Results for 'Pez Quint��'

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  1. Claves para la comprensión del pensamiento de Gabriel Marcel.Alfonso L.Ó, Pez QuintÁ & S. - 2005 - Anuario Filosófico 38 (82):443-474.
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  2.  81
    Dear Carnap, Dear Van: The Quine--Carnap Correspondence and Related Work.W. V. Quine - 1993 - Philosophical Quarterly 43 (170):121.
  3.  75
    Words and Objections: Essays on the Work of W.V. Quine.Willard Van Orman Quine - 1969 - Reidel.
  4.  66
    Quine in Dialogue.Willard Van Orman Quine - 2008 - Harvard University Press.
    The qualities that distinguished him in any discussion are on clear display in this volume, which features him in dialogue with his predecessors and peers, his ...
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  5. Fact and Existence Proceedings of the University of Western Ontario Philosophy Colloquium, November 1966. [By W.V. Quine and Others] Edited by Joseph Margolis. [REVIEW]W. V. Quine, Joseph Zalman Margolis, Ont Canada Council & London - 1969 - University of Toronto Press.
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  6. Quine en perspective. Essai de philosophie comparée.Paul Gochet & W. V. O. Quine - 1978 - Revue de Métaphysique et de Morale 85 (2):263-270.
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  7. The Ideas of Quine.W. V. O. Quine - 1997 - Films for the Humanities & Sciences Distributed Under License From Bbc Worldwide Americas.
     
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  8. The Quine Discussion.Donald Davidson & W. V. Quine - 1997 - Philosophy International.
     
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  9. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  10.  40
    Quine's Responses.W. V. Quine - 2000 - In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand. pp. 407--430.
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  11. Quintessence: Basic Readings From the Philosophy of W. V. Quine.Willard Van Orman Quine - 2004 - Belknap Press of Harvard University Press.
    Quintessence for the first time collects Quine's classic essays (such as "Two Dogmas" and "On What There Is") in one volume—and thus offers readers a much ...
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  12. The Davidson, Quine and Strawson Panel.Donald Davidson, W. V. Quine, P. F. Strawson, Martin Davies & Rudolf Fara - 1997 - Philosophy International.
     
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  13. Exchange Between Donald Davidson and WV Quine Following Davidson's Lecture.Donald Davidson & W. V. Quine - 1994 - Theoria 60 (3):226-231.
     
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  14.  93
    Quine.Peter Hylton - 2007 - Routledge.
    Quine was one of the foremost philosophers of the Twentieth century. In this outstanding overview of Quine's philosophy, Peter Hylton shows why Quine is so important and how his philosophical naturalism has been so influential within analytic philosophy. Beginning with an overview of Quine's philosophical background in logic and mathematics and the role of Rudolf Carnap's influence on Quine's thought, he goes on to discuss Quine's famous analytic-synthetic distinction and his arguments concerning the nature of the a priori. He also (...)
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  15. The Ideas of Quine.Martin L. Bell, Janet Hoenig, Bryan Magee, W. V. Quine & Inc British Broadcasting Corporation - 1997 - Films for the Humanities & Sciences Distributed Under License From Bbc Worldwide Americas.
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  16. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  17. In Conversation. W.V. Quine.W. V. Quine, Rudolf Fara & Philosophy International - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  18. Word and Object.Willard Van Orman Quine - 1960 - Cambridge, MA, USA: MIT Press.
    In the course of the discussion, Professor Quine pinpoints the difficulties involved in translation, brings to light the anomalies and conflicts implicit in our ...
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  19. Quining Qualia.Daniel C. Dennett - 1988 - In Anthony J. Marcel & E. Bisiach (eds.), Consciousness in Contemporary Science. Oxford University Press.
    " Qualia " is an unfamiliar term for something that could not be more familiar to each of us: the ways things seem to us. As is so often the case with philosophical jargon, it is easier to give examples than to give a definition of the term. Look at a glass of milk at sunset; the way it looks to you--the particular, personal, subjective visual quality of the glass of milk is the quale of your visual experience at the (...)
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  20. On Quine on Carnap on Ontology.Marc Alspector-Kelly - 2001 - Philosophical Studies 102 (1):93 - 122.
    W. V. Quine assumed that in _Empiricism, Semantics, and Ontology Rudolf Carnap was attempting to dodge commitment to abstract entities--without either renouncing quantification over them or demonstrating their dispensability--by wielding the analytic/synthetic distinction against ontological issues. Quine's interpretation of Carnap's intent--and his criticism of it--is widely endorsed. But Carnap objected, I argue, not to abstract entities, but to his critics' suggestion that empiricism implies nominalism. Quine's and Carnap's views are therefore more akin than Quine ever suspected. Unfortunately, Quine's misinterpretation of (...)
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  21. Publicaciones de W. V. Quine.W. V. Quine - 1982 - Análisis Filosófico 2 (1/2):175.
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  22. The Ideas of Quine Bryan Magee Talked to Willard van Orman Quine.W. V. Quine, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  23. The Ideas of Quine.W. V. O. Quine - 2001 - In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers. Oxford University Press.
     
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  24. Ontological Relativity and Other Essays.Willard van Orman Quine - unknown
    Ontological. Relativity. and. Other. Essays. W. V. QUINE This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author.
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  25. Revisiting Quine on Truth by Convention.Jared Warren - 2017 - Journal of Philosophical Logic 46 (2):119-139.
    In “Truth by Convention” W.V. Quine gave an influential argument against logical conventionalism. Even today his argument is often taken to decisively refute logical conventionalism. Here I break Quine’s arguments into two— the super-task argument and the regress argument—and argue that while these arguments together refute implausible explicit versions of conventionalism, they cannot be successfully mounted against a more plausible implicit version of conventionalism. Unlike some of his modern followers, Quine himself recognized this, but argued that implicit conventionalism was explanatorily (...)
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  26. Quine’s Conjecture on Many-Sorted Logic.Thomas William Barrett & Hans Halvorson - 2017 - Synthese 194 (9):3563-3582.
    Quine often argued for a simple, untyped system of logic rather than the typed systems that were championed by Russell and Carnap, among others. He claimed that nothing important would be lost by eliminating sorts, and the result would be additional simplicity and elegance. In support of this claim, Quine conjectured that every many-sorted theory is equivalent to a single-sorted theory. We make this conjecture precise, and prove that it is true, at least according to one reasonable notion of theoretical (...)
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  27.  71
    Quine: Language, Experience, and Reality.Christopher Hookway - 1988 - Stanford University Press.
    Introduction Quine was born in. He studied as a graduate student at Harvard, and apart from short visits to Oxford, Paris and other centres of learning, ...
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  28. Quine on the Nature of Naturalism.Sander Verhaegh - 2017 - Southern Journal of Philosophy 55 (1):96-115.
    Quine's metaphilosophical naturalism is often dismissed as overly “scientistic.” Many contemporary naturalists reject Quine's idea that epistemology should become a “chapter of psychology” and urge for a more “liberal,” “pluralistic,” and/or “open-minded” naturalism instead. Still, whenever Quine explicitly reflects on the nature of his naturalism, he always insists that his position is modest and that he does not “think of philosophy as part of natural science”. Analyzing this tension, Susan Haack has argued that Quine's naturalism contains a “deep-seated and significant (...)
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  29. Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  30. Essays on the Philosophy of W. V. Quine.Robert W. Shahan, Chris Swoyer & W. V. Quine - 1979 - University of Oklahoma Press, C1979.
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  31.  6
    Quine’s Ontology and the Islamic Tradition.Abbas Ahsan - 2019 - American Journal of Islamic Social Sciences 2 (36):20-63.
    Analytic theologians seem to unreservedly prioritize a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach is inconsistent with the Islamic tradition. I demonstrated that this inconsistency lies between two primary theses which constitute realism and an absolutely transcendent and ineffable God of the Islamic tradition. I had established how each of these theses proved responsible, in different ways, for divesting the Islamic God of His absolute transcendence. In (...)
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  32. El pez cebra (Danio Rerio) como modelo animal de sueño: Nadando en una nueva dirección.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Carlos Del Río-Bermúdez (a) y Karl Ægir Karlsson (b) (a) Universidad de Granada, España (b) Reykjavík University, Islandia A pesar … Read More →.
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  33. Quine's Argument From Despair.Sander Verhaegh - 2014 - British Journal for the History of Philosophy 22 (1):150-173.
    Quine's argument for a naturalized epistemology is routinely perceived as an argument from despair: traditional epistemology must be abandoned because all attempts to deduce our scientific theories from sense experience have failed. In this paper, I will show that this picture is historically inaccurate and that Quine's argument against first philosophy is considerably stronger and subtler than the standard conception suggests. For Quine, the first philosopher's quest for foundations is inherently incoherent; the very idea of a self-sufficient sense datum language (...)
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  34.  28
    Quine and His Place in History.Frederique Janssen-Lauret & Gary Kemp (eds.) - 2014 - Palgrave.
    Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
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  35. Elements of Symbolic Logic.W. V. Quine - 1948 - Journal of Philosophy 45 (6):161-166.
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  36. Duhem–Quine Virtue Epistemology.Abrol Fairweather - 2012 - Synthese 187 (2):673-692.
    The Duhem-Quine Thesis is the claim that it is impossible to test a scientific hypothesis in isolation because any empirical test requires assuming the truth of one or more auxiliary hypotheses. This is taken by many philosophers, and is assumed here, to support the further thesis that theory choice is underdetermined by empirical evidence. This inquiry is focused strictly on the axiological commitments engendered in solutions to underdetermination, specifically those of Pierre Duhem and W. V. Quine. Duhem resolves underdetermination by (...)
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  37. Quine and Davidson on Language, Thought and Reality.Hans-Johann Glock - 2003 - Cambridge University Press.
    Quine and Davidson are among the leading thinkers of the twentieth century. Their influence on contemporary philosophy is second to none, and their impact is also strongly felt in disciplines such as linguistics and psychology. This book is devoted to both of them, but also questions some of their basic assumptions. Hans-Johann Glock critically scrutinizes their ideas on ontology, truth, necessity, meaning and interpretation, thought and language, and shows that their attempts to accommodate meaning and thought within a naturalistic framework, (...)
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  38.  75
    Quine’s Argument From Despair.Sander Verhaegh - 2014 - British Journal for the History of Philosophy 22 (1):150-173.
    Quine’s argument for a naturalized epistemology is routinely perceived as an argument from despair: traditional epistemology must be abandoned because all attempts to deduce our scientific theories from sense experience have failed. In this paper, I will show that this picture is historically inaccurate and that Quine’s argument against first philosophy is considerably stronger and subtler than the standard conception suggests. For Quine, the first philosopher’s quest for foundations is inherently incoherent; the very idea of a self-sufficient sense datum language (...)
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  39.  43
    On Quine: New Essays.Paolo Leonardi & Marco Santambrogio (eds.) - 1995 - Cambridge University Press.
    Quine is one of the most influential of contemporary philosophers, whose work has ranged broadly across a great number of topics and issues in a career spanning some fifty years. In this collection a group of distinguished philosophers offer a sustained critical evaluation of the full range of Quine's writings. Amongst the topics addressed are interpretation, epistemology, ontology, modality, and mathematical truth. This collection will certainly influence all future discussion of Quine. The contributors include: George Boolos, H-N. Castaneda, Donald Davidson, (...)
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  40.  21
    Quine.Christopher Hookway - 2013 - Polity.
    This book provides a clear and comprehensive introduction to the work of Willard van Orman Quine, the most important and influential American philosopher of the post-war period. An understanding of Quine's work is essential for anyone who wishes to follow contemporary debates in the philosophy of language, the philosophy of mind and metaphysics. Hookway traces the development of Quine's work from his early criticisms of logical positivism and empiricism to his more recent theories about mind and meaning. He gives particular (...)
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  41. Quine's ‘Needlessly Strong’ Holism.Sander Verhaegh - 2017 - Studies in History and Philosophy of Science Part A 61:11-20.
    Quine is routinely perceived as having changed his mind about the scope of the Duhem-Quine thesis, shifting from what has been called an 'extreme holism' to a more moderate view. Where the Quine of 'Two Dogmas of Empiricism' argues that “the unit of empirical significance is the whole of science” (1951, 42), the later Quine seems to back away from this “needlessly strong statement of holism” (1991, 393). In this paper, I show that the received view is incorrect. I distinguish (...)
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  42. Epistemology Naturalized.W. V. Quine - 1969 - In Ontological Relativity and Other Essays. New York: Columbia University Press.
  43.  13
    Quine and Analytic Philosophy: The Language of Language.George D. Romanos - 1983 - MIT Press.
    For fifty years, Willard Van Orman Quine's books and articles have stimulated intense debate in the fields of logic and the philosophy of language. Many scholars in fact, regard Quine as the greatest living English-speaking philosopher; yet his views remain widely misunderstood and misinterpreted. This book provides the first major explication and defense of Quine's systematic philosophy and is ideally suited for use as a required or supplementary text in a wide variety of undergraduate and graduate courses in philosophy and (...)
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  44.  6
    Quine, New Foundations, and the Philosophy of Set Theory.Sean Morris - 2018 - Cambridge University Press.
    Quine's set theory, New Foundations, has often been treated as an anomaly in the history and philosophy of set theory. In this book, Sean Morris shows that it is in fact well-motivated, emerging in a natural way from the early development of set theory. Morris introduces and explores the notion of set theory as explication: the view that there is no single correct axiomatization of set theory, but rather that the various axiomatizations all serve to explicate the notion of set (...)
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  45. Quine, Putnam, and the ‘Quine–Putnam’ Indispensability Argument.David Liggins - 2008 - Erkenntnis 68 (1):113 - 127.
    Much recent discussion in the philosophy of mathematics has concerned the indispensability argument—an argument which aims to establish the existence of abstract mathematical objects through appealing to the role that mathematics plays in empirical science. The indispensability argument is standardly attributed to W. V. Quine and Hilary Putnam. In this paper, I show that this attribution is mistaken. Quine's argument for the existence of abstract mathematical objects differs from the argument which many philosophers of mathematics ascribe to him. Contrary to (...)
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  46.  25
    Quine.Elliott Sober & Peter Hylton - 2000 - Aristotelian Society Supplementary Volume 74:237-299.
    In 'Two Dogmas of Empiricism', Quine attacks the analytic/synthetic distinction and defends a doctrine that I call epistemological holism. Now, almost fifty years after the article's appearance, what are we to make of these ideas? I suggest that the philosophical naturalism that Quine did so much to promote should lead us to reject Quine's brief against the analytic/synthetic distinction; I also argue that Quine misunderstood Carnap's views on analyticity. As for epistemological holism, I claim that this thesis does not follow (...)
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  47. Intensions Revisited.W. V. Quine - 1977 - Midwest Studies in Philosophy 2 (1):5-11.
  48. ‘‘Quine’s Evolution From ‘Carnap’s Disciple’ to the Author of “Two Dogmas.Greg Frost-Arnold - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):291-316.
    Recent scholarship indicates that Quine’s “Truth by Convention” does not present the radical critiques of analytic truth found fifteen years later in “Two Dogmas of Empiricism.” This prompts a historical question: what caused Quine’s radicalization? I argue that two crucial components of Quine’s development can be traced to the academic year 1940–1941, when he, Russell, Carnap, Tarski, Hempel, and Goodman were all at Harvard together. First, during those meetings, Quine recognizes that Carnap has abandoned the extensional, syntactic approach to philosophical (...)
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  49. Una Observación respecto a la Paradoja de Quine sobre la Modalidad.W. V. Quine - 1982 - Análisis Filosófico 2 (1/2):25.
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  50. Reply to Lycan and Pappas's Quine's Materialism.Willard V. Quine - 1978 - Philosophia 7 (3-4):637-638.
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