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Philipp W. Rosemann
University of Kentucky
  1.  38
    Peter Lombard.Philipp W. Rosemann - 2004 - Oup Usa.
    Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West. It was the subject of more commentaries than any other work of Christian literature besides the Bible itself. The Book of Sentences is essentially a compilation of older sources, from the Scriptures and Augustine down to several of the Lombard's contemporaries, such as Hugh of Saint Victor and Peter Abelard. Its (...)
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  2. Fides Ancilla Medicinae: On the Ersatz Liturgy of Death in Biopsychosociospiritual Medicine.Jeffrey P. Bishop, Philipp W. Rosemann & Frederick W. Schmidt - 2008 - Heythrop Journal 49 (1):20–43.
  3. Omne agens agit sibi simile. A 'Repetition' of Scholastic Metaphysics.Philipp W. Rosemann - 1998 - Tijdschrift Voor Filosofie 60 (1):173-174.
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  4.  2
    Sacra pagina or scientia divina?Philipp W. Rosemann - 2004 - Philotheos 4:284-300.
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  5.  19
    New Interest in Peter Lombard - The Current State of Research and Some Desiderata for the Future.Philipp W. Rosemann - 2005 - Recherches de Theologie Et Philosophie Medievales 72 (1):133-152.
    After the publication of Marcia Colish’s Peter Lombard in 1994, studies on the author of the Book of Sentences have entered a new phase. This article provides an assessment of the state of research in the field and makes suggestions for its further development. In an appreciation and critique of Marcia Colish’s contribution, it argues that Colish’s interpretation, for all its merit, errs on a number of points: the proofs of God’s existence, charity, and the structure of theological ethics are (...)
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  6.  16
    Critical notices.David Archard, Philipp W. Rosemann & Christopher Peacocke - 1996 - International Journal of Philosophical Studies 4 (1):128 – 160.
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  7.  4
    Master Thomas Aquinas and the Fullness of Life.John F. Boyle & Philipp W. Rosemann - 2014 - South Bend, Indiana: St. Augustine's Press.
  8.  13
    Penser l'Autre: psychanalyse lacanienne et philosophie.Steve Lofts & Philipp W. Rosemann - 1994 - Revue Philosophique De Louvain 92 (1):82-97.
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  9.  23
    Averroes and Aristotle's Philosophical Dictionary.Philipp W. Rosemann - 1989 - Modern Schoolman 66 (2):95-115.
  10.  26
    A Change of Paradigm in the Study of Medieval Philosophy.Philipp W. Rosemann - 1998 - American Catholic Philosophical Quarterly 72 (1):59-73.
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  11.  3
    American catholic philosophical quarterly 676.Philipp W. Rosemann & Causality as Concealing - 2005 - American Catholic Philosophical Quarterly 79 (4):653-671.
    This article offers a reading of Eriugena’s thought that is inspired by Heidegger’s claim according to which being is constituted in a dialectical interplay of revelation and concealment. Beginning with an analysis of how “causality as concealing revelation” works on the level of God’s inner-Trinitarian life, the piece moves on to a consideration of the way in which the human soul reveals itself in successive stages of exteriorization that culminate in the creation of the body, its “image.” The body, however, (...)
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  12.  2
    Aliquid: Ein vergessenes Transzendentale.Philipp W. Rosemann - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. De Gruyter. pp. 529-537.
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  13.  1
    By Way of Introduction.Philipp W. Rosemann - 2020 - Maynooth Philosophical Papers 10:1-4.
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  14.  23
    Causality as Concealing Revelation in Eriugena: A Heideggerian Interpretation.Philipp W. Rosemann - 2005 - American Catholic Philosophical Quarterly 79 (4):653-671.
    This article offers a reading of Eriugena’s thought that is inspired by Heidegger’s claim according to which being is constituted in a dialectical interplay of revelation and concealment. Beginning with an analysis of how “causality as concealing revelation” works on the level of God’s inner-Trinitarian life, the piece moves on to a consideration of the way in which the human soul reveals itself in successive stages of exteriorization that culminate in the creation of the body, its “image.” The body, however, (...)
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  15.  12
    Duae animae scientifìcae in pectore meo: Die Erforschung der mittelalterlichen Philosophie im 20. Jahrhundert – Rückblick und Ausblick.Philipp W. Rosemann - 2000 - Das Mittelalter 5 (1).
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  16.  8
    Dallas Medieval Texts and Translations.Philipp W. Rosemann - 2004 - Bulletin de Philosophie Medievale 46:288-290.
  17.  15
    Evolution et fondements métaphysiques de la doctrine thomiste sur l' 'imago trinitas'.Philipp W. Rosemann - 1992 - Revue Philosophique De Louvain 90 (2):211-217.
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  18.  1
    God and Mammon.Philipp W. Rosemann - 2018 - Philotheos 18 (1):57-77.
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  19.  14
    Introduction.Philipp W. Rosemann - 2005 - American Catholic Philosophical Quarterly 79 (4):521-526.
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  20.  1
    Leonard Cohen, Philosopher.Philipp W. Rosemann - 2018 - Maynooth Philosophical Papers 9:1-20.
    This paper, which the author delivered as his inaugural lecture as the Chair of Philosophy at Maynooth University, explores the relationship between philosophy, poetry, and religion. Through a line-by-line interpretation of Leonard Cohen’s song ‘Steer Your Way’, it discovers the poet in a space between postmodern disillusionment and a desire for faith. What opens Cohen to the latter is specifically the experience of pain and brokenness, which lead him to the figure of Jesus. The paper concludes with a reflection on (...)
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  21.  2
    L'être entre 'positivité pure' et 'milieu médiatisant'.Philipp W. Rosemann - 1997 - Revue Philosophique De Louvain 95 (2):225-239.
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  22.  7
    L'être entre «positivité pure» et «milieu médiatisant». Réflexions sur quelques notions centrales dans «Der Thomismus als Identitätssystem» de G. Siewerth.Philipp W. Rosemann - 1997 - Revue Philosophique De Louvain 95 (2):225-239.
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  23.  18
    Mary J. Carruthers, The Book of Memory: a Study of Memory in Medieval Culture.Philipp W. Rosemann - 1992 - Revue Philosophique De Louvain 90 (86):236-239.
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  24.  14
    Nova et vetera.Philipp W. Rosemann - 1993 - Revue Philosophique De Louvain 91 (1):126-136.
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  25. „Omne ens est aliquid”. Introduction à la lecture du 'système' philosophique de saint Thomas d'Aquin.Philipp W. Rosemann & J. Étienne - 1997 - Tijdschrift Voor Filosofie 59 (4):755-756.
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  26.  6
    Omne ens est aliquid: introduction à la lecture du "système" philosophique de saint Thomas d'Aquin.Philipp W. Rosemann - 1996 - Louvain [Belgium]: Editions Peeters.
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  27.  8
    On the ‘Christian Turn’ in Foucault’s Thought.Philipp W. Rosemann - 2022 - Maynooth Philosophical Papers 11:75-84.
    The recently published volume Foucault, les Pères, le sexe brings together sixteen papers delivered at a conference held in 2018 to mark the launch of Les aveux de la chair, the posthumous fourth volume of the History of Sexuality. This review essay focuses on the contribution of the Foucault Archives to research on the philosopher’s thought; on critical reactions by patrologists to Foucault’s venture into study of the Church Fathers; and, finally, on the significance of the ‘Christian turn’ in the (...)
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  28.  15
    Penser l'Autre: théologie négative et ‘postmodernité.Philipp W. Rosemann - 1993 - Revue Philosophique De Louvain 91 (2):296-310.
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  29.  7
    Peter Lombard.Philipp W. Rosemann - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 514–515.
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  30.  10
    Penser l'Autre: De l'architectonique d'un système qui ne serait pas homogénéisant.Philipp W. Rosemann - 1996 - Revue Philosophique De Louvain 94 (2):311-329.
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  31.  13
    Penser l'Autre: la philosophie africaine en quête d'identité.Philipp W. Rosemann - 1998 - Revue Philosophique De Louvain 96 (2):285-303.
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  32.  7
    Penser l'Autre: les dimensions de l'altérité selon le P. Joseph de Finance.Philipp W. Rosemann - 1994 - Revue Philosophique De Louvain 92 (2-3):335-347.
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  33.  2
    Penser l'Autre: un nouvel essai de typologie.Philipp W. Rosemann - 1996 - Revue Philosophique De Louvain 94 (1):164-169.
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  34.  42
    Tradition and Deconstruction.Philipp W. Rosemann - 2013 - Philosophy and Theology 25 (1):79-107.
    It is easy to view tradition and deconstruction as irreconcilably opposed approaches to the history of ideas: tradition aims at the preservation, transmission, and deepening of highly valued insights, whereas deconstruction exposes inconsistencies in these insights and distortions in their transmission. This article argues that this opposition is more superficial than real. Closer analysis of the workings of tradition shows authentic tradition to require an inherent critical element, a deconstructive impulse. Deconstruction, on the other hand, makes sense only as part (...)
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  35.  6
    The Creative Word.Philipp W. Rosemann - 2020 - Maynooth Philosophical Papers 10:97-115.
    Book XI of his Confessions contains Augustine’s celebrated ‘treatise’ on time. In reality, however, the ‘treatise’ is no such thing, but rather an integral part of a discussion of God’s creation through the Word: if God creates by speaking, as Scripture affirms, then how can God speak, given the fact that he must be thought not to be subject to time? What is a timeless word? While these are the questions that Augustine explicitly addresses in Book XI, there is something (...)
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  36.  3
    The Lutheran Heidegger.Philipp W. Rosemann - 2007 - Philotheos 7:327-332.
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  37. The Middle Class: Philosophical, Political, and Historical Perspectives.Philipp W. Rosemann, Joshua S. Parens & José Espericueta (eds.) - 2020 - San José, Costa Rica: Editorial Universidad Costa Rica.
    In the summer of 2016, the University of Dallas and the Instituto Tecnológico Autónomo de México organized a conference to discuss the topic of the middle class and its continued decline—recognizing that, despite some historical, political and cultural differences, healthy democracies throughout the hemisphere depend upon a strong and prosperous middle class. This volume brings together contributions by nine scholars from both institutions. The chapters reflect diverse disciplinary perspectives that are historical, political, economic, anthropological, and philosophical. Despite this diversity, the (...)
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  38.  19
    Νόησιϛ νοήσεωϛ und taʿaqqul at-taʿaqqul. Das Aristotelische Problem der Selbstbezüglichkeit des Unbewegten Bewegers in der Kommentierung Ibn Rušds.Philipp W. Rosemann - 1986 - Zeitschrift für Philosophische Forschung 40 (4):543 - 561.
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  39.  22
    Understanding scholastic thought with Foucault.Philipp W. Rosemann - 1999 - New York: St. Martin's Press.
    In Understanding Scholastic Thought with Foucault, Philipp Rosemann provides a new introduction to Scholastic thought written from a contemporary and, notably, Foucauldian perspective. In taking inspiration from the methodology of historical research developed by Foucault, the book places the intellectual achievements of the thirteenth century, especially Thomas Aquinas, in a larger cultural and institutional framework. Rosemann’s analysis sees the Scholastic tradition as the process of the gradual reinscription of the Greek intellectual heritage into the center of Christian culture. This process (...)
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  40.  14
    What is Philosophy?Philipp W. Rosemann - 2017 - Philotheos 17:5-17.
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  41.  27
    Wandering in the Path of the Averroean System.Philipp W. Rosemann - 1999 - American Catholic Philosophical Quarterly 73 (1):185-230.
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  42.  11
    Alltagssprachliche Metakommunikation im Englischen und Deutschen.Werner Welte & Philipp W. Rosemann - 1990 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    -Wir bedienen uns, wenn wir in der Kommunikation die Sprache selbst thematisieren, bestimmter Metaphern - sagen die Bereiche, denen sie entlehnt sind, etwas uber das Bild aus, das sich Menschen von der Sprache machen? Ist dies vielleicht sogar ein koharentes Bild, so dass eine sorgfaltige Analyse der Grundannahmen, die sich in diesen Metaphern manifestieren, eine Art 'Alltagstheorie' der Sprache ergibt?- - Der Beantwortung dieser und ahnlicher Fragen ist der vorliegende Band gewidmet. Unter kritischer Berucksichtigung linguistischer und philosophischer Forschungsergebnisse bietet er (...)
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  43.  12
    Anthony Kenny, Aquinas on Being. Oxford: Clarendon Press, 2002. Pp. xi, 212. [REVIEW]Philipp W. Rosemann - 2005 - Speculum 80 (1):246-247.
  44.  8
    Business ethics in the African context today: proceedings of the international conference held at Uganda Martyrs University, Nkozi, 9-12 September 1996.Michel Lejeune & Philipp W. Rosemann (eds.) - 1996 - Kampala: Konrad Adenauer Foundation.
  45.  8
    At the Heart of the Real. Philosophical Essays in Honour of the Most Reverend Desmond Connell, Archbishop of Dublin, edited by Fran O'Rourke. [REVIEW]Philipp W. Rosemann - 1994 - Revue Philosophique De Louvain 92 (1):135-136.
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  46.  18
    Christliche Philosophie im Katholischen Denken des 19. und 20. Jahrhunderts, vol. 2. [REVIEW]Philipp W. Rosemann - 1989 - Irish Philosophical Journal 6 (1):170-178.
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  47.  35
    Das Ethische in der Rhetorik des Aristoteles. [REVIEW]Philipp W. Rosemann - 1991 - Philosophical Studies (Dublin) 33:308-320.
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  48.  8
    Das Ethische in der Rhetorik des Aristoteles, by Markus Wörner. [REVIEW]Philipp W. Rosemann - 1991 - Philosophical Studies (Dublin) 33:308-320.
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  49. David Macey, "The Lives of Michel Foucault". [REVIEW]Philipp W. Rosemann - 1994 - International Journal of Philosophical Studies 2 (2):355.
     
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  50.  21
    Eros Crucified: Death, Desire, and the Divine in Psychoanalysis and the Philosophy of Religion: by Matthew Clemente, New York and Abingdon (Oxon), Routledge, 2020, xxviii + 183 pp., £96.00 (hbk), ISBN: 978-0-367-28048-2, £27.99 (pbk), ISBN: 978-0-367-25939-6. [REVIEW]Philipp W. Rosemann - 2021 - International Journal of Philosophical Studies 29 (2):259-263.
    A contribution at the intersection between Freudian psychoanalysis and Christian thought, Eros Crucified argues for the need of a Christian revision of the Freudian account of desire. Psychoanalysi...
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