Results for 'Pierre Dock��s'

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  1.  8
    Hobbes et l’économique.Pierre Dockès - 2007 - Astérion 5.
    Hobbes intéresse l’économiste de deux manières. La première consiste en une lecture de Hobbes avec les lunettes de l’économiste d’aujourd’hui. Il fonde, avant Locke, le lien social sur l’échange et le contrat ou la convention. Mais, à la différence de la voie qu’Adam Smith empruntera ultérieurement, le programme hobbésien place le pouvoir au cœur de sa réflexion. Il faut également retenir l’analyse des coalitions menée par Hobbes, particulièrement celle des coalitions autoritaires (l’Union se distinguant de la simple association ou Consent) (...)
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  2.  2
    Hobbes: Économie, Terreur Et Politique.Pierre Dockès - 2008 - Economica.
    La 4e de couverture indique : "L'économie politique s'est construite sur le mythe d'un état de nature comme esquisse d'une économie de marché : un monde irénique fondé sur l'échange, la confiance, où la recherche par chacun de son intérêt particulier bénéficie à tous. Le lien social s'y noue naturellement dans une harmonieuse combinaison des intérêts. La nature, autant dire le marché, ressemble à une société d'Arcadie où bergers et bergères échangent, sinon soupirs et baisers, du moins des moutons contre (...)
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  3.  7
    Pierre Dockès, Hobbes. Économie, terreur et politique, Paris, Economica, 2008, 282 pages, appendice, bibliographie, 29 €. [REVIEW]Dominique Weber - 2010 - Astérion 7.
    Pierre Dockès, professeur à l’université Lumière Lyon 2, est un économiste renommé. Il a commencé par travailler sur l’espace dans la pensée économique à l’âge classique (L’Espace dans la pensée économique du xvie au xviiie siècle, Paris, Flammarion, 1969). Plus récemment, après avoir participé à la fondation en 1983 du Centre Auguste et Léon Walras, il a dirigé l’édition des Œuvres économiques complètes de ces deux auteurs (Paris, Economica, 1987-2005, 14 vol.). Au cours de ses recherches, l..
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  4. Pierre Gassendi's Institutio Logica (1658): A Critical Edition with Translation and Introduction.Pierre Gassendi - 1981 - Van Gorcum.
     
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  5. Pierre Duhem's Philosophy of Science.Karen Merikangas Darling - 2002 - Dissertation, Northwestern University
    Pierre Duhem's well-known argument for the underdetermination of theory choice by evidence is often cited in current discussion of scientific realism and antirealism. I argue that the familiar account of it that participants draw on is incomplete. After studying Duhem's philosophy of scientific language, which he regards as both abstract and symbolic, I conclude that, for Duhem, underdetermination rests on the observation that instruments are ubiquitous in mathematical sciences. This ties auxiliary assumptions to the use of instruments and completes (...)
     
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  6.  26
    Pierre Gassendi's Philosophy And Science: Atomism for Empiricists.Saul Fisher - 2005 - Leiden, Netherlands: Brill.
    This look at Gassendi’s philosophy and science illuminates his contributions to early modern thought and to the broader history of philosophy of science. Two keys to his thought are his novel picture of acquiring and judging empirical belief, and his liberal account of criteria for counting empirical beliefs as parts of warranted physical theories. By viewing his philosophical and scientific pursuits as part of one and the same project, Gassendi’s arguments on behalf of atomism can be fruitfully explained as licensed (...)
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  7.  8
    Pierre Klossowski’s Hamann.Tom Giesbers - 2017 - Idealistic Studies 47 (1):141-154.
    This paper elucidates Pierre Klossowski’s relationship to the post-Kantian tradition, specifically as a part of the shift in twentieth-century French philosophy from a neo-Kantian epistemological approach to the emphasis on the primacy of language in the human subject and his place in society. In response to a variety of events Klossowski develops a peculiar interest in the works of Johann Georg Hamann, who can be considered to be either the first post-Kantian or the direct antecedent of post-Kantianism. As this (...)
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  8.  35
    Pierre Bourdieu’s Critique of Scholarly Reason.Roger Foster - 2005 - Philosophy and Social Criticism 31 (1):89-107.
    This paper investigates the implications of Pierre Bourdieu’s recent reformulation of his social theory as a critique of ‘scholarly reason’. This reformulation is said to point towards a definition of social theory as a sociologically informed version of the Kantian concept of ‘critique’. It is argued that, by this means, Bourdieu is able to extend and develop the critique of ‘intellectualism’ in the philosophies of Wittgenstein and Merleau-Ponty and, furthermore, to ground this critique by showing how the intellectualist error (...)
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  9.  33
    Pierre Gassendi's Philosophy and Science: Atomism for Empiricists (Review).Peter G. Sobol - 2007 - Journal of the History of Philosophy 45 (1):161-162.
    Peter G. Sobol - Pierre Gassendi's Philosophy and Science: Atomism for Empiricists - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 161-162 Muse Search Journals This Journal Contents Reviewed by Peter G. Sobol Mcfarland, Wisconsin Saul Fisher. Pierre Gassendi's Philosophy and Science: Atomism for Empiricists. Brill's Studies in Intellectual History 131. Leiden-Boston: Brill, 2005. Pp. xxviii + 436. Cloth, $172.50. In 1971, Richard S. Westfall described Pierre Gassendi as "the original scissors (...)
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  10.  51
    Pierre Duhem’s Epistemic Aims and the Intellectual Virtue of Humility: A Reply to Ivanova.Ian James Kidd - 2011 - Studies in History and Philosophy of Science Part A 42 (1):185-189.
    David Stump has recently argued that Pierre Duhem can be interpreted as a virtue epistemologist. Stump’s claims have been challenged by Milena Ivanova on the grounds that Duhem’s ‘epistemic aims’ are more modest than those of virtue epistemologists. I challenge Ivanova’s criticism of Stump by arguing that she not distinguish between ‘reliabilist’ and ‘responsibilist’ virtue epistemologies. Once this distinction is drawn, Duhem clearly emerges as a ‘virtue-responsibilist’ in a way that complements Ivanova’s positive proposal that Duhem’s ‘good sense’ reflects (...)
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  11. Pierre Gassendi's Institutio Logica.Howard Jones - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):117-119.
     
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  12.  3
    Pierre Bayle's Reformation: Conscience and Criticism on the Eve of the Enlightenment.Barbara Sher Tinsley - 2001 - Fairleigh Dickinson.
    This work is an historiographical analysis of Bayle's view of the Reformation and the Europeans it affected."--BOOK JACKET.
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  13.  12
    Pierre Bayle's The Condition of Wholly Catholic France Under the Reign of Louis the Great (1686).Charlotte Stanley & John Christian Laursen - 2014 - History of European Ideas 40 (3):1-48.
    This is the first English translation of Pierre Bayle's political pamphlet, Ce que c'est que la France toute catholique of 1686. Now that Bayle has received renewed attention from scholars such as Jonathan Israel and Gianluca Mori, it is time to introduce his political ideas to English-speaking readers who cannot read the original. And although a selection of the political writings from the Historical and Critical Dictionary has been published, much of Bayle's political thought has not been translated. This (...)
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  14.  26
    Pierre Bayle’s Cartesian Metaphysics: Rediscovering Early Modern Philosophy.Robert Sparling - 2010 - Journal of the History of Philosophy 48 (4):528-529.
    Given the difficulties of Pierre Bayle’s writing—its occasional nature, its digressive and wandering style, and its sheer size—it is no small task to present him as an author of a coherent metaphysical doctrine. But Todd Ryan does just that in this cogently-argued analysis of Bayle’s encounters with, among others, Descartes, Malebranche, Locke, Leibniz, and Spinoza. We are thus invited, as the subtitle indicates, to “rediscover early modern philosophy” by way of Bayle’s philosophical engagements.The main fault line in Bayle scholarship (...)
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  15. Pierre Saliat's Élégie Nuptiale.J. Clark - 1974 - Bibliothèque d'Humanisme Et Renaissance 36 (2):325-333.
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  16.  7
    Pierre Bourdieu’s Political Turn?Willem Schinkel - 2003 - Theory, Culture and Society 20 (6):69-93.
    This contribution has two main goals. First, Pierre Bourdieu’s later work is critically reviewed. The question is posed whether or not his recent critical work has to be interpreted as the result of what might be called a ‘political turn’. Second, in reviewing the critical content of this recent work, a clarification of the critical potential present in Bourdieu’s general methodological and theoretical presuppositions is given. It can thus be seen that Bourdieu’s analyses have always been critical, because of (...)
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  17.  10
    Pierre Bourdieu's Forgotten Aesthetic: The Politics and Poetics of Practice.Jeremy F. Lane - 2004 - Paragraph 27 (3):82-99.
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  18.  36
    Pierre Charron's View of the Source of Wisdom.Maryanne Cline Horowitz - 1971 - Journal of the History of Philosophy 9 (4):443-457.
  19.  6
    Pierre Bayle's Cartesian Metaphysics: Rediscovering Early Modern Philosophy.Todd Ryan - 2009 - Routledge.
    In his magnum opus, the _Historical and Critical Dictionary_, Pierre Bayle offered a series of brilliant criticisms of the major philosophical and theological systems of the 17 th Century. Although officially skeptical concerning the attempt to provide a definitive account of the truths of metaphysics, there is reason to see Bayle as a reluctant skeptic. In particular, Todd Ryan contends that Bayle harbored deep sympathy for the attempt by Descartes and his most innovative successor, Nicolas Malebranche, to establish a (...)
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  20.  25
    Pierre Perrier's 1699 Vie de Sainte Isabelle de France : Precious Evidence From an Unpublished Preface.Sean L. Field - 2015 - Franciscan Studies 73:215-247.
    In her own lifetime Isabelle of France was a crucial figure in the formation of female Franciscan identity and the crystallization of Capetian sanctity.2 Rejecting several proposed marriages and dedicating herself to a life of saintly virginity in the world, she was founder of the abbey of Longchamp 3 and co-author of the rule for the Order of Sorores minores, adopted by communities throughout France, England and elsewhere.4 Her life and miracles were recorded in the Vie d’Isabelle written by Agnes (...)
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  21. Pierre Duhem’s Good Sense as a Guide to Theory Choice.Milena Ivanova - 2010 - Studies in History and Philosophy of Science Part A 41 (1):58-64.
    This paper examines Duhem’s concept of good sense as an attempt to support a non rule-governed account of rationality in theory choice. Faced with the underdetermination of theory by evidence thesis and the continuity thesis, Duhem tried to account for the ability of scientists to choose theories that continuously grow to a natural classification. I will examine the concept of good sense and the problems that stem from it. I will also present a recent attempt by David Stump to link (...)
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  22.  28
    Pierre Bourdieu’s Semiotic Legacy.Isaac E. Catt - 2006 - American Journal of Semiotics 22 (1/4):31.
    Against the many critics who have argued that Pierre Bourdieu favored a deterministic view of human experience and conduct, I argue that his social praxeology is, indeed, a theory of agency. I describe his work as a semiotic phenomenology of habitual discourse. My analysis extends this thinking, converging Bourdieu, Maurice Merleau-Ponty and C. S. Peirce on field, habitus and body. A theory of agency emerges that is a unique interpretation of the process of semiosis and embodied event of communication. (...)
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  23.  7
    Pierre Fermat's Method of Determining Tangents of Curves and Its Application to the Conchoid and the Quadratrix.Claus Jensen - 1969 - Centaurus 14 (1):72-85.
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  24.  12
    Pierre Bayle's Correspondence and Its Significance for the History of Ideas.Jonathan Israel - 2019 - Journal of the History of Ideas 80 (3):479-500.
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  25.  19
    Pierre Alferi’s “Allofiction”: A Poetics of the Controlled Skid.Jan Baetens & Douglas Basford - 2010 - Substance 39 (3):66-77.
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  26.  3
    Pierre Klossowski’s Hamann in Advance.Tom Giesbers - forthcoming - Idealistic Studies.
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  27.  95
    Pierre Duhem’s Virtue Epistemology.David J. Stump - 2007 - Studies in History and Philosophy of Science Part A 38 (1):149-159.
    Duhem’s concept of “good sense” is central to his philosophy of science, given that it is what allows scientist to decide between competing theories. Scientists must use good sense and have intellectual and moral virtues in order to be neutral arbiters of scientific theories, especially when choosing between empirically adequate theories. I discuss the parallels in Duhem’s views to those of virtue epistemologists, who understand justified belief as that arrived at by a cognitive agent with intellectual and moral virtues, showing (...)
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  28.  13
    Picasso and Pate de Foie Gras: Pierre Bourdieu's Sociology of CultureDistinction: A Social Critique of the Judgement of Taste. [REVIEW]Elizabeth Wilson, Pierre Bourdieu & Richard Nice - 1988 - Diacritics 18 (2):47.
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  29.  5
    Pierre Gassendi’s Philosophy and Science: Atomism for Empiricists. [REVIEW]Teresa Castelão‐Lawless - 2007 - Isis 98:385-386.
  30.  73
    Pierre Duhem's Conception of Natural Classification.Andrew Lugg - 1990 - Synthese 83 (3):409 - 420.
    Duhem's discussion of physical theories as natural classifications is neither antithetical nor incidental to the main thrust of his philosophy of science. Contrary to what is often supposed, Duhem does not argue that theories are better thought of as economically organizing empirical laws than as providing information concerning the nature of the world. What he is primarily concerned with is the character and justification of the scientific method, not the logical status of theoretical entities. The crucial point to notice is (...)
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  31.  19
    Pierre Jurieu's Contribution to Bayle's Dictionnaire.Karl C. Sandberg - 1965 - Journal of the History of Philosophy 3 (1):59-74.
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  32.  20
    Pierre Jurieu's Contribution to Bayle's.Karl C. Sandberg - 1965 - Journal of the History of Philosophy 3 (1):59-74.
  33.  94
    Pierre Duhem's the Aim and Structure of Physical Theory: A Book Against Conventionalism.Roberto Maiocchi - 1990 - Synthese 83 (3):385 - 400.
    I reject the widely held view that Duhem's 1906 book La Théorie physique is a statement of instrumentalistic conventionalism, motivated by the scientific crisis at the end of the nineteenth century. By considering Duhem's historical context I show that his epistemological views were already formed before the crisis occured; that he consistently supported general thermodynamics against the new atomism; and that he rejected the epistemological views of the latter's philosophical supporters. In particular I show that Duhem rejected Poincaré's account of (...)
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  34.  24
    Pierre Klossowski's Sade My Neighbor and the Hermeneutics of Suspicion.George Connell - 1993 - Faith and Philosophy 10 (4):553-566.
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  35. Pierre Rosanvallon’s Democratic Legitimacyand the Legacy of Antitotalitarianism in Recent French Thought.James R. Martin - 2013 - Thesis Eleven 114 (1):120-133.
  36.  4
    Pierre Nora's Concept of Contrasting Memory and History.Hanna Nosova - 2021 - International Journal of Philosophy 9 (4):216.
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  37.  21
    Pierre Gassendi's Life and Letters.Carla Rita Palmerino - 2005 - Early Science and Medicine 10 (1):98-106.
  38.  14
    PART I: Pierre Bayle’s Reply of a New Convert : Translated, Edited, and with an Introduction by John Christian Laursen.John Christian Laursen - 2017 - History of European Ideas 43 (8):857-883.
    ABSTRACTThis is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently (...)
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  39. The Core Mysteries: Pierre Bayle's Philosophical Fideism.Kristen Irwin - 2010 - Dissertation, Proquest
    This dissertation develops an original interpretation of the relationship between reason and religious belief in the work of Pierre Bayle, a seventeenth-century skeptic, that I call “philosophical fideism.” The underdetermined, and often paradoxical, nature of Bayle’s writing makes interpreting him a formidable task; I therefore begin by sketching out the contemporary interpretive landscape of Bayle studies, currently deeply divided over the issue of Bayle’s conception of the reason-faith relationship. I subsequently examine other conceptions of the reason-faith relationship among rationalists (...)
     
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  40. New Perspectives on Pierre Duhem’s The Aim and Structure of Physical Theory.Anastasios Brenner, Paul Needham, David J. Stump & Robert Deltete - 2011 - Metascience 20 (1):1-25.
    New perspectives on Pierre Duhem’s The aim and structure of physical theory Content Type Journal Article DOI 10.1007/s11016-010-9467-3 Authors Anastasios Brenner, Department of Philosophy, Paul Valéry University-Montpellier III, Route De Mende, 34199 Montpellier cedex 5, France Paul Needham, Department of Philosophy, University of Stockholm, 10691 Stockholm, Sweden David J. Stump, Department of Philosophy, University of San Francisco, 2130 Fulton Street, San Francisco, CA 94117, USA Robert Deltete, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122-1090, USA Journal (...)
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  41.  4
    Some Implications of Pierre Bourdieu’s Works for a Theory of Social SelfOrganization.Christian Fuchs - 2003 - European Journal of Social Theory 6 (4):387-408.
    The philosophical implications of the sciences of complexity suggest that complex systems function according to a dialectic of chance and necessity, multidimensionality, non-linearity and circular causality. It is argued that one could employ aspects of Pierre Bourdieu’s theory in order to establish a consistent theory of social self-organization. Bourdieu describes society in epistemological terms as consisting of mutual relationships of subjectivity/objectivity, individual/society, homogeneity/diversity, freedom/necessity, externalization of internality/internalization of externality, embodiment/objectification, modus operandi/opus operatum. The concept of the habitus is a (...)
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  42. Introduction - Pierre Duhem’s Philosophy and History of Science.Leite Fábio Rodrigo & Stoffel Jean-François - 2017 - Transversal: International Journal for the Historiography of Science 2:3-6.
    Introduction to Dossier Pierre Duhem’s Philosophy and History of Science.
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  43.  7
    Observations on Pierre Rosanvallon’s Le Bon Gouvernement.Gianfranco Pellegrino - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  44.  8
    Observations on Pierre Rosanvallon’s Le Bon Gouvernement.Emmanuel Picavet - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  45. Cartesianism and Tolerance: Pierre Bayle's' Commentaire Philosophique'.M. Marilli - 1996 - Rivista di Storia Della Filosofia 51 (3):555-579.
  46. An Interpretation of Pierre Duhem's Philosophy of Science.Robert Lyczek - 2009 - Filozofia Nauki 17 (1):69.
     
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  47.  10
    Neuronal Models of Cognitive Functions Associated with the Prefrontal Cortex.J. -P. Pierre Changeux & S. Dehaene - 1992 - In Y. Christen & P. S. Churchland (eds.), Neurophilosophy and Alzheimer's Disease. Springer Verlag. pp. 60--79.
  48.  22
    Bourdieu and Nietzsche: Taste as a Struggle Keijo Rahkonen.Pierre Bourdieu’S. Taste - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press.
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  49.  64
    Review of Pierre Kerszberg’s Critique and Totality. [REVIEW]Stefanie Rocknak - 2000 - Graduate Faculty Philosophy Journal 22 (1):343-347.
    As Pierre Kerszberg retraces Kant’s critical account of the human being’s confounded, if not tortured, attempts to grasp totality, the reader may occasionally lose sight of the general objectives of the book. In fact, my main criticism of the book concerns Kerszberg’s somewhat cavalier approach to presenting a clear structure of thought. Yet, regardless of the occasional confusion, Critique and Totality is rich with insight and fresh historical perspectives.
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  50.  3
    3. Pierre Bayle’s Reflexive Theory of Toleration.Rainer Forst - 2022 - In Melissa S. Williams & Jeremy Waldron (eds.), Toleration and its Limits: Nomos Xlviii. New York University Press. pp. 78-113.
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