Results for 'Pierre Cossette'

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  1.  53
    Self-Defeating Beliefs and Misleading Reasons.Simon-Pierre Chevarie-Cossette - 2019 - International Journal of Philosophical Studies 27 (1):57-72.
    ABSTRACTWe have no reason to believe that reasons do not exist. Contra Bart Streumer’s recent proposal, this has nothing to do with our incapacity to believe this error theory. Rather, it is because if we know that if a proposition is true, we have no reason to believe it, then we have no reason to believe this proposition. From a different angle: if we know that we have at best misleading reasons to believe a proposition, then we have no reason (...)
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  2. Capitalisme, propriété et solidarité.Simon-Pierre Chevarie-Cossette - 2016 - Les Cahiers D'Ithaque.
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  3.  35
    Is Free Will Scepticism Self-Defeating?Simon-Pierre Chevarie-Cossette - 2019 - European Journal of Analytic Philosophy 15 (2):55-78.
    Free will sceptics deny the existence of free will, that is the command or control necessary for moral responsibility. Epicureans allege that this denial is somehow self-defeating. To interpret the Epicurean allegation charitably, we must first realise that it is propositional attitudes like beliefs and not propositions themselves which can be self-defeating. So, believing in free will scepticism might be self- defeating. The charge becomes more plausible because, as Epicurus insightfully recognised,there is a strong connection between conduct and belief—and so (...)
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  4.  84
    Sceptical Deliberations.Simon-Pierre Chevarie-Cossette - 2020 - Pacific Philosophical Quarterly 101 (3):383-408.
    Suppose I am a leeway sceptic: I think that, whenever I face a choice between two courses of action, I lack true alternatives. Can my practical deliberation be rational? Call this the Deliberation Question. This paper has three aims in tackling it. Its constructive aim is to provide a unified account of practical deliberation. Its corrective aim is to amend the way that philosophers have recently framed the Deliberation Question. Finally, its disputative aim is to argue that leeway sceptics cannot (...)
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  5.  19
    Research Integrity: An Exploratory Survey of Administrative Science Faculties. [REVIEW]Pierre Cossette - 2004 - Journal of Business Ethics 49 (3):213-234.
    This research focuses on the perceptions of research integrity held by administrative science faculty members in French-language universities in Québec. More specifically, the survey was conducted to isolate and analyse the opinions of the target group concerning the seriousness and frequency of various types of conduct generally associated with a lack of integrity among researchers, peer reviewers and editors (or other assessment supervisors), the causes attributed to research misconduct, and the solutions proposed. Its main interest is to encourage researchers to (...)
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  6.  17
    Peter Van Inwagen. Thinking about Free Will?, Cambridge, Cambridge University Press, 2017, 232 pages. [REVIEW]Simon-Pierre Chevarie-Cossette - 2017 - Philosophiques 44 (2):410-414.
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  7.  18
    Aidan McGlynn. Knowledge First?, Houndmills, Palgrave Macmillan, 2016, 227 pages. [REVIEW]Chevarie-Cossette Simon-Pierre - 2017 - Philosophiques 44 (1):170-176.
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  8. Désirs naturels et artificiels chez Diogène et Épicure.Simon-Pierre Chevarie-Cossette - 2015 - In Daoust Marc-Kevin (ed.), Le désir et la philosophie. Les Cahiers d'Ithaque. pp. 147.
    This article contrasts Epicurus's and Diogenes the Cynic's respective views on acceptable desires. I emphasize their appeals to nature to legitimize or de-legitimize certain types of desires.
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  9.  12
    Pierre Gisel, Jean-Marc Tétaz, dir., Revisiter la Réforme. Questions intempestives. Lyon, Éditions Olivétan, 2017, 200 p. [REVIEW]Jean-Yves Cossette - 2018 - Laval Théologique et Philosophique 74 (3):459.
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  10.  9
    Deux formes de naturalisme antique : la nature comme fondement d’éthiques contradictoires.Simon-Pierre Chevarie-Cossette - 2013 - In Eliot Litalien, Cléa Bénoliel, Simon-Pierre Chevarie-Cossette, Emmannuelle Gauthier-Lamer, Hutter Thiago, Mekhaël Thomas & Sagnières Louis (eds.), Peut-on tirer une éthique de l'observation de la nature? Les Cahiers D'Ithaque.
    Diogène de Sinope et Calliclès affirment tirer leurs éthiques de l'observation de la nature. En cela, ils s'opposent explicitement à Socrate. Mais leur position est-elle une véritable forme de naturalisme ou un simple usage métaphorique? Ce texte défend la première option, après avoir montré que malgré leur ressemblance métaéthique, ces deux éthiques normatives sont radicalement opposées.
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  11.  24
    Excuses and Alternatives.Simon-Pierre Chevarie-Cossette - 2021 - Canadian Journal of Philosophy 51 (1):1-16.
    A version of the principle of alternate possibilities claims that one is only blameworthy for actions which one was able to avoid. Much of the discussion about PAP concerns Frankfurt’s counterexamples to it. After fifty years of refined debates, progress might seem hopeless. Yet, we can make headway by asking: “what’s our reason for believing PAP?” The best answer is this: lacking eligible alternatives—alternatives whose cost is not too high to reasonably opt for—is a good excuse. Yet, this principle is (...)
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  12. Tonneau percé, tonneau habité - Calliclès et Diogène : les leçons rivales de la nature.Simon-Pierre Chevarie-Cossette - 2015 - Philosophie Antique 15:149-178.
    Comme de nombreux penseurs antiques avant et après eux et contrairement à Socrate, Calliclès et Diogène ont déclaré avoir fondé leur éthique sur l’observation de la nature. Et pourtant, les deux discours normatifs qui sont tirés d’une nature que l’on pourrait a priori croire être la même sont on ne peut plus opposés. Calliclès croit que l’homme est appelé à dominer autrui ; Diogène pense plutôt qu’il doit se dominer lui-même ; le premier est un hédoniste débridé, le second croit (...)
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  13. Prostitution: You Can’T Have Your Cake and Sell It.Simon-Pierre Chevarie-Cossette - 2017 - Journal of Practical Ethics 5 (2):77-84.
    I offer an unorthodox argument for the thesis that prostitution is not just a normal job. It has the advantage of being compatible with the claim that humans should have full authority over their sexual life. In fact, it is ultimately the emphasis on this authority that leads the thesis that prostitution is a normal job to collapse. Here is the argument: merchants cannot (both legally and morally) discriminate whom they transact with on the basis of factors like the ethnicity (...)
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  14. Recensement: Hyman - Action, Knowledge and Will. [REVIEW]Simon-Pierre Chevarie-Cossette - 2015 - Philosophiques 42 (2):435-440.
    Ce compte-rendu résume les quatre dimensions de la philosophie de l’ action défendue dans Action, Knowledge and Will : physique, éthique, psychologique et intellectuel. Cela dit, les deux contributions principales du livre recensé relèvent de liens entre les différentes dimensions de l’ action. Il s’agit d’une distinction et d’une connexion. Premièrement, Hyman croit qu’il faut distinguer la dimension éthique et la dimension physique de l’ action. Plus précisément, il pense que le concept de volonté et le concept de volontaire doivent (...)
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  15.  30
    Quel rapport entre science et justice? - La leçon de Léon Bourgeois.Simon-Pierre Chevarie-Cossette - 2016 - In Daoust Marc-Kevin (ed.), Capitalisme, propriété et solidarité. Les Cahiers D'Ithaque.
    Le solidarisme de Léon Bourgeois constitue une tentative convaincante de surmonter l’opposition traditionnelle entre libertés individuelles et justice sociale. Bourgeois tente de relever ce défi en faisant appel aux nouvelles découvertes scientifiques en sociologie comme en biologie. En bref, l’observation de la nature nous montrerait que les humains sont en rapport de solidarité les uns avec les autres. De ce fait, on pourrait tirer un devoir de solidarité que l’État serait à même d’imposer aux individus. Fonder une théorie politique sur (...)
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  16.  29
    J. Hyman, Action, Knowledge and Will, Oxford, Oxford University Press, 2015, 272 pagesJ. Hyman, Action, Knowledge and Will, Oxford, Oxford University Press, 2015, 272 pages. [REVIEW]Simon-Pierre Chevarie-Cossette - 2015 - Philosophiques 42 (2):435-440.
    Ceci est un recensement du livre de John Hyman 'Action, Knowledge, and the Will'. -/- This is a book review (in French) of John Hyman's book 'Action, Knowledge, and the Will'.
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  17.  6
    Introduction.Simon-Pierre Chevarie-Cossette & Éliot Litalien - 2013 - In Éliot Litalien, Cléa Bénoliel, Simon-Pierre Chevarie-Cossette, Emmanuelle Gauthier-Lamer, Thiago Hutter, Thomas Mekhaël & Louis Sagnières (eds.), Peut-on tirer une éthique de l'observation de la nature? Les Cahiers D'Ithaque. pp. 1-5.
    Ce recueil réunit des articles qui s'interrogent, depuis un ensemble de perspectives philosophiques des plus diverses, sur le rapport entre nature et éthique.
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  18.  19
    Peut-on tirer une éthique de l'observation de la nature ?Éliot Litalien, Cléa Bénoliel, Simon-Pierre Cherie-Cossette, Emmanuelle Gauthier-Lamer, Thiago Hunter, Thomas Mekhaël & Louis Sagnières (eds.) - 2013 - Les Cahiers d'Ithaque.
    Ce recueil réunit des articles qui s'interrogent, depuis un ensemble de perspectives philosophiques des plus diverses, sur le rapport entre nature et éthique.
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  19. Capitalisme, propriété et solidarité.Marc-Kevin Daoust (ed.) - 2016 - Les Cahiers d'Ithaque.
    Le but de ce recueil est d’offrir des commentaires accessibles et introductifs aux textes classiques qu’ils accompagnent, en ouvrant des perspectives de discussion sur le thème du capitalisme. C’est en ce sens qu’Emmanuel Chaput lance le débat en commentant le texte de Pierre-Joseph Proudhon, « Qu’est-ce que la propriété ? ». Les textes de Karl Marx ne sont bien sûr pas laissés pour compte : Samuel-Élie Lesage s’engage fermement dans cette voie en discutant L’idéologie allemande de Karl Marx, Christiane (...)
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  20.  30
    Pierre Bayle: Dialogues of Maximus and Themistius.Pierre Bayle & Michael W. Hickson - 2016 - Leiden, Netherlands: Brill's Texts and Sources in Intellectual History 256/18.
    An English translation of Pierre Bayle's posthumous last book, Entretiens de Maxime et de Themiste (1707), in which Bayle defends his skeptical position on the problem of the evil. This book is often cited and attacked by G.W. Leibniz in his Theodicy (1710). Over one hundred pages of original philosophical and historical material introduce the translation, providing it with context and establishing the work's importance.
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  21.  13
    The Selected Works of Pierre Gassendi.Pierre Gassendi - 1972 - New York: Johnson Reprint.
    Letter to du Faur de Pibrac, 1621.--Exercises against the Aristotelians, 1624.--Letter to Diodati, 1634.--De motu, 1642.--The rebuttals against Descartes, 1644.--The syntagma, 1658.
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  22. Pierre Gassendi's Institutio Logica (1658): A Critical Edition with Translation and Introduction.Pierre Gassendi - 1981 - Van Gorcum.
     
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  23.  2
    Kant Actuel: Hommage À Pierre Laberge.Pierre Laberge - 2000 - Librairie Philosophique J Vrin.
    L'actualite du kantisme n'est plus a demontrer. Que l'on songe a l'ethique de la discussion, a la theorie de la justice, a la philosophie des relations internationales, au probleme des arguments dits transcendantaux ou encore a la theorie de l'experience esthetique, la pensee de Kant temoigne aujourd'hui d'une incontestable vigueur et d'une etonnante jeunesse. Cette contemporaneite de Kant se traduit par de multiples tentatives de dialogue avec cette oeuvre afin d'en degager la pertinence pour le debat actuel. L'oeuvre de (...) Laberge a su repondre de maniere exemplaire a ses ordres de preoccupations dans l'etude de Kant. Les auteurs sollicites ont eu l'occasion de collaborer avec Pierre Laberge et lui rendent ici un hommage posthume. Ce recueil reflete ainsi cette double exigence d'actualiser le kantisme et d'en analyser les textes. (shrink)
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  24.  3
    The Possibility of a World: Conversations with Pierre-Philippe Jandin.Jean-Luc Nancy, Pierre-Philippe Jandin, Travis Holloway & Flor Méchain - 2017 - Fordham University Press.
    Jean-Luc Nancy discusses his life's work with Pierre-Philippe Jandin. As Nancy looks back on his philosophical texts, he thinks anew about democracy, community, jouissance, love, Christianity, and the arts.
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  25.  24
    Pierre Bourdieu: A Critical Introduction.Marie-Pierre Le Hir & Jeremy F. Lane - 2004 - Substance 33 (1):147.
  26.  3
    Pierre Mesnard: Images de l'Homme Et de L'Œuvre.Pierre Mesnard - 1970 - J. Vrin.
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  27.  39
    The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1.Pierre Force - 2011 - History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he (...)
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  28.  4
    Pierres sculptées ensevelies au XIIIe siècle dans la crypte romane de l’ancienne collégiale Saints-Michel-et-Gudule à Bruxelles. Des fouilles archéologiques à l’interprétation.Pierre Anagnostopoulos & Michel Fourny - 2018 - Revue Belge de Philologie Et D’Histoire 96 (1):89-120.
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  29.  39
    Pierre Bayle, Matter, and the Unity of Consciousness.Jean-Pierre Schachter - 2002 - Canadian Journal of Philosophy 32 (2):241 - 265.
    There were three such assumptions required, one explicitly stated, and two not made explicit until Bayle. The explicit one was a certain commonly accepted double understanding of ‘destruction’: a ‘natural’ version, which made it no more than a change in a particular arrangement or ‘organization’ of particles through which an aggregate was destroyed by losing its identity, and a metaphysical version, which entailed the actual annihilation of a substance. It was assumed that the latter could be accomplished only by miraculous (...)
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  30.  1
    Science of Science and Reflexivity.Pierre Bourdieu - 2004 - University of Chicago Press.
    Over the last four decades, the French sociologist Pierre Bourdieu produced one of the most imaginative and subtle bodies of social theory of the postwar era. When he died two years ago, he was considered to be a thinker on a par with Foucault, Barthes, and Lacan--a public intellectual as influential to his generation as Sartre was to his. Science of Science and Reflexivity will be welcomed as a companion volume to Bourdieu's now seminal An Invitation to Reflexive Sociology (...)
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  31. Correspondences of Pierre Bayle (French).Pierre Bayle - unknown
     
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  32.  9
    The Field of Cultural Production: Essays on Art and Literature.Pierre Bourdieu - 1993 - Cambridge University Press.
    Replete with madwomen, murderers, musicians, and mystics, "Lonely Woman" dramatically interweaves the lives of five women. It remains Takako Takahashi's most sustained and multifaceted fictional realization of her concept of "loneliness.".
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  33. Pascalian Meditations.Pierre Bourdieu - 2000 - Stanford University Press.
    Synthesizing forty years' work by France's leading sociologist, this book exemplifies Bourdieu's unique ability to link sociological theory, historical information, and philosophical thought. It makes explicit the presuppositions of a state of 'scholasticism', a certain leisure liberated from the urgencies of the world. Philosophers have brought these presuppositions into the order of discourse, more to legitimate than analyze them, and this is the primary systematic, epistemological, ethical, and aesthetic error that Bourdieu subjects to methodological critique. Pascalian because he, too, was (...)
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  34. Pierre Bayle Pirrón Del Diccionario Histórico Y Crítico.Pierre Bayle - 2007 - Ideas y Valores. Revista Colombiana de Filosofía 56 (134):93-117.
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  35.  8
    Pierre Rémy, Foi Chrétienne Et Morale, Paris, Le Centurion, 1973 , 234 Pages. [REVIEW]Pierre Gaudette - 1975 - Laval Théologique et Philosophique 31 (1):99.
  36.  11
    An Intellectual History of Liberalism.Pierre Manent - 1994 - Princeton University Press.
    Highlighting the social tensions that confront the liberal tradition, Pierre Manent draws a portrait of what we, citizens of modern liberal democracies, have become. For Manent, a discussion of liberalism encompasses the foundations of modern society, its secularism, its individualism, and its conception of rights. The frequent incapacity of the morally neutral, democratic state to further social causes, he argues, derives from the liberal stance that political life does not serve a higher purpose. Through quick-moving, highly synthetic essays, he (...)
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  37. Pierre Bourdieu 164.Pierre Bourdieu - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 163.
     
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  38.  55
    The Rules of Art: Genesis and Structure of the Literary Field.Pierre Bourdieu - 1996 - Polity Press.
    Written with verve and intensity (and a good bit of wordplay), this is the long-awaited study of Flaubert and the modern literary field that constitutes the ...
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  39.  10
    Une impression inconnue de Pierre roux:«Le miroir de Bien vivre et Bien mourir» de Pierre de sure. 1 5 6 4.Pierre Aquilon - 1975 - Bibliothèque d'Humanisme Et Renaissance 37 (3):447-456.
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  40.  6
    Pierre De Bérulle, Œuvres Complètes, IV, Correspondance, Tome 2.Jean-Pierre Wagner - 2010 - Revue des Sciences Religieuses 84.
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  41.  15
    Entretien avec Pierre Pachet.Pierre Pachet - 2004 - Rue Descartes 43 (1):70.
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  42.  4
    The Inner Citadel: The Meditations of Marcus Aurelius.Pierre Hadot, Mark Aurel & Emperor of Rome Marcus Aurelius - 1998 - Harvard University Press.
    The Meditations of Marcus Aurelius are treasured today--as they have been over the centuries--as an inexhaustible source of wisdom. And as one of the three most important expressions of Stoicism, this is an essential text for everyone interested in ancient religion and philosophy. Yet the clarity and ease of the work's style are deceptive. Pierre Hadot, eminent historian of ancient thought, uncovers new levels of meaning and expands our understanding of its underlying philosophy. Written by the Roman emperor for (...)
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  43. An Interview with Pierre-André Taguieff.Pierre-André Taguieff - 1993 - Telos: Critical Theory of the Contemporary 98 (winter/spring).
  44.  5
    Pierre de Bérulle, Œuvres Complètes IV. Correspondances.Jean-Pierre Wagner - 2007 - Revue des Sciences Religieuses 81:425-426.
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  45.  30
    Book Review: Pierre-Yves Materne, La condition de disciple: Ethique et politique chez J.B. Metz et S. Hauerwas. [REVIEW]Pierre-Yves Materne & H. StJ Broadbent - 2015 - Studies in Christian Ethics 28 (2):236-240.
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  46.  12
    Pierre Dansereau, le Gentilhomme Décodeur Et Iconoclaste de L'Écologie.Pierre Dansereau, Normand Brunet & Agnès Pivot - 2004 - Natures Sciences Sociétés 12 (1):75-82.
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  47. Métaphysique et sainteté: Lettres du Père Pierre-Marie Emonet, op.Pierre-Marie Emonet - 2004 - Nova Et Vetera 79 (3):37-58.
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  48. Uneasy Genius: The Life and Work of Pierre Duhem.Stanley L. Jaki & Pierre Duhem - 1987 - British Journal for the Philosophy of Science 38 (3):406-408.
     
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  49.  1
    Ontologie Et Dialogue: Mélanges En Hommage À Pierre Aubenque, Avec Sa Collaboration À l'Occasion de Son 70e Anniversaire.Pierre Aubenque & Nestor-Luis Cordero - 2000 - Vrin.
    Un dialogue est un logos qui va d'un interlocuteur a un autre. Cet echange d'idees, s'il veut etre fructueux, s'appuie sur un principe tres simple: comme le dialogue n'est pas un monologue, on dialogue avec quelqu'un; et on dialogue sur quelque chose. C'est le cas des travaux qui composent ce volume. L'interlocuteur privilegie est Pierre Aubenque. Ses travaux, son activite en tant qu'enseignant, ses prises de position sur des sujets tres divers ont suscite, de la part de ses disciples, (...)
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  50.  19
    Henri de Lubac et Pierre Teilhard de Chardin: Le sens d'une hospitalité.Jean-Pierre Wagner - 2003 - Revue des Sciences Religieuses 77 (2):270-271.
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