6 found
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Piama P. Gaidenko [4]Piama Pavlovna Gaidenko [3]
  1. Philosophie russe et pensée européenne : le cas de Vladimir S. Soloviev.Piama P. Gaidenko - 2009 - Diogène 2:32-47.
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  2. Ratsional Nost Na Pereput E.V. A. Lektorskii, Piama Pavlovna Gaidenko, V. S. Stepin & Institut Filosofii Nauk) - 1999
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  3.  19
    Under the Badge of Moderation: The Liberal Conservatism of P.B. Struve.Piama Pavlovna Gaidenko & P. B. Struve - 1994 - Russian Studies in Philosophy 33 (2):27-45.
  4.  16
    Is Hegelian Monism One of the Sources of Pantheism and Impersonalism?Piama P. Gaidenko - 1999 - Russian Studies in Philosophy 38 (1):28-41.
    Monism is a doctrine that claims to deduce the entire system of knowledge from one first principle. It must be a system of a mutually connected propositions that are obtained by a methodologically reliable unfolding of one original proposition accepted as self-evident and unquestionable. Modern philosophy in its rationalist version, beginning with Descartes, tends precisely to this kind of monistic construction of the system of knowledge from a first principle. The striving toward monism is demonstrated most clearly in Spinoza's and (...)
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  5.  25
    Russian Philosophy in the Context of European Thinking: The Case of Vladimir Solovyov.Piama P. Gaidenko - 2009 - Diogenes 56 (2-3):24-36.
    Russian philosophy of the 19th century was developing in close contact with European philosophy. The strongest influence on Russian thought was exerted by classical German philosophy. One significant example is the teaching of Vladimir Solovyov, an outstanding 19th century thinker. Solovyov owes several principles of his teaching to Friedrich Schelling, from whom he assimilated his cardinal concept of all-embracing being; also to Schelling we can trace Solovyov’s conviction that the will constitutes the determining principle of being as well as his (...)
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  6.  8
    Philosophie russe et pensée européenne : le cas de Vladimir S. Soloviev.Piama P. Gaidenko - 2008 - Diogène 222 (2):32.
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