Results for 'Pierce James Furlong'

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  1. Visual and Auditory Space in Baroque Rome.James Smith Pierce - 1959 - Journal of Aesthetics and Art Criticism 18 (1):55-67.
  2.  3
    Encountering Ethics Through Design: A Workshop with Nonhuman Participants.Anuradha Reddy, Iohanna Nicenboim, James Pierce & Elisa Giaccardi - forthcoming - AI and Society.
    What if we began to speculate that intelligent things have an ethical agenda? Could we then imagine ways to move past the moral divide ‘human vs. nonhuman’ in those contexts, where things act on our behalf? Would this help us better address matters of agency and responsibility in the design and use of intelligent systems? In this article, we argue that if we fail to address intelligent things as objects that deserve moral consideration by their relations within a broad social (...)
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  3. Professor Pierce on Space Perception.James H. Hyslop - 1904 - Journal of Philosophy 1 (4):98.
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  4.  18
    Family History of Mental Illness and Frequent Mental Distress in Community Clinic Patients.James Rohrer, Barbara Rohland, Anne Denison, J. Rush Pierce & Norman H. Rasmussen - 2007 - Journal of Evaluation in Clinical Practice 13 (3):435-439.
  5.  19
    Professor Pierce on Space Perception.James H. Hyslop - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (4):98-100.
  6.  6
    Increased Functional Connectivity in Intrinsic Neural Networks in Individuals with Aniridia.Jordan E. Pierce, Cynthia E. Krafft, Amanda L. Rodrigue, Anastasia M. Bobilev, James D. Lauderdale & Jennifer E. McDowell - 2014 - Frontiers in Human Neuroscience 8.
  7.  66
    Reassuring the Patriarchy A. O. Koloski-Ostrow, C. L. Lyons (Edd.): Naked Truths: Women, Sexuality and Gender in Classical Art and Archaeology . Pp. XV + 315. London: Routledge 1997. Cased, £50. Isbn: 0-415-15995-4. D. Larmour, P. Miller, C. Platter (Edd.): Rethinking Sexuality: Foucault and Classical Antiquity . Pp. 258. Princeton: Princeton University Press, 1998. Paper, $18.95. Isbn: 0-691-01679-8. S. Deacy, K. F. Pierce (Edd.): Rape in Antiquity: Sexual Violence in the Greek and Roman Worlds . Pp. X + 274. London: Gerald Duckworth and Co. (With the Classical Press of Wales), 1997. Cased, £40. Isbn: 0-7156-2754-. [REVIEW]James Davidson - 2000 - The Classical Review 50 (02):532-.
  8.  7
    Structural and Functional MRI Differences in Master Sommeliers: A Pilot Study on Expertise in the Brain.Sarah J. Banks, Karthik R. Sreenivasan, David M. Weintraub, Deanna Baldock, Michael Noback, Meghan E. Pierce, Johannes Frasnelli, Jay James, Erik Beall, Xiaowei Zhuang, Dietmar Cordes & Gabriel C. Leger - 2016 - Frontiers in Human Neuroscience 10.
  9. William James: In the Maelstrom of American Modernism: A Biography.Robert D. Richardson - 2006 - Houghton Mifflin.
    I. Growing up zigzag: -- Art is my vocation -- Newport and the Jameses -- The father -- Harvard, 1861 -- Science and the Civil War -- Comparative anatomy and medical school -- The gulls at the mouth of the Amazon -- Tea squalls and a life according to nature -- We must be our own providence -- A dead and drifting life -- Minnie Temple -- William James, M.D. -- Treading water -- The end of youth -- II. (...)
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  10.  54
    Pragmatism and the Practice of History: From Turner and Du Bois to Today.James T. Kloppenberg - 2004 - Metaphilosophy 35 (1-2):202-225.
    Pragmatism has affected American historical writing since the early twentieth century. Such contemporaries and students of Peirce, James, and Dewey as Frederick Jackson Turner, W. E. B. Du Bois, James Harvey Robinson, Charles Beard, Mary Beard, and Carl Becker drew on pragmatism when they fashioned what was called the “new history.” They wanted to topple inherited assumptions about the past and replace positivist historical methods with the pragmatists' model of a community of inquiry. Such widely read mid-twentieth-century historians (...)
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  11.  24
    Relevance, Warrants, Backing, Inductive Support.James B. Freeman - 1992 - Argumentation 6 (2):219-275.
    We perceive relevance by virtue of inference habits, which may be expressed as Pierce's leading principles or as Toulmin's warrants. Hence relevance in a descriptive sense is a ternary relation between two statements and a set of inference rules. For a normative sense, the warrants must be properly backed. Different types of warrant to empirical generalizations, we introduce L.J. Cohen's notion of inductive support. A to empirical generalizations, we introduce L.J. Cohen's notion of inductive support. A generalization H is (...)
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  12.  30
    The Rise of American Philosophy, Cambridge, Massachusetts, 1860-1930.Bruce Kuklick - 1977 - New Haven: Yale University Press.
    Concentrating on the era when American academic philosophy was nearly equated with Harvard, the ideas, lives, and social milieu of Pierce, James, Royce, Whitehead, and others are critically analyzed.
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  13.  39
    Pragmatisme Et Idées-Forces. Alfred Fouillée Fut-Il Une Source du Pragmatisme Américain?J. M. C. Chevalier - 2011 - Dialogue 50 (4):633-668.
    ABSTRACT : Alfred Fouillee's doctrine of ideas-forces approximates historically and intellectually William James’s theory of will. But Fouillee's criticism of pragmatism also has connections with Pierce's emphasis on the real and the analysis of concepts, and shows an influence of tychism approaching mysticism. -/- .
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  14.  17
    Puritans and Pragmatists.Paul Keith Conkin - 1968 - New York: Dodd, Mead.
    Explores the intellectual contributions of eight great American thinkers (Edwards, Franklin, Adams, Emerson, Pierce, James and Dewey).
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  15.  30
    The Analogy of Experience. [REVIEW]G. A. - 1974 - Review of Metaphysics 27 (3):624-625.
    The author was moved to write this book by reason of his deep concern over contemporary man’s loss of a sense of God’s reality. This situation can be partly attributed to the way in which faith has been presented. Proclamation merely confronts the mind of the hearer; it does not penetrate the total life-pattern and experience as religious truth demands. Interpretation is necessary so that the listener may see the truth in its concreteness. Professor Smith, in the tradition of (...), James, and Dewey, holds for a reconstructed view of experience which is the cumulative and meaningful result of a many faceted encounter between a concrete person and all of reality. Experience has many dimensions, moral, aesthetic, scientific, and religious, which give the life of a person direction and purpose. Some of these experiences are of such a kind as to carry with them direction and purpose in regard to life as a whole. He argues that religion is at the center of experience; and experience is at the center of religion. Professor Smith sees himself in the tradition of "faith seeking understanding." He does not attempt to provide a proof for God’s existence because religion does not really live at the level of proof. Religion, however, cannot remain living without understanding and commitment to those ideas which are morally fruitful and illuminating of experience. Christian conceptions must be presented in experiential terms. Otherwise they will neither be understood nor accepted. This approach requires that we begin with man rather than, as has been traditional, with God. (shrink)
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  16. Breaking Laws to Fix Broken Windows: A Revisionist Take on Order Maintenance Policing.Andrew Ingram - 2014 - Berkeley Journal of Criminal Law 19 (2):112-152.
    Today, there is a family of celebrated police strategies that teach the importance of cracking down on petty crime and urban nuisance as the key to effective crime control. Under the “broken windows” appellation, this strategy is linked in the public mind with New York City and the alleged successes of its police department in reducing the rate of crime over the past two decades. This paper is critical of such order maintenance approaches to policing: I argue that infringements of (...)
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  17.  4
    American Philosophy From Edwards to Quine.Robert W. Shahan (ed.) - 1977 - University of Oklahoma Press.
    What have Jonathan Edwards, Ralph Waldo Emerson, Henry David Thoreau, Charles Sanders Pierce, William James, John Dewey, Josiah Royce, George Santayana and Willard Van Orman Quine contributed to American philosophy? Edwards is without rival as the greatest philosopher/theologian of colonial America. Before Emerson, no other thinker remotely approaches Edwards in intellectual endowment, range of interests, or depth and subtlety of treatment of a variety of philosophical topics. Emerson and Thoreau together represent the high point of American transcendentalism. Charles (...)
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  18.  31
    The Ethics of Creativity: Beauty, Morality, and Nature in a Processive Cosmos.Brian G. Henning - 2005 - University of Pittsburgh Press.
    A central concern of nearly every environmental ethic is its desire to extend the scope of direct moral concern beyond human beings to plants, nonhuman animals, and the systems of which they are a part. Although nearly all environmental philosophies have long since rejected modernity’s conception of individuals as isolated and independent substances, few have replaced this worldview with an alternative that is adequate to the organic, processive world in which we find ourselves. In this context, Brian G. Henning argues (...)
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  19.  2
    William James, Essays in Radical Empiricism: A Critical Edition.William James - 2022 - Lanham: Lexington Books.
    This new critical edition is an examination of William James's Essays in Radical Empiricism in light of the scientific naturalism prominent in James's Principles of Psychology (1890) and the subsequent development of Darwinian, functional psychology and functionalism in psychology, the philosophy psychology and the philosophy of mind.
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  20.  67
    Climate Change and Radical Hope.Byron Williston - 2012 - Ethics and the Environment 17 (2):165-186.
    In The Revenge of Gaia, James Lovelock provides a memorable description of what the future might hold for us in a world severely blighted by climate change. In this scenario the human population has been pushed to the high Northern latitudes: Meanwhile in the hot arid world survivors gather for the journey to the new Arctic centres of civilization; I see them in the desert as the dawn breaks and the sun throws its piercing gaze across the horizon at (...)
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  21.  26
    Pragmatic Truths in Organization Studies.Matt Statler & Perttu Salovaara - 2017 - Philosophy of Management 16 (3):265-278.
    Truth matters for organization studies, but it has been neglected as a topic of research. Positivist scholars do not tend to question assumptions about the relationship between knowledge and the world, while critical theorists tend to view ‘truth’ as an outdated, metaphysical way to describe it. However, the pragmatic philosophical tradition of inquiry into truth has not yet received enough attention within organization studies. This essay presents a genealogical account of that tradition by conducting a close reading of texts by (...)
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  22.  10
    The Rationality of Belief in God.George I. Mavrodes - 1970 - Englewood Cliffs, N.J., Prentice-Hall.
    Is the nonexistence of God conceivable? By St. Anselm.--Five proofs of God's existence, by St. Thomas Aquinas.--Comments on St. Thomas' Five ways, by F. C. Copleston.--Two proofs of God's existence, by A. E. Taylor.--God's existence as a postulate of morality, by I. Kant.--The existence of God, by J. J. C. Smart.--The problem of evil, by D. Hume.--The experience of God, by J. Baille.--Instinct, experience, and theistic belief, by C. S. Pierce.--The ethics of belief, by W. K. Clifford.--The will to (...)
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  23.  86
    Philosophy in the Modern World: A New History of Western Philosophy.Anthony Kenny - 2007 - Oxford University Press.
    Here is the concluding volume of Sir Anthony Kenny's monumental four-volume history of philosophy, the first major single-author narrative history to appear for several decades. In this volume, Kenny tells the fascinating story of the development of philosophy in the modern world, from the early nineteenth century to the end of the millennium. Alongside (and intertwined with) extraordinary scientific advances, cultural changes, and political upheavals, the last two centuries have seen some of the most intriguing and original developments in philosophical (...)
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  24. Justice Oliver Wendell Holmes: Law and the Inner Self.G. Edward White - 1995 - Oxford University Press USA.
    By any measure, Oliver Wendell Holmes, Jr., led a full and remarkable life. He was tall and exceptionally attractive, especially as he aged, with piercing eyes, a shock of white hair, and prominent moustache. He was the son of a famous father, a thrice-wounded veteran of the Civil War, a Harvard-educated member of Brahmin Boston, the acquaintance of Longfellow, Lowell, and Emerson, and for a time a close friend of William James. He wrote one of the classic works of (...)
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  25. Grading Religions.Noriaki Iwasa - 2011 - Sophia 50 (1):189-209.
    This essay develops standards for grading religions including various forms of spiritualism. First, I examine the standards proposed by William James, John Hick, Paul Knitter, Dan Cohn-Sherbok, and Harold Netland. Most of them are useful in grading religions with or without conditions. However, those standards are not enough for refined and piercing evaluation. Thus, I introduce standards used in spiritualism. Although those standards are for grading spirits and their teachings, they are useful in refined and piercing evaluation of religious (...)
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  26. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  27.  21
    Nonviolence and the Nightmare: King and Black Self-Defense.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (1):64-73.
    I remember the first time that I heard James Cone's voice. A well-established, white scholar had just given what I thought to be a solid presentation on Martin Luther King Jr.'s notion of the "beloved community." When he had finished, Cone was one of the first to speak in the question and answer period. His strong tenor was piercing: "You can't talk about the dream, if you're not going to talk about the nightmare." He went on to clarify his (...)
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  28.  94
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  29.  44
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  30.  59
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  31. William James and Education.James W. Garrison, Ronald Podeschi & Eric Bredo - 2002
     
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  32. William James and Phenomenology.James M. Edie - 1988 - Transactions of the Charles S. Peirce Society 24 (3):436-440.
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  33. II—James Woodward: Mechanistic Explanation: Its Scope and Limits.James Woodward - 2013 - Aristotelian Society Supplementary Volume 87 (1):39-65.
    This paper explores the question of whether all or most explanations in biology are, or ideally should be, ‘mechanistic’. I begin by providing an account of mechanistic explanation, making use of the interventionist ideas about causation I have developed elsewhere. This account emphasizes the way in which mechanistic explanations, at least in the biological sciences, integrate difference‐making and spatio‐temporal information, and exhibit what I call fine‐tunedness of organization. I also emphasize the role played by modularity conditions in mechanistic explanation. I (...)
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  34. James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
     
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  35. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  36. James Gouinlock, Rediscovering the Moral Life: Philosophy and Human Practice Reviewed By.James B. Sauer - 1994 - Philosophy in Review 14 (4):259-261.
  37. James Stalker, The Ethic of Jesus According to the Synoptic Gospels. [REVIEW]James Seth - 1909 - Hibbert Journal 8:683.
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  38.  17
    References for Pierce From Page 15.Gloria Pierce - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (2):20-20.
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  39.  2
    James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  40. James Tully: To Think and Act Differently.James Tully - 2022 - New York, NY: Routledge, Taylor & Francis Group.
    James Tully: To Think and Act Differently collects classic, contemporary, and previously unpublished examples of public philosophy in action from across James Tully's four decades of scholarship. The book provides readers with a perspicuous representation of public philosophy as an ongoing experiment with reconstructing the practice of political theory as a democratizing and diversifying dialogue between scholars and citizens. This volume offers an overview of this participatory mode of political philosophy and political change by reconstructing the arc of (...)
     
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  41.  14
    William James's Philosophy: A New Perspective.James Gouinlock - 1985 - Review of Metaphysics 38 (3):622-623.
    It is testimony to both the incompleteness and suggestiveness of James's philosophy that commentators have argued that the "true" James is consummated in, say, Dewey, or in phenomenology, or Whitehead. Although Ford obviously thinks James's philosophy has a complete identity in its own right, he argues for the Whiteheadian interpretation. He asserts not only that this is the correct interpretation of James, but the correct philosophy simpliciter. The central theses in this argument are that James (...)
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  42. 'William James on Percepts, Concepts, and the Function of Cognition'.James O'Shea - 2019 - In Alexander Klein (ed.), The Oxford Handbook of William James.
    ABSTRACT: Central to both James’s earlier psychology and his later philosophical views was a recurring distinction between percepts and concepts. The distinction evolved and remained fundamental to his thinking throughout his career as he sought to come to grips with its fundamental nature and significance. In this chapter, I focus initially on James’s early attempt to articulate the distinction in his 1885 article “The Function of Cognition.” This will highlight a key problem to which James continued to (...)
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  43.  18
    William James and Well-Being: The Philosophy, Psychology, and Culture of Human Flourishing.James O. Pawelski - 2018 - William James Studies 14 (1).
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  44.  4
    James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  45.  12
    William James and the Journey Toward Unification.James O. Pawelski - 2004 - Transactions of the Charles S. Peirce Society 40 (4):787 - 802.
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  46. James Muldoon, Empire and Order: The Concept of Empire, 800–1800.(Studies in Modern History.) New York: St. Martin's Press, 1999. Pp. Viii, 209. $65. [REVIEW]James M. Powell - 2001 - Speculum 76 (2):493-494.
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  47.  22
    William James's Divided Self and the Process of Its Unification: A Reply to Richard Gale.James O. Pawelski - 2003 - Transactions of the Charles S. Peirce Society 39 (4):645 - 656.
  48.  3
    James Harrington's Political Thought and its Context.James Cotton - 1991 - Garland.
  49.  21
    William James and Immortality.James H. Leuba - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):409-416.
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  50.  49
    Bodily Influences on Emotional Feelings: Accumulating Evidence and Extensions of William James’s Theory of Emotion.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):27-34.
    William James’s theory of emotion has been controversial since its inception, and a basic analysis of Cannon’s critique is provided. Research on the impact of facial expressions, expressive behaviors, and visceral responses on emotional feelings are each reviewed. A good deal of evidence supports James’s theory that these types of bodily feedback, along with perceptions of situational cues, are each important parts of emotional feelings. Extensions to James’s theory are also reviewed, including evidence of individual differences in (...)
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