Results for 'Philemon A. Peonides'

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  1.  30
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  2. The Letter to Philemon: A New Translation and Commentary.Joseph A. Fitzmyer - 2000
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  3. Book Review: Philippians and Philemon: A CommentaryPhilippians and Philemon: A Commentary by CousarCharles B. New Testament Library. Westminster John Knox, Louisville, 2009. 120 Pp. $ 29.95 . ISBN 978-0-664-22122-5. [REVIEW]Dean Flemming - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):84-86.
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  4. Philippians and Philemon: A Commentary.Charles B. Cousar - 2009
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  5.  51
    Book Review: The Letter to Philemon: A New Translation and CommentaryThe Letter to Philemon: A New Translation and CommentarybyFitzmyerJoseph A.Anchor Bible 34C, Doubleday, New York, 2000. 138 Pp. $21.95. ISBN 0-385-49629-X. [REVIEW]Paul B. Duff - 2002 - Interpretation: A Journal of Bible and Theology 56 (3):338-338.
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  6. Philemon Fr. 193 K.-A.Georgios Xenis & Eleanor Dickey - 2012 - Hermes 140 (3):386-389.
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  7.  1
    A Social Identity Complexity Theory Reading of Philemon.Jacobus Kok & Ilse Swart - 2021 - HTS Theological Studies 77 (4):1-9.
    This article provides new perspectives on navigating complex social identity in the letter to Philemon by means of the heuristic use of social identity complexity theory in combination with socio-rhetorical analysis. The application of SICT as a heuristic tool in New Testament studies is relatively new, but it is positioned within the novel research being carried out on social identity theory in the NT. CONTRIBUTION: This article wants to make a new contribution by illustrating how SICT can help us (...)
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  8.  2
    Guilt and Shame in Western and African Ethics: A Comparative Analysis.Philemon Ayibo - 2021 - Philosophia Africana 20 (1):19-43.
    ABSTRACT The idea behind right and wrong is premised on ethics. There have been controversies about the philosophy of right and wrong in Western and African thoughts. There is a perception that the essential difference between right and wrong is honor-orientation versus justice-orientation, which is believed to be based on shame and guilt. With the aforementioned, the researcher sought to explore the comparative analysis on guilt and shame in Western and African ethics using a qualitative research design to make the (...)
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  9.  6
    A Cameo of Koinonia: The Letter to Philemon.Eldon W. Koch - 1963 - Interpretation 17 (2):183-187.
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  10.  2
    A Cameo of Koinonia: The Letter to Philemon.Eldon W. Koch - 1963 - Interpretation: A Journal of Bible and Theology 17 (2):183-187.
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  11.  6
    An Exegesis of the Parable of the Good Samaritan (Lk 10:25–35) and its Relevance to the Challenges Caused by COVID-19.Philemon M. Chamburuka & Ishanesu S. Gusha - 2020 - Hts Theological Studies 76 (1).
    The article is on the exegesis of the parable of the Good Samaritan and its relevance to the challenges that are being posed by COVID-19. Through the historical-critical approach, the article has concluded that the parable is relevant in troubleshooting the challenges that are caused by COVID-19, such as discrimination, stigma, hate and stereotypes. The article sees COVID-19 as teaching humanity the important lesson that no one can live in isolation, however powerful or economically strong they are. Therefore, there is (...)
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  12.  75
    Social Costs of Environmental Justice Associated with the Practice of Green Marketing.Philemon Oyewole - 2001 - Journal of Business Ethics 29 (3):239-251.
    This paper presents a conceptual link among green marketing, environmental justice, and industrial ecology. It argues for greater awareness of environmental justice in the practice of green marketing. In contrast with the type of costs commonly discussed in the literature, the paper identified another type of costs, termed "costs with positive results," that may be associated with the presence of environmental justice in green marketing. A research agenda is finally suggested to determine consumers'' awareness of environmental justice, and their willingness (...)
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  13.  7
    Book Review: Philemon Among the Letters of Paul. [REVIEW]Samuel A. Cartledge - 1960 - Interpretation: A Journal of Bible and Theology 14 (1):110-110.
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  14.  8
    Pliny's Natural History. A Selection From Philemon Holland's Translation. J. Newsome.Jerry Stannard - 1965 - Isis 56 (3):382-383.
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  15.  4
    Pliny's Natural History. A Selection From Philemon Holland's Translation by J. Newsome. [REVIEW]Jerry Stannard - 1965 - Isis 56:382-383.
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  16.  12
    Philemon 1:1–25.Robert E. Dunham - 1998 - Interpretation: A Journal of Bible and Theology 52 (2):191-194.
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  17.  10
    L’exégèse médiévale de l’épître à Philémon.Gilbert Dahan - 2018 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 85 (1):7.
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  18. Book Review: Galatians, Philippians, Philemon, I Thessalonians. [REVIEW]Charles B. Cousar - 1987 - Interpretation: A Journal of Bible and Theology 41 (3):324-325.
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  19. Epistle to Philemon.Sarah W. Wiles - 2012 - Interpretation: A Journal of Bible and Theology 66 (4):440-442.
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  20. Book Review: Colossians and Philemon[REVIEW]Ralph P. Martin - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):90-92.
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  21. Book Review: Philippians and Philemon[REVIEW]Morna D. Hooker - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):346-347.
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  22.  2
    Book Review: Philemon's Problem : The Daily Dilemma of the Christian. [REVIEW]John B. Rogers - 1975 - Interpretation: A Journal of Bible and Theology 29 (4):440-442.
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  23.  8
    The Reception of Rhetorical Elements in the Letter to Philemon by Patristic Exegetes.D. Francois Tolmie - 2016 - HTS Theological Studies 72 (4):1-8.
    The aim of this study is to offer an overview of the way in which Patristic exegetes interpreted the rhetorical aspects of Paul's Letter to Philemon. Although a rhetorical analysis of the letter was not the matter which interested them as such, one can still obtain a fairly good idea of the way in which they perceived such aspects by reading their explanations of this letter. Accordingly, the contributions of all the Patristic exegetes in this regard are studied systematically (...)
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  24.  6
    Book Review: The Epistles to the Colossians and to Philemon[REVIEW]Paul J. Achtemeier - 1998 - Interpretation: A Journal of Bible and Theology 52 (1):92-92.
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  25. Book Review: Thessalonians, Philippians, Galatians, Philemon[REVIEW]Martin C. de Boer - 1993 - Interpretation: A Journal of Bible and Theology 47 (3):316-316.
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  26.  3
    Book Review: The Epistles of Paul to the Colossians and to Philemon[REVIEW]Clinton Morrison - 1961 - Interpretation: A Journal of Bible and Theology 15 (2):206-206.
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  27.  3
    Book Review: The Epistles of Paul to the Philippians and Philemon[REVIEW]Samuel W. Newell - 1956 - Interpretation: A Journal of Bible and Theology 10 (1):108-110.
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  28.  1
    Book Review: Ephesians, Colossians, and Philemon[REVIEW]Ernest Best - 1993 - Interpretation: A Journal of Bible and Theology 47 (3):315-315.
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  29.  1
    Book Review: I & II Thessalonians, Timothy, Titus, and Philemon[REVIEW]Bern M. Warren - 1965 - Interpretation: A Journal of Bible and Theology 19 (3):377-378.
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  30. Book Review: The Letters to the Colossians and to Philemon[REVIEW]Jerry L. Sumney - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):212-212.
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  31.  5
    Principle and Context in the Ethics of the Epistle to Philemon.William J. Richardson - 1968 - Interpretation: A Journal of Bible and Theology 22 (3):301-316.
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  32. Book Review: Philippians and PhilemonPhilippians and Philemon by ThurstonBonnie B.andRyanJudith M. Sacra Pagina. Liturgical, Collegeville, 2005. $ 39.95 . ISBN 0-8146-5820-2. [REVIEW]Morna D. Hooker - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):346-347.
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  33.  5
    Book Review: The Letters to the Colossians and to PhilemonThe Letters to the Colossians and to Philemon by MooDouglas J. Pillar New Testament Commentary. Eerdmans, Grand Rapids, 2008. 471 Pp. $44.00 . ISBN 978-0-8028-3727-1. [REVIEW]Jerry L. Sumney - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):212-212.
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  34. Osservazioni su Philem. fr. 95 K.‑A. per la difesa del v. 2.Virginia Mastellari - 2020 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 164 (2):227-239.
    The present contribution aims to investigate, from the point of view of text and content, fr. 95 K.‑A. of the comic author Philemon. The fragment, which likely belonged to the prologue of a comedy of name unknown, is spoken by Aere, which provides a self-presentation of traits that are para-philosophical and, specifically, Presocratic. Line 2 of the fragment has been condemned by all editors to date, but through an analysis of the fragment’s textual tradition, the line’s syntactic structure and (...)
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  35.  4
    Making Sense of the COVID-19 Pandemic From the Bible – Some Perspectives.Francois Tolmie & Rian Venter - 2021 - HTS Theological Studies 77 (4):1-9.
    In this article, a brief survey of some of the ways in which biblical scholars try to make sense of the coronavirus disease 2019 pandemic is offered. The views of the following scholars are discussed: Walter Brueggemann, Ying Zhang, John Goldingay and Kathleen Scott Goldingay, N.T. Wright, Philemon M. Chamburuka and Ishanesu S. Gusha, and Peter Lampe. This is followed by the reflections of a biblical scholar and a systematic theologian. From the perspective of a biblical scholar, the following (...)
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  36.  4
    Dreams: (From Volumes 4, 8, 12, and 16 of the Collected Works of C. G. Jung).R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    Dream analysis is a distinctive and foundational part of analytical psychology, the school of psychology founded by C. G. Jung and his successors. This volume collects Jung's most insightful contributions to the study of dreams and their meaning. The essays in this volume, written by Jung between 1909 and 1945, reveal Jung's most essential views about dreaming--especially regarding the relationship between language and dream. Through these studies, Jung grew to understand that dreams are themselves a language, a language through which (...)
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  37. A Passage Theory of Time.Martin A. Lipman - 2018 - Oxford Studies in Metaphysics 11:95-122.
    This paper proposes a view of time that takes passage to be the most basic temporal notion, instead of the usual A-theoretic and B-theoretic notions, and explores how we should think of a world that exhibits such a genuine temporal passage. It will be argued that an objective passage of time can only be made sense of from an atemporal point of view and only when it is able to constitute a genuine change of objects across time. This requires that (...)
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  38. Synchronicity: An Acausal Connecting Principle. (From Vol. 8. Of the Collected Works of C. G. Jung).R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    Jung was intrigued from early in his career with coincidences, especially those surprising juxtapositions that scientific rationality could not adequately explain. He discussed these ideas with Albert Einstein before World War I, but first used the term "synchronicity" in a 1930 lecture, in reference to the unusual psychological insights generated from consulting the I Ching. A long correspondence and friendship with the Nobel Prize-winning physicist Wolfgang Pauli stimulated a final, mature statement of Jung's thinking on synchronicity, originally published in 1952 (...)
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  39. Children's Dreams: Notes From the Seminar Given in 1936-1940.Lorenz Jung, Maria Meyer-Grass, Ernst Falzeder & Tony Woolfson (eds.) - 2010 - Princeton University Press.
    In the 1930s C. G. Jung embarked upon a bold investigation into childhood dreams as remembered by adults to better understand their significance to the lives of the dreamers. Jung presented his findings in a four-year seminar series at the Swiss Federal Institute of Technology in Zurich. Children's Dreams marks their first publication in English, and fills a critical gap in Jung's collected works. Here we witness Jung the clinician more vividly than ever before--and he is witty, impatient, sometimes authoritarian, (...)
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  40.  3
    Die Resepsie van Retoriese Momente van Die Filemonbrief Deur Patristiese Eksegete.D. Francois Tolmie - 2016 - HTS Theological Studies 72 (4).
    The reception of rhetorical elements in the Letter to Philemon by Patristic exegetes. The aim of this study is to offer an overview of the way in which Patristic exegetes interpreted the rhetorical aspects of Paul’s Letter to Philemon. Although a rhetorical analysis of the letter was not the matter which interested them as such, one can still obtain a fairly good idea of the way in which they perceived such aspects by reading their explanations of this letter. (...)
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  41. Holism: A Shopper's Guide.Jerry A. Fodor & Ernest Lepore - 1992 - Blackwell.
  42. A Puzzle About Belief.Saul A. Kripke - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 239--83.
  43. Myth Rationalization in Ancient Greek Comedy.Alan Sumler - 2014 - Quaderni Urbinati di Cultura Classica 107 (2):81-100.
    Ancient Greek comedy takes interesting approaches to mythological narrative. This article analyzes one excerpt and eight fragments of ancient Greek Old, Middle, and New Comedy. It attempts to show a comic rationalizing approach to mythology. Poets analyzed include Aristophanes, Cratinus, Anaxilas, Timocles, Antiphanes, Anaxandrides, Philemon, Athenion, and Comic Papyrus. Comparisons are made to known rationalizing approaches as found in the mythographers Palaephatus and Heraclitus the Paradoxographer. Ancient comedy tends to make jokes about the ludicrous aspects of myth. Early Greek (...)
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  44. Introduction to Jungian Psychology: Notes of the Seminar on Analytical Psychology Given in 1925.William McGuire & R. F. C. Hull (eds.) - 2011 - Princeton University Press.
    In 1925, while transcribing and painting in his Red Book, C. G. Jung presented a series of seminars in English in which he spoke for the first time in public about his early spiritualistic experiences, his encounter with Freud, the genesis of his psychology, and the self-experimentation he called his "confrontation with the unconscious," describing in detail a number of pivotal dreams and fantasies. He then presented an introductory overview of his ideas about psychological typology and the archetypes of the (...)
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  45. Answer to Job: (From Vol. 11 of the Collected Works of C. G. Jung).R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    Considered one of Jung's most controversial works, Answer to Job also stands as Jung's most extensive commentary on a biblical text. Here, he confronts the story of the man who challenged God, the man who experienced hell on earth and still did not reject his faith. Job's journey parallels Jung's own experience--as reported in The Red Book: Liber Novus--of descending into the depths of his own unconscious, confronting and reconciling the rejected aspects of his soul. This paperback edition of Jung's (...)
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  46.  1
    Four Archetypes: (From Vol. 9, Part 1 of the Collected Works of C. G. Jung) [New in Paper].R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    One of Jung's most influential ideas has been his view, presented here, that primordial images, or archetypes, dwell deep within the unconscious of every human being. The essays in this volume gather together Jung's most important statements on the archetypes, beginning with the introduction of the concept in "Archetypes and the Collective Unconscious." In separate essays, he elaborates and explores the archetypes of the Mother and the Trickster, considers the psychological meaning of the myths of Rebirth, and contrasts the idea (...)
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  47. Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis.R. F. C. Hull (ed.) - 2011 - Princeton University Press.
    In the autumn of 1912, C. G. Jung, then president of the International Psychoanalytic Association, set out his critique and reformulation of the theory of psychoanalysis in a series of lectures in New York, ideas that were to prove unacceptable to Freud, thus creating a schism in the Freudian school. Jung challenged Freud's understandings of sexuality, the origins of neuroses, dream interpretation, and the unconscious, and Jung also became the first to argue that every analyst should themselves be analyzed. Seen (...)
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  48.  40
    Politiques de l’hospitalité.Guillaume Le Blanc - 2011 - Cités 46 (2):87-97.
    Critique de la violence éthique et possibilité de l’hospitalitéDans les Métamorphoses d’Ovide, Zeus et Hermès sont descendus sur la terre pour tester l’hospitalité des humains : déguisés en vagabonds misérables, ils demandent, partout où ils vont, le gîte et le couvert, et se le voient à chaque fois refusés, à l’exception de Philémon...
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  49.  76
    A Measure of Inferential-Role Preservation.A. C. Paseau - 2019 - Synthese 196 (7):2621-2642.
    The point of formalisation is to model various aspects of natural language. Perhaps the main use to which formalisation is put is to model and explain inferential relations between different sentences. Judged solely by this objective, a formalisation is successful in modelling the inferential network of natural language sentences to the extent that it mirrors this network. There is surprisingly little literature on the criteria of good formalisation, and even less on the question of what it is for a formalisation (...)
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  50. Is There a Problem About Substitutional Quantification?Saul A. Kripke - 1976 - In Gareth Evans & John McDowell (eds.), Truth and Meaning. Oxford University Press. pp. 324-419.
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