Results for 'Pluralism'

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  1. David colander and Harry Landreth.Formalism Pluralism - 2008 - In Edward Fullbrook, Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 26.
     
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  2. Jeroen Van bouwel.Explanatory Pluralism - 2008 - In Edward Fullbrook, Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 151.
     
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  3. Parti philosophical sources of pluralism.Of Pluralism - 2000 - In Maria Baghramian & Attracta Ingram, Pluralism: The Philosophy and Politics of Diversity. New York: Routledge. pp. 15.
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  4.  18
    Michael T. Cahill.Punishment Pluralism - 2011 - In Mark D. White, Retributivism: Essays on Theory and Policy. Oxford University Press. pp. 25.
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    La deliberación moral en bioética. Interdisciplinariedad, pluralidad, especialización.Specialization Pluralism - 2011 - Ideas Y Valores 60 (147).
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  6. Edward Fullbrook.Narrative Pluralism - 2008 - In Edward Fullbrook, Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan. pp. 83.
  7.  28
    What Moore's Paradox Is About, CLAUDIO DE ALMEIDA.Temporal Phase Pluralism - 2001 - Philosophy and Phenomenological Research 62 (1).
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  8.  19
    Toward an epistemology for biological pluralism.Be A. Pluralist Why - 1999 - In Richard Creath & Jane Maienschein, Biology and epistemology. New York: Cambridge University Press. pp. 261.
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  9. (Religious reference) definition.Prolegomena To, Religious Pluralism & Realism In Religion - 1998 - In William L. Rowe & William J. Wainwright, Philosophy of Religion: Selected Readings. Oup Usa. pp. 132.
     
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  10. Normative Alethic Pluralism.Filippo Ferrari - 2018 - In Jeremy Wyatt, Nikolaj Jang Lee Linding Pedersen & Nathan Kellen, Pluralisms in Truth and Logic. Cham, Switzerland and Basingstoke, Hampshire, UK: Palgrave Macmillan. pp. 145-168.
    Some philosophers have argued that truth is a norm of judgement and have provided a variety of formulations of this general thesis. In this paper, I shall side with these philosophers and assume that truth is a norm of judgement. What I am primarily interested in here are two core questions concerning the judgement-truth norm: (i) what are the normative relationships between truth and judgement? And (ii) do these relationships vary or are they constant? I argue for a pluralist picture—what (...)
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  11. Pluralism in logic.Hartry Field - 2009 - Review of Symbolic Logic 2 (2):342-359.
    There are quite a few theses about logic that are in one way or another pluralist: they hold (i) that there is no uniquely correct logic, and (ii) that because of this, some or all debates about logic are illusory, or need to be somehow reconceived as not straightforwardly factual. Pluralist theses differ markedly over the reasons offered for there being no uniquely correct logic. Some such theses are more interesting than others, because they more radically affect how we are (...)
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  12. Chinese philosophy.Zhang Dongsun & Pluralist Epistemology - 2002 - In Chung-Ying Cheng & Nicholas Bunnin, Contemporary Chinese Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 57.
     
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  13.  25
    Pragmatism, Pluralism, and the Nature of Philosophy.Scott F. Aikin & Robert B. Talisse - 2017 - New York: Routledge. Edited by Robert B. Talisse.
  14.  80
    Ontological Pluralism in Abhidharma Debates about the Existence of Past and Future Dharmas.Laura P. Guerrero - 2023 - Philosophy East and West 73 (2):264-285.
    Abstract:There is debate about the ontological status of conventional entities in Abhidharma thought. Buddhist texts often draw a distinction between two different kinds of entities, ultimately real entities (paramārtha-sat) and conventionally real entities (saṃvṛti-sat), but are often unclear about what the distinction entails. The debate about whether past and future dharmas are ultimately real reveals that Sam.ghabhadra and Vasubandhu—two prominent Abhidharma philosophers—fundamentally disagree about whether reality consists in one or many modes of being. Saṃghabhadra's Sarvāstivāda position is best understood as (...)
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  15.  41
    Pragmatism and “Existential” Pluralism: A Reply to Hackett.Scott F. Aikin & Robert B. Talisse - 2018 - Contemporary Pragmatism 15 (4):502-514.
    In this reply to J. Edward Hackett’s “Why James Can Be an Existential Pluralist,” we show that Hackett’s argument against our 2005 thesis that pragmatism and pluralism are inconsistent fails. First, his rejection of our distinction between epistemic and metaphysical forms of pluralism does not affect our original argument’s soundness. Second, his proposed existential pluralism is a form of monism, and so fails as an example of pragmatist pluralism. Though we no longer hold the inconsistency thesis (...)
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  16. Limiting logical pluralism.Suki Finn - 2019 - Synthese 198 (Suppl 20):4905-4923.
    In this paper I argue that pluralism at the level of logical systems requires a certain monism at the meta-logical level, and so, in a sense, there cannot be pluralism all the way down. The adequate alternative logical systems bottom out in a shared basic meta-logic, and as such, logical pluralism is limited. I argue that the content of this basic meta-logic must include the analogue of logical rules Modus Ponens and Universal Instantiation. I show this through (...)
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  17. Compositional Pluralism and Composition as Identity.Kris McDaniel - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA.
    Let’s start with compositional pluralism. Elsewhere I’ve defended compositional pluralism, which we can provisionally understand as the doctrine that there is more than one basic parthood relation. (You might wonder what I mean by “basic”. We’ll discuss this in a bit.) On the metaphysics I currently favor, there are regions of spacetime and material objects, each of which enjoy bear a distinct parthood relation to members of their own kind. Perhaps there are other kinds of objects that enjoy (...)
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  18. Truth pluralism and many-valued logics: A reply to Beall.Christine Tappolet - 2000 - Philosophical Quarterly 50 (200):382-385.
    Mixed inferences are a problem for those who want to combine truth-assessability and antirealism with respect to allegedly nondescriptive sentences: the classical account of validity has apparently to be given up. J.C. Beall's response is that validity can be defined as the conservation of designated valued (Beall 2000). I argue that since it presupposes a truth predicate that can be applied to all sentences, this suggestion is not helpful. I also consider problems arising from mixed conjunctions and discuss the deeper (...)
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  19. Cognitive Pluralism.Steven W. Horst - 2016 - Cambridge, Massachusetts: MIT Press.
    This book introduces an account of cognitive architecture, Cognitive Pluralism, on which the basic units of understanding are models of particular content domains. Having many mental models is a good adaptive strategy for cognition, but models can be incompatible with one another, leading to paradoxes and inconsistencies of belief, and it may not be possible to integrate the understanding supplied by multiple models into a comprehensive and self-consistent "super model". The book applies the theory to explaining intuitive reasoning and (...)
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  20. Optogenetics, Pluralism, and Progress.Jacqueline Anne Sullivan - 2018 - Philosophy of Science 85 (00):1090-1101.
    Optogenetic techniques are described as “revolutionary” for the unprecedented causal control they allow neuroscientists to exert over neural activity in awake behaving animals. In this paper, I demonstrate by means of a case study that optogenetic techniques will only illuminate causal links between the brain and behavior to the extent that their error characteristics are known and, further, that determining these error characteristics requires comparison of optogenetic techniques with techniques having well known error characteristics and consideration of the broader neural (...)
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  21. Ontological Pluralism and the Being and Time Project.Denis McManus - 2013 - Journal of the History of Philosophy 51 (4):651-673.
    In This Paper, I Identify a Problem, which the project that I will refer to as the ‘Being and Time Project’ (or ‘BTP’ for short) aimed to solve; this is the project within which Heidegger reinterpreted his early thought—and which he unsuccessfully attempted to bring to fruition—in, roughly speaking, the years 1925–28. The problem in question presents several faces: viewed from one angle, it concerns the unity of the concept of “Being in general,” from another, the integrity of the notion (...)
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  22. A defense of reasonable pluralism in economics.Louis Larue - 2022 - Journal of Economic Methodology 29 (4):294-308.
    This article aims to defend a novel account of pluralism in economics. First, it argues that what justifies pluralism is its epistemological benefits. Second, it acknowledges that pluralism has limits, and defends reasonable pluralism, or the view that we should only accept those theories and methods that can be justified by their communities with reasons that other communities can accept. Clearly, reasonable pluralism is an ideal, which requires economists of different persuasions to respect certain norms (...)
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  23. Experiential Pluralism and the Power of Perception.Mark Eli Kalderon - 2018 - In Tamara Dobler & John Collins, The Philosophy of Charles Travis: Language, Thought, and Perception. Oxford: Oxford University Press. pp. 222-236.
    Sight is a capacity, and seeing is its exercise. Reflection on the sense in which sight is for the sake of seeing reveals distinct relations of dependence between sight and seeing, the capacity and its exercise. Moreover, these relations of dependence in turn reveal the nature of our perceptual capacities and their exercise. Specifically, if sight is for the sake of seeing, then sight will depend, in a certain sense, upon seeing, in a manner inconsistent with experiential monism. Thus reflection (...)
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  24. When does complementarity support pluralism about schools of economic thought?Teemu Lari - 2021 - Journal of Economic Methodology 28 (3):322-335.
    An intuitively appealing argument for pluralism in economics can be made on the grounds that schools of economic thought complement one another. Let us call this the complementarity-based argument for pluralism (CAP). The concepts of complementarity, pluralism, and school of thought are scrutinized in this paper to evaluate this argument. I argue that the complementarity of schools is relative to scientific goals, which implies that discussing complementarity of schools of economic thought requires discussing the goals of economic (...)
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  25. Pluralist theories of truth.Nikolaj Jang Lee Linding Pedersen & Cory Wright - 2012 - Stanford Encyclopedia of Philosophy.
  26. The Pluralist Stance.Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters - 2006 - In Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters, ¸ Itekellersetal:Sp.
    This essay introduces the volume Scientific Pluralism (Volume 19 of Minnesota Studies in Philosophy of Science). Varieties of recent pluralisms are surveyed, the difference between monism and pluralism vis a vis the sciences is clarified, and the authors’ notion of scientific pluralism is advanced.
     
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  27. Explanatory pluralism and the coevolution of theories in science.Robert N. McCauley - 1996 - In Robert McCauley, Churchlands and Their Critics. Cambridge, Mass.: Wiley-Blackwell. pp. 17--47.
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    Problems of religious pluralism.John Hick - 1985 - New York: St. Martin's Press.
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    Compromise, pluralism, and deliberation.Daniel Weinstock - 2017 - Critical Review of International Social and Political Philosophy 20 (5):636-655.
  30. Sentimentalist pluralism: Moral psychology and philosophical ethics.Michael B. Gill & Shaun Nichols - 2008 - Philosophical Issues 18 (1):143-163.
    When making moral judgments, people are typically guided by a plurality of moral rules. These rules owe their existence to human emotions but are not simply equivalent to those emotions. And people’s moral judgments ought to be guided by a plurality of emotion-based rules. The view just stated combines three positions on moral judgment: [1] moral sentimentalism, which holds that sentiments play an essential role in moral judgment,1 [2] descriptive moral pluralism, which holds that commonsense moral judgment is guided (...)
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  31.  95
    Pluralism and social unity.William A. Galston - 1989 - Ethics 99 (4):711-726.
  32. Prioritarianism: A (Pluralist) Defence.Shai Shimon Yehuda Agmon & Matt Hitchens - 2019 - Journal of Ethics and Social Philosophy 15 (1).
    A well-known objection to prioritarianism, famously levelled by Mike Otsuka and Alex Voorhoeve, is that it wrongly ignores the unity of the individual in treating intra-personal cases like inter-personal cases. In this paper we accept that there should be a moral shift between these cases, but argue that this is because autonomy is a relevant consideration in intra-personal but not inter-personal cases, and one to which pluralist prioritarians ought to attend. To avoid this response, Otsuka and Voorhoeve must assume we (...)
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  33.  44
    (1 other version)Value Pluralism vs Realism in the Political Thought of Bernard Williams.George Crowder - 2019 - Journal of Value Inquiry 53 (4):529-550.
  34. Sellars, Truth Pluralism, and Truth Relativism.Lionel Shapiro - 2018 - In Anke Breunig & Stefan Brandt, Wilfrid Sellars and Twentieth-Century Philosophy. London: Routledge. pp. 174–206.
    Two currently much discussed views about truth, truth pluralism and truth relativism, are found in Sellars’s writings. I show that his motivations for adoping these views are interestingly different from those shared by most of their recent advocates. First, I explain how Sellars comes to embrace a version of truth pluralism. I argue that his version overcomes a difficulty confronting pluralists, albeit at a serious cost. Then I argue that Sellars’s truth pluralism isn’t motivated by his interest (...)
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  35. Deflationism, Pluralism, Expressivism, Pragmatism.Simon Blackburn - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright, Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 263.
  36. Can an Ontological Pluralist Really be a Realist?J. T. M. Miller - 2016 - Metaphilosophy 47 (3):425-430.
    This article examines whether it is possible to uphold one form of deflationism towards metaphysics, ontological pluralism, whilst maintaining metaphysical realism. The focus therefore is on one prominent deflationist who fits the definition of an ontological pluralist, Eli Hirsch, and his self-ascription as a realist. The article argues that ontological pluralism is not amenable to the ascription of realism under some basic intuitions as to what a “realist” position is committed to. These basic intuitions include a commitment to (...)
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    Post-modernism and Religion - Groping for the substance of the religious pluralism -. 남청 - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 58 (58):419-439.
    오늘날 사람들은 ‘종교 다원주의’라는 표현을 과거보다 훨씬 더 자주 사용한다. 나아가 소위 다원주의(Pluralism)를 표방하는 포스트모더니즘의 흐름을 좇아서 사람들은 간혹 거리낌 없이 ‘종교 다원주의(religious pluralism)’에 접근하려고 한다. 그러나 과연 ‘종교 다원주의’와 포스트모더니즘은 서로 관련이 깊은 것일까? 본 논문은 일찍부터 종교인들이 시도했던 종교들 간의 일치(ecumenism) 및 대화를 염두에 두고 ‘종교 다원주의’와 포스트모더니즘 사이에 어떤 유사성 혹은 친족성이 발견될 수 있을지 살피려고 한다. 그러나 비록 포스트모더니즘과 ‘종교 다원주의’는 같은 용어, 예컨대 ‘다원주의’를 함께 사용하기에 겉으론 유사해보이지만, 본질적으로는 서로 전혀 다른 길을 걷는 (...)
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  38.  10
    Deliberative Democracy Put to the Test of Ethical Pluralism.Bernard Reber - 2016 - In Precautionary principle, pluralism and deliberation: science and ethics. London, UK: ISTE. pp. 71–103.
    This chapter talks about ethical deliberations that may be individual, potentially based on thought experiences or overhanging and discusses a real confrontation of evaluations and the deliberations of other individuals. This is one of the new elements introduced by participatory technology assessment (PTA), particularly in Europe. Stakeholder participation has been promoted by European agencies as a pillar of responsible research and innovation (RRI), confirming the need to consider the risks of exposure to the deliberations of others. The chapter describes the (...)
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  39.  71
    From Pluralism to Consensus in Beginning-of-Life Debates: Does Contemporary Natural Law Theory Offer a Way Forward?Patrick Tully - 2016 - Christian Bioethics 22 (2):143-168.
  40.  19
    No professor's lectures can save us: William James's pragmatism, radical empiricism, and pluralism.John J. Stuhr - 2023 - New York, NY, United States of America: Oxford University Press.
    No Professor's Lectures Can Save Us: William James's Pragmatism, Radical Empiricism, and Pluralism draws critically on the full range of the writings of William James--his psychology, theory of belief and truth, radical empiricism, pluralism, and his accounts of religion, ethics, politics, and society-to develop a powerful case for an original pragmatic world view and temperament resonant with James's philosophy. In a manner that avoids the "vicious intellectualism" that James criticized, the book engages more than a century of scholarship (...)
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  41.  14
    Bilingualism and Pluralism Between a Rock and a Hard Place.Richard Pratte - 1976 - Education and Culture 1 (1):3.
  42.  17
    Edmund Burke’s Value Pluralism.Allyn Fives - 2022 - The European Legacy 27 (6):583-600.
    Given his commitment to toleration, Edmund Burke is rightly seen as a moral pluralist. What has largely gone unnoticed, however, is his value pluralism. Whereas moral pluralism refers to normative...
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  43.  47
    Winch and Instrumental Pluralism: A Response to My Critics.Berel Dov Lerner - 1998 - Philosophy of the Social Sciences 28 (2):312-320.
  44. Pluralismul rezonabil şi pledoaria pentru pluralism: John Rawls versus comunitarianismul/Reasonable pluralism and the plea for pluralism: John Rawls versus Communitarianism.Cecilia Tohaneanu - 2010 - Sfera Politicii (150).
    This paper aims to draw attention to the importance of John Rawls’ effort to integrate pluralism in the core of the liberal conception of justice. Rawls’ attempt to construct a political concept of justice compatible with the plurality of the doctrines on «good» is presented in contrast to the communitarians’ mere plea for respect of this plurality.
     
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  45. Pluralism and proper function.Kelly James Clark - 2007 - In Deane-Peter Baker, Alvin Plantinga. New York: Cambridge University Press.
     
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  46. Perils of Pluralism.Kelly James Clark - 1997 - Faith and Philosophy 14 (3):303-320.
    Two pressures toward religious pluralism are the variety of religious traditions which seem equally successful in the transformation of human lives and that apparently sincere and equally capable truth-seekers reach divergent conclusions about the nature of ultimate reality. I discuss Hick’s Kantian explanation of these phenomena. I argue that his account is: neither the only nor the best account; furthermore that more reasonable accounts allow for the members of competing traditions to affirm the truth of their religious beliefs; and (...)
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    Pluralism and stability in liberal theory.David Copp - 1996 - Journal of Political Philosophy 4 (3):191–206.
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    Ontological pluralism and the Buddhist two truths.Laura P. Guerrero - 2023 - Asian Journal of Philosophy 2 (2):1-24.
    In this essay, I argue that the Abhidharma philosopher Saṅghabhadra’s account of conventional reality and truth does lend itself well to Kris McDaniel’s recent pluralist proposal that the Abhidharma Buddhist distinction between conventional truth and ultimate truth is best understood in terms of a more basic distinction between two different ways an entity can exist: conventionally or ultimately. However, McDaniel’s suggested account of conventional and ultimate truth needs to be modified to take into account Saṅghabhadra’s views about the nature of (...)
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  49. History, Relativity, and Pluralism.Andrew P. Porter - 2002 - Budhi: A Journal of Ideas and Culture 6 (2):223-234.
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  50. Monism, Pluralism and Relativism: New Essays on the Status of Logic.Daniel Cohnitz, Peter Pagin & Marcus Rossberg - 2014 - Erkenntnis 79 (S2):201-210.
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