Results for 'Pierpaolo Betti'

739 found
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  1.  30
    Kant's mature account of monads as objects in the idea.Pierpaolo Betti - forthcoming - Southern Journal of Philosophy.
    In On a Discovery, Kant depicts monads as simple beings that are thought in the idea as the ground of appearances. He argues that his account of monads is partially in line with both Leibniz's monadology and his own critical philosophy. However, in the Critique of Pure Reason, Kant appears to depart from the monadologies of his predecessors. In this article, I make sense of Kant's late subscription to a version of Leibniz's monadology by arguing that Kant considers monads to (...)
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  2.  20
    Brandon C. Look.: Leibniz and Kant. [REVIEW]Pierpaolo Betti - 2022 - Journal of Transcendental Philosophy 3 (2):277-282.
  3.  21
    Managing the Growth of Peer Review at the Royal Society Journals, 1865-1965.Pierpaolo Dondio, Didier Torny, Flaminio Squazzoni & Aileen Fyfe - 2020 - Science, Technology, and Human Values 45 (3):405-429.
    This article examines the evolution of peer review and the modern editorial processes of scholarly journals by analyzing a novel data set derived from the Royal Society’s archives and covering 1865-1965, that is, the historical period in which refereeing became firmly established. Our analysis reveals how the Royal Society’s editorial processes coped with both an increasing reliance on refereeing and a growth in submissions, while maintaining collective responsibility and minimizing research waste. By engaging more of its fellows in editorial activity, (...)
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  4.  15
    The Development of Spatial Memory Analyzed by Means of Ecological Walking Task.Pierpaolo Sorrentino, Anna Lardone, Matteo Pesoli, Marianna Liparoti, Simone Montuori, Giuseppe Curcio, Giuseppe Sorrentino, Laura Mandolesi & Francesca Foti - 2019 - Frontiers in Psychology 10.
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  5. Betty Friedan.Trom Betty - 2001 - In Mary Evans (ed.), Feminism: critical concepts in literary and cultural studies. New York: Routledge. pp. 185.
     
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  6.  10
    Dalla legge al diritto: nuovi studi in onore di Emilio Betti.Emilio Betti, Antonio Nasi & Francesco Zanchini (eds.) - 1999 - Milano: A. Giuffrè.
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  7.  36
    Dissemination.Betty R. McGraw, Jacques Derrida & Barbara Johnson - 1983 - Substance 12 (2):114.
  8.  11
    Christianity, Truth, and Weakening Faith: A Dialogue.Pierpaolo Antonello & William McCuaig (eds.) - 2010 - Cambridge University Press.
    The debate over the place of religion in secular, democratic societies dominates philosophical and intellectual discourse. These arguments often polarize around simplistic reductions, making efforts at reconciliation impossible. Yet more rational stances do exist, positions that broker a peace between relativism and religion in people's public, private, and ethical lives. _Christianity, Truth, and Weakening Faith_ advances just such a dialogue, featuring the collaboration of two major philosophers known for their progressive approach to this issue. Seeking unity over difference, Gianni Vattimo (...)
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  9.  58
    A death-blow to śaṅkara's non-dualism? A dualist refutation: L. Stafford Betty.L. Stafford Betty - 1976 - Religious Studies 12 (3):281-290.
    Many of us, and I am no exception, have been led to assume, almost un-consciously, that Śankara is India's greatest philosopher and that the non-dualist philosophy he consolidated, Advaita Vedānta, is the supreme spiritual philosophy of India, if not of the whole world. Dualist opponents like Madhva, on the other hand, have usually been appreciated very little, if at all. Several of my colleagues think of Madhva as a reactionary, if brilliant, theist whose philosophy best serves as a foil to (...)
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  10.  14
    L’écriture réticente, condition de possibilité de la philosophie.Pierpaolo Ciccarelli & Pierre O. Juhel - 2023 - Archives de Philosophie 2 (2):91-119.
    Dans cet article, je discute quatre contributions récentes sur Leo Strauss écrites par des chercheurs italiens : celles de M. Farnesi Camellone (1), de M. Menon (2), d’A. Ghibellini et la mienne (3). Il s’agit ici de clarifier les raisons pour lesquelles, dans plusieurs études italiennes des deux dernières décennies, Strauss a été étudié davantage comme philosophe que comme penseur politique au sens strict. La principale réside à mon avis dans la relation que Strauss lui-même a établie entre le « (...)
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  11. Brentano and the Lvov-Warsaw School.Arianna Betti - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 334-340.
  12. Jordan : prescription for obedience and conformity.Betty Anderson - 2007 - In Eleanor Abdella Doumato & Gregory Starrett (eds.), Teaching Islam: textbooks and religion in the Middle East. Boulder, Colo.: Lynne Rienner Publishers.
     
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  13.  44
    Sugli aspetti logici dell'inquadramento delle valutazioni probabilistiche soggettive nella teoria delle decisioni.Pierpaolo Angelini & Antonio Maturo - 2016 - Epistemologia (2):315-326.
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  14.  33
    Geografie post-moderne. I paesaggi di Marco Paolini fra memoria e trasformazione.Pierpaolo Antonello - 2003 - Iride: Filosofia e Discussione Pubblica 16 (1):85-98.
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  15. Una dottrina (platonica) della verità. Oggetto implicazioni e bersagli dell'esercizio dialettico del «Parmenide».Pierpaolo Bordini - 2007 - Giornale Critico Della Filosofia Italiana 3 (3):479-507.
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  16.  16
    Gli occhi di Fileto e l′elmo di Partenopeo.Pierpaolo Campana - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (2):352-359.
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  17.  6
    La vita dei concetti: Hegel, Bachelard, Canguilhem.Pierpaolo Cesaroni - 2020 - Macerata: Quodlibet.
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  18.  47
    Struttura della coscienza e sapere assoluto. La" Unruhe" nella" Fenomenología dello spirito".Pierpaolo Cesaroni - 2008 - Verifiche: Rivista Trimestrale di Scienze Umane 37 (1):83-104.
    The aim of this article is to consider the connection between the structure of consciousness and absolute knowing, starting from the notion of Unruhe, “restlessness”. This word has two different meanings in the Phenomenology: 1) in the Introduction, Hegel uses it in order to define the experience of natural consciousness; 2) in the last chapter, it refers to the dialectical movement of the Concept. These two different meanings are strictly connected. The Unruhe that Hegel recognizes in every experience of consciousness (...)
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  19. Aspettative morali legittime: glosse al paragrafo 48 di Una teoria della giustizia di J. Rawls.Pierpaolo Marrone - 2007 - Etica E Politica 9 (2):393-402.
    The aim of this paper is to focus on the role of fairness within an apparently secondary passage of Rawls’ A Theory of Justice, in order to show that it is necessary to the impartial construction of perfect procedural justice.
     
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  20. Contrattualismo morale e intellettualismo etico in T. Scanlon.Pierpaolo Marrone - 2010 - Etica E Politica 12 (2):367-429.
    This paper deals with the major concepts of Scanlon’s moral contractualism. It is possible to describe moral contractualism as the ability to identify priorities and moral reasons in deliberative action, that no one could reasonably reject. These capabilities require us to take into account the interests of others in our moral judgments. The result is that Scanlon overthrow the philosophy of Hobbes: morality is not originated from politics; on the contrary, politics is a function of morality. His answer to the (...)
     
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  21. Hume: passioni, contenuto cognitivo, razionalità.Pierpaolo Marrone - 1999 - Etica E Politica 1 (1).
    The article focuses on the relations between passions and cognition in Hume’s philosophy. Although it is widely recognised that Hume attributed a central role to emotions in our natural structure, it is not frequently understood that in Hume’s conceptual framework passions themselves have a gnoseological content. In this paper some arguments are provided in order to show that this is the case.
     
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  22. Politica, immaginazione, verità nell’ultimo Rorty.Pierpaolo Marrone - 2009 - Etica E Politica 11 (2):303-329.
    The paper is devoted to a discussion of Rorty’s Truth and Progress. Some Rorty’s core ideas are discussed: ethnocentrism, pragmatism, liberalism, cultural differences, darwinism, feminism. The conclusion is that his idea of moral judgment as expression of our ethnocentrism does not allow a rational defence of liberal societies.
     
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  23.  10
    Medical Practice: HCFA's Proposed Final Rule for Stark II Provisions.Betty Pang - 2001 - Journal of Law, Medicine and Ethics 28 (s4):106-107.
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  24.  8
    Il dinamismo della coscienza e la formazione: il contributo di Bernard Lonergan ad una 'filosofia' della formazione.Pierpaolo Triani - 1998 - Milano: Vita e Pensiero.
    La pedagogia utilizza sempre più spesso il termine formazione. Ciò richiede però un atteggiamento critico capace di riconoscere le diverse valenze del termine, i diversi contesti d'uso, il ricco e problematico spessore teoretico. Occorre che la riflessione pedagogica coniughi il pensare alla formazione con un pensare la formazione capace di accogliere le suggestioni e i contributi provenienti da diversi autori e discipline. In questa prospettiva si colloca l'approfondimento della realtà della coscienza svolto da Bernard Lonergan (1904-1984), filosofo e teologo canadese, (...)
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  25.  44
    The On-going Genesis of Methods.Pierpaolo Triani - 2009 - The Lonergan Review 1 (1):30-43.
  26. Twardowski and Brentano.Arianna Betti - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 305-311.
  27.  30
    Against Facts.Arianna Betti - 2015 - Cambridge, MA, USA: The MIT Press.
    An argument that the major metaphysical theories of facts give us no good reason to accept facts in our catalog of the world. -/- In this book Arianna Betti argues that we have no good reason to accept facts in our catalog of the world, at least as they are described by the two major metaphysical theories of facts. She claims that neither of these theories is tenable—neither the theory according to which facts are special structured building blocks of (...)
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  28.  20
    Look at Me: Early Gaze Engagement Enhances Corticospinal Excitability During Action Observation.Sonia Betti, Giovanni Zani, Umberto Granziol, Silvia Guerra, Umberto Castiello & Luisa Sartori - 2018 - Frontiers in Psychology 9.
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  29. Polish axiomatics and its truth: On Tarski's Lesniewskian background and the Ajdukiewicz connection.Arianna Betti - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. New York: Oxford University Press. pp. 44.
     
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  30.  92
    The Logic of Belief Persistence.Pierpaolo Battigalli & Giacomo Bonanno - 1997 - Economics and Philosophy 13 (1):39-59.
    The principle of belief persistence, or conservativity principle, states that ’\Nhen changing beliefs in response to new evidence, you should continue to believe as many of the old beliefs as possible' (Harman, 1986, p. 46). In particular, this means that if an individual gets new information, she has to accommodate it in her new belief set (the set of propositions she believes), and, if the new information is not inconsistent with the old belief set, then (1) the individual has to (...)
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  31.  17
    Review of Betty A. Sichel: Moral Education: Character, Community, and Ideals[REVIEW]Betty A. Sichel - 1989 - Ethics 99 (4):954-955.
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  32.  57
    Dvaita, Advaita, and Viśiṣṭādvaita: Contrasting Views of Mokṣa.Stafford Betty - 2010 - Asian Philosophy 20 (2):215-224.
    The three major schools of Vedanta— a kara's Advaita, R m nuja's Viśi dvaita, and Madhva's Dvaita—all claim to be based on the Upanishads, but they have evolved very different views of Brahman, or the Supreme Reality, and the soul's relation to that Reality once it is liberated from rebirth, when mok a or eternal life commences. Advaita teaches that liberated souls merge into the seamless blissful Brahman, the only Reality, and finally escape their earth dreams of sin and suffering, (...)
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  33.  36
    From exaptation to radical niche construction in biological and technological complex systems.Pierpaolo Andriani & Jack Cohen - 2013 - Complexity 18 (5):7-14.
  34.  18
    Translating Maize into Corn: The Transformation of America's Native Grain.Betty Fussell - 1999 - Social Research: An International Quarterly 66.
  35.  37
    Introduction: Future Imperfect—Italian Futurism between Tradition and Modernity.Pierpaolo Antonello & Marja Härmänmaa - 2009 - The European Legacy 14 (7):777-784.
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  36.  19
    Leopardi e le ragioni del della verità di Gaspare Polizzi.Pierpaolo Antonello, Marco Piazza & Gianni Zanarini - 2005 - Iride: Filosofia e Discussione Pubblica 18 (3):639-652.
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  37.  3
    The paperback conquest of America.Betty Ballantine - 1996 - Logos 7 (1):58-64.
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  38.  14
    Capital social, relaciones sociales y bienes públicos: ¿qué conexiones?Pierpaolo Donati - 2018 - Recerca.Revista de Pensament I Anàlisi 23:169-192.
    Toda investigación empírica muestra que el capital social es un factor esencial para producir y preservar los bienes públicos, pero las teorías difieren en cuanto al papel desempeñado por las relaciones sociales. Algunos piensan que los bienes públicos no necesitan redes sociales, mientras que otros argumentan que, sin redes sociales, el capital social no se crea y, por lo tanto, los bienes públicos no se valoran. El presente trabajo mantiene que la comparación entre estas teorías opuestas, o al menos divergentes, (...)
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  39.  53
    Doing Sociology in The Age of Globalization.Pierpaolo Donati - 2012 - World Futures 68 (4-5):225 - 247.
    The emergence of processes of globalization has gone hand in hand with a theoretical ?crisis? in sociology. According to an increasing number of scholars, ?global society? has transformed the ?social? to such an extent that classical sociological theory and that of the nineteenth century no longer seem adequate for conceptualizing not only the ?new society,? but (human) society as such. The very distinction between human and non-human society has gone lost. In this context, is it still possible to formulate a (...)
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  40.  17
    The dream of transcending the human through the digital matrix: A relational critique.Pierpaolo Donati - 2019 - Scientia et Fides 7 (2):171-193.
    The advent of the digital era brings with it the dream of ‘transcending the human’ through the most sophisticated AI / robot technologies. The Author argues that the concept and practices of ‘transcendence’ are deeply ambiguous, since on the one hand they simply aim to overcome the weaknesses, limits and fragility of the human, while on the other hand they modify the human by selecting its specific qualities and its causal properties in a way to generate beings ‘other than human.’ (...)
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  41. The social virtue of family.Pierpaolo Donati - 2010 - Acta Philosophica 19 (2).
     
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  42. Identità personale, preferenze, narratività.Pierpaolo Marrone - 2008 - Etica E Politica 10 (2):274-296.
    The paper explores various conceptual formats that are designed to help us organize our thoughts concerning what we do, expecially personal identity, intertemporal preferences, and maximization. I discuss some suggestions from Parfit on personal identity and from Hare on interpersonal preference.
     
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  43. Questioni di consenso.Pierpaolo Marrone - 2011 - Etica E Politica 13 (1):362-373.
    After recalling the Lockean doctrine of tacit consent and Hume’s criticisms to contractualistic theories, I propose a method for the selection of rulers.
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  44. Ragioni per l’azione, norme e contesto della scelta: riflessioni sull’utilità attesa e sul conseguenzialismo.Pierpaolo Marrone - 2005 - Teoria 25 (1):93-116.
    The paper deals with the received view, shared by many social scientists, of expected utility theory as a descriptive and prescriptive vision both of right action and of right procedure of thought. It states that in the classical formulation of the theory there are scarce hints for such a monistic interpretation, which does not pay justice to the pluralistic reality of the reason for action.
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  45. Some Remarks on Moral Rules.Pierpaolo Marrone - 2013 - Etica E Politica 15 (1):583-605.
    In this article I discuss some aspects of prima facie statements and compare them with some deductive properties of moral rules. The conclusion I draw is in the sense of a re-evaluation of some aspects of moral intuitionism, which seems essential to the concepts of moral imagination and moral education.
     
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  46. Cesaricidi, Perpetua e Marcantonio.Fornari Pierpaolo - forthcoming - Paideia.
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  47.  5
    La cittadinanza societaria.Pierpaolo Donati - 1993 - Roma: Laterza.
  48.  27
    Further Insight into the Effectiveness of a Behavioral Teacher Program Targeting ADHD Symptoms Using Actigraphy, Classroom Observations and Peer Ratings.Betty Veenman, Marjolein Luman & Jaap Oosterlaan - 2017 - Frontiers in Psychology 8.
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  49.  8
    Meaning: semantics, pragmatics, cognition.Betty J. Birner - 2023 - New York, NY: Routledge.
    Meaning addresses the fundamental question of human language interaction: what it is to mean, and how we communicate our meanings to others. Experienced textbook writer and eminent researcher Betty J. Birner gives balanced coverage to semantics and pragmatics, emphasizing interactions between the two, and discusses other fields of language study such as syntax, neurology, philosophy of language, and artificial intelligence in terms of their interfaces with linguistic meaning.
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  50.  9
    Une faim d'abîme: la fascination de la mort dans l'écriture contemporaine.Betty Rojtman - 2018 - Paris: Desclée de Brouwer.
    Le monde occidental s'interroge aujourd'hui sur la passion de la mort qui pousse de jeunes terroristes au suicide et au crime. Le présent essai traite d'une autre fascination, non moins troublante : celle qui travaille sourdement les grands textes de notre modernité. Après Alexandre Kojève, l'écriture de Georges Bataille, de Maurice Blanchot, de Jacques Derrida ou de Jacques Lacan, laisse transparaître un lyrisme de la destruction, un engouement pour l'abîme, qu'il faut savoir reconnaître sous la rigueur de la pensée. D'où (...)
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