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  1.  63
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - New York: Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  2.  20
    Post-Secular Philosophy: Between Philosophy and Theology.Phillip Blond (ed.) - 1997 - New York: Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  3. Introduction: theology before philosophy.Phillip Blond - 1998 - In Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 1--66.
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  4. A Distributist Account of the Current Crisis.Phillip Blond - 2009 - The Chesterton Review 35 (3/4):509-515.
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  5. Emmanuel Levinas: God and Phenomenology.Phillip Blond - 1998 - In Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 195--228.
     
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  6. God and phenomenology.Phillip Blond - 1998 - In Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 103.
  7. Perception: from modern painting to the vision in Christ.Phillip Blond - 1999 - In John Milbank, Catherine Pickstock & Graham Ward (eds.), Radical orthodoxy: a new theology. New York: Routledge. pp. 220--42.
     
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  8.  17
    The Absolute and the Arbitrary.Phillip Blond - 2002 - Modern Theology 18 (2):277-285.
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  9. The Arbitrary and the Absolute.Phillip Blond - 2002 - Modern Theology 18 (2):277-285.
     
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  10.  7
    Theology and Perception.Phillip Blond - 1998 - Modern Theology 14 (4):523-534.
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  11. The beatific vision of st. Thomas Aquinas.Phillip Blond - 2008 - In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate.
     
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  12.  29
    What Would the Tories Do?Phillip Blond - 2008 - The Chesterton Review 34 (3/4):768-770.
  13.  27
    Prolegomena To an Ethics of the Eye.Phillip Blond - 2003 - Studies in Christian Ethics 16 (1):44-60.
    Modernity is marked by the separation of ethics from aesthetics, and both are thought to be detached from issues of truth. Overall I argue that this is a secular rubric that can be successfully challenged by a Christian ontology. This paper first historicises this situation, asking how this scenario came about. In this regard Immanuel Kant is identified as the prime cause of the modern separation of truth-telling from acting well and aesthetic discernment. Adorno's attempt to escape the Kantian legacy (...)
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  14.  50
    The Financial Crisis.Dermot Quinn, Phillip Blond, Allan Carlson, David W. Fagerberg, Sheridan Gilley & Race Matthews - 2008 - The Chesterton Review 34 (3-4):589-609.
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