Results for 'Philosophical anthropology. '

936 found
Order:
  1.  34
    Philosophical anthropology in Śaiva siddhānta: with special reference to Śivāgrayogin.Jayandra Soni - 1989 - Delhi: Motilal Banarsidass Publishers.
    CHAPTER Introduction Some basic questions in philosophical anthropology The question whether there is indeed a concern in Indian thought of what comes under ...
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  2. Philosophical Anthropology, Ethics and Political Philosophy in an Age of Impending Catastrophe.Arran Gare - 2009 - Cosmos and History : The Journal of Natural and Social Philosophy 5 (2):264-286.
    In this paper it is argued that philosophical anthropology is central to ethics and politics. The denial of this has facilitated the triumph of debased notions of humans developed by Hobbes which has facilitated the enslavement of people to the logic of the global market, a logic which is now destroying the ecological conditions for civilization and most life on Earth. Reviving the classical understanding of the central place of philosophical anthropology to ethics and politics, the early work (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  3. Philosophical anthropology.Paul Ricœur - 2015 - Malden MA: Polity Press.
    Introduction : the antinomy of human reality and the problem of a philosophical anthropology -- Attention: a phenomenological study of attention and its philosophical connections -- The unity of the voluntary and the involuntary as a limit-idea -- The problem of the will and philosophical discourse -- The phenomenology of the will and the approach through ordinary language -- The symbol gives rise to thought -- Freedom -- Myth -- The symbolic structure of action -- Human beings (...)
    No categories
     
    Export citation  
     
    Bookmark  
  4. Human interests: reflections on philosophical anthropology.Nicholas Rescher - 1990 - Stanford, Calif.: Stanford University Press.
    Philosophical anthropology is the philosophical study of the conditions of human existence and the issues that confront people in the conduct of their everyday lives. This book surveys, from a contemplative, philosophical point of view, a wide variety of human-interest issues, including happiness, luck, aging, the meaning of life, optimism and pessimism, morality, and faith and belief. The author's deliberations blend historical, theoretical, and personal perspectives into philosophical appreciation of the human condition. The philosophers of Greek (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  5. (1 other version)Between Philosophical Anthropology and Phenomenology: on Paul Ricoeur’s Philosophy of Work.Nicholas H. Smith - 2016 - Revue Internationale de Philosophie 2 (278):513-534.
    The paper is a critical analysis of Paul Ricoeur’s philosophy of work as it is formulated in a number of essays from the 1950s and 60s. It begins with a reconstruction of the central theses advanced in ‘Travail et parole’ (1953) and related texts, where Ricoeur sought to outline a philosophical anthropology in which work is given its due. To give work its due, from an anthropological standpoint, is to see it as limited by counter-concept of language, according to (...)
     
    Export citation  
     
    Bookmark  
  6.  52
    The philosophical–anthropological foundations of Bennett and Hacker’s critique of neuroscience.Jasper van Buuren - 2015 - Continental Philosophy Review 49 (2):223-241.
    Bennett and Hacker criticize a number of neuroscientists and philosophers for attributing capacities which belong to the human being as a whole, like perceiving or deciding, to a “part” of the human being, viz. the brain. They call this type of mistake the “mereological fallacy”. Interestingly, the authors say that these capacities cannot be ascribed to the mind either. They reject not only materialistic monism but also Cartesian dualism, arguing that many predicates describing human life do not refer to physical (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  15
    Philosophical Anthropology.T. M. Rudavsky - 2010-02-12 - In Steven Nadler (ed.), Maimonides. Wiley‐Blackwell. pp. 85–109.
    This chapter contains sections titled: The Status of Humans in Maimonides' Ontology Matter, Privation, and Evil Accounting for Multiplicity of Persons The Constitution of Soul and Body Immortality of the Soul: Personal or General? Conclusion further reading.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  28
    Philosophical anthropology against objectification. Reconsidering Ricoeur’s Fallible Man.Petruschka Schaafsma - 2014 - International Journal of Philosophy and Theology 75 (2):152-168.
    In this article I reconsider Ricoeur’s early philosophical anthropology in Fallible Man by probing its force in a current discussion on anthropology in the ethics of care. This discussion shows similarities with the intentions behind Ricoeur’s project. They are both dissatisfied with existing philosophical conceptions of human beings, in particular with their objectifying and fixing character. However, the ethics of care is a practice oriented approach while Ricoeur’s is an abstract philosophical one. In this article I will (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  27
    Pragmatism and Philosophical Anthropology: Understanding Our Human Life in a Human World.Sami Pihlström - 1998 - Peter Lang Incorporated, International Academic Publishers.
    Pragmatism, the single originally American philosophical tradition, has in recent decades once again become widely discussed in many fields of philosophy, including metaphysics, epistemology, philosophy of science, philosophy of religion, and moral philosophy. This study seeks to show, both historically and systematically, that the issue of «human nature, » the main problem of philosophical anthropology, is (or at least should be) at the center of pragmatistic philosophizing. The author formulates a contemporary version of pragmatism largely based on William (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   21 citations  
  10.  11
    Plessner's Philosophical Anthropology: Perspectives and Prospects.Jos de Mul (ed.) - 2014 - Amsterdam: Amsterdam University Press.
    Helmut Plessner was one of the founders of philosophical anthropology, and his book _The Stages of the Organic and Man_, first published in 1928, has inspired generations of philosophers, biologists, social scientists, and humanities scholars. This volume offers the first substantial introduction to Plessner’s philosophical anthropology in English, not only setting it in context with such familiar figures as Bergson, Cassirer, and Merleau-Ponty, but also showing Plessner’s relevance to contemporary discussions in a wide variety of fields in the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  11.  37
    Philosophical anthropology, ethics, and love: Toward a new religion and science dialogue.Christian Early - 2017 - Zygon 52 (3):847-863.
    Religion and science dialogues that orbit around rational method, knowledge, and truth are often, though not always, contentious. In this article, I suggest a different cluster of gravitational points around which religion and science dialogues might usefully travel: philosophical anthropology, ethics, and love. I propose seeing morality as a natural outgrowth of the human desire to establish and maintain social bonds so as not to experience the condition of being alone. Humans, of all animals, need to feel loved—defined as (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  23
    Towards a rational philosophical anthropology.Joseph Agassi - 1977 - The Hague: M. Nijhoff.
    The thesis of the present volume is critical and dual. (1) Present day philosophy of man and sciences of man suffer from the Greek mis taken polarization of everything human into nature and convention which is (allegedly) good and evil, which is (allegedly) truth and fal sity, which is (allegedly) rationality and irrationality, to wit, the polar ization of all fields of inquiry, the natural and social sciences, as well as ethics and all technology, whether natural or social, into the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   39 citations  
  13.  48
    Introduction: Philosophical Anthropology and Social Analysis.Anna Borisenkova - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):1-5.
    The guest editor introduces No. 3 Vol. 1 (2012), "Philosophical Anthropology and Social Analysis." .
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  14.  40
    Philosophical anthropology.Michael Landmann - 1974 - Philadelphia,: Westminster Press.
    Philosophical Anthropology is one of the post-Husserlian splinters -- a dizzying mix and match of phenomeno-psycho-anthro-philosophical hyphenated schools of thought. It arose first in the 1920's out of the same intellectual promptings as existentialism, which it briefly rivaled. It differs from existentialism and other phenomenologies in fine ways which Landmann combs scrupulously, along with distinctions among the sub-specialties that have proliferated within the field itself. Fortunately, two more general premises distinguish it from other forms of anthropology. First, taking (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  15.  1
    Philosophical anthropology: a complete course in scholastic philosophy.Luigi Bogliolo - 1984 - Calcutta: Firma KLM. Edited by S. Karotemprel.
  16.  20
    A Philosophical Anthropology of the Cross: The Cruciform Self.Brian Gregor - 2013 - Bloomington: Indiana University Press.
    Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Philosophical Anthropology.P. S. Gurevich - 2000 - Russian Studies in Philosophy 39 (3):19-34.
    The concept of philosophical anthropology is polysemous. These words carry the most diverse and sometimes mutually incompatible nuances of metaphysical thought. It is difficult to judge what criterion would enable us to draw the necessary demarcations. For example, the early writings of the French moralists, in which they discussed human nature, are considered to belong to philosophical anthropology. However, few would classify Arthur Schopenhauer's Aphorisms of Everyday Wisdom [Aphorismen zur Lebensweisheit] as metaphysical literature, although they contain a typology (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18. Philosophical anthropology of the Koran.Zahida Hamid Pasha - 1948 - Washington,: Washington.
  19.  12
    Naturalism and philosophical anthropology: nature, life, and the human between transcendental and empirical perspectives.Phillip Honenberger (ed.) - 2016 - New York: Palgrave-Macmillan.
    What is a human being? The twentieth and twenty-first century tradition known as 'philosophical anthropology' has approached this question with unusual sophistication, experimentalism, and subtlety. Such innovations as Arnold Gehlen's description of humans as naturally 'deficient' beings in need of artificial institutions to survive; Max Scheler's concept of 'spirit' (Geist) as the physically and organically irreducible realm of persons and spiritual acts; and Helmuth Plessner's analysis of the way human embodiment transcends spatial locations and limitations ('ex-centric positionality') have inspired (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  20.  14
    Philosophical Anthropology in Croatia.Pavo Barišić - 2019 - Filozofska Istrazivanja 39 (2):293-312.
    The paper outlines the historical development of question about ambiguous and mysterious human nature, in particular considering the reasons and conditions for the founding of modern philosophical anthropology. Subsequently, it brings an overview of the conceptual beginnings and directions of anthropological research in Croatia. The focus is on the following questions: When did the investigations begin in the field of philosophical anthropology, in what kind of thinking environments were they shaped and what scientific achievements were reached? The presentation (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  11
    The Philosophical Anthropology of Martin Buber.Павел Гуревич - 2021 - Philosophical Anthropology 7 (2):6-33.
    Martin (Mordechai) Buber was born in Vienna in 1878. He lived in Germany until 1933, then emigrated to Switzerland, and later to Palestine. After the Second World War, the philosopher condemned Arab-Jewish hostility and inhumane actions towards Palestinian Arabs. Buber died in 1965 in Jerusalem. The creative legacy of the philosopher is extremely popular in many countries. As a thinker, Buber combined many diverse interests and aspirations. He was a non-trivial sage-philosopher, a brilliant translator of the Tanakh, a researcher of (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  15
    The philosophical–anthropological foundations of Bennett and Hacker’s critique of neuroscience.Jasper Buuren - 2016 - Continental Philosophy Review 49 (2):223-241.
    Bennett and Hacker criticize a number of neuroscientists and philosophers for attributing capacities which belong to the human being as a whole, like perceiving or deciding, to a “part” of the human being, viz. the brain. They call this type of mistake the “mereological fallacy”. Interestingly, the authors say that these capacities cannot be ascribed to the mind either. They reject not only materialistic monism but also Cartesian dualism, arguing that many predicates describing human life do not refer to physical (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23.  44
    Is Philosophical Anthropology Possible.H. P. Rickman - 1985 - Metaphilosophy 16 (1):29-46.
    Philosophic anthropology, Pursuing philosophy's traditional search for reflective self-Knowledge seeks to crystallize the ideas of man underpinning empirical research and moral ideals. Neither the claim that pure speculation can produce factual knowledge nor the contention that a higher synthesis of empirical findings can become philosophy is acceptable. Philosophic anthropology is, Therefore, Most usefully conceived as a critique which traces the necessary presuppositions of the study of man in its various forms of the more rules we apply.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Philosophical Anthropology, Ethics, and Human Enhancement.Jason Eberl - 2017 - In Jason T. Eberl (ed.), Contemporary Controversies in Catholic Bioethics. Dordrecht, Netherlands: Springer.
    I approach the subject of human enhancement—whether by genetic, pharmacological, or technological means—from the perspective of Thomistic/Aristotelian philosophical anthropology, natural law theory, and virtue ethics. Far from advocating a restricted or monolithic conception of “human nature” from this perspective, I outline a set of broadly-construed, fundamental features of the nature of human persons that coheres with a variety of historical and contemporary philosophical viewpoints. These features include self-conscious awareness, capacity for intellective thought, volitional autonomy, desire for pleasurable experiences, (...)
     
    Export citation  
     
    Bookmark   2 citations  
  25.  59
    Philosophical anthropology can help social scientists learn from empirical tests.John Wettersten - 2007 - Journal for the Theory of Social Behaviour 37 (3):295–318.
    Popper's theory of demarcation has set the standard of falsifiability for all sciences. But not all falsifiable theories are part of science and some tests of scientific theories are better than others. Popper's theory has led to the banning of metaphysical and/or philosophical anthropological theories from science. But Joseph Agassi has supplemented Popper's theory to explain how such theories are useful as research programs within science. This theory can also be used to explain how interesting tests may be found. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  23
    Philosophical, anthropological and axiological aspects of Constantine’s definition of philosophy.Ján Zozuľak - 2021 - Ethics and Bioethics (in Central Europe) 11 (1-2):14-22.
    This paper focuses on the philosophical-ethical foundations of Constantine’s definition of philosophy, as well as its anthropological and axiological aspects. The focus is placed on the relationship between definitions of philosophy postulated by Constantine the Philosopher and John of Damascus, the latter of which traces the six classical definitions systematized by Platonic commentators. Byzantine thinkers proposed a method of unifying both the theoretical and practical aspects of ancient philosophy with a Christian way of life by interpreting the classical definitions (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  23
    The Philosophical Anthropology of Heinrich Popitz.Jerry Williams - 2018 - Human Studies 41 (3):503-511.
    This analysis places the English translation of Heinrich Popitz’s Phenomena of Power: Authority, Domination, and Violence in the broader tradition of philosophical anthropology. It is argued anthropological arguments such as that offered by Popitz give insights not otherwise available to strict disciplinary inquiries. Poptiz’s discussion of power also suggests an important tension in philosophical anthropology. While Popitz contends power relations are “humanly produced realities” not “imposed by nature,” he nevertheless provides some support that physical and biological factors might (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  24
    Philosophical Anthropology as a Space for the Evolution of Biopolitical Knowledge: From Ancient Natural Philosophy to Modern Microbiopolitics.S. K. Kostiuchkov & I. I. Kartashova - 2022 - Anthropological Measurements of Philosophical Research 21:15-27.
    _Purpose._ The study aims to substantiate philosophical anthropology as a space for the development of biopolitics, which is a relatively new synthetic scientific knowledge of the political in the biological and the biological in the political, which, however, has its roots in the era of antiquity. The analysis of biopolitics in the context of contemporary global challenges, in particular the COVID-19 pandemic, is carried out, which allows to actualize a new direction of biopolitics – microbiopolitics. _Theoretical basis._ The study (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  29.  26
    Philosophical anthropology.Joseph F. Donceel - 1967 - New York,: Sheed & Ward.
    First and 2d ed. published under title: Philosophical psychology. Includes bibliographies.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  30. Philosophical Anthropology from the End of World War I to the 1940s and in a Current Perspective.Karl-Siegbert Rehberg - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):131-152.
    The first part of the article discusses the conditions under which the “school” of thought known as “philosophical anthropology” arose and the relevance today of the problems it posed, concluding with a look at the recent prevalence taken by biological research. The second part examines the conceptions advanced by its leading figures, Max Scheler, Helmuth Plessner and Arnold Gehlen, and shows how each of them contributed to a “sociologization of anthropological knowledge.” On the basis of this analysis, philosophical (...)
     
    Export citation  
     
    Bookmark   1 citation  
  31.  22
    Philosophical Anthropology.Paul Ricoeur - 2015 - Malden MA: Polity.
    How do human beings become human? This question lies behind the so-called human sciences. But these disciplines are scattered among many different departments and hold up a cracked mirror to humankind. This is why, in the view of Paul Ricoeur, we need to develop a philosophical anthropology, one that has a much older history but still offers many untapped resources. This appeal to a specifically philosophical approach to questions regarding what it was to be human did not stop (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  32.  11
    Philosophical anthropology: an introduction.José Angel Lombo - 2012 - Downers Grove, IL: Midwest Theological Forum. Edited by Francesco Russo.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  13
    Mythic-symbolic language and philosophical anthropology.David M. Rasmussen - 1971 - The Hague,: Martinus Nijhoff.
    This book will attempt to achieve a constructive and positive correla tion between mythic-symbolic language and philosophical anthropolo gy. It is intended as a reflection on the philosophical accomplishment of Paul Ricoeur. The term mythic-symbolic language in this context means the language of the multivalent symbol given in the myth with its psychological and poetic counterparts. The term symbol is not con ceived as an abstract sign as it is used in symbolic logic, but rather as a concrete (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  34.  10
    Philosophical anthropology: outline of fundamental problems.Roman Darowski - 2014 - Kraków: Publishing House WAM.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  41
    Philosophical Anthropology in Context of Globalization and Sustainable Development.Halil Barlybaev - 2008 - Proceedings of the Xxii World Congress of Philosophy 20:219-227.
    Interconnections between philosophic anthropology, conceptions of globalization and sustainable development are investigated. Found out that biological, social, intellectual and spiritual parameters of human being determine specific directions and spheres of globalization. Discovering of these interconnectionsallows to make clear necessary measures of transition to sustainable development. Substantiated that such researches serve as a basis for working out of political, economic, social, intellectual and spiritual guidelines of ensuring of reliable international communication’s security, survival of mankind and solution of internal problems of every (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36.  38
    Weltkriegsphilosophie and Scheler's philosophical anthropology.V. Y. Popov & E. V. Popova - 2018 - Anthropological Measurements of Philosophical Research 13:142-155.
    Purpose. The research is aimed at understanding the philosophical and journalistic heritage of M. Scheler during 1914-1919. "The philosophy of war" is regarded as the middle link between the phenomenological and anthropological stages of its philosophical evolution. The theoretical and methodological basis of the study is the philosophical legacy of Max Scheler, as well as the work of domestic and Western researchers devoted to this issue. Problems of Weltkriegsphilosophie become comprehensible based on the historical, logical and comparative (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  11
    Philosophical Anthropology and Ethics in the Thought of Karol Wojtyła.Grzegorz Hołub - 2022 - Studia Gilsoniana 11 (1):145-161.
    This article concerns the way of philosophizing by Karol Wojtyła; a special emphasis is put on the relation between philosophical anthropology and ethics in his thought. The Polish thinker was active in both of them and it seems initially that ethics was his main area of expertise. However, a close examination of select works of Wojtyła confirms that philosophical anthropology was his main field. He was interested in how the person is revealed in his acts, including moral acts. (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  24
    Homo Natura: Nietzsche, Philosophical Anthropology and Biopolitics.Vanessa Lemm - 2020 - Edinburgh University Press.
    Nietzsche coins the enigmatic term homo natura to capture his understanding of the human being as a creature of nature and tasks philosophy with the renaturalisation of humanity. Following Foucault's critique of the human sciences, Vanessa Lemm discusses the reception of Nietzsche's naturalism in philosophical anthropology, psychoanalysis and gender studies. She offers an original reading of homo natura that brings back the ancient Greek idea of nature and sexuality as creative chaos and of the philosophical life as outspoken (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  39.  27
    Philosophical anthropology, anthropologic of philosophy and after.Predrag Krstic - 2007 - Filozofija I Društvo 18 (1):9-48.
    U prvom delu ovog clanka je rec o pretpostavkama, strukturi i dometima onog misljenja coveka koje je vrlo ambiciozno preduzela "filozofska antropologija" s pocetka dvadesetog veka. Potom se izlazu razlicite varijante filozofske kritike, kao i antropoloske samokritike statusa i ogranicenja ove "discipline". Najzad, u zavrsnom delu rada se signaliziraju glavni orijentiri recentnih kontroverzi oko mogucnosti i karaktera radikalnog odbacivanja i/ili svojevrsne reafirmacije filozofeme "covek".
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  77
    Philosophical Anthropology, Shame, and Disability: In Favor of an Interpersonal Theory of Shame.Matthew S. Rukgaber - 2016 - Res Philosophica 93 (4):743-765.
    This article argues against a leading cognitivist and moral interpretation of shame that is present in the philosophical literature. That standard view holds that shame is the felt-response to a loss of self-esteem, which is the result of negative self-assessment. I hold that shame is a heteronomous and primitive bodily affect that is perceptual rather than judgmental in nature. Shame results from the breakdown and thwarting of our desire for anonymous, unexceptional, and disattentive co-existence with others. I use the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  41.  12
    Philosophical anthropology and its relation with Ortegay Gasset's anthropo-technical proposal.Marcos Alonso - 2021 - Veritas – Revista de Filosofia da Pucrs 49:31-53.
    Resumen En este artículo se tratará de mostrar hasta qué punto y en qué sentido se puede considerar la filosofía orteguiana como una forma de antropología filosófica, explicando cómo su tratamiento de la técnica conforma el punto diferencial respecto del resto de propuestas de esta corriente. Para ello, expondremos algunas ideas del propio Ortega sobre el tema, contrastando su evolución intelectual con la del propio campo de la antropología filosófica; un campo cuya pro- blematicidad añade varios grados de dificultad a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42.  46
    The Philosophical Anthropology of Arnold Gehlen as a Critique of the Age of Technology.Stanisław Czerniak - 2018 - Dialogue and Universalism 28 (4):75-93.
    The author distinguishes three main interpretations of the concept, as well as the developmental trends in philosophical anthropology, and reflects on their relationship with critical social philosophy. Consequently, he follows up with an explication of the main assumptions of Arnold Gehlen’s philosophical anthropology and seeks to find out how they influenced the categorical particularity of his critique of postmodern society, labeled as “the crisis of institutions.” The author provides more detailed reflection in references to Gehlen’s Die Seele im (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  15
    The Significance of Philosophical Anthropology in Determining the Methodology of Modern Scientific Research.O. N. Kubalskyi - 2023 - Anthropological Measurements of Philosophical Research 24:37-45.
    _Purpose._ This research involves revealing the methodological significance of the anthropological understanding of values for conducting modern scientific research. _Theoretical basis._ Philosophical anthropology acts as an epistemological basis for answers to ontological questions that are part of the structure of such problems in modern science as the construction of a scientific picture of the world, the ordering of data of natural attitude, and anthropocosmism. The ontological basis for the formation of the anthropological theory of values is the teaching of (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  23
    Philosophical Anthropology and the Human Body: The Contribution of Helmuth Plessner to a Music Education beyond the Dualism.Theocharis Raptis - 2019 - Philosophy of Music Education Review 27 (1):68.
    Abstract:In this paper I will explore the contribution of philosophical anthropology to music education research which, over recent years, has been showing an increasing interest in the human body. In order to do this I will especially be drawing on the ideas of one of its pioneers, Helmuth Plessner. Plessner’s philosophy should be understood as an effort to overcome the Cartesian dualism ‘mind/body’ and to highlight the unity of a human being and her/his relation to her/his environment. With his (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  85
    Philosophical anthropology: What, why and how.Richard Schacht - 1990 - Philosophy and Phenomenological Research 50:155-176.
  46.  33
    Philosophical Anthropology: Historical Perspectives.R. Martinelli - 2010 - Etica E Politica.
  47.  39
    Plessner's philosophical anthropology.Fred R. Dallmayr - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):49 – 77.
    Philosophical anthropology is a broad-gauged study of man drawing on the findings of empirical sciences and the humanities. The paper is intended as a tribute to one of the pioneers in this field. The first part outlines central features of Plessner's conception, focusing on man's instinctual deficiency and his 'eccentric position' in the world; man from this perspective is an 'embodied' creature in the dual sense of experiencing the world through his bodily organs and of 'having' a body and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  19
    Philosophical-Anthropological Contribution by Viktor Frankl - the Human, Meaning, Illness and Health.Roman Adamczyk - 2019 - E-Logos 26 (2):4-13.
    Filozoficko-antropologické dědictví Viktora E. Frankla zůstává dosud nedoceněnou oblastí v jeho široké tvůrčí činnosti, která zahrnuje také neurologické, psychiatrické, psychoterapeutické a axiologicko-etické bádání. Franklovým dílem však prolíná svébytná multidimenzionální koncepce člověka, která je v následujícím příspěvku úzce spojena s Franklovou primární profesní orientací - péčí o zdraví a snahou o uzdravení nemocných - a s jednou z dominant Franklovy tragické triády - utrpením.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49. Heidegger's Philosophical Anthropology of Moods.James Cartlidge - 2020 - Hungarian Philosophical Review 2020 (Self, Narrativity, Emotions):15.
    Martin Heidegger often and emphatically claimed that his work, especially in his masterpiece Being and Time, was not philosophical anthropology. He conceived of his project as ‘fundamental ontology’, and argued that because it is singularly concerned with the question of the meaning of Being in general (and not ‘human being’), this precluded him from being engaged in philosophical anthropology. This is a claim we should find puzzling because at the very heart of Heidegger’s project is an analysis of (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  50. The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 936