Results for 'Peter de Haan'

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  1.  7
    Pareto optimal allocation under uncertain preferences: uncertainty models, algorithms, and complexity.Haris Aziz, Péter Biró, Ronald de Haan & Baharak Rastegari - 2019 - Artificial Intelligence 276 (C):57-78.
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  2.  14
    What's in a Day? A Guide to Decomposing the Variance in Intensive Longitudinal Data.Silvia de Haan-Rietdijk, Peter Kuppens & Ellen L. Hamaker - 2016 - Frontiers in Psychology 7.
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  3.  15
    Boekbesprekingen.Erik Eynikel, Martien Parmentier, Kathleen Maenhaut, P. C. Beentjes, Martin Parmentier, Huub Welzen, Bart J. Koet, Hans Goddijn, M. Parmentier, Marc Schneiders, Ad van der Helm, J. Y. H. A. Jacobs, W. Logister, Peter de Haan, H. Rikhof, G. Rouwhorst, A. van de Pavert, Guido de Wert & Bert Defreyne - 1991 - Bijdragen 52 (2):207-232.
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  4.  23
    Boekbesprekingen.J. T. A. G. M. van Ruiten, P. C. Beentjes, W. G. Tillmans, Nico Schreurs, J. -J. Suurmond, Th C. de Kruijf, Martin Parmentier, G. Rouwhorst, Th Bell, H. J. Adriaanse, Paul Vermeer, A. H. C. van Eijk, Peter de Haan, R. G. W. Huysmans, P. G. van Hooijdonk, A. van de Pavert, A. J. Leijen, N. Cornips, Luc Anckaert, F. De Meyer & J. Y. H. A. Jacobs - 1994 - Bijdragen 55 (1):72-111.
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  5.  65
    Aristotle and the Philosophical Foundations of Neuroscience.Daniel D. De Haan & Geoffrey A. Meadows - 2013 - Proceedings of the American Catholic Philosophical Association 87:213-230.
    This paper aims to show that the thought of Aristotle can shed much light on the irksome problems that lurk around the philosophical foundations of neuroscience. First, we will explore the ramifications of Aristotle’s mereological principle, namely, that it is not the eye that sees, but the human person that sees by the eye. Next, we shall draw upon the riches of Maxwell Bennett’s and Peter Hacker’s Philosophical Foundations of Neuroscience in order to elucidate how Aristotle’s mereological principle can (...)
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  6. Collective culpable ignorance.Niels de Haan - 2021 - Thought: A Journal of Philosophy 10 (2):99-108.
    I argue that culpable ignorance can be irreducibly collective. In some cases, it is not fair to expect any individual to have avoided her ignorance of some fact, but it is fair to expect the agents together to have avoided their ignorance of that fact. Hence, no agent is individually culpable for her ignorance, but they are culpable for their ignorance together. This provides us with good reason to think that any group that is culpably ignorant in this irreducibly collective (...)
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  7. On the nature of obsessions and compulsions.Sanneke de Haan, Erik Rietveld & Damiaan Denys - 2013 - In David S. Baldwin & Brian E. Leonard (eds.), Modern trends in pharmacopsychiatry - Anxiety Disorders. Karger. pp. 1-15.
    In this chapter we give an overview of current and historical conceptions of the nature of obsessions and compulsions. We discuss some open questions pertaining to the primacy of the affective, volitional or affective nature of obsessive-compulsive disorder (OCD). Furthermore, we add some phenomenological suggestions of our own. In particular, we point to the patients’ need for absolute certainty and the lack of trust underlying this need. Building on insights from Wittgenstein, we argue that the kind of certainty the patients (...)
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  8. Being free by losing control: What Obsessive-Compulsive Disorder can tell us about Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  9.  21
    Chronic Pain, Enactivism, & the Challenges of Integration.Sabrina Coninx & Peter Stilwell - 2023 - In Mark-Oliver Casper & Giuseppe Flavio Artese (eds.), Situated Cognition Research: Methodological Foundations. Springer Verlag. pp. 241-276.
    Chronic pain is one of the most disabling conditions globally, yet we are still missing a satisfying theoretical framework to guide research and clinical practice. This is highly relevant as research and practice are not taking place in a vacuum but are always shaped by a particular philosophy of pain, that is, a set of implicitly or explicitly prevailing assumptions about what chronic pain is and how it is to be addressed. In looking at recent history, we identify a promising (...)
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  10. The phenomenology of Deep Brain Stimulation-induced changes in Obsessive-Compulsive Disorder patients: An enactive affordance-based model.Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2013 - Frontiers in Human Neuroscience 7:1-14.
    People suffering from Obsessive-Compulsive Disorder (OCD) do things they do not want to do, and/or they think things they do not want to think. In about 10 percent of OCD patients, none of the available treatment options is effective. A small group of these patients is currently being treated with deep brain stimulation (DBS). Deep brain stimulation involves the implantation of electrodes in the brain. These electrodes give a continuous electrical pulse to the brain area in which they are implanted. (...)
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  11.  69
    An Enactive Approach to Psychiatry.Sanneke de Haan - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):3-25.
    Psychiatry is enormously complex. One of its main difficulties is how to connect the wide diversity of factors that may cause or contribute to the problems at hand, factors ranging from traumatic experiences, dysfunctional neurotransmitters, existential worries, economic deprivation, and social exclusion, to genetic bad luck. Interventions are also diverse, with options including chemical or electrical treatment, therapies aimed at behavior change and those promoting insight. Much is still unknown: what are the causal pathways, which interventions work best for which (...)
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  12. Collective moral agency and self-induced moral incapacity.Niels de Haan - 2023 - Philosophical Explorations 26 (1):1-22.
    Collective moral agents can cause their own moral incapacity. If an agent is morally incapacitated, then the agent is exempted from responsibility. Due to self-induced moral incapacity, corporate responsibility gaps resurface. To solve this problem, I first set out and defend a minimalist account of moral competence for group agents. After setting out how a collective agent can cause its own moral incapacity, I argue that self-induced temporary exempting conditions do not free an agent from diachronic responsibility once the agent (...)
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  13. Investigating individual differences in brain abnormalities in autism. Salmond, de Haan, Friston & Gadian & Vargha-Khadem - 2004 - In Uta Frith & Elisabeth Hill (eds.), Autism: Mind and Brain. Oxford University Press.
  14.  83
    On the Relation Between Collective Responsibility and Collective Duties.Niels de Haan - 2021 - Philosophy 91 (1):99-133.
    There is good reason to think that moral responsibility as accountability is tied to the violation of moral demands. This lends intuitive support to Type-Symmetry in the collective realm: A type of responsibility entails the violation or unfulfillment of the same type of all-things-considered duty. For example, collective responsibility necessarily entails the violation of a collective duty. But Type-Symmetry is false. In this paper I argue that a non-agential group can be collectively responsible without thereby violating a collective duty. To (...)
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  15.  5
    European Monetary and Fiscal Policy.Sylvester C. W. Eijffinger & Jakob de Haan - 2000 - Oxford University Press UK.
    'This book is an excellent, theoretically sound and politically relevant reader', Professor Wolfschaefer, Universitat des Bundeswehr, Hamburg 'Up to date complete overview of European monetary and fiscal policy issues. Highly readable, good mix of theory and data' 'I think the book contains a wealth of useful, precise information, presented in a straightforward, readable way in a quintessentially comparative perspective', Dr M Mclean, Royal Holloway University 'Excellent treatment - quite comprehensive, full references, accessible for non-economists', Charlotte Bretherton, Liverpool John Moores Univesity (...)
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  16. Interconnected Blameworthiness.Stephanie Collins & Niels de Haan - 2021 - The Monist 104 (2):195-209.
    This paper investigates agents’ blameworthiness when they are part of a group that does harm. We analyse three factors that affect the scope of an agent’s blameworthiness in these cases: shared intentionality, interpersonal influence, and common knowledge. Each factor involves circumstantial luck. The more each factor is present, the greater is the scope of each agent’s vicarious blameworthiness for the other agents’ contributions to the harm. We then consider an agent’s degree of blameworthiness, as distinct from her scope of blameworthiness. (...)
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  17.  17
    The Need for Relational Authenticity Strategies in Psychiatry.Sanneke de Haan - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):349-351.
    Psychiatric disorders involve changes in how you feel, think, perceive, and/or act—and the same goes for psychotropic medication. How then do you know whether certain thoughts or feelings are genuine expressions of yourself, or whether they are colored by your psychiatric illness, or by the medication you take? Or, as Karp nicely sums up the problem: “if I experience X, is it because of the illness, the medication, or is it “just me’?” Such “self-illness ambiguity” seems to be quite an (...)
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  18. Group Responsibility and Historicism.Stephanie Collins & Niels de Haan - forthcoming - Philosophical Quarterly.
    In this paper, we focus on the moral responsibility of organized groups in light of historicism. Historicism is the view that any morally responsible agent must satisfy certain historical conditions, such as not having been manipulated. We set out four examples involving morally responsible organized groups that pose problems for existing accounts of historicism. We then pose a trilemma: one can reject group responsibility, reject historicism, or revise historicism. We pursue the third option. We formulate a Manipulation Condition and a (...)
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  19. Real-time recursive motion segmentation of video data.Rimmert Wittebrood & Gerard de Haan - 2001 - Complexity 8 (1.8):1-8.
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  20. Cooperative duties of efficiency and efficacy.Niels de Haan - 2022 - Journal of Global Ethics 18 (3):330-348.
    I argue that agents can have duties to cooperate with one another if this increases their combined efficiency and/or efficacy in addressing ongoing collective moral problems. I call these duties cooperative duties of efficiency and efficacy. I focus particularly on collective agents and how agents ought to reason and act in the face of global moral problems. After setting out my account, I argue that a subset of cooperative duties of efficiency and efficacy of collective agents are duties of justice (...)
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  21. Reconstructing the minimal self, or how to make sense of agency and ownership.Sanneke de Haan & Leon de Bruin - 2010 - Phenomenology and the Cognitive Sciences 9 (3):373-396.
    We challenge Gallagher’s distinction between the sense of ownership and the sense of agency as two separable modalities of experience of the minimal self and argue that a careful investigation of the examples provided to promote this distinction in fact reveals that SO and SA are intimately related and modulate each other. We propose a way to differentiate between the various notions of SO and SA that are currently used interchangeably in the debate, and suggest a more gradual reading of (...)
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  22.  31
    Two Enactive Approaches to Psychiatry: Two Contrasting Views on What it Means to Be Human.Sanneke de Haan - 2021 - Philosophy, Psychiatry, and Psychology 28 (3):191-196.
    The relevance and potential value of insights from enactivism for the field of psychiatry have been recognized for some time now. Recently, two overarching frameworks have been proposed, one by Nielsen, and one by me.1 As mentioned by Nielsen, we developed our approaches largely in parallel: I was not aware of Nielsen’s work, and he only became aware of my work in the last phase of his PhD. Nielsen compares our approaches and concludes that our frameworks are ‘largely compatible, do (...)
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  23.  18
    Missing Oneself or Becoming Oneself? The Difficulty of What “Becoming a Different Person” Means.Sanneke de Haan - 2017 - American Journal of Bioethics Neuroscience 8 (2):110-112.
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  24.  6
    How Intractability Spans the Cognitive and Evolutionary Levels of Explanation.Patricia Rich, Mark Blokpoel, Ronald de Haan & Iris van Rooij - 2020 - Topics in Cognitive Science 12 (4):1382-1402.
    This paper focuses on the cognitive/computational and evolutionary levels. It describes three proposals to make cognition computationally tractable, namely: Resource Rationality, the Adaptive Toolbox and Massive Modularity. While each of these proposals appeals to evolutionary considerations to dissolve the intractability of cognition, Rich, Blokpoel, de Haan, and van Rooij argue that, in each case, the intractability challenge is not resolved, but just relocated to the level of evolution.
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  25. Where does avicenna demonstrate the existence of God?Daniel D. De Haan - 2016 - Arabic Sciences and Philosophy 26 (1):97-128.
    This study examines a number of different answers to the question: wheredoes Avicenna demonstrate the existence of God within the Metaphysics of the Healing? Many interpreters have contended that there is an argument for God’s existence in Metaphysics of the Healing I.6–7. In this study I show that such views are incorrect and that the only argument for God’s existence in the Metaphysics of the Healing is found in VIII.1–3. My own interpretation relies upon a careful consideration of the scientific (...)
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  26. Group Agents, Moral Competence, and Duty-bearers: The Update Argument.Niels de Haan - 2023 - Philosophical Studies 180 (5-6):1691-1715.
    According to some collectivists, purposive groups that lack decision-making procedures such as riot mobs, friends walking together, or the pro-life lobby can be morally responsible and have moral duties. I focus on plural subject- and we-mode-collectivism. I argue that purposive groups do not qualify as duty-bearers even if they qualify as agents on either view. To qualify as a duty-bearer, an agent must be morally competent. I develop the Update Argument. An agent is morally competent only if the agent has (...)
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  27.  90
    A Mereological Construal of the Primary Notions Being and Thing in Avicenna and Aquinas.Daniel D. De Haan - 2014 - American Catholic Philosophical Quarterly 88 (2):335-360.
    This study has two goals: first, to show that Avicenna’s account of being and thing significantly influenced Aquinas’s doctrine of the primary notions; second, to establish the value of adopting a mereological construal of these primary notions in the metaphysics of Avicenna and Aquinas. I begin with an explication of the mereological construal of the primary notions that casts these notions in terms of wholes and parts. Being and thing refer to the same entitative whole and have the same extension, (...)
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  28. Social affordances in context: What is it that we are bodily responsive to.Erik Rietveld, Sanneke de Haan & Damiaan Denys - 2013 - Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  29. Effects of Deep Brain Stimulation on the lived experience of Obsessive-Compulsive Disorder patients.Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2015 - PLoS ONE 10 (8):1-29.
    Deep Brain Stimulation (DBS) is a relatively new, experimental treatment for patients suffering from treatment-refractory Obsessive Compulsive Disorder (OCD). The effects of treatment are typically assessed with psychopathological scales that measure the amount of symptoms. However, clinical experience indicates that the effects of DBS are not limited to symptoms only: patients for instance report changes in perception, feeling stronger and more confident, and doing things unreflectively. Our aim is to get a better overview of the whole variety of changes that (...)
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  30.  3
    Enactive psychiatry.Sanneke de Haan - 2020 - New York, NY: Cambridge University Press.
    The need for a model -- Currently available models in psychiatry -- Introduction to enactivism -- Body and mind - and world -- The existential dimension and its role in psychiatry -- Enriched enactivism : existential sense-making, values, and socio-cultural worlds -- Enactive psychiatry : psychiatric disorders are disorders of sense-making -- An enactive approach to causes, diagnosis and treatment of psychiatric disorders.
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  31. Becoming more oneself? Changes in personality following DBS treatment for psychiatric disorders: Experiences of OCD patients and general considerations.Sanneke De Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2017 - PLoS ONE 12 (4):1-27.
    Does DBS change a patient’s personality? This is one of the central questions in the debate on the ethics of treatment with Deep Brain Stimulation (DBS). At the moment, however, this important debate is hampered by the fact that there is relatively little data available concerning what patients actually experience following DBS treatment. There are a few qualitative studies with patients with Parkinson’s disease and Primary Dystonia and some case reports, but there has been no qualitative study yet with patients (...)
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  32.  81
    Hylomorphic Animalism, Emergentism, and the Challenge of the New Mechanist Philosophy of Neuroscience.Daniel D. De Haan - 2017 - Scientia et Fides 5 (2):9 - 38.
    This article, the first of a two-part essay, presents an account of Aristotelian hylomorphic animalism that engages with recent work on neuroscience and philosophy of mind. I show that Aristotelian hylomorphic animalism is compatible with the new mechanist approach to neuroscience and psychology, but that it is incompatible with strong emergentism in the philosophy of mind. I begin with the basic claims of Aristotelian hylomorphic animalism and focus on its understanding of psychological powers embodied in the nervous system. Next, I (...)
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  33. Enactivism and social cognition: In search for the whole story.Leon De Bruin & Sanneke De Haan - 2012 - Journal of Cognitive Semiotics (1):225-250.
    Although the enactive approach has been very successful in explaining many basic social interactions in terms of embodied practices, there is still much work to be done when it comes to higher forms of social cognition. In this article, we discuss and evaluate two recent proposals by Shaun Gallagher and Daniel Hutto that try to bridge this ‘cognitive gap’ by appealing to the notion of narrative practice. Although we are enthusiastic about these proposals, we argue that (i) it is difficult (...)
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  34.  20
    On the Significance of the Identity Debate in DBS and the Need of an Inclusive Research Agenda. A Reply to Gilbert, Viana and Ineichen.Anke Snoek, Sanneke de Haan, Maartje Schermer & Dorothee Horstkötter - 2019 - Neuroethics 14 (1):65-74.
    Gilbert et al. argue that the concerns about the influence of Deep Brain Stimulation on – as they lump together – personality, identity, agency, autonomy, authenticity and the self are due to an ethics hype. They argue that there is only a small empirical base for an extended ethics debate. We will critically examine their claims and argue that Gilbert and colleagues do not show that the identity debate in DBS is a bubble, they in fact give very little evidence (...)
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  35.  79
    The ethics of euthanasia: Advocates' perspectives.Jurriaan De Haan - 2002 - Bioethics 16 (2):154–172.
    The Netherlands is currently the only country in the world in which euthanasia is legally permissible. More specifically, Dutch law (briefly explained) allows that a doctor terminates the life of a patient of hers on his voluntary, well‐considered and sustained request, if he is suffering unbearably and hopelessly. The aim of this paper is to reconstruct the Dutch debate on the moral permissibility of euthanasia so as to clarify and strengthen the various views that can be advanced in support of (...)
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  36. Approaching Other Animals with Caution: Exploring Insights from Aquinas's Psychology.Daniel D. De Haan - 2019 - New Blackfriars 100 (1090):715-737.
    In this essay I explore the resources Thomas Aquinas provides for enquiries concerning the psychological abilities of nonhuman animals. I first look to Aquinas’s account of divine, angelic, human, and nonhuman animal naming, to help us articulate the contours of a ‘critical anthropocentrism’ that aims to steer clear of the mistakes of a na¨ıve anthropocentrism and misconceived avowals to entirely eschew anthropocentrism. I then address the need for our critical anthropocentrism both to reject the mental-physical dichotomy endorsed by ‘folk psychology’ (...)
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  37.  94
    Perception and the Vis Cogitativa: A Thomistic Analysis of Aspectual, Actional, and Affectional Percepts.Daniel D. De Haan - 2014 - American Catholic Philosophical Quarterly 88 (3):397-437.
    This paper aims to establish some of the taxonomical groundwork required for developing a robust philosophy of perception on the basis of the Thomistic doctrine of the cogitative power . The formal object of the cogitative power will be divided into aspectual, actional, and affectional percepts. Accordingly, the paper contends that there is an internal sense power capable of a non-conceptual and pre-linguistic perceptual estimation of what some particular is, what could be done with respect to it, and what is (...)
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  38. The Interaction of Noetic and Psychosomatic Operations in a Thomist Hylomorphic Anthropology.Daniel De Haan - 2018 - Scientia et Fides 6 (2):55-83.
    This article, the second of a two-part essay, outlines a solution to certain tensions in Thomist philosophical anthropology concerning the interaction of the human person’s immaterial intellectual or noetic operations with the psychosomatic sensory operations that are constituted from the formal organization of the nervous system. Continuing with where the first part left off, I argue that Thomists should not be tempted by strong emergentist accounts of mental operations that act directly on the brain, but should maintain, with Aquinas, that (...)
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  39.  6
    Bildung, Angebot oder Zumutung?Yvonne Ehrenspeck, Gerhard de Haan, Felicitas Thiel & Dieter Lenzen (eds.) - 2007 - Wiesbaden: VS, Verlag für Sozialwissenschaften.
    Wenn Bildung die Aneignung von Welt bedeutet, dann schienen lange Zeit insbesondere die hohen Freiheitsgrade dieser Aneignung entscheidend: "Erziehung ist eine Zumutung, Bildung ein Angebot".
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  40.  11
    No Evidence of Narrowly Defined Cognitive Penetrability in Unambiguous Vision.Nikki A. Lammers, Edward H. de Haan & Yair Pinto - 2017 - Frontiers in Psychology 8.
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  41. Face recognition without awareness.Edward H. F. de Haan, Andrew W. Young & F. Newcombe - 1987 - Cognitive Neuropsychology 4:385-415.
  42.  12
    Stimulating Good Practice: What an EEC Approach Could Actually Mean for DBS Practice.Sanneke de Haan, Erik Rietveld & Damiaan Denys - 2014 - American Journal of Bioethics Neuroscience 5 (4):46-48.
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  43. Why the Five Ways?: Aquinas’s Avicennian Insight into the Problem of Unity in the Aristotelian Metaphysics and Sacra Doctrina.Daniel D. De Haan - 2012 - Proceedings of the American Catholic Philosophical Association 86:141-158.
    This paper will argue that the order and the unity of St. Thomas Aquinas’s five ways can be elucidated through a consideration of St. Thomas’s appropriation of an Avicennian insight that he used to order and unify the wisdom of the Aristotelian and Abrahamic philosophical traditions towards the existence of God. I will begin with a central aporia from Aristotle’s Metaphysics. Aristotle says that the science of first philosophy has three different theoretical vectors: ontology, aitiology, and theology. But how can (...)
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  44.  66
    The ghost in the machine: Disembodiment in schizophrenia - Two case studies.Sanneke de Haan & Thomas Fuchs - 2010 - Psychopathology 43 (5):327-333.
    The notion of embodiment is central to the phenomenological approach to schizophrenia. This paper argues that fundamental concepts for the understanding of schizophrenia have a bodily dimension. We present two single cases of first-onset schizophrenic patients and analyze the reports of their experiences. Problems such as loss of self, loss of common sense, and intentionality disorders reveal a disconnectedness that can be traced back to a detachment from the lived body. Hyperreflectivity and hyperautomaticity are used as coping mechanisms, but reflect (...)
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  45.  98
    Thomistic Hylomorphism, Self-Determination, Neuroplasticity, and Grace.Daniel D. De Haan - 2011 - Proceedings of the American Catholic Philosophical Association 85:99-120.
    This paper presents a Thomistic analysis of addiction that incorporates scientific, philosophical, and theological features of addiction. I will argue first, that a Thomistic hylomorphic anthropology provides a cogent explanation of the causal interactions between human action and neuroplasticity. I will employ Karol Wojtyła’s account of self-determination to further clarify the kind of neuroplasticity involved in addiction. Next, I will elucidate how a Thomistic anthropology can accommodate, without reductionism, both the neurophysiological and psychological elements of addiction, and finally, I will (...)
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  46. The effect of unilateral brain lesion on matching famous and unknown faces given either the internal or the external features: A study on patients with unilateral brain lesions.E. H. F. De Haan, D. C. Hay, H. D. Ellis, F. Jeeves, F. Newcombe & A. W. Young - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff.
     
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  47. After Survivalism and Corruptionism: Separated Souls as Incomplete Persons.Daniel D. De Haan & Brandon Dahm - 2020 - Quaestiones Disputatae 10 (2):161-176.
    Thomas Aquinas consistently defended the thesis that the separated rational soul that results from a human person’s death is not a person. Nevertheless, what has emerged in recent decades is a sophisticated disputed question between “survivalists” and “corruptionists” concerning the personhood of the separated soul that has left us with intractable disagreements wherein neither side seems able to convince the other. In our contribution to this disputed question, we present a digest of an unconsidered middle way: the separated soul is (...)
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  48.  7
    Infinite hope: in the midst of struggles.Joni Eareckson Tada & Jill De Haan (eds.) - 2018 - Carol Stream, Illinois: Tyndale House Publishers.
    Infinite Hope, rich with inspirational true stories and breathtaking artwork, will bless you with the kind of hope that never fades and always brightens the darkest paths of life. This is no ordinary hope, but instead a life-transforming hope. It is a hope that will fill you with confidence and inspire you to find peace with yourself and your circumstances. Stories and insights about suffering and the goodness of God, along with illustrations from Joni Eareckson Tada and Jill DeHaan, will (...)
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  49.  3
    Visuospatial perception is not affected by self-related information.Antonia F. Ten Brink, Rebecca de Haan, Daan R. Amelink, Anniek N. Holweg, Jie Sui & Janet H. Bultitude - 2023 - Consciousness and Cognition 107 (C):103451.
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  50. Thomas Aquinas on Separated Souls as Incomplete Human Person.Brandon Dahm & Daniel De Haan - 2019 - The Thomist 83 (4):589-637.
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