Results for 'Phan Ch��nh C��ng'

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  1.  14
    Văn Khắ C Chămpa Tại Ba̓ o Tàng ̃ Điêu Khắ C Chăm–Đà Nă ̃ Ng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Năng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành PhN. [REVIEW]Emmanuel Francis - 2021 - Journal of the American Oriental Society 135 (2):345-347.
    Văn khắ c Chămpa tại Ba̓ o tàng ̃ Điêu khắ c Chăm–Đà Nă ̃ ng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Năng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành Phn. Published in collaboration between École française d’Extrême-Orient, Hanoi, and Center for Vietnamese and Southeast Asian Studies, University of Social Sciences and Humanities, Vietnam National University H̀ô Chí Minh City. H̀ô Chí Minh: VNUHCM Publishing House, 2012. Pp. 288, 67 pl., 38 (...)
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  2. Ch'oe Sŏng-Hwan Ŭi Musangdan Ŭi Kwŏnsŏnsŏ Ch'ulp'an Kwa T'ongsok Yulli Ŭi Chean.Kim Sŏn-hŭi - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  3. Han'guk saengmyŏng p'yŏnghwa sasang ŭi ppuri rŭl ch'ajasŏ.Chi-ch'ang Chŏng - 2021 - Taegu-si: Tosŏ Ch'ulp'an Ch'am.
     
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  4. T'aksa Ch'oe Pyŏng-hŏn ŭi munmyŏngnon kwa kukka kŏnsŏl sasang.Hŏ Nam-jin - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  5. Hwasŏ Yi Hang-No Ch'ŏksa Wijŏng Sasang Ŭi Ironjŏk Kŭn'gŏ Wa Silch'ŏn.Kim Pyŏng-ae - 2022 - In Hyang-jun Yi (ed.), Hwasŏ Hakp'a Ŭi Simsŏl Nonjaeng. Tosŏ Ch'ulp'an Munsach'ol.
     
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  6. Chosŏn hugi simsŏl nonjaeng Hwasŏ Hakp'a: p'yojŏm, haeje, sŏnyŏk.Yŏng-sŏng Ch'oe (ed.) - 2021 - Kyŏnggi-do Koyang-si: Hakkobang.
     
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  7. Ch'oe Han-gi ŭi sidae chindan kwa kŭ haepŏp: t'ongsŏphyŏng injae toegi.Kyŏng-su Kim - 2021 - Sŏul-si: Yŏngnak.
    1. 21-segi wa t'ongsŏphyŏng injae ŭi p'iryosŏng -- 2. Ch'oe Han-gi, t'ongsŏphyŏng ŭl mal hada -- 3. T'ongsŏphyŏng injae ŭi chagyŏk chokŏn -- 4. T'ongsŏphyŏng injae ŭi lidŏsip -- 5. Naganŭn mal.
     
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  8.  5
    1859–1860.O. Lüning, Ch Dollfus, C. Vogt, Friedrich Münch, E. Dedekind, Mad Bomnitz, Heinr Benecke, Wilhelm Bolin, Emma Herwegh, C. J. Duboc, L. Feuerbach & L. Bruder - 1996 - In Briefwechsel Iv. De Gruyter Akademie Forschung. pp. 215-322.
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  9. Briefwechsel Iv.O. Lüning, Ch Dollfus, C. Vogt, Friedrich Münch, E. Dedekind, Mad Bomnitz, Heinr Benecke, Wilhelm Bolin, Emma Herwegh, C. J. Duboc, L. Feuerbach & L. Bruder - 1996 - De Gruyter Akademie Forschung.
     
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  10.  30
    A Note on End Extensions.Ch Cornaros & C. Dimitracopoulos - 2000 - Archive for Mathematical Logic 39 (6):459-463.
    . We provide an alternative proof of a theorem of P. Clote concerning end extensions of models of $\Sigma_n$ -induction, for $n \geq 2$.
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  11.  20
    A Note on Exponentiation.Ch Cornaros & C. Dimitracopoulos - 1993 - Journal of Symbolic Logic 58 (1):64-71.
    We study the strength (over bounded induction) of axioms expressing particular cases of the Chinese Remainder Theorem with respect to the axiom ∀ x, y∃ z (z = xy).
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  12.  16
    On Two Problems Concerning End Extensions.Ch Cornaros & C. Dimitracopoulos - 2008 - Archive for Mathematical Logic 47 (1):1-14.
    We study problems of Clote and Paris, concerning the existence of end extensions of models of Σ n -collection. We continue the study of the notion of ‘Γ-fullness’, begun by Wilkie and Paris (Logic, Methodology and Philosophy of Science VIII (Moscow, 1987). Stud. Logic Found. Math., vol. 126, pp. 143–161. North- Holland, Amsterdam, 1989) and introduce and study a generalization of it, to be used in connection with the existence of Σ n -elementary end extensions (instead of plain end extensions). (...)
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  13. Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang.Kyŏng-sŏk Kang (ed.) - 2022 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  14. Po?P Ch'o?Rhak: Iron Kwa Chaengcho?M.Chŏng-O. Kim & Pong-ch'ŏl Ch'oe (eds.) - 2022 - So?ul T'u?kpyo?lsi: Pagyo?Ngsa.
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  15.  25
    Semantic Richness Effects in Spoken Word Recognition: A Lexical Decision and Semantic Categorization Megastudy.Winston D. Goh, Melvin J. Yap, Mabel C. Lau, Melvin M. R. Ng & Luuan-Chin Tan - 2016 - Frontiers in Psychology 7.
  16. Tonghak kongdongch'e ŭi 'ch'ŏrhakchŏk kŭndae' : 'kaebyŏk' kaenyŏm ŭi sŏngnip kwa kyesŭng mit pyŏnyong.Pak So-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  17. T'oegye Yi Hwang Ŭi I Ch'ŏrhak: Chisŏn Sirhyŏn Kwa Chagi Wansŏng.Kyŏng-hyŏn Kang - 2022
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  18.  16
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  19.  3
    La Philosophie allemande du XIX c siècle.Ch Andler, V. Basch, I. Benrubi, C. Bouglé, V. Delbos & G. Dwelshauvers - 1913 - Revue de Métaphysique et de Morale 21 (1):9-11.
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  20. Tasan i sam esŏ kkaedarŭn kŏttŭl: Tasan Chŏng Yag-yong ŭi kkaedarŭm ŭl ch'aja ttŏnan kin yŏhaeng.Pyŏk Ch'A. - 2021 - Kyŏnggi-do P'aju-si: Chongi wa Namu.
     
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  21. Tosan ŭi chŏmjin hyŏngmyŏngnon kwa kŭ hyŏnjaesŏng.Kang Kyŏng-sŏk - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  22.  6
    Stigmergy in Comparative Settlement Choice and Palaeoenvironment Simulation.Eugene Ch'ng, Vince Gaffney & Gido Hakvoort - 2016 - Complexity 21 (3):59-73.
  23.  10
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  24. Kim Su-yŏng kwa kŭndae ŭi 'ijung kwaje'.Hwang Chŏng-A. - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  25. Kim Hyŏng-Jun Ŭi 'Tonghak Sahoejuŭi' Wa 'Neo Hyumŏnijŭm'.Chŏng Hye-jŏng - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  26.  18
    Conducting Malaria Research in Developing Countries: A Right to Claim Healthcare.Benjamin Capps & Ch’ng Jun-Hong - 2013 - Asian Bioethics Review 5 (4):296-315.
  27. Chungsan Pak Chang-Hyŏn Ŭi Chajon Ch'ŏrhak.Chŏng Pyŏng-sŏk - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  28.  7
    ""Response to" Determinants of Decision Making for Circumcision" by C. Cielsielski-Carlucci, N. Milliken, and NH Cohen (CQ, Vol 5, No 2). Circumcision: Ethical and Human Rights Impact Assessment. [REVIEW]G. C. Denniston - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):89.
  29.  72
    A Tension in Ch'ing Thought: "Historicism" in Seventeenth-and Eighteenth-Century Chinese Thought.On-cho Ng - 1993 - Journal of the History of Ideas 54 (4):561-583.
  30.  2
    The Cambridge Companion to the Trinity.Peter C. Phan (ed.) - 2011 - Cambridge University Press.
    How do Christians reconcile their belief in one God with the concept of three divine 'persons'? This Companion provides an overview of how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians, from the New Testament to the twentieth century, are carefully examined and the doctrine of the Trinity is brought into dialogue with non-Christian religions as well as with other Christian beliefs. Authors from a range (...)
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  31. Reception of Vatican II in Asia: Historical and Theological Analysis.Peter C. Phan - 2002 - Gregorianum 83 (2):269-285.
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  32.  22
    Peacemaking and Reconciliation: Roman Catholic Teachings in the Context of Interreligious Dialogue.Peter C. Phan - 2006 - Journal for Peace and Justice Studies 16 (2):2-41.
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  33. Kingdom of God: A Theological Symbol for Asians?P. C. Phan - 1998 - Gregorianum 79 (2):295-322.
    L'article explore le sens que peut avoir le symbole du Règne de Dieu aujourd'hui dans le contexte asiatique. Après une courte histoire du symbole, l'article présente six défis que l'Asie pose à son usage en un discours théologique en contexte asiatique. La seconde partie passe en revue l'usage fait du symbole du Règne de Dieu par certains théologiens asiatiques contemporains: les théologiens Tissa Balasuriya et Aloysius Pieris du Sri Lanka, les théologiens Coréens du minjung, et le théologien presbytérien du Taiwan (...)
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  34. Jews and Judaism in Asian Theology: Historical and Theological Perspectives.Peter C. Phan - 2005 - Gregorianum 86 (4):806-836.
    Despite the urgent need to rethink Christian theology in the light of the Holocaust, Asian theologians have been slow in taking up the challenge. As a contribution to the dialogue between Christians and Jews, the essay begins by examining the presence of Jews in East Asia, especially the community of Jews in Kaifeng, China, first discovered by Matteo Ricci. Next it reveals the latent anti-Jewish accents in past and contemporary theological writings. The final part explores how Asian theology can enrich (...)
     
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  35.  34
    Is Karl Rahner’s Doctrine of Sin Orthodox?Peter C. Phan - 1995 - Philosophy and Theology 9 (1/2):223-236.
    This essay is a response to Ron Highfield’s critique of Rahner’s doctrine of sin and freedom. Highfield holds that Rahner’s doctrine of sin is erroneous because it is rooted in Rahner’s attribution of a divine-like character to human freedom. This attribution, according to Highfield, leads to Rahner’s misunderstanding of biblical and dogmatic texts on human freedom, internal contradictions in his doctrine of sin, and the blurring of the distinction between Creator and creature, nature and grace, philosophy and theology.The essay rebuts (...)
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  36. Doing Theology in the Context of Mission: Lessons From Alexandre de Rhodes, SJ.Peter C. Phan - 2000 - Gregorianum 81 (4):723-749.
    L'article examine la tâche de la théologie comme partie du procédé de l'inculturation de la foi chrétienne dans les cultures non-occidentales, qui est un élément essentiel de la mission evangélisatrice de l'Eglise. Pour rendre la discussion concrète, l'article présente un exemple d'inculturation théologique réalisé par Alexandre de Rhodes, missionnaire jésuite du 17ème siècle au Vietnam. A partir de son exemple, l'article tire des leçons au sujet de la traduction de textes chrétiens dans les langues locales, au sujet du dialogue avec (...)
     
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  37.  26
    Cosmology, Ecology, Pneumatology: A Reading of Denis Edwards’s Interpretation of Karl Rahner’s Eschatology.Peter C. Phan - 2006 - Philosophy and Theology 18 (2):385-392.
    This article is a commentary on Denis Edwards’s “Resurrection of the Body and Transformation of the Universe in the Theology of Karl Rahner” and was presented with the original at the 2005 meeting of the Karl Rahner Society.
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  38. Being Religious Interreligiously: Asian Perspectives on Interfaith Dialogue.Peter C. Phan - 2004
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  39.  1
    Re-Examining the Idea of Internal Morality in Medicine.Christopher Chen-Wei Ng & Toni C. Saad - 2021 - The New Bioethics 27 (3):230-244.
    This article considers the idea of medicine’s internal morality as it is understood by its various proponents. Although the use of the phrase ‘internal morality’ in relation to medicine predates Ed...
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  40. Manhae Han Yong-Un Ŭi Nim Ŭi Hyŏngi Sanghak : Han'guk Sasangsa Ŭi Maengnak Esŏ Pon 'Nim Ŭi Ch'immuk'.Cho Sŏng-Hwan - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk Ŭi Sasangsa: Ch'oe Che-U Esŏ Kim Su-Yŏng Kkaji, Munmyŏng Chŏnhwan'gi Ŭi Han'guk Sasang. Ch'angbi.
     
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  41. Hwasŏ Yi Hang-No Simsŏl Kwa Ch'ŏksa Nolli Ŭi Sanggwan Kwan'gye.Pak Sŏng-sun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ Hakp'a Ŭi Simsŏl Nonjaeng. Tosŏ Ch'ulp'an Munsach'ol.
     
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  42.  5
    Perelman Ch.. Les Paradoxes de la Logique. Mind, N.S. Vol. 45 , Pp. 204–208.C. H. Langford - 1936 - Journal of Symbolic Logic 1 (2):65-66.
  43.  14
    Literary Chinese by the Inductive Method, Volume III, the Mencius, Books I-IIITalks on Chinese History (Jūnggwo Lìshř Jyǎnghwà)Ch'ing Documents. An Introductory SyllabusTalks on Chinese History.George A. Kennedy, Herrlee Glessner Creel, Chang Tsung-Ch'ien, Richard C. Rudolf, John de Francis, Elizabeth Jen Young & John K. Fairbank - 1953 - Journal of the American Oriental Society 73 (1):27.
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  44.  9
    W. C. Scott: Musical Design in Sophoclean Theater. Pp. Xix + 330. Hanover, NH and London: University Press of New England, 1996. ISBN: 0-87451-739-7. [REVIEW]Vayos J. Liapis - 2001 - The Classical Review 51 (1):157-158.
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  45.  18
    W. C. Scott: Musical Design in Sophoclean Theater . Pp. Xix + 330. Hanover, NH and London: University Press of New England, 1996. ISBN: 0-87451-739-. [REVIEW]Vayos J. Liapis - 2001 - The Classical Review 51 (01):157-.
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  46.  3
    Evaluating the Effectiveness of Digital Content Marketing Under Mixed Reality Training Platform on the Online Purchase Intention.C. H. Li, O. L. K. Chan, Y. T. Chow, Xiangying Zhang, P. S. Tong, S. P. Li, H. Y. Ng & K. L. Keung - 2022 - Frontiers in Psychology 13.
    The purpose of this research is to investigate the effectiveness of Digital Content Marketing on a Mixed Reality training platform environment with the consideration of online purchase intention through social media. E-commerce today encounters several common issues that cause customers to have reservations to purchase online. With the absence of physical contact points, customers often perceive more risks when making purchase decisions. Furthermore, online retailers often find it hard to engage customers and develop long-term relationships. In this research, a Structural (...)
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  47. RENOUVIER, CH. - Traité de Logique Générale Et de Logique Formelle. [REVIEW]C. D. Broad - 1914 - Mind 23:263.
     
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  48.  6
    Universality and Particularity of Religions: Lessons of Shinran and Shin Buddhism for Catholic Theology of Religious Pluralism.Peter C. Phan - 2022 - Buddhist-Christian Studies 42 (1):241-261.
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  49.  17
    Reading Nostra Aetate in Reverse: A Different Way of Looking at the Relationships Among Religions.Peter C. Phan - 2015 - Horizonte 13 (40):1826-1840.
    Nostra Aetate indisputably represented at its promulgation in 1965 a momentous step forward in Catholic theology of religions. But its perspective on other religions still remains deeply "Christianity-centric" in that it views other religions from the Christian vantage-point and uses Christianity as the yardstick to evaluate them. Graphically, its theology of religions may be represented by a series of concentric circles with Christianity occupying the center of the innermost circle and other religions occupying successive circles, with increasing distance from the (...)
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  50.  22
    Racism and Caste: Catholic Social Thought and Theology in the Asian Context.Peter C. Phan - 2006 - Journal of Catholic Social Thought 3 (1):57-78.
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