Results for 'Phillip S. Cary'

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  1. Divine Causality According to Neo-Platonism.Phillip S. Cary - 2021 - In Gregory E. Ganssle (ed.), Philosophical Essays on Divine Causation. Routledge.
     
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  2.  52
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial (...)
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  3.  2
    Outward Signs: The Powerlessness of External Things in Augustine's Thought.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Inner Grace, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a (...)
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  4.  63
    Augustine’s Intellectual Conversion: The Journey From Platonism to Christianity. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):526-530.
  5.  31
    Augustine’s Critique of Skepticism: A Study of ‘Contra Academicos.’.Phillip Cary - 2001 - Augustinian Studies 32 (2):279-280.
  6.  18
    Augustine’s Intellectual Conversion: The Journey From Platonism to Christianity.Phillip Cary - 2011 - Augustinian Studies 42 (1):91-95.
  7.  12
    Augustine’s Critique of Skepticism: A Study of ‘Contra Academicos.’. [REVIEW]Phillip Cary - 2001 - Augustinian Studies 32 (2):279-280.
  8. Philosophical and Religious Origins of the Private Inner Self.Phillip Cary - 2011 - Zygon 46 (1):121-134.
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, then up: entering into (...)
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  9.  20
    Luigi Gioia, OSB, The Theological Epistemology of Augustine’s De Trinitate. [REVIEW]Phillip Cary - 2013 - Augustinian Studies 44 (2):315-317.
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  10.  5
    Inner Grace: Augustine in the Traditions of Plato and Paul.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Outward Signs, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view DL a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian (...)
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  11.  20
    Paige E. Hochschild, Memory in Augustine's Theological Anthropology. (Oxford Early Christian Studies.) Oxford: Oxford University Press, 2012. Pp. 272. $125. ISBN: 9780199643028. [REVIEW]Phillip Cary - 2013 - Speculum 88 (4):1109-1110.
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  12.  13
    Thought Clothed with Sound: Augustine’s Christological Hermeneutics in De Doctrina Christiana. [REVIEW]Phillip Cary - 2004 - Augustinian Studies 35 (1):142-146.
  13.  13
    Freedom and Necessity: St. Augustine’s Teaching on Divine Power and Human Freedom.Phillip Cary - 2008 - Augustinian Studies 39 (2):295-297.
  14. Augustine and Philosophy.Phillip Cary, John Doody & Kim Paffenroth (eds.) - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
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  15.  6
    Freedom and Necessity: St. Augustine’s Teaching on Divine Power and Human Freedom. [REVIEW]Phillip Cary - 2008 - Augustinian Studies 39 (2):295-297.
  16. Philosophy and Religion in the West.Phillip Cary - 1999 - Teaching Co..
    pt. 1. lecture 1. Philosophy and religion as traditions ; lecture 2. Plato's inquiries ; lecture 3. Plato's spirituality ; lecture 4. Plato and Aristotle ; lecture 5. Plotinus ; lecture 6. The Jewish scriptures ; lecture 7. Platonist philosophy and scriptural religion ; lecture 8. The New Testament ; lecture 9. Rabbinic Judaism ; lecture 10. Church Fathers ; lecture 11. The development of Christian Platonism ; lecture 12. Jewish rationalism and mysticism (six cassettes) -- pt. 2. lecture 13. (...)
     
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  17. Augustine, Philosopher and Saint.Phillip Cary - 1997 - Teaching Co..
    Church father -- Christian Platonist -- Confessions, the search for wisdom -- Confession, love and tears -- Confessions, the road home -- Augustine's career as a Christian writer -- Faith, love, grace -- Evil, free will, original sin & predestination -- Signs and sacrament -- The inner self -- The trinity and the soul -- The city of God.
     
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  18.  23
    Inner Grace: Augustine in the Traditions of Plato and Paul," and Phillip Cary, "Outward Signs: The Powerlessness of External Things in Augustine’s Thought. By Philip Cary[REVIEW]Anne-Marie Schultz - 2013 - Augustinian Studies 44 (1):119-124.
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  19.  17
    Outward Signs: The Powerlessness of External Things in Augustine's Thought – By Phillip Cary.Peter Ochs - 2011 - Modern Theology 27 (1):206-208.
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  20.  1
    Augustine and Liberal Education.Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith - 2008 - Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
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  21.  2
    Clinical Challenges to the Concept of Ectogestation.Phillip S. Wozniak - forthcoming - Journal of Medical Ethics.
    Since the publication of the successful animal trials of the Biobag, a prototypical extrauterine support for extremely premature neonates, numerous ethicists have debated the potential implications of such a device. Some have argued that the Biobag represents a natural evolution of traditional newborn intensive care, while others believe that the Biobag would create a new class of being for the patients housed within. Kingma and Finn argued in Bioethics for making a categorical distinction between fetuses, newborns and ‘gestatelings’ in a (...)
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  22.  4
    Are Expectations the Missing Link Between Life History Strategies and Psychopathology?Phillip S. Kavanagh & Bianca L. Kahl - 2018 - Frontiers in Psychology 9.
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  23.  86
    The Implications of Divine Sovereignty on Human Freedom.Phillip S. Jones Sr - manuscript
    What we must do is step back and take a grand view of the perspectives in order to understand it on a more particular level. If we can picture all of God’s attributes on a bar graph scale, all of God’s attributes would max out at 100% each. These attributes are always operating at 100%; at no time does any attribute diminish or decrease below 100%. However, there are times when one of His attributes shows forth more than another does, (...)
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  24.  10
    Social Ethics, Natural Law in the Modern World.Phillip S. Land - 1950 - Modern Schoolman 27 (3):235-237.
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  25.  8
    A History of Mathematics. From Antiquity to the Beginning of the Nineteenth Century. J. F. Scott.Phillip S. Jones - 1960 - Isis 51 (2):224-225.
  26.  25
    John Phillips's Geological Maps of the British Isles.J. A. Douglas & J. M. Edmonds - 1950 - Annals of Science 6 (4):361-375.
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  27.  21
    Are Feedforward and Recurrent Networks Systematic? Analysis and Implications for a Connectionist Cognitive Architecture.S. Phillips - unknown
    Human cognition is said to be systematic: cognitive ability generalizes to structurally related behaviours. The connectionist approach to cognitive theorizing has been strongly criticized for its failure to explain systematicity. Demonstrations of generalization notwithstanding, I show that two widely used networks (feedforward and recurrent) do not support systematicity under the condition of local input/output representations. For a connectionist explanation of systematicity, these results leave two choices, either: (1) develop models capable of systematicity under local input/output representations; or (2) justify the (...)
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  28. Symposium on David Phillips's Sidgwickian Ethics: Introduction.Anthony Skelton - 2013 - Revue d'Etudes Benthamiennes 12.
    This is a brief introduction to a symposium on David Phillips's Sidgwickian Ethics.
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  29. On Herbert J. Phillips’s “Why Be Rational?”.Max Harris Siegel - 2015 - Ethics 125 (3):826-828,.
    In recent metaethics, moral realists have advanced a companions-in-guilt argument against moral nihilism. Proponents of this argument hold that the conclusion that there are no categorical normative reasons implies that there are no epistemic reasons. However, if there are no epistemic reasons, there are no epistemic reasons to believe nihilism. Therefore, nihilism is false or no one has epistemic reasons to believe it. While this argument is normally presented as a reply to Mackie, who introduced the term “companions-in-guilt” in his (...)
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  30.  25
    The Wizard of Oz and Philosophy: Wicked Wisdom of the West.Randall E. Auxier & Phillip S. Seng (eds.) - 2008 - Open Court.
    "Essays explore philosophical themes in the Wizard of Oz saga, comprising the books by L. Frank Baum, the 1939 film, the novel Wicked, and related films and ...
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  31.  26
    Systematicity: Psychological Evidence with Connectionist Implications.S. Phillips & G. S. Halford - unknown
    At root, the systematicity debate over classical versus connectionist explanations for cognitive architecture turns on quantifying the degree to which human cognition is systematic. We introduce into the debate recent psychological data that provides strong support for the purely structure-based generalizations claimed by Fodor and Pylyshyn (1988). We then show, via simulation, that two widely used connectionist models (feedforward and simple recurrent networks) do not capture the same degree of generalization as human subjects. However, we show that this limitation is (...)
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  32.  12
    Encoding Variability and Imagery: Evidence for a Spacing-Type Effect Without Spacing.Donald Robbins & Phillip S. Wise - 1972 - Journal of Experimental Psychology 95 (1):229.
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  33.  47
    Review of Phillip’s Death and Immortality. [REVIEW]Warren Shibles - 1972 - Southern Journal of Philosophy 10 (3):391-394.
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  34. Grammars of Faith: A Critical Evaluation of D.Z. Phillips's Philosophy of Religion.P. F. Bloemendaal - 2006 - Peeters.
    D. Z. Phillips is a leading figure in advocating a Wittgensteinian approach to the philosophical study of religion. His writings exert an important influence on contemporary philosophy of religion, giving a new direction to the philosophical discussion of religious belief and practice. Although his work has prompted much - often critical - comment, a thorough investigation has not been forthcoming. Grammars of Faith fills that gap. The book pays close attention to Wittgenstein's own remarks on religious belief, arranging them against (...)
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  35.  26
    Review of Phillip’s Death and Immortality. [REVIEW]Warren Shibles - 1972 - Southern Journal of Philosophy 10 (3):391-394.
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  36.  10
    Hindu Ethics.S. H. Phillips - 2001 - Australasian Journal of Philosophy 79 (3):428 – 429.
    Book Information Hindu Ethics. By Roy Perrett. University of Hawaii Press. Honolulu. 1998. Pp. xi + 105. Paperback, US$28.00.
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  37. Right‐Wing Postmodernism and the Rationality of Traditions.Phillip Cary - 2017 - Zygon 52 (3):807-821.
    Modern thought typically opposes the authority of tradition in the name of universal reason. Postmodernism begins with the insight that the sociohistorical context of tradition and its authority is inevitable, even in modernity. Modernity can no longer take itself for granted when it recognizes itself as a tradition that is opposed to traditions. The left-wing postmodernist response to this insight is to conclude that because tradition is inevitable, irrationality is inevitable. The right-wing postmodernist response is to see traditions as the (...)
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  38.  23
    Augustine and the Cure of Souls: Revising a Classical Ideal. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):469-471.
  39.  22
    Augustine and the Trinity.Phillip Cary - 2011 - Augustinian Studies 42 (1):87-90.
  40.  26
    Believing the Word: A Proposal About Knowing Other Persons.Phillip Cary - 1996 - Faith and Philosophy 13 (1):78-90.
    Our concept of knowing of other persons ought to include respect for them. Since respect implies considering whether what they say is true, I propose that believing others’ words is a necessary condition of knowing them. I explore the contribution such belief makes to knowledge of other persons, as well as some surprising but welcome implications, including theological consequences.
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  41.  64
    The Political Theory of Stanley Cavell: The Ordinary Life of Democracy Paola Marrati Skepticism, Finitude and Politics in the Work of Stanley Cavell Andrew Norris Crossing the Bounds of Sense: Cavell and Foucault Jörg Volbers Cavell's 'Forms of Life' and Biopolitics Cary Wolfe Misgiving, or Cavell's Gift Thomas Dumm Responses.Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe & Thomas Dumm - 2012 - Contemporary Political Theory 11 (4):397-429.
    We invited five Cavell scholars to write on this topic. What follows is a vibrant exchange among Paola Marrati, Andrew Norris, Jörg Volbers, Cary Wolfe and Thomas Dumm addressing the question whether, in the contemporary political context, Cavell’s skepticism and his Emersonian perfectionism amount to a politics at all.
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  42.  20
    Books for Review and for Listing Here Should Be Addressed to David Boersema, Review Editor, Department of Philosophy, Pacific University, Forest Grove, Oregon 97116.Michael J. Almeida, Maria Rosa Antognazza, Kim Atkins, Catriona Mac-Kenzie, Randall E. Auxier, Phillip S. Seng, Desmond Avery & H. E. Baber - 2009 - Teaching Philosophy 32 (4):427.
  43.  16
    Grammars of Faith: A Critical Evaluation of D.Z. Phillips's Philosophy of Religion.P. F. Bloemendaal - 2006 - Peeters.
    The book pays close attention to Wittgenstein's own remarks on religious belief, arranging them against the background of his broader philosophical methodology, ...
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  44.  11
    The Historical Roots of Elementary Mathematics by Lucas N. H. Bunt; Phillip S. Jones; Jack D. Bedient. [REVIEW]J. Field - 1978 - Isis 69:274-274.
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  45. On Behalf of Classical Trinitarianism: A Critique on Rahner on the Trinity.Phillip Cary - 1992 - The Thomist 56 (3):365 - 405.
    Through a critique of Karl Rahner and an exegesis of John of Damascus, the article argues that there is no difference in essential logic between Greek and Latin Trinitarianism. In particular, both traditions establish an epistemic gap between the doctrine of the immanent Trinity and the doctrine of the economic Trinity, which (contrary to prevailing theological opinion) is well-placed, but does not imply that the inner self of the Trivine God remains hidden and unknown in the economy of salvation.
     
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  46.  6
    The Historical Roots of Elementary Mathematics. Lucas N. H. Bunt, Phillip S. Jones, Jack D. Bedient.J. V. Field - 1978 - Isis 69 (2):274-274.
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  47.  18
    J. S. Dryzek, B. Honig and A. Phillips , The Oxford Handbook of Poltical Theory, Oxford University Press.S. N. Eisenstadt - 2010 - Japanese Journal of Political Science 11 (3):401-403.
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  48.  20
    Grammars of Faith: A Critical Examination of D. Z. Phillips's Philosophy of Religion. [REVIEW]Peter Byrne - 2007 - Religious Studies 43 (1):121-124.
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  49. The Populist Establishmentarian: A Review of Kevin Phillips's Arrogant Capital. [REVIEW]A. R. Weiss - 1996 - Business and Society 35:528-533.
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  50.  49
    Understanding the Medieval Meditative Ascent: Augustine, Anselm, Boethius & Dante, Robert McMahon. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):310-313.
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