Results for 'Phillip Prodger'

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  1.  1
    Phillip Prodger. Darwin's Camera: Art and Photography in the Theory of Evolution. Xxviii + 284 Pp., Illus., App., Bibl., Index. Oxford/New York: Oxford University Press, 2009. $39.95. [REVIEW]Jonathan Smith - 2010 - Isis 101 (4):903-904.
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  2.  36
    Darwin's Camera: Art and Photography in the Theory of Evolution.Phillip Prodger - 2009 - Oxford University Press.
    Darwin's art collection : the prints, drawings, and photographs Darwin collected in the 1860s and 70s -- Illustrations and illusion : strategies Darwin used in illustrating his books -- Art, experience, and observation : Darwin's knowledge of art history and use of illustration in his books -- Darwin and the passions : how passion manuals informed Darwin's research -- Photography and evolution meet : connections between photography and biology in the 1860s -- Method to their madness : how photography in (...)
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  3.  13
    Jennifer Tucker, Nature Exposed: Photography as Eyewitness in Victorian Science. Baltimore: Johns Hopkins University Press, 2006. Pp. Ix+294. ISBN 0-8018-7991-4. £36.50. [REVIEW]Phillip Prodger - 2008 - British Journal for the History of Science 41 (3):465-467.
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  4.  31
    Certain Hope: A. Phillips Griffiths.A. Phillips Griffiths - 1990 - Religious Studies 26 (4):453-461.
    In his recent article 1 Stewart Sutherland rightly and trenchantly criticizes some accounts of hope which ignore, or radically misrepresent, how it is conceived in religious contexts. The most surprising, to me, is Chesterton's, that hope is ‘the power of being cheerful in circumstances which we know to be desperate’. Surprising, not so much for its content as for its source. However, this particular example could be of one who would risk giving scandal for the sake of wit; what he (...)
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  5.  94
    Self-Defence and Innocence: Aggressors and Active Threats: Phillip Montague.Phillip Montague - 2000 - Utilitas 12 (1):62-78.
    Although people generally agree that innocent targets of culpable aggression are justified in harming the aggressors in self-defence, there is considerable disagreement regarding whether innocents are justified in defending themselves when their doing so would harm other innocent people. I argue in this essay that harming innocent aggressors and active innocent threats in self-defence is indeed justified under certain conditions, but that defensive actions in such cases are justified as permissions rather than as claim rights. This justification therefore differs from (...)
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  6.  29
    Child Adoption and Identity: A. Phillips Griffiths.A. Phillips Griffiths - 1984 - Royal Institute of Philosophy Supplement 18:275-285.
    I am concerned with a very problematic concept of identity which one encounters in studies of practical problems concerning the adoption of children. The notion is problematic in the extreme, as I shall try to show. It seems to crop up not only in the work of researchers on this topic, but in the spontaneous and untutored accounts of themselves given by adoptees. The question is whether there is a concept here at all: by which I mean not, instead, a (...)
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  7. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  8.  3
    The Moral Indefensibility of Standing Your Ground.Phillip Montague - manuscript
    THE MORAL INDEFENSIBILITY OF STANDING YOUR GROUND (Abstract) This paper examines the moral status of the central provision of Stand Your Ground laws: that people lawfully occupying public spaces are legally permitted to inflict self-defensive harm on aggressors even if the defenders can easily and safely retreat. The relation of this provision to existing theories of self-defense is examined, and critiques are offered of two attempts at defending it. Then reasons are presented for concluding that the provision is morally indefensible.
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  9.  38
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  10.  5
    ‘Psychoanalysis is One More Way of Taking People Seriously’: Adam Phillips in Conversation with Emma Williams.Adam Phillips & Emma Williams - 2022 - Journal of Philosophy of Education 56 (1):180-189.
    Journal of Philosophy of Education, Volume 56, Issue 1, Page 180-189, February 2022.
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  11.  54
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  12.  25
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  13.  59
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  14.  1
    Wittgenstein: Attention to Particulars Essays in Honour of Rush Rhees (1905–1989), Edited by D. Z. Phillips and Peter Winch (London: Macmillan, 1989), 205 Pp., £20.00. [REVIEW]D. Z. Phillips & Peter Winch - 1990 - Philosophy 65 (253):382-384.
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  15.  26
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  16. My Ecumenical Journey by Bishop Michael Putney.Phillip Aspinall - 2014 - The Australasian Catholic Record 91 (2):227.
    Aspinall, Phillip This volume is a collection of essays, papers presented and talks on ecumenism and interfaith relations by Bishop Michael Putney. Spanning the years 1977-2009, they represent thirty-two years of ecumenical endeavour.
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  17. Demonic Deliberation as Rhetorical Revelation in Paradise Lost.Phillip J. Donnelly - 2022 - Principia: A Journal of Classical Education 1 (1):42-62.
    Classical education includes an apprenticeship in the art of rhetoric. It also gives a central place to the study of major works of literature, philosophy, and theology. There is often, however, an assumed disconnection between the art of rhetoric and the study of great texts. This disconnection undermines students’ ability to hear the voices of these texts as conversation partners in ongoing debates. This article illustrates how historically-based rhetorical-poetic reading enables us to hear the voices in a given text and (...)
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  18. Pythagoreans and Samnite Philosophers.Phillip Horky - 2022 - In David Konstan, Myrto Garani & Gretchen Reydams-Schils (eds.), The Oxford Handbook of Roman Philosophy. Oxford University Press, Usa.
     
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  19.  24
    Phillips, Barth, and the Concept of God.Charles Lewis - 1977 - International Journal for Philosophy of Religion 8 (3):151 - 168.
  20. Social Work as Revolutionary Praxis? The Contribution to Critical Practice of Cornelius Castoriadis’s Political Philosophy.Phillip Ablett & Christine Morley - 2019 - Critical and Radical Social Work 7 (3): 333-348.
    Social work is a contested tradition, torn between the demands of social governance and autonomy. Today, this struggle is reflected in the division between the dominant, neoliberal agenda of service provision and the resistance offered by various critical perspectives employed by disparate groups of practitioners serving diverse communities. Critical social work challenges oppressive conditions and discourses, in addition to addressing their consequences in individuals’ lives. However, very few recent critical theorists informing critical social work have advocated revolution. A challenging exception (...)
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  21. Poulantzas' Strategic Analysis of Fascism.Phillip Ablett & George Evangelista - 1987 - Diliman Review 35 (5-6):104-112.
    The term 'fascism' continues to be very much in currency in Philippines society. To the Filipino people, its meaning is often drawn from pained memory of wholesale deprivation of democratic rights and large-scale human rights abuses. Yet, to many, the fear of fascism has still to give way to a deeper understanding of this menace. This may hold true even among those belonging to the progressive movement. One Marxist philosopher and theoretician who gave extended treatment of the issues surrounding the (...)
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  22. Heritage and Hermeneutics: Towards a Broader Interpretation of Interpretation.Phillip Ablett & Pamela Dyer - 2009 - Current Issues in Tourism 12 (3):209-233.
    This article re-examines the theoretical basis for environmental and heritage interpretation in tourist settings in the light of hermeneutic philosophy. It notes that the pioneering vision of heritage interpretation formulated by Freeman Tilden envisaged a broadly educational, ethically informed and transformative art. By contrast, current cognitive psychological attempts to reduce interpretation to the monological transmission of information, targeting universal but individuated cognitive structures, are found to be wanting. Despite growing signs of diversity, this information processing approach to interpretation remains dominant. (...)
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  23.  30
    Critical Social Work Education as Democratic Paideía: Inspiration From Cornelius Castoriadis to Educate for Democracy and Autonomy.Phillip Ablett & Christine Morley - 2020 - In Christine Morley, Phillip Ablett, Carolyn Noble & Stephen Cowden (eds.), The Routledge Handbook of Critical Pedagogies for Social Work. London, UK: Routledge. pp. 176-188.
    The question of education for democratic ‘empowerment and liberation’, and how this might guide pedagogic practice is seldom raised and extremely challenging for social work education today. This chapter takes up the proposition that social work, through its educational practices, ‘can’ deliver on its promise of ‘democratic practice’ if democracy is understood as a process and not a predefined product. We argue that such a process and its embodiment in institutions cannot exist without the formation of radically democratic subjects, people (...)
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  24. A. Phillips Griffiths, Ed., The Impulse To Philosophise. [REVIEW]Barry Allen - 1993 - Philosophy in Review 13 (4):158-160.
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  25. Critical and Intensive Care Ethics.Phillip D. Levin & Charles L. Sprung - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press. pp. 462.
     
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  26. The Ethics of Power. By H. D. Lewis. [REVIEW]Phillip Leon - 1936 - International Journal of Ethics 47:480.
     
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  27.  52
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point that in (...)
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  28.  2
    Darwin in the Twenty-First Century.Phillip R. Sloan, Gerald P. McKenny & Kathleen Eggleson (eds.) - 2015 - University of Notre Dame Press.
    Preface Phillip R. Sloan, Gerald McKenny, Kathleen Eggleson pp. xiii-xviii In November of 2009, the University of Notre Dame hosted the conference “Darwin in the Twenty-First Century: Nature, Humanity, and God.‘ Sponsored primarily by the John J. Reilly Center for Science, Technology, and Values at Notre Dame, and the Science, Theology, and the Ontological Quest project within the Vatican Pontifical... 1. Introduction: Restructuring an Interdisciplinary Dialogue Phillip R. Sloan pp. 1-32 Almost exactly fifty years before the Notre Dame (...)
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  29.  18
    God and Other Spirits: Intimations of Transcendence in Christian Experience.Phillip H. Wiebe - 2004 - Oxford University Press.
    Many people believe in angels and evil spirits, and popular culture abounds in talk about encounters with such entities. Yet the question of the existence of such spirits is ignored in the academy. Even the Christian Church, which one might expect to show keen interest in transcendent realities, does not appear to be paying much attention. In this book Phillip Wiebe defends the plausibility of the traditional Christian claim that spirits are real. Wiebe examines descriptions of encounters with both (...)
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  30.  51
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  31.  1
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  32. Notes on Sontag.Phillip Lopate - 2009 - Princeton University Press.
    Notes on Sontag is a frank, witty, and entertaining reflection on the work, influence, and personality of one of the "foremost interpreters of... our recent contemporary moment." Adopting Sontag's favorite form, a set of brief essays or notes that circle around a topic from different perspectives, renowned essayist Phillip Lopate considers the achievements and limitations of his tantalizing, daunting subject through what is fundamentally a conversation between two writers. Reactions to Sontag tend to be polarized, but Lopate's account of (...)
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  33.  38
    Phillips and Realists on Religious Beliefs and the Fruits Thereof.Mikel Burley - 2008 - International Journal for Philosophy of Religion 64 (3):141 - 153.
    This article addresses some issues concerning the relation between religious beliefs and the fruits of those beliefs, where ‘fruits’ implies certain relevant forms of behaviour and affective attitudes. My primary aim is to elucidate the dispute between D. Z. Phillips and theological realists, emphasizing the extent to which this dispute is symptomatic of a deeper disagreement over how words acquire their meanings. In the course of doing so, I highlight an important difference between two alternative realist claims, exemplified by Trigg (...)
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  34. What Language Might Tell Us About the Perception of Cause.Phillip Wolff & Dedre Gentner - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum. pp. 453--458.
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  35.  8
    J. Phillip Miller., Numbers in Presence and Absence: A Study of Husserl's Philosophy of Mathematics.Gary Benjamin Wyner - 1989 - International Studies in Philosophy 21 (1):103-104.
  36. Absent Causes, Present Effects: How Omissions Cause Events.Phillip Wolff, Matthew Hausknecht & Kevin Holmes - 2010 - In Jürgen Bohnemeyer & Eric Pederson (eds.), Event Representation in Language and Cognition. Cambridge University Press.
     
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  37.  2
    [Book Review] Southern Capitalism, the Political Economy of North Carolina, 1880-1980. [REVIEW]Phillip J. Wood - 1988 - Science and Society 52 (4):500-502.
  38.  5
    Inner Grace: Augustine in the Traditions of Plato and Paul.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Outward Signs, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view DL a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian Platonist inwardness, (...)
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  39.  2
    Outward Signs: The Powerlessness of External Things in Augustine's Thought.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Inner Grace, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a more permanent (...)
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  40.  15
    Communications.Phillip Abbott - 1982 - Political Theory 10 (4):606-609.
  41.  13
    Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. Reviewed By. [REVIEW]Phillip W. Schoenberg - 2015 - Philosophy in Review 35 (6):310-312.
  42.  41
    On Gutmann, "Moral Philosophy and Political Problems".Phillip Abbott - 1982 - Political Theory 10 (4):606-609.
  43.  8
    Douglas Hedley, The Iconic Imagination. Reviewed By. [REVIEW]Phillip Schoenberg - 2017 - Philosophy in Review 37 (1):14-16.
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  44.  1
    Reason and Conduct: New Bearings in Moral Philosophy.D. Z. Phillips - 1965 - Philosophical Quarterly 15 (59):189-190.
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  45.  7
    M. Phillips Mason.Edward Pols - 1957 - Proceedings and Addresses of the American Philosophical Association 31:107 -.
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  46.  29
    Cognitive and Noncognitive Determinants and Consequences of Complex Skill Acquisition.Phillip L. Ackerman, Ruth Kanfer & Maynard Goff - 1995 - Journal of Experimental Psychology: Applied 1 (4):270.
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  47.  6
    Speed-Accuracy Tradeoffs in Brain and Behavior: Testing the Independence of P300 and N400 Related Processes in Behavioral Responses to Sentence Categorization. [REVIEW]Phillip M. Alday & Franziska Kretzschmar - 2019 - Frontiers in Human Neuroscience 13.
  48. Leading Cultural Change.Phillip C. Schlechty - 1988 - In Ann Lieberman (ed.), Building a Professional Culture in Schools. Teachers College Press. pp. 185--221.
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  49.  51
    Saving Faith From Kant’s Remarkable Antimony.Phillip L. Quinn - 1990 - Faith and Philosophy 7 (4):418-433.
    This paper is a critical study of Kant’s antinomy of saving faith. In the first section, I sketch aspects of Kant’s philosophical account of sin and atonement that help explain why he finds saving faith problematic from the moral point of view. I proceed in the next section to give a detailed exposition of Kant’s remarkable antinomy and of his proposal for resolving it theoretically. In the third and final section, I argue that alternative ways of resolving the antimony both (...)
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  50. Our Search for Meaning: A Humanistic Anthology.Phillip Schoenberg - 2021 - Silver City, NM: Mimbres Press.
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