical evidence and argue (...)
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  29.  40
    Cost-equivalence and Pluralism in Publicly-funded Health-care Systems.Dominic Wilkinson & Julian Savulescu - 2018 - Health Care Analysis 26 (4):287-309.
    Clinical guidelines summarise available evidence on medical treatment, and provide recommendations about the most effective and cost-effective options for patients with a given condition. However, sometimes patients do not desire the best available treatment. Should doctors in a publicly-funded healthcare system ever provide sub-optimal medical treatment? On one view, it would be wrong to do so, since this would violate the ethical principle of beneficence, and predictably lead to harm for patients. It would also, potentially, be a misuse of finite (...)
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  30.  4
    Problems of religious pluralism.John Hick - 1985 - New York: St. Martin's Press.
  31.  25
    Speech Act Pluralism in Argumentative Polylogues.Marcin Lewinski - 2021 - Informal Logic 42 (4):421-451.
    I challenge two key assumptions of speech act theory, as applied to argumentation: illocutionary monism, grounded in the idea each utterance has only one (primary) illocutionary force, and the dyadic reduction, which models interaction as a dyadic affair between only two agents (speaker-hearer, proponentopponent). I show how major contributions to speech act inspired study of argumentation adhere to these assumptions even as illocutionary pluralism in argumentative polylogues is a significant empirical fact in need of theoretical attention. I demonstrate this (...)
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  32. Cultural Pluralism and Its Implications for Media Ethics.Thaddeus Metz - 2018 - In Patrick Plaisance (ed.), Ethics in Communication. De Gruyter. pp. 53-73.
    In the face of differences between the ethical religio-philosophies believed across the globe, how should a media ethicist theorize or make recommendations in the light of theory? One approach is relativist, taking each distinct moral worldview to be true only for its own people. A second approach is universalist, seeking to discover a handful of basic ethical principles that are already shared by all the world's peoples. After providing reasons to doubt both of these approaches to doing media ethics, consideration (...)
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  33.  29
    Pluralism and “Bad” Mathematical Theories: Challenging our Prejudices.Michèle Friend - 2013 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 277--307.
  34.  31
    Rooted and rootless pluralist approaches to truth: two distinct interpretations of Wang chong’s account.Bo Mou - 2015 - Comparative Philosophy 6 (1):149–168.
  35.  37
    Cultural Pluralism and Moral Identity.David B. Wong - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 79.
  36.  26
    Pluralism is the Answer! What is the Question?Marco J. Nathan - 2019 - Philosophy, Theory, and Practice in Biology 11.
    The ‘species problem’ can be characterized, to a first approximation, as the task of providing a viable species concept —that is, a functional analysis that picks out the ‘right’ kind of biological entities. After decades of debate and centuries of taxonomic practice, no overarching consensus has been reached. The individuation and definition of the units of evolution and classification, species included, remains controversial. If anything, there now seems to be more disagreement than ever before.
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  37.  26
    On The Necessity of a Pluralist Theory of Reparations for Historical Injustice.Felix Lambrecht - 2024 - Philosophical Quarterly 1 (1):1-21.
    Philosophers have offered many arguments to explain why historical injustices require reparations. This paper raises an unnoticed challenge for almost all of them. Most theories of reparations attempt to meet two intuitions: (1) Reparations are owed for a past wrong and (2) the content of reparations must reflect the historical injustice. I argue that necessarily no monistic theory can meet both intuitions. I do this by showing that any theory that can meet intuition (1) necessarily cannot also meet intuition (2). (...)
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  38.  45
    Moral Ambivalence: Relativism or Pluralism?Yong Li - 2019 - Acta Analytica 34 (4):473-491.
    When we disagree with each other at the beginning of a debate, we are confident that we are right and the other side is just wrong, 2017). But at the end of the debate, we could be persuaded that we are wrong and the other side is right. This happens a lot when we disagree on empirical or factual claims. However, when we disagree with each other on moral issues, it is quite rare that either side is persuaded. We could (...)
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  39. A Defence of Mathematical Pluralism.E. Brian Davies - 2005 - Philosophia Mathematica 13 (3):252-276.
    We approach the philosophy of mathematics via a discussion of the differences between classical mathematics and constructive mathematics, arguing that each is a valid activity within its own context.
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  40.  12
    Alethic Pluralism, Logical Consequence and the Universality of Reason.Michael R. Lynch - 2008 - Midwest Studies in Philosophy 32 (1):122-140.
  41.  17
    Eco-relational Pluralism: Political Liberalism’s Challenge to the Economic Growth Imperative.Manuel Rodeiro - forthcoming - Ethics, Policy and Environment.
    Rawls theorizes principles of justice as defining a ‘pact of reconciliation’ between diverse conceptions of the good. What does fulfillment of this pact entail when reasonable pluralism is recognized as having an environmental dimension? Fair acknowledgment of the plurality of citizens’ relationships with the natural world challenges the neutrality of aims conventionally used to justify ecocide, including the promotion of economic growth and development. This paper explores how ecocide constitutes a violation of equal basic liberties and state neutrality as (...)
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  42. Cognitive science of religion and the nature of the divine: A pluralist non-confessional approach.Johan De Smedt & Helen De Cruz - 2019 - In Jerry L. Martin (ed.), Theology without walls: The transreligious imperative. Taylor and Francis. pp. 128-137.
    According to cognitive science of religion (CSR) people naturally veer toward beliefs that are quite divergent from Anselmian monotheism or Christian theism. Some authors have taken this view as a starting point for a debunking argument against religion, while others have tried to vindicate Christian theism by appeal to the noetic effects of sin or the Fall. In this paper, we ask what theologians can learn from CSR about the nature of the divine, by looking at the CSR literature and (...)
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  43.  21
    Is a pluralist ethos possible?Sander Griffioen - 1994 - Philosophia Reformata 59 (1):11-25.
    The backdrop against which this paper situates its main theme is the multicultural society. Multiculturalness has become a fact of life, one with which one will have to reckon. The possibility of a multicultural society is ‘proven’ at every corner of our streets where mosques are opened, hindu temples built, also whenever in our class rooms we meet with non-white, non-Christian students — which in my own situation happens more and more. However, there is more to it than mere facts. (...)
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  44.  15
    Taking religious pluralism seriously. Arguing for an institutional turn. Introduction.Veit Bader - 2003 - Ethical Theory and Moral Practice 6 (1):3-22.
    Political philosophy has difficulties to cope with the complexity and variety of state-religions relations. ‘Strict separationism’ is still the preferred option amongst liberals, deliberative and republican democrats, socialist and feminists. In this article, I develop a complex typology based on comparative history and sociology of religions. I summarize my reasons why institutional pluralist models like plural establishment or non-constitutional pluralism are attractive not only for religious minorities but for religiously deeply diverse societies in general. Most attention is paid defending (...)
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  45.  10
    Speech Act Pluralism in Argumentative Polylogues.Marcin Lewinski - 2021 - Informal Logic 43 (2):421-451.
    I challenge two key assumptions of speech act theory, as applied to argumentation: illocutionary monism, grounded in the idea each utterance has only one (primary) illocutionary force, and the dyadic reduction, which models interaction as a dyadic affair between only two agents (speaker-hearer, proponentopponent). I show how major contributions to speech act inspired study of argumentation adhere to these assumptions even as illocutionary pluralism in argumentative polylogues is a significant empirical fact in need of theoretical attention. I demonstrate this (...)
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  46.  51
    Metaphysics, Deep Pluralism, and Paradoxes of Informal Logic.Jeremy Barris - 2015 - International Journal of Philosophical Studies 23 (1):59-84.
    The paper argues that metaphysical thought, or thought in whose context our general framework of sense is under scrutiny, involves, legitimates, and requires a variety of informal analogues of the ‘true contradictions’ supported in some paraconsistent formal logics. These are what we can call informal ‘legitimate logical inadequacies’. These paradoxical logical structures also occur in deeply pluralist contexts, where more than one, conflicting general framework for sense is relevant. The paper argues further that these legitimate logical inadequacies are real or (...)
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  47.  22
    Pluralism and Civic Virtue.William A. Galston - 2007 - Social Theory and Practice 33 (4):625-635.
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  48.  23
    Pluralism and the Moral Grounds of Liberal Theory.Carmen Pavel - 2007 - Social Theory and Practice 33 (2):199-221.
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    The Need for Pluralism of Causality.Paul Weingartner - 2016 - Logic and Logical Philosophy 25 (4):461-498.
    It will be shown in this article that a pluralism of causality is needed. Not only, as might be expected, for such different domains as natural sciences and humanities, but even within the domain of physics different causal relations are necessary. This will be illustrated with examples from Classical Mechanics and Special Relativity, Thermodynamics and Quantum Mechanics. In these domains causal relations differ in their properties. A model for five types of causal relations is provided that is based on (...)
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    Alethic Pluralism and the Correspondence Theory of Truth.Richard Fumerton - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 197.
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