Results for 'Philip Gaydon'

962 found
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  1.  45
    Philosophy of education in a new key: A ‘Covid Collective’ of the Philosophy of Education Society of Great Britain (PESGB).Janet Orchard, Philip Gaydon, Kevin Williams, Pip Bennett, Laura D’Olimpio, Raşit Çelik, Qasir Shah, Christoph Neusiedl, Judith Suissa, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (12):1215-1228.
    This article is a collective writing experiment undertaken by philosophers of education affiliated with the PESGB (Philosophy of Education Society of Great Britain). When asked to reflect on questions concerning the Philosophy of Education in a New Key in May 2020, it was unsurprising that the effects of the coronavirus pandemic on society and on education were foremost in our minds. We wanted to consider important philosophical and educational questions raised by the pandemic, while acknowledging that, first and foremost, it (...)
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  2.  11
    Literary Studies and the Philosophy of Literature: New Interdisciplinary Directions.Andrea Selleri & Philip Gaydon (eds.) - 2016 - Cham: Imprint: Palgrave Macmillan.
    This book is about the interaction between literary studies and the philosophy of literature. It features essays from internationally renowned and emerging philosophers and literary scholars, challenging readers to join them in taking seriously the notion of interdisciplinary study and forging forward in new and exciting directions of thought. It identifies that literary studies and the philosophy of literature address similar issues: What is literature? What is its value? Why do I care about characters? What is the role of the (...)
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  3. The development of conscious control in childhood.Philip David Zelazo - 2004 - Trends in Cognitive Sciences 8 (1):12-17.
  4. The development of consciousness.Philip David Zelazo, Helena Hong Gao & Rebecca Todd - 2007 - In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness. New York: Cambridge University Press. pp. 405-432.
  5.  40
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  6.  56
    Intention is choice with commitment.Philip R. Cohen & Hector J. Levesque - 1990 - Artificial Intelligence 42 (2-3):213-261.
    This paper explores principles governing the rational balance among an agent's beliefs, goals, actions, and intentions. Such principles provide specifications for artificial agents, and approximate a theory of human action (as philosophers use the term). By making explicit the conditions under which an agent can drop his goals, i.e., by specifying how the agent is committed to his goals, the formalism captures a number of important properties of intention. Specifically, the formalism provides analyses for Bratman's three characteristic functional roles played (...)
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  7.  12
    Arendt Contra Sociology: Theory, Society and its Science.Philip Walsh - 2015 - Burlington, VT: Routledge.
    Arendt Contra Sociology re-assesses the relationship between Hannah Arendt's work and the theoretical foundations of sociology, bringing her insights to bear on key themes within contemporary theoretical sociology. Departing from the view of Arendt as a political theorist who sought to rescue politics from society, and political theory from the social sciences, this book re-examines her distinctions between labour, fabrication and action as a theory of the fundamental ontology of human societies, revisiting her criticism of the tendency of many sociological (...)
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  8.  22
    Guest Editorial.Philip G. Ziegler - 2015 - Studies in Christian Ethics 28 (2):130-131.
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  9.  15
    ‘Getting the Reformation in America’: The Making of Paul Lehmann as a Public Theologian.Philip G. Ziegler - 2018 - Studies in Christian Ethics 31 (1):79-107.
    Paul L. Lehmann (1906–1994) was one of the leading Protestant theologians and ethicists of his generation. Working directly from archival sources and early writings, this article offers an account of the formation of key features of his distinctive theological perspective up to and including the first decades of his professional career. It argues that Lehmann prosecutes a distinctive and markedly Protestant form of public theology, centred on an understanding of the Word of God as a present, dynamic and humanising power, (...)
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  10.  65
    `Not to Abolish, But to Fulfil': The Person of the Preacher and the Claim of the Sermon On the Mount.Philip G. Ziegler - 2009 - Studies in Christian Ethics 22 (3):275-289.
    The claims of Mt. 5:17—20 are often taken to provide the interpretive key to the ethical claims of the Sermon on the Mount as a whole. The theological issue at stake here is the determinative relation between Christ's person and work and his teaching. This article explores the vital role played by the identity of Christ as the `fulfiller of the law' and `bringer of the Kingdom' in the exegesis of the Sermon offered by Eduard Thurneysen and Dietrich Bonhoeffer in (...)
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  11.  15
    Parabolic Life: Toward an Ethics of God’s Apocalypse.Philip G. Ziegler - 2021 - Studies in Christian Ethics 34 (4):426-438.
    Christian ethicist Nancy Duff has suggested that an apocalyptic hearing of the gospel elicits a parabolic understanding of the Christian moral life. How might the theological basis and rationale of this claim be elaborated? What is it about human life funded by the gospel of God’s apocalypse in Jesus Christ that makes ‘parable’ an apt description of the quality of its action? And how might these notions be elaborated to enrich our understanding of responsible moral action more generally? This article (...)
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  12.  30
    The Adventitious Origins of the Calvinist Moral Subject.Philip G. Ziegler - 2015 - Studies in Christian Ethics 28 (2):213-223.
    This paper argues that Calvin provides an account of the radical unmaking of the human moral subject at the hands of sin and its even more radical remaking at the hands of divine grace. The moral significance of human continuity during this soteriological transit, including such things as reason and will as such, is shown to be overreached by that of what becomes of the human creature in its history at the hands of both sin and God’s grace. Calvin’s treatment (...)
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  13.  33
    ‘Those he also glorified’: Some Reformed Perspectives on Human Nature and Destiny.Philip G. Ziegler - 2019 - Studies in Christian Ethics 32 (2):165-176.
    Reflecting on some distinctive contributions of the tradition of Reformed theology to our understanding of the nature and prospects of humans qua creatures within the economy of salvation, this article looks to draw out key themes which may serve to orient contemporary Christian engagements with the discourse of transhumanism.
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  14.  13
    (1 other version)The Platform Sutra of the Sixth Patriarch.Philip B. Yampolsky - 1968 - Philosophy East and West 18 (3):215-216.
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  15.  42
    Global Consequentialism.Philip Pettit & Michael Smith - 2000 - In Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (eds.), Morality, Rules, and Consequences: A Critical Reader. Rowman & Littlefield Publishers. pp. 121--133.
  16.  55
    Panpsychism.Philip Goff - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 106–124.
    Physicalism dominated Anglo‐American philosophy in the latter half of the twentieth century, and is perhaps still the most popular view among analytic philosophers. Panpsychism is increasingly being seen as a serious option, both for explaining consciousness and for providing a satisfactory theory of the natural world. Perhaps the most popular form of panpsychism at present is constitutive panpsychism. At least some fundamental material entities are conscious; facts about human and animal consciousness are grounded in facts about the consciousness of their (...)
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  17.  18
    The idea of freedom in the writings of non-Chalcedonian Christians in the fifth and sixth centuries.Philip Wood - 2018 - History of European Ideas 44 (6):774-794.
    ABSTRACTThis article examines how Christians who had been deprived of the direct sponsorship of the state articulated their claims for political and religious freedom. I examine four cases from the fifth and sixth century in the Eastern Roman Empire and Sasanian Iran. Here I argue that Scriptural models provided an important reservoir of political ideas that could be used by clerics to undermine state authority, whether to underscore the conditional nature of Roman claims to authority or to deny an equality (...)
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  18. The Postcolonial Animal.Philip Armstrong - 2002 - Society and Animals 10 (4):413-419.
  19. Defending the Suberogatory.Philip Atkins & Ian Nance - 2015 - Journal of Ethics and Social Philosophy (1):1-7.
    Ethicists generally agree that there are supererogatory acts, which are morally good, but not morally obligatory. It is sometimes claimed that, in addition to supererogatory acts, there are suberogatory acts, which are morally bad, but not morally impermissible. According to Julia Driver (1992), the distinction between impermissible acts and suberogatory acts is legitimate and unjustly neglected by ethicists. She argues that certain cases are best explained in terms of the suberogatory. Hallie Rose Liberto (2012) denies the suberogatory on the grounds (...)
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  20. Improvisation: An Overview.Philip Alperson - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 2--478.
     
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  21.  19
    Proving Theorems from Reflection.Philip Welch - 2019 - In Stefania Centrone, Deborah Kant & Deniz Sarikaya (eds.), Reflections on the Foundations of Mathematics: Univalent Foundations, Set Theory and General Thoughts. Springer Verlag. pp. 79-97.
    We review some fundamental questions concerning the real line of mathematical analysis, which, like the Continuum Hypothesis, are also independent of the axioms of set theory, but are of a less ‘problematic’ nature, as they can be solved by adopting the right axiomatic framework. We contend that any foundations for mathematics should be able to simply formulate such questions as well as to raise at least the theoretical hope for their resolution.The usual procedure in set theory is to add so-called (...)
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  22. Brentano's intentionality thesis: Beyond the analytic and phenomenological Readings.Philip J. Bartok - 2005 - Journal of the History of Philosophy 43 (4):437-460.
    : Philosophers in the analytic and phenomenological traditions have interpreted Brentano's intentionality thesis, and his empirical psychology more generally, in significantly different ways. Disregarding Brentano's distinctive psychological method, analytic philosophers have typically read him as a philosopher of mind, and his intentionality thesis as a contribution to the Cartesian project of clarifying the distinction between the mental and the physical. Phenomenologists, while more attentive to his method, tended to read Brentano as merely Òon the wayÓ to a truly phenomenological approach. (...)
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  23.  34
    Computational research on interaction and agency.Philip E. Agre - 1995 - Artificial Intelligence 72 (1-2):1-52.
  24. Understanding Kant's distinction between free and dependent beauty.Philip Mallaband - 2002 - Philosophical Quarterly 52 (206):66-81.
    I interpret Kant's distinction between free and dependent beauty in a way that makes it possible for an object to be judged dependently beautiful without being judged freely beautiful. This is an alternative to the analyses provided by Malcolm Budd and Christopher Janaway, which both face a dilemma because they entail that an object must be judged freely beautiful in order to be judged dependently beautiful. The dilemma is that either the determinant of a judgement of dependent beauty is based (...)
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  25.  91
    The music instinct: how music works and why we can't do without it.Philip Ball - 2010 - New York: Oxford University Press.
    The Music Instinct Philip Ball provides the first comprehensive, accessible survey of what is known--and what is still unknown--about how music works its magic, and why, as much as eating and sleeping, it seems indispensable to humanity. --from publisher description.
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  26.  47
    An essentially contesting philosopher: A reply to John Wilson.Philip Snelders - 1981 - Journal of Philosophy of Education 15 (1):17–22.
    Philip Snelders; An Essentially Contesting Philosopher: a reply to John Wilson, Journal of Philosophy of Education, Volume 15, Issue 1, 30 May 2006, Pages 17–22.
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  27. 4 Complex systems methods in cognitive systems and the representation of environmental information.Philip Van Loocke - 1999 - In Philip R. Loockvane (ed.), The nature of concepts: evolution, structure, and representation. New York: Routledge.
  28.  22
    Michel Foucault: The Last Great French Humanist.Philip R. Wood - 1994 - Journal of French and Francophone Philosophy 6 (1-2):116-135.
  29.  22
    Policy on School Diversity: Taking an Existential Turn in the Pursuit of Valued Learning?Philip A. Woods & Glenys J. Woods - 2002 - British Journal of Educational Studies 50 (2):254 - 278.
    This paper develops a 'conceptual map' by which to chart contemporary developments in policy on school diversity. In part this has been prompted by the prospect in England of (private) Steiner schools becoming more closely involved in mainstream state-funded education. Whilst generated principally by policy developments within the UK, the conceptual thinking may also have wider applicability. We conceptualise diversity in the context of a differentiating public domain and a concern with existential questions which, arguably, persists in educational policy even (...)
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  30.  38
    The Geography of Reflective Leadership: The Inner Life of Democratic Learning Communities.Philip A. Woods & Glenys J. Woods - 2010 - Philosophy of Management 9 (2):81-97.
    This paper is underpinned by an epistemological question: What are the types and ways of knowing that can be entailed in reflective leadership in its fullest sense? The question is explored through a mapping exercise which outlines a geography of reflective leadership in terms of three variables: type of knowledge, problem focus, and mode of learning (incorporating the notion of embodied learning). Particular attention is given to recognising within the terrain of reflective leadership the epistemic credentials of spiritual learning and (...)
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  31.  23
    The effect of sleep prior to learning.Philip Worchel & Melvin H. Marks - 1951 - Journal of Experimental Psychology 42 (5):313.
  32.  43
    The effect of practice on the perception of obstacles by the blind.Philip Worchel & Jack Mauney - 1951 - Journal of Experimental Psychology 41 (3):170.
  33.  51
    The perception of obstacles by the deaf.Philip Worchel & Joe H. Berry - 1952 - Journal of Experimental Psychology 43 (3):187.
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  34. Beyond the Bounds of Sense: The Rational System in Kant's Three "Critiques".Philip M. Wright - 1992 - Dissertation, University of Toronto (Canada)
    This thesis is concerned with Immanuel Kant's mature philosophy as a whole. My aim is to show the systematic relationship among Kant's three Critiques, and the continuity of these with the Inaugral Dissertation. I use recent interpretations of Kant's projects in the Critique of Pure Reason and I offer my own interpretation of the Critique of Judgment, in which I highlight the importance of the final Appendix in that work, to argue that the goal of these three works taken together (...)
     
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  35.  14
    Studies in Chinese Thought.Philip P. Hallie - 1955 - Philosophy and Phenomenological Research 15 (3):440-441.
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  36.  18
    The training of socrates.Philip B. Wright - 1976 - Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):91 – 98.
    Western thought has for several hundred years been plagued by the reductionist malady, one form of which is that men and animals are nothing but complex machines. Having failed in this direction, some have invented machines and then promptly endowed them with human attributes. Plato would have been charmed by the ironic twist Other cases include electric current flow, which it appears we have to conceive as consisting of three dimensional objects in motion, the strange idea in biology that the (...)
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  37.  29
    The Recorded Sayings of Layman Pʿang, a Ninth-Century Zen ClassicThe Recorded Sayings of Layman Pang, a Ninth-Century Zen Classic.Philip Yampolsky, Ruth Fuller Sasaki, Yoshitaka Iriya & Dana R. Fraser - 1973 - Journal of the American Oriental Society 93 (3):412.
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  38.  41
    A Contemporary Version of the Evolutionary Myth.Philip Yancey - 2000 - The Chesterton Review 26 (4):572-574.
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  39.  40
    Excerpt from a column about Chesterton and dieting.Philip Yancey - 1990 - The Chesterton Review 16 (3/4):300-302.
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  40.  50
    Frederick Buechner.Philip Yancey - 1998 - The Chesterton Review 24 (1/2):181-183.
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  41.  99
    Forgetting God.Philip Yancey - 2004 - The Chesterton Review 30 (3/4):431-433.
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  42.  57
    Finding God in Creation.Philip Yancey - 2004 - The Chesterton Review 30 (1/2):158-160.
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  43.  62
    Mary's Journey.Philip Yancey - 2006 - The Chesterton Review 32 (1/2):232-234.
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  44.  65
    Ongoing Incarnation.Philip Yancey - 2009 - The Chesterton Review 35 (3-4):723-725.
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  45.  61
    The Divine Chess Game.Philip Yancey - 2001 - The Chesterton Review 27 (1/2):233-235.
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  46.  73
    Why I Don't Go to a Megachurch.Philip Yancey - 1997 - The Chesterton Review 23 (3):372-374.
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  47.  20
    Analytical model for nanoscale viscoelastic properties characterization using dynamic nanoindentation.Philip A. Yuya & Nimitt G. Patel - 2014 - Philosophical Magazine 94 (22):2505-2519.
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  48.  18
    The Shadow of God and Other Collected Chesterton Pieces.Philip Zaleski - 1999 - The Chesterton Review 25 (3):369-372.
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  49. Using Rabbinic Literature as a Source for the History of Late-Roman Palestine: Problems and Issues.Philip Alexander - 2011 - In Martin Goodman & Philip Alexander (eds.), Rabbinic Texts and the History of Late-Roman Palestine. OUP/British Academy. pp. 7.
     
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  50. Facing the music: Voices from the margins.Philip Alperson - 2009 - Topoi 28 (2):91-96.
    Recent philosophy of music in the Anglophone analytic tradition has produced many fine-grained analyses of musical practices within the context of the Western fine-art tradition. It has not for the most part, however, been self-conscious about the normative implications of that orienting tradition. As a result, the achievements of recent philosophical discussions of music have been unnecessarily constricted. The way forward is to enrich the range of musical practices philosophy takes as its target of examination.
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