Results for 'Philip L. Baird'

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  1.  56
    Corporate Social and Financial Performance Re-Examined: Industry Effects in a Linear Mixed Model Analysis. [REVIEW]Philip L. Baird, Pinar Celikkol Geylani & Jeffrey A. Roberts - 2012 - Journal of Business Ethics 109 (3):367-388.
    In this research, we shed new light on the empirical link between corporate social performance (CSP) and corporate financial performance (CFP) via the application of empirical models and methods new to the CSP–CFP literature. Applying advanced financial models to a uniquely constructed panel dataset, we demonstrate that a significant overall CSP–CFP relationship exists and that this relationship is, in part, conditioned on firms’ industry-specific context. To accommodate the estimation of time-invariant industry and industry-interaction effects, we estimate linear mixed models in (...)
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  2. L. Alanan, S. Heinamaa & T. Wallgren,(eds), Commonality and Particularity in Ethics,(Swansea Studies in Philosophy. General Editor: DZ Philips), Houndmills, Basingstoke, Hampshire and London, Macmillan Press, 1997. New York. St. Martin's Press, 1997.£ 47.50, 0333688384 (hb). JM Alexander & C. Talpane Mohanty,(eds), Feminist Geneaologies, Colonial Legacies, Democratic Futures, London and New York, Routledge, 1997.£ 40.00, 0 415 91211 3 (hb),£ 12.99, 0 415 91212 1. [REVIEW]J. Baird, Fernardo Jr, Douglas Birsch & John H. Fielder - 1997 - Journal of Applied Philosophy 14 (3).
  3.  30
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  4.  30
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  5.  22
    The diffusion model is not a deterministic growth model: Comment on Jones and Dzhafarov (2014).Philip L. Smith, Roger Ratcliff & Gail McKoon - 2014 - Psychological Review 121 (4):679-688.
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  6.  65
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  7.  10
    Moral Distress and Involuntary COVID-19 Vaccination of a Mature Minor Receiving Inpatient Psychiatric Treatment.Philip L. Baese, Toni Hesse & Brent M. Kious - 2022 - Journal of Clinical Ethics 33 (3):236-239.
    Mandatory vaccination against COVID-19 is a highly controversial issue, and many members of the public oppose it on the grounds that they should be free to determine what happens to their own body. Opinion has generally favored parental authority with respect to vaccination of children, but less attention has been paid to the ethical complexities of how to respond when mature minors refuse vaccination that is requested by their parents. We present a case in which a mature minor, who was (...)
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  8.  16
    Yours Faithfully [review of Ray Perkins, Jr., ed., Yours Faithfully, Bertrand Russell ].Philip L. Tite - 2002 - Russell: The Journal of Bertrand Russell Studies 22 (1):89-91.
    In lieu of an abstract, here is a brief excerpt of the content:Reviews  YOURS FAITHFULLY P L. T Religious Studies / McGill U. Montreal, , Canada   @-.. Ray Perkins, Jr., ed. Yours Faithfully, Bertrand Russell: a Lifelong Fight for Peace, Justice, and Truth in Letters to the Editor. Chicago and La Salle, Ill.: Open Court, . Pp. xii, . .; pb .. lthough Bertrand Russell was obviously a prolific writer on numerous Atopics (technical philosophy, education, religion, political (...)
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  9.  29
    Moral Dilemmas.Philip L. Quinn - 1991 - Philosophy and Phenomenological Research 51 (3):693-697.
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  10.  25
    Some Problems about Resurrection.Philip L. Quinn - 1978 - Religious Studies 14 (3):343 - 359.
  11.  5
    The Americanisation of George Washington.Philip L. White - 1992 - History of European Ideas 15 (1-3):419-425.
  12.  48
    John E. Hare, The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance:The Moral Cap: Kantian Ethics, Human Limits, and God's Assistance.Philip L. Quinn - 1998 - Ethics 108 (2):421-424.
  13. Relativism about Torture: Religious and Secular Responses.Philip L. Quinn - 1996 - In Dewi Zephaniah Phillips (ed.), Religion and morality. New York: St. Martin's Press. pp. 151--70.
     
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  14.  41
    Tragic Dilemmas, Suffering Love, and Christian Life.Philip L. Quinn - 1989 - Journal of Religious Ethics 17 (1):151 - 183.
    In this paper, I argue by example for the possibility of genuine dilemmas internal to Christian ethics. My example is the life of Sebastian Rodrigues, who is the protagonist of Shusaku Endo's moving novel "Silence". The first part of the paper is devoted to retelling Endo's story, highlighting salient ethical and religious features of the life of Rodrigues. The latter half of the paper argues for an interpretation of the story according to which Rodrigues confronts a real conflict between the (...)
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  15.  18
    How to infer belief from knowledge.Philip L. Peterson - 1977 - Philosophical Studies 32 (2):203 - 209.
  16.  90
    Divine foreknowledge and divine freedom.Philip L. Quinn - 1978 - International Journal for Philosophy of Religion 9 (4):219 - 240.
  17. Symposia papers: Does anxiety explain original sin?Philip L. Quinn - 1990 - Noûs 24 (2):227-244.
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  18.  33
    Some Problems about Resurrection: PHILIP L. QUINN.Philip L. Quinn - 1978 - Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  19.  59
    Metaphysical Necessity and Modal Logics.Philip L. Quinn - 1982 - The Monist 65 (4):444-455.
    Metaphysics, as I understand it, is the attempt to construct theories which give correct accounts in general terms of pervasive structural features of reality. Though not precise and not intended as an explicit definition, this characterization is comprehensive enough to include both descriptive and revisionary varieties of metaphysical theory. The enterprise of descriptive metaphysics, Strawson tells us, consists in describing “the actual structure of our thought about the world.” Presumably a philosopher would favor this approach to metaphysics if he or (...)
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  20.  40
    Improved foundations for a logic of intrinsic value.Philip L. Quinn - 1977 - Philosophical Studies 32 (1):73 - 81.
  21.  27
    David Lewis, papers in ethics and social philosophy (cambridge: Cambridge university press, 2000).Philip L. Quinn - 2004 - Noûs 38 (4):711–730.
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  22.  16
    Intrinsic metrics on continuous spatial manifolds.Philip L. Quinn - 1976 - Philosophy of Science 43 (3):396-414.
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  23.  6
    New Perspectives on Old-Time Religion.Philip L. Quinn - 1991 - Noûs 25 (2):244-247.
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  24.  24
    "A competitive interaction theory of attentional selection and decision making in brief, multielement displays": Correction to Smith and Sewell (2013).Philip L. Smith & David K. Sewell - 2013 - Psychological Review 120 (4):902-902.
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  25.  5
    Grünbaum on Determinism and the Moral Life.Philip L. Quinn - 1983 - In Robert S. Cohen & Larry Laudan (eds.), Physics, Philosophy and Psychoanalysis: Essays in Honor of Adolf Grünbaum. D. Reidel. pp. 129--151.
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  26.  41
    Religious diversity: Familiar problems, novel opportunities.Philip L. Quinn - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 392--417.
    This chapter surveys recent work on philosophical issues raised by religious diversity or pluralism. It focuses on four topics. The first is the epistemological challenge of religious diversity. The rationality of commitment to any particular religious tradition seems to be threatened by the existence of rival traditions. The second is the political problem of religious toleration. Religious conflict throughout the world suggests a need for better arguments against religious intolerance than those currently available. The third is the task of understanding (...)
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  27.  4
    The problem of values in educational thought.Philip L. Smith - 1982 - Ames: Iowa State University Press.
  28.  26
    An Essay on Facts.Philip L. Peterson - 1990 - Philosophy and Phenomenological Research 50 (3):610-615.
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  29.  77
    Fact-, Proposition-, and Event-Individuation.Philip L. Peterson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:29-36.
    The distinctions among facts, propositions, and events are supported by linguistic analyses segregating factive, propositional, and eventive predicates. The concepts of fact, proposition, and event may be basic categories of human understanding, as well as being ontologically significant. FPE theory was developed in part to reject the identification of facts with true propositions. The degree of ‘fineness’ of individuations within each category results from how closely event-, fact-, or proposition-individuation mirrors linguistic semantic structure. Event structure is not reflected in many (...)
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  30.  12
    Modeling continuous outcome color decisions with the circular diffusion model: Metric and categorical properties.Philip L. Smith, Saam Saber, Elaine A. Corbett & Simon D. Lilburn - 2020 - Psychological Review 127 (4):562-590.
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  31.  18
    The Logic of Mortality.Philip L. Quinn - 1992 - Noûs 26 (1):102-104.
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  32.  20
    Sociocultural Factors and the Early Manifestation of Sociability Behavior Among Baranda Infants.Philip L. Kilbride & Janet E. Kilbride - 1974 - Ethos: Journal of the Society for Psychological Anthropology 2 (3):296-314.
  33.  62
    The meanings of natural kind terms.Philip L. Peterson - 1999 - Philosophia 27 (1-2):137-176.
  34.  7
    Law and Explanation: An Essay in the Philosophy of Science.Philip L. Quinn - 1974 - Philosophical Review 83 (1):135.
  35.  43
    Kantian Philosophical Ecclesiology.Philip L. Quinn - 2000 - Faith and Philosophy 17 (4):512-534.
    This paper begins with an outline of some of the main themes in the ecclesiology Kant presents in Religion within the Limits of Reason Alone. It then discusses implications of Kant’s ecclesiology for issues concerning scriptural interpretation and religious toleration. With the help of these implications, an objection to Kant’s ecclesiology is developed, and a Kantian ecclesiology modified in response to the objection is sketched out. The Roman Catholic ecclesiology of the Second Vatican Council is compared to both Kant’s ecclesiology (...)
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  36.  10
    Barmaiding as a Deviant Occupation Among the Baganda of Uganda.Philip L. Kilbride - 1979 - Ethos: Journal of the Society for Psychological Anthropology 7 (3):232-254.
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  37.  45
    Political science: The case of the missing paradigm.Philip L. Beardsley - 1974 - Political Theory 2 (1):46-61.
  38.  19
    “The Genteel Tradition in American Philosophy,” Derrida, and the Ghosts of Idealism.Philip L. Beard - 2017 - Overheard in Seville 35 (35):60-77.
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  39. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 1988 - In Thomas V. Morris (ed.), Divine and human action: essays in the metaphysics of theism. Ithaca, N.Y.: Cornell University Press. pp. 50-73.
  40. Academic cooperative small investigative group.R. Lazarowitz, R. L. Hertz, J. H. Baird & V. Bowlden - 1988 - Science Education 2 (4):475-487.
     
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  41.  9
    Comments on Laudan's "Methodology: Its Prospects".Philip L. Quinn - 1986 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:355 - 358.
    These comments address two of the main topics discussed by Laudan. First I take issue with the correctness-conditions and the acceptability-conditions he proposes for methodological rules. Then I criticize his suggestion about how to naturalize the axiology of scientific inquiry. I note that the realizability of a goal is a necessary but not a sufficient condition of its worthiness of pursuit, and I argue that this leaves room for conventional choice of scientific goals. In concluding, I respond to Laudan's attacks (...)
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  42.  7
    Diffusion theory of the antipodal “shadow” mode in continuous-outcome, coherent-motion decisions.Philip L. Smith, Elaine A. Corbett & Simon D. Lilburn - 2023 - Psychological Review 130 (5):1167-1202.
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  43.  25
    Diffusion theory of decision making in continuous report.Philip L. Smith - 2016 - Psychological Review 123 (4):425-451.
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  44.  31
    Reply to professor Kirn.Philip L. Beardsley - 1975 - Political Theory 3 (3):328-330.
  45.  16
    Socialization for High Positive Affect between Mother and Infant among the Baganda of Uganda.Philip L. Kilbride & Janet E. Kilbride - 1983 - Ethos: Journal of the Society for Psychological Anthropology 11 (4):232-245.
  46.  24
    God’s Call.Philip L. Quinn - 2002 - International Philosophical Quarterly 42 (1):120-122.
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  47.  13
    Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Oxford, GB: Oxford University Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  48.  45
    Horrendous Evils and the Goodness of God.Philip L. Quinn & Marilyn McCord Adams - 2001 - Philosophical Review 110 (3):476.
    This book is based on work on God and evil that Marilyn McCord Adams did over a period of more than a decade. In her acknowledgments Adams lists fourteen journal articles or book chapters, dating from 1986 to 1997, in which some of her key ideas were first introduced to readers. But the book is by no means a mere collection of previously published essays. As she observes, in the book most of these ideas “have undergone significant development, transformation and (...)
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  49. Religion and politics.Philip L. Quinn - 2004 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Malden, MA: Wiley-Blackwell. pp. 305–329.
  50. Translation and Synonymy: Rosenberg on Quine.Philip L. Peterson - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11:410.
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