Results for 'Philip E. Converse'

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  1.  56
    The Nature of Belief Systems in Mass Publics (1964).Philip E. Converse - 2006 - Critical Review: A Journal of Politics and Society 18 (1-3):1-74.
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  2.  16
    Democratic Theory and Electoral Reality.Philip E. Converse - 2006 - Critical Review: A Journal of Politics and Society 18 (1-3):297-329.
    In response to the dozen essays published here, which relate my 1964 paper on ?The Nature of Belief Systems in the Mass Publics? to normative requirements of democratic theory, I note, inter alia, a major misinterpretation of my old argument, as well as needed revisions of that argument in the light of intervening data. Then I address the degree to which there may be some long?term secular change in the parameters that I originally laid out. In the final section, I (...)
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  3. Some Mass-Elite Contrasts in the Perception of Political Spaces.Philip E. Converse - 1975 - Social Science Information 14 (3):49-83.
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  4.  8
    Political Representation in France *1: Philip E. Converse and Roy Pierce , Xiii + 996, $49.50. [REVIEW]Eugen Weber - 1987 - History of European Ideas 8 (6):715-718.
    Erratum In the Review Historical Individualism by Sascha Talmor, which appeared in Vol. 7 No. 6, 1986, p. 661, line 2, Maurice Mauss should read Marcel Mauss. The editors and publishers apologise for this error.
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  5.  9
    Research in Universities, Independent Institutes and Government Departments : Eleven Contributions to a Discussion.Albert B. Cherns, Philip E. Converse, Ralf Dahrendorf, Johan Galtung, Sjoerd Groenman, Rensis Likert, Peter H. Rossi, Torgny T. Segerstedt, Alain Touraine, Henning Friss & A. T. M. Wilson - 1967 - Social Science Information 6 (4):247-287.
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  6.  78
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  7.  18
    Democratic Competence, Before Converse and After.Stephen Earl Bennett - 2006 - Critical Review: A Journal of Politics and Society 18 (1-3):105-141.
    The topic of the democratic public's limited competence has preoccupied students of democracy for centuries. Anecdotal concerns about the problem reached their peak of sophistication in the writings of Walter Lippmann and Joseph Schumpeter. Not until Philip E. Converse's ?The Nature of Belief Systems in Mass Publics? did statistical research overwhelmingly confirm the worst fears of such democratic skeptics. Subsequent work has tended to confirm Converse's picture of a tiny stratum of well?informed ideological elites whose passionate political (...)
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  8.  56
    The Moral Basis of Vegetarianism: Philip E. Devine.Philip E. Devine - 1978 - Philosophy 53 (206):481-505.
    If someone abstains from meat-eating for reasons of taste or personal economics, no moral or philosophical question arises. But when a vegetarian attempts to persuade others that they, too, should adopt his diet, then what he says requires philosophical attention. While a vegetarian might argue in any number of ways, this essay will be concerned only with the argument for a vegetarian diet resting on a moral objection to the rearing and killing of animals for the human table. The vegetarian, (...)
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  9.  66
    Creation and Evolution: PHILIP E. DEVINE.Philip E. Devine - 1996 - Religious Studies 32 (3):325-337.
    Despite the bad reputation of the legal profession, law remains king in America. A highly diverse society relies on the laws to maintain a working sense of the dignity and inviability of each individual. And a persistent element in contemporary debates is the fear that naturalistic theories of the human person will erode our belief that we have a dignity greater than that of other natural objects. Thus the endurance of the creation vs. evolution debate is due less to the (...)
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  10.  17
    Homicide Revisited: Philip E. Devine.Philip E. Devine - 1980 - Philosophy 55 (213):329-347.
    Jonathan Glover and I, while not in such deep disagreement about the ethics of killing as to make all communication impossible, still disagree enough to make sustained confrontation worthwhile. At minimum, such confrontation should make it clear what are the most fundamental issues at stake in ethical arguments about various kinds of killing.
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  11.  7
    Does St Anselm Beg the Question?: Philip E. Devine.Philip E. Devine - 1975 - Philosophy 50 (193):271-281.
    The following objection to the ‘ontological’ argument of St Anselm has a continuing importance. The argument begs the question by introducing into the first premise the name ‘God’. In order for something to be truly talked about, to have properties truly attributed to it—it has been said—it must exist; a statement containing a vacuous name must either be false, meaningless, or lacking in truth-value, if it is not a misleading formulation to be explained by paraphrase into other terms. In any (...)
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  12.  6
    The Religious Significance of the Ontological Argument: PHILIP E.DEVINE.Philip E. Devine - 1975 - Religious Studies 11 (1):97-116.
    It seems clear that the ontological argument can no longer be dismissed as a silly fallacy. The dogma of the impossibility of necessary existence is seriously threatened by the case of necessary existential truths in mathematics, and as for the claim that the ontological argument must beg the question, since by mentioning God in the premise his existence is presupposed, it is undermined by the fact that we often refer to things—Hamlet for instance— we do not for a moment think (...)
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  13. Thinking the Unthinkable: Sacred Values and Taboo Cognitions.Philip E. Tetlock - 2003 - Trends in Cognitive Sciences 7 (7):320-324.
  14. The Scalping of the Great Sioux Nation: A Review of My Life on the Rosebud and Pine Ridge Reservations. [REVIEW]Philip E. Davis - 2009 - Hamilton Books.
    This book recalls the author's early upbringing and education on two Indian reservations. Davis assesses the policies of the United States government regarding the status of Indians in society, and relates the Indian struggle for survival, self-governance, and sovereignty.
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  15.  44
    Kitcher, Philip., The Ethical Project.Philip E. Devine - 2013 - Review of Metaphysics 66 (3):579-581.
  16. Generous or Parsimonious Cognitive Architecture? Cognitive Neuroscience and Theory of Mind: Articles.Philip Gerrans & Valerie E. Stone - 2008 - British Journal for the Philosophy of Science 59 (2):121-141.
    Recent work in cognitive neuroscience on the child's Theory of Mind has pursued the idea that the ability to metarepresent mental states depends on a domain-specific cognitive subystem implemented in specific neural circuitry: a Theory of Mind Module. We argue that the interaction of several domain-general mechanisms and lower-level domain-specific mechanisms accounts for the flexibility and sophistication of behavior, which has been taken to be evidence for a domain-specific ToM module. This finding is of more general interest since it suggests (...)
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  17.  21
    Social Functionalist Frameworks for Judgment and Choice: Intuitive Politicians, Theologians, and Prosecutors.Philip E. Tetlock - 2002 - Psychological Review 109 (3):451-471.
  18.  3
    Impression Management Versus Intrapsychic Explanations in Social Psychology: A Useful Dichotomy?Philip E. Tetlock & Antony S. Manstead - 1985 - Psychological Review 92 (1):59-77.
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  19.  18
    Computational Research on Interaction and Agency.Philip E. Agre - 1995 - Artificial Intelligence 72 (1-2):1-52.
  20.  15
    On Slippery Slopes.Philip E. Devine - 2018 - Philosophy 93 (3):375-393.
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  21. The Species Principle and the Potential Principle.Philip E. Devine - forthcoming - Bioethics: Readings and Cases. New Jersey, Englewood Cliffs: Prentice-Hall Inc.
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  22.  11
    Revolutionary Semiotics. [REVIEW]Philip E. Lewis - 1974 - Diacritics 4 (3):28.
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  23.  13
    The Symbolic Worldview: Reply to Vera and Simon.Philip E. Agre - 1993 - Cognitive Science 17 (1):61-69.
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  24.  22
    Should “Systems Thinkers” Accept the Limits on Political Forecasting or Push the Limits?Philip E. Tetlock, Michael C. Horowitz & Richard Herrmann - 2012 - Critical Review: A Journal of Politics and Society 24 (3):375-391.
    Historical analysis and policy making often require counterfactual thought experiments that isolate hypothesized causes from a vast array of historical possibilities. However, a core precept of Jervis's ?systems thinking? is that causes are so interconnected that the historian can only with great difficulty imagine causation by subtracting all variables but one. Prediction, according to Jervis, is even more problematic: The more sensitive an event is to initial conditions (e.g., butterfly effects), the harder it is to derive accurate forecasts. Nevertheless, if (...)
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  25.  8
    Coping with Stress: How Cells Do It. Stress Proteins: Induction and Function . Ed. By M. J. Schlesinger, M. G. Santoro and E. Garcia. Springer-Verlag, Heidelberg Viii+123 Pp. £35.00, ISBN 3-540-52776-1. [REVIEW]Philip E. Mirkes - 1992 - Bioessays 14 (10):724-725.
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  26. Theory- Versus Imagination-Driven Thinking About Historical Counterfactuals: Are We Prisoners of Our Preconceptions?Philip E. Tetlock & Erika Henik - 2005 - In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.
     
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  27.  39
    Second Thoughts About Expert Political Judgment: Reply to the Symposium.Philip E. Tetlock - 2010 - Critical Review: A Journal of Politics and Society 22 (4):467-488.
  28.  19
    The Ethics of Homicide.Ethical Issues Relating to Life & Death.Philip E. Devine & John Ladd - 1981 - Philosophical Review 90 (4):633-637.
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  29.  5
    Modern Logic in the Service of Law.Philip E. Davis - 1981 - Ethics 91 (4):671-672.
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  30.  9
    The Implicit Prejudice Exchange: Islands of Consensus in a Sea of Controversy.Philip E. Tetlock & Hal R. Arkes - 2004 - Psychological Inquiry 15 (4).
  31.  23
    The Perfect Island, the Devil, and Existent Unicorns.Philip E. Devine - 1975 - American Philosophical Quarterly 12 (3):255 - 260.
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  32.  5
    Alienation and Authenticity in Parkinson's Disease and Its Treatment.Philip E. Mosley, Wayne Hall, Cynthia Forlini & Adrian Carter - 2014 - American Journal of Bioethics Neuroscience 5 (4):54-56.
  33.  52
    The Principle of Least Action: Remarks on Some Passages in Mach’s “Mechanics”).Philip E. B. Jourdain - 1912 - The Monist 22 (2):285-304.
  34.  9
    The Selfishness-Altruism Debate: In Defense of Agnosticism.Philip E. Tetlock - 1989 - Behavioral and Brain Sciences 12 (4):723-724.
  35.  36
    Gauging the Heuristic Value of Heuristics.Philip E. Tetlock - 2005 - Behavioral and Brain Sciences 28 (4):562-563.
    Heuristics are necessary but far from sufficient explanations for moral judgment. This commentary stresses: (a) the need to complement cold, cognitive-economizing functionalist accounts with hot, value-expressive, social-identity-affirming accounts; and (b) the importance of conducting reflective-equilibrium thought and laboratory experiments that explore the permeability of the boundaries people place on the “thinkable.”.
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  36. Book Review: Sanctify Them In The Truth: Holiness ExemplifiedSanctify Them In The Truth: Holiness ExemplifiedbyHauerwasStanleyAbingdon, Nashville, 1998. 267 Pp. $25.00. ISBN 0-687-08223-4. [REVIEW]Philip E. Thompson - 2000 - Interpretation: A Journal of Bible and Theology 54 (2):214-216.
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  37.  2
    Ketamine—Its History, Uses, Pharmacology, Therapeutic Practice, and an Exploration of its Potential as a Novel Treatment for Depression.Philip E. Wolfson - 2014 - International Journal of Transpersonal Studies 33 (2):33-39.
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  38. Attributions of Implicit Prejudice, or "Would Jesse Jackson 'Fail' the Implicit Association Test?".Hal R. Arkes & Philip E. Tetlock - 2004 - Psychological Inquiry 15 (4):257-78.
  39.  99
    Capital Punishment and the Sanctity of Life.Philip E. Devine - 2000 - Midwest Studies in Philosophy 24 (1):229–243.
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  40. Matthew 4:1–11.Philip E. Thompson - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):72-74.
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  41. Jeremiah 1:1–10.Philip E. Thompson - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):66-68.
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  42.  3
    Natural Law Ethics.Philip E. Devine - 1999 - Greenwood Press.
    Presents a contemporary version of the natural law tradition as a valid approach to ethical problems.
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  43.  46
    The Practical Logic of Computer Work.Philip E. Agre - 2002 - In Matthias Scheutz (ed.), Computationalism: New Directions. MIT Press.
  44.  42
    Computation and Embodied Agency.Philip E. Agre - 1995 - Informatica 19:527-35.
  45.  5
    Interview with Allen Newell.Philip E. Agre - 1993 - Artificial Intelligence 59 (1-2):415-449.
  46. Philip E. Devine. Human Diversity and the Culture Wars: Philosophical Perspectives on Contemporary Cultural Conflict. (Wesport, Connecticut: Praeger.) Pp. 192. £43.95. [REVIEW]B. A. - 1998 - Religious Studies 34 (2):231-234.
  47.  8
    Inter Generational Discontinuities in Nigeria.Philip E. Leis & Marida Hollos - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (1):103-118.
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  48. The Discourse of the Maxim.Philip E. Lewis - 1972 - Diacritics 2 (3):41.
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  49.  68
    Relativism, Abortion, and Tolerance.Philip E. Devine - 1987 - Philosophy and Phenomenological Research 48 (1):131-138.
  50.  77
    2 Timothy 4:1-5.Philip E. Thompson - 2002 - Interpretation: A Journal of Bible and Theology 56 (4):421-423.
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