Results for 'Philosophy, Spanish-American'

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  1.  2
    European Aestheticism and Spanish American Modernismo: Artist Protagonists and the Philosophy of Art for Art's Sake.Kelly Comfort - 2011 - Palgrave-Macmillan.
    Introduction: Redefining the role of art and the artist at the turn of the century -- pt. 1. The artist avoids "art for life's sake." The artist as critic and liar: the unreal and amoral as art in Oscar Wilde -- The artist and creative receptor: the subjective impression as art in José Asunción Silva -- pt. 2. The artist protests "art for the market's sake." The artist as elitist taster: the unprofaned and unconsumed as art in J.-K. Huysmans -- (...)
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  2. Contemporary Latin-American Philosophy a Selection, with an Introd. And Notes.Aníbal Sánchez Reulet - 1954 - University of New Mexico Press.
  3.  3
    Spanish Studies in the Philosophy of Science.Gonzalo Munévar - 1996 - Springer, Dordrecht.
    As the grip of Franco's dictatorship weakened, philosophy of science established itself in many universities around Spain. What ensued was a very interesting experiment in the development of ideas. Unlike other countries where philosophy of science grew as part of a tradition, in Spain many approaches to the discipline were transplanted all at once and had to compete against each other. The early technical papers on analytic philosophy or German structuralism eventually gave way to the blending of styles and the (...)
  4. Spanish Philosophy of Technology: Contemporary Work From the Spanish Speaking Community.Belén Laspra, López Cerezo & José Antonio (eds.) - 2018 - Cham: Imprint: Springer.
    This volume features essays that detail the distinctive ways authors and researchers in Spanish speaking countries express their thoughts on contemporary philosophy of technology. Written in English but fully capturing a Spanish perspective, the essays bring the views and ideas of pioneer authors and many new ones to an international readership. Coverage explores key topics in the philosophy of technology, the ontological and epistemological aspects of technology, development and innovation, and new technological frontiers like nanotechnology and cloud computing. (...)
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  5. How to Solve the Invisibility Problem for Spanish and Latin American Philosophy.Susana Inés Nuccetelli Ferraro - 2012 - Teorema: International Journal of Philosophy 31 (1):129-138.
  6. Philosophy of Technology in Spanish Speaking Countries.Carl Mitcham - 1993 - Springer.
    This volume grew out of the experience of the First Inter-American Congress on Philosophy of Technology, October 1988, organized by the Center for the Philosophy and History of Science and Technology of the University of Puerto Rico in Mayagiiez. The Spanish-language proceedings of that conference have been published in Carl Mitcham and Margarita M. Peiia Borrero, with Elena Lugo and James Ward, eds., El nuevo mundo de la filosofta y la tecnolog. This volume contains thirty-two papers, twenty-two summaries, (...)
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  7.  3
    Spanish Philosophy of Technology: Contemporary Work From the Spanish Speaking Community.José López Cerezo & Belén Laspra (eds.) - 2018 - Springer Verlag.
    This volume features essays that detail the distinctive ways authors and researchers in Spanish speaking countries express their thoughts on contemporary philosophy of technology. Written in English but fully capturing a Spanish perspective, the essays bring the views and ideas of pioneer authors and many new ones to an international readership. Coverage explores key topics in the philosophy of technology, the ontological and epistemological aspects of technology, development and innovation, and new technological frontiers like nanotechnology and cloud computing. (...)
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  8. Enlightenment Philosophy and the Emergence of Spanish Romanticism.Russell P. Sebold - 1971 - In Alfred Owen Aldridge (ed.), The Ibero-American Enlightenment. Urbana, University of Illinois Press. pp. 111--140.
     
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  9.  4
    Contemporary Latin-American Philosophy.Aníbal Sánchez Reulet - 1954 - [Albuquerque]University of New Mexico Press.
  10.  1
    The Latin-American Mind.Leopoldo Zea - 1963 - Norman, University of Oklahoma Press.
    The present book seeks to present a comprehensive picture of one on the most important stages in Hispanic-American thought, a stage during which there were ardent discussions of the problems presented by the incorporation of Hispanic America into the new social, political, and educational currents, once political independence had been won from Spain. This period was regarded as the incorporation of Hispanic America into civilization. There followed a discussion of the problems arising from the formation of a new order (...)
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  11. 14-16 November 2016, Barcelona: 7 International Ibero-American Congress of the Spanish Society of Medieval Philosophy on the Occasion of Ramon Llull's Seventh Centenary (1315-1316). Sociedad de Filosofía Medieval (SOFIME)-Universidad Autónoma de Barcelona, Organized by Alexander Fidora and Jaume Mensa I Valls. [REVIEW]Georgina Rabassó - 2017 - Revista Española de Filosofía Medieval 24:282.
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  12. Latin American Philosophy: Some Vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, nor do (...)
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  13. Life and Evolution: Latin American Essays on the History and Philosophy of Biology.Lorenzo Baravalle & Luciana Zaterka (eds.) - 2020 - Springer.
    This book offers to the international reader a collection of original articles of some of the most skillful historians and philosophers of biology currently working in Latin American universities. During the last decades, increasing attention has been paid in Latin America to the history and philosophy of biology, but since many local authors prefer to write in Spanish or in Portuguese, their ideas have barely crossed the boundaries of the continent. This volume aims to remedy this state of (...)
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  14. "La filosofía de José Gaos: el pensamiento hispanoamericano según José Gaos (1900-1969)" (306 p.) / "What´s Hispanoamerican Philosophy? José Gaos (1900-1969) Spanish View´s (s.XVI-s.XX)" ECUADOR, UTPL, 2015, 306 pages.A. B. H. - 2015 - UTPL.
  15.  44
    Europe in Spanish History and Thought.Eugeniusz Górski - 2009 - Dialogue and Universalism 19 (6-7):21-40.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies. This essay is an introduction and summary of (...)
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  16.  8
    American Thought in Transition: The Impact of Evolutionary Naturalism, 1865-1900.Paul F. Boller - 1969 - Chicago: Rand Mcnally.
    Originally published by Rand McNally & Company in 1969, this volume provides a discussion of the Gilded Age, the decades between the end of the Civil War and the closing of the Spanish-American War. Many aspects of this period are examined, including the transition from a rural-agrarian federation to an industrial, urban nation-state. An intensive study of ideas, this volume fulfills the need for an informative and highly readable work of the intellectual and cultural developments in an important (...)
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  17.  63
    Hispanic Philosophy: Its Beginning and Golden Age.Jorge J. E. Gracia - 1993 - Review of Metaphysics 46 (3):475 - 502.
    HISPANIC PHILOSOPHY. The notion of Hispanic philosophy is a useful one for trying to understand certain historical phenomena related to the philosophy developed in the Iberian peninsula, the Iberian colonies in the New World, and the countries that those colonies eventually came to form. It is useful for two reasons. First, it focuses attention on the close relations among the philosophers in these geographical areas; and second, other historical denominations and categorizations do not do justice to such relations. This becomes (...)
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  18.  33
    Dewey in Spanish. John Dewey, La Opinion Publica y Sus Problemas_ (Spanish Translation of _The Public and Its Problems). [REVIEW]Shane Ralston - 2006 - Education and Culture 22 (1):51-54.
    With Spanish the third most widely spoken language in the world, one would expect more Spanish translations of important texts in American philosophy. Given the recent publication of a Spanish translation of The Public and Its Problems (1927), more people have access to John Dewey’s ideas about democracy than ever before. A broader readership might bring greater inclusivity to the existing debate over the significance of Dewey’s legacy for democratic theory. For the past few years, this (...)
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  19.  2
    Hispanic Philosophy in the Age of Discovery.Kevin White - 1997 - Cua Press.
    This volume presents 15 studies occasioned by the 500th anniversary of the European discovery of America. It covers both the initial encounters between the Europeans and native Americans and the golden age of Hispanic philosophy that followed the discover.
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  20.  46
    Peripheral Vision: Science and Creole Patriotism in Eighteenth-Century Spanish America.Helen Cowie - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (3):143-155.
    This article examines the study of natural history on the imperial periphery in late colonial Spanish America. It considers the problems that afflicted peripheral naturalists—lack of books, instruments, scholarly companionship, and skilled technicians. It discusses how these deprivations impacted upon their self-confidence and credibility as men of science and it examines the strategies adopted by peripheral naturalists to boost their scientific credibility. The article argues that Spanish American savants, deprived of the most up-to-date books and sophisticated instruments, (...)
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  21.  7
    Latin American Decolonial Social Studies of Scientific Knowledge: Alliances and Tensions.Sandra Harding - 2016 - Science, Technology, and Human Values 41 (6):1063-1087.
    A distinctive form of anticolonial analysis has been emerging from Latin America in recent decades. This decolonial theory argues that important new insights about modernity, its politics, and epistemology become visible if one starts off thinking about them from the experiences of those colonized by the Spanish and Portuguese in the Americas. For the decolonial theorists, European colonialism in the Americas, on the one hand, and modernity and capitalism in Europe, on the other hand, coproduced and coconstituted each other. (...)
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  22.  26
    A Century of Latin-American Thought. [REVIEW]P. R. - 1945 - Journal of Philosophy 42 (25):694-698.
  23.  14
    Major Trends in Mexican Philosophy. [REVIEW]M. A. - 1967 - Review of Metaphysics 20 (4):717-717.
    It is regrettable that of all the wealth of available philosophical materials from the Spanish American area, publishers select for translation and diffusion in the U.S. only works of specialized interest. The change of the title of this book from the original Spanish one: Studies in the History of Mexican Philosophy, into the English Major Trends in Mexican Philosophy, is unjustified. This group of studies, which was given untranslated to the participants in the XIII International Congress of (...)
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  24. Pensée Hispanique Et Philosophie Française des Lumières.José Luis Abellán - 1980 - Association des Publications de l'Université de Toulouse-le Mirail.
     
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  25.  11
    The Spectacle de la Nature in Eighteenth-Century Spain: From French Households to Spanish Workshops.Elena Serrano - 2012 - Annals of Science 69 (2):257-282.
    Summary This paper analyzes the Spanish appropriation of one of the great French eighteenth-century best-sellers, the Spectacle de la Nature (1732--1750) by the abbé Antoine Nöel Pluche. In eight volumes, the abbé discussed current issues in natural philosophy, such as Newtonianism, the origin of fossils, artisan techniques, natural history, machines, gardening or insect-collection in a polite-conversation format. It was translated into English (1735), Dutch (1737), Italian (1737), German (1746) and Spanish (1753). But the four Spanish editions were (...)
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  26.  15
    Aristotle and the American Indians: A Study in Race Prejudice in the Modern World. [REVIEW] Unsigned - 1960 - Philosophical Studies (Dublin) 10 (10):243-244.
    The title of this book is not really catchpenny; it fairly indicates the contents. The theological disputation, held at Valladolid in 1550, about the lawfulness of the Spanish conquests in the New World, did largely turn upon the question whether the Indians were slaves in Aristotle’s sense or not. The entanglement of the institution of slavery with the natural law and the jus gentium is a very old one. It was not seriously undermined until the Stoics taught the universal (...)
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  27.  86
    The Reception of Peirce in Spain and the Spanish Speaking Countries.Sara Barrena & Jaime Nubiola - 2014 - European Journal of Pragmatism and American Philosophy 6 (1).
    A surprising fact about the Hispanic philosophical historiography2 of the 20th century is its almost complete ignorance of the American philosophical tradition. This disconnect is even more surprising when one takes into account the striking affinities between the topics and problems treated by the most relevant Hispanic thinkers (Unamuno, Ortega, Vaz Ferreira, Ferrater Mora, Xirau) and the central questions raised in the most important native current of American thought in the late 19th and 20th centuries, pragmatism. In recent (...)
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  28. América En la Historia.Leopoldo Zea - 1957 - Ediciones de la Revista de Occidente.
  29. America En la Historia. --.Leopoldo Zea - 1957 - Fondo de Cultura Económica.
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  30.  3
    John Dewey’s Legacy and Spanish Pedagogy.Bianca Thoilliez - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
    Perhaps one of the most characteristic aspects of Dewey’s career is that the extent and variety of his work, not to mention his own longevity and his restlessly inquisitive personality, pose a problem to any systematic study of his legacy. At the same time, this “problem” represents the hallmark of his work. Furthermore, Dewey’s works and opinions were propagated and spread in many different formats across many different countries, which makes it only more problematic to study his works, their spread (...)
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  31. Sobre la Filosofía En América.Francisco Romero - 1952 - Editorial Raigal.
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  32. Dos Etapas Del Pensamiento En Hispanoamérica Del Romanticismo Al Positivismo.Leopoldo Zea - 1949 - El Colegio de México.
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  33. Philosophy in American Education its Tasks and Opportunities.Brand Blanshard & American Philosophical Association - 1945 - Harper.
     
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  34.  28
    History and Philosophy of Physics in the South Cone.Roberto de Andrade Martins, Guillermo Boido & Víctor Rodríguez (eds.) - 2013 - College Publications.
    The Association of Philosophy and History of Science in the South Cone is a non-profit academic association, founded on May 5th, 2000, in Quilmes, Argentina, at the closing ceremony of the 2nd Meeting of Philosophy and History of Science in the South Cone. The creation of this Association was the result of the interest to deepen and strengthen the exchange between the researchers in Philosophy and History of Science from the countries of the South Cone, from the two first meetings (...)
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  35.  9
    The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History.Anthony Pagden - 1994 - Ashgate Pub. Co..
    The essays in this book are concerned with the intellectual development of the Spanish Empire in America from 1492 until Independence in the 1820s. The first section deals with the creation of a powerful language of natural law in the 16th and 17th centuries. The second explores the ways in which this was used to account for, and to deprecate, the cultures of the Native Americas. The final section traces the emergence of Enlightenment modes of approaching the subject of (...)
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  36. Prolegomenos a la Unica Metafisica Posible.Andrés Avelino - 1941 - Republica Dominicana, Montalvo.
     
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  37.  16
    Aristotle and the American Indians. Unsigned - 1960 - Philosophical Studies (Dublin) 10 (10):243-244.
    The title of this book is not really catchpenny; it fairly indicates the contents. The theological disputation, held at Valladolid in 1550, about the lawfulness of the Spanish conquests in the New World, did largely turn upon the question whether the Indians were slaves in Aristotle’s sense or not. The entanglement of the institution of slavery with the natural law and the jus gentium is a very old one. It was not seriously undermined until the Stoics taught the universal (...)
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  38.  12
    La Filosofía Americana, Su Razón y Su Sinrazón de Ser.Francisco Larroyo - 1958 - Universidad Nacional Autónoma de México.
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  39. La Filosofía Latinoamericana Contemporánea.Aníbal Sánchez Reulet - 1949 - Unión Panamericana.
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  40.  19
    The Ethics of Detachment in Santayana's Philosophy.Michael Brodrick - 2015 - Palgrave-Macmillan.
    Knowing that we are finite, how can we live to the fullest? Spanish/American philosopher George Santayana described a special kind of transcendence or "spirituality" that enables us to fully enjoy the present moment, regardless of our limited existence. This book clarifies and extends Santayana's account of spirituality, while suggesting how the detachment of spirituality can relieve human suffering, enrich our lives, and make us better human beings.
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  41.  12
    Philosophy in Latin America.Antón Donoso - 1973 - Philosophy Today 17 (3):220-231.
    Of the factors that contribute to a lack of awareness and appreciation by the English-reading world of the development of philosophy in Latin America, themost serious is the lack of bibliographical materials. To compile such was the purpose of the Conference on Teaching Materials for the Study of Latin American Thought held recently at the American University in Washington, D.C. Since the majority of the participants were connected with Latin American Studies Programs, the bibliographies proposed for the (...)
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  42. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of (...)
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  43. Women and the Spanish-American Wars of Independence: An Overview.Claire Brewster - 2005 - Feminist Review 79 (1):20-35.
    This article looks at the ways in which Spanish American women exploited the political and social turmoil of the late 18th and early 19th centuries to move beyond their traditional sphere of influence in the home. Women directly participated in the Túpac Amaru Rebellion and in the Wars of Independence providing funding, food supplies, infrastructure and reinforcements for the troops, and nursing the wounded. Others contributed by taking part in the physical fighting and a few led troops into (...)
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  44.  40
    Peirce’s Prejudices Against Hispanics and the Ethical Scope of His Philosophy.Daniel G. Campos - 2014 - The Pluralist 9 (2):42-64.
    in two letters concerning the Spanish-American War of 1898, Charles Sanders Peirce openly expresses some egregious prejudices against several groups of people, including Hispanics—people of at least partly Spanish origin in the Iberian Peninsula or the Americas (L 254 and L 339; reprint, translation to Spanish, and commentary in Nubiola and Zalamea 76–811). In an undated letter to his cousin Henry Cabot Lodge, a Massachusetts politician, Peirce writes regarding the war: “I don’t believe the Spaniards will (...)
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  45.  7
    Philosophy, Spanish Language and Modernities.María Julia Bertomeu - 2008 - Arbor 184 (734).
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  46.  17
    The Place of Buddhism in Santayana's Moral Philosophy.John Magnus Michelsen - 1995 - Asian Philosophy 5 (1):39 – 46.
    Abstract Within the moral philosophy of the Spanish?American philosopher George San?tayana (1863?1952), reference to Buddhism becomes an essential feature in his formulation of the notion of post?rational morality, which is that ?phase? of morality which involves an effort to subordinate all precepts to one that points to some single eventual good. Post?rational morality is synonymous with the spiritual life, an essential feature of which is detachment; and this is why the Buddhists can be said to be the ?true (...)
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  47.  9
    La Filosofia Latinoamericana Contemporanea. [REVIEW]P. R. - 1950 - Journal of Philosophy 47 (19):562-563.
  48.  16
    Revolutionary Doctrines and Political Imaginaries: American Modernities in the Republican Age.Jeremy Smith - 2012 - Critical Horizons 13 (1):52 - 73.
    The social thought of Castoriadis and Lefort address Old World constellations. Yet both are positioned in a critical relationship to the Enlightenment and Romanticism, and pose questions about power, the political and citizenship relevant to different civilizational settings. Two political philosophies that emerged in the era of revolutionary critique are examined in this paper alongside Castoriadis and Lefort. Thomas Jefferson’s philosophy of republic and empire and Simon Bolivar’s creed of independence were American visions that connected with the political imaginary. (...)
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  49.  52
    Philosophy in American Public Life.Jorge J. E. Gracia - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:129-140.
    My focus here is on two questions: Does philosophy have a place in contemporary American public life? and should philosophy have a place in American public life? Because my answer to the first question is negative, I also will discuss some of the reasons why I believe philosophy does not play a role in American public life. I suggest that philosophers have been excluded from the public conversation in part because the work of philosophy entails criticism and (...)
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  50. Philosophy and American Education.Frederick C. Neff - 1966 - New York: Center for Applied Research in Education.
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