Results for 'Peter Verd��e'

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  1. Greek Philosophical Terms a Historical Lexicon.F. E. PETERS - 1967 - New York University Press University of London Press.
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  2. Aristotle and the Arabs, the Aristotelian Tradition in Islam.F. E. PETERS - 1968 - University Press.
     
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  3.  3
    Philosophy of Education in a New Key: A Collective Writing Project on the State of Filipino Philosophy of Education.Gina A. Opiniano, Liz Jackson, Franz Giuseppe F. Cortez, Elizer Jay de los Reyes, Marella Ada V. Mancenido-Bolaños, Fleurdeliz R. Altez-Albela, Rodrigo Abenes, Jennifer Monje, Tyrene Joy B. Basal, Peter Paul E. Elicor, Ruby S. Suazo & Rowena Azada-Palacios - 2022 - Educational Philosophy and Theory 54 (8):1256-1270.
  4.  8
    Greek Philosophical Terms: A Historical Lexicon.F. E. PETERS - 1967 - New York: New York University Press.
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  5.  10
    Il "legno verde" e il "legno secco": Kant tra Schelling e Villers.Andrea Bellantone - 2007 - Rivista di Storia Della Filosofia 2.
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  6.  56
    The Changing Cultural Context of the Institute on Religion in an Age of Science and Zygon.Karl E. Peters - 2014 - Zygon 49 (3):612-628.
    Since Zygon: Journal of Religion and Science was founded 49 years ago and since one of its co-publishers, the Institute on Religion in an Age of Science (IRAS), was founded 60 years ago, there have been significant developments in their various cultural contexts—in science, in religion, in culture, in academia, and in the science and religion dialogue. This article is a personal remembrance and reflection that compares the context of IRAS in 1954 when it was first organized with the context (...)
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  7. Aristoteles Arabus.F. E. Peters - 1968 - Leiden: Brill.
  8. Why Is There Anything At All?Peter van Inwagen & E. J. Lowe - 1996 - Aristotelian Society Supplementary Volume 70 (1):95-120.
  9.  41
    The “Ghosts” of Iras Past and the Changing Cultural Context of Religion and Science.Karl E. Peters - 2015 - Zygon 50 (2):329-360.
    Beginning with our cosmic ancestors and the 1950s ancestors of Institute on Religion in an Age of Science, this essay highlights the wider, post-World War II cultural context, including other science and religion organizations, in which IRAS was formed. It then considers eight challenges from today's context. From the context of science there are the challenge of scale that leads us to question our place in the scheme of things and can lead to a challenge to morale concerning whether we (...)
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  10. Why Zygon? The Journal's Original Visions and the Future of Religion-and-Science.Karl E. Peters - 2010 - Zygon 45 (2):430-436.
    This essay briefly examines the original visions of Zygon , how they helped explain the publication of a new journal, and what they imply for where we might be going today.
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  11.  61
    Understanding and Responding to Human Evil: A Multicausal Approach.Karl E. Peters - 2008 - Zygon 43 (3):681-704.
    One task of religion is delivering human beings from evil within and between themselves. Defining good as well-being or functioning well, evil as impaired functioning, and doing evil as impairing the functioning of others, this essay explores how religions in consort with other social institutions might understand and respond to evil in light of contemporary scientific knowledge. To understand evil I use a multicausal approach that includes both biological and sociocultural environmental causes. I illustrate the use of this approach by (...)
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  12. Why Is There Anything at All?Peter van Inwagen & E. J. Lowe - 1996 - Proceedings of the Aristotelian Society, Supplementary Volumes 70 (Supplementary):95-120.
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  13.  65
    A Christian Naturalism: Developing the Thinking of Gordon Kaufman.Karl E. Peters - 2013 - Zygon 48 (3):578-591.
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (God) that (...)
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  14.  39
    Religion and an Evolutionary Theory of Knowledge.Karl E. Peters - 1982 - Zygon 17 (4):385-415.
    . This paper outlines an evolutionary theory of knowledge involving not only conceptual but also behavioral and experiential knowledge. It suggests human knowledge is continuous at the behavioral and experiential level with that of nonhuman animals. By contrasting an evolutionary understanding of ultimate reality with the more traditional, personalistic understanding, the paper shows how an evolutionary epistemology applies to religion in terms of both general and special revelation. Finally, the paper explores how one might respond to the problem of religious (...)
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  15. Religion and Science in Context: A Guide to the Debates. By Willem B. Drees.Karl E. Peters - 2010 - Zygon 45 (3):776-777.
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  16.  9
    I. Diamanti, "Bianco, rosso, verde... e azzurro. Mappe e colori dell'Italia politica".R. Vignati - 2004 - Polis 18 (1):174-176.
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  17.  40
    Human Salvation in an Evolutionary World: An Exploration in Christian Naturalism.Karl E. Peters - 2012 - Zygon 47 (4):843-869.
    In an evolutionary world, humans need “salvation” understood as restoring and maintaining well‐being or functioning well. Humans are embedded in, embodiments of, and emergent creative‐creatures of the universe. We have evolved also as ambivalent creatures—doing good, harm, and being bystanders while harm is being done. Multiple factors—for example, genetic, neurological, child developmental, and societal—contribute to malfunctioning and harmful behavior, and multiple religious and secular approaches help restore well‐being. I develop a view of Jesus as a “religious genius” who, grounded in (...)
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  18.  34
    Empirical Theology in the Light of Science.Karl E. Peters - 1992 - Zygon 27 (3):297-325.
  19.  61
    Neurotheology and Evolutionary Theology: Reflections on the Mystical Mind.Karl E. Peters - 2001 - Zygon 36 (3):493-500.
  20.  33
    Peter Sandøe and Stine Christiansen: Ethics of Animal Use: Blackwell Publishing, Hoboken, New Jersey, 2008, 169 Pp, ISBN 978-1-4051-5120-7. [REVIEW]Richard P. Haynes - 2009 - Agriculture and Human Values 26 (3):247-248.
  21.  49
    Jesus and Creativity. By Gordon D. Kaufman.Karl E. Peters - 2008 - Zygon 43 (1):277-281.
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  22.  34
    The Image of God as a Model for Humanization.Karl E. Peters - 1974 - Zygon 9 (2):98-125.
  23.  9
    Peter Sandøe, Stine B. Christiansen: Ethics of Animal Use: Blackwell, Oxford, 2008, 178 Pp.Gregory S. McElwain - 2009 - Journal of Agricultural and Environmental Ethics 22 (3):291-293.
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  24.  2
    Heidegger, Education, and Modernity.Michael A. Peters, Valerie Allen, Ares D. Axiotis, Michael Bonnett, David E. Cooper, Patrick Fitzsimons, Ilan Gur-Ze'ev, Padraig Hogan, F. Ruth Irwin, Bert Lambeir, Paul Smeyers, Paul Standish & Iain Thomson - 2002 - Rowman & Littlefield Publishers.
    Martin Heidegger is, perhaps, the most controversial philosopher of the twentieth-century. Little has been written on him or about his work and its significance for educational thought. This unique collection by a group of international scholars reexamines Heidegger's work and its legacy for educational thought.
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  25. The Greek and Syriac Background.F. E. Peters - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. pp. 40--51.
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  26.  38
    Evolutionary Naturalism: Survival as a Value.Karl E. Peters - 1980 - Zygon 15 (2):213-222.
  27. Malcolm R. Sutherland, 1916–2003.Karl E. Peters - 2004 - Zygon 39 (2):523-524.
  28.  78
    On Hume's Appropriation of Malebranche: Causation and Self.Peter J. E. Kail - 2008 - European Journal of Philosophy 16 (1):55-80.
    The full-text of this article is not available in ORA, but you may be able to access the article via the publisher copy link on this record page.
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  29.  7
    A Relativistic Approach to Moral Judgment in Individuals: Review and Reinterpretation.Peter E. Mudrack & E. Sharon Mason - 2020 - Business Ethics: A European Review 29 (2):403-416.
    Business Ethics: A European Review, EarlyView.
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  30.  84
    What is Zygon: Journal of Religion and Science?: Purpose, History, and Financial Goals.Karl E. Peters - 1988 - Zygon 23 (4):489-496.
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  31. The Notion of Pedagogical Authority in the Community of Inquiry.Peter Paul E. Elicor - 2017 - Kritike 11 (2):80-92.
    This article explores the notion of pedagogical authority as exercised in the Community of Inquiry, the method for facilitating Philosophy for Children (P4C). It argues that the teachers’ pedagogical authority in a Community of Inquiry is not predicated on their intellectual superiority or status. Rather it finds its legitimacy in their role as instigators of students’ thinking skills, which are assumed to be already possessed by the learners. This thesis is discussed in relation to Rancière’s concept of the dissociation of (...)
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  32. A Critical Study of Acts 6:1–3 and its Implications for Political Restructuring in Nigeria.Omaka K. Ngele & Prince E. Peters - 2019 - Hts Theological Studies 75 (4):1-8.
    The nascent church in Jerusalem represented in Acts 6 verses 1–3 was promptly challenged by the problem of inequity and lack of fair play among the various stakeholders and such disaffection reached a situation of murmur and open agitation. This challenge to the apostles was a threat to the consolidation of the already established Christian community in Jerusalem and its spread to the whole world. Something must be done to arrest the situation or the Church runs the risk of disintegration. (...)
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  33.  48
    Editorial.Karl E. Peters - 1990 - Zygon 25 (1):3-6.
    Science and religion share the conviction that the world is intelligible, susceptible to being logically understood, but they delineate this under different paradigms. In the cleanest cases we can say that science operates with the presumption that there are causes to things, religion with the presumption that there are meanings to things.—Holmes Rolston III.
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  34. Pluralism and Ambivalence in the Evolution of Morality.Karl E. Peters - 2003 - Zygon 38 (2):333-354.
    Much good work has been done on the evolution of human morality by focusing on how “selfish genes‘ can give rise to altruistic human beings. A richer research program is needed, however, to take into account the ambivalence of naturally evolved biopsychological motivators and the historical pluralism of human morality in religious systems. Such a program is described here. A first step is to distinguish the ultimate cause of natural selection from proximate causes that are the results of natural selection. (...)
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  35.  52
    Scientific and Religious Perspectives on Human Behavior: An Introduction.Karl E. Peters & Barbara Whittaker-Johns - 2012 - Zygon 47 (4):797-805.
  36.  40
    Interrelating Nature, Humanity, and the Work of God: Some Issues for Future Reflection.Karl E. Peters - 1992 - Zygon 27 (4):403-419.
  37.  51
    Some Correlations Between Methods of Knowing and Theological Concepts in Arthur Peacocke's Personalistic Panentheism and Nonpersonal Naturalistic Theism.Karl E. Peters - 2008 - Zygon 43 (1):19-26.
  38. Ambivalence and Pluralism in the Bio-Cultural Evolution of Morality.Karl E. Peters - 2003 - Zygon 38 (2):333-354.
  39.  3
    Aristotle and the Arabs: The Aristotelian Tradition in Islam.F. E. Peters - 1968 - New York: New York University Press.
  40. A Critical Look at Didache 1:4b and its Reflection on the Non-Retaliation of the Nigerian Church.Prince E. Peters - 2020 - HTS Theological Studies 76 (4).
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  41. Dancing with the Sacred: Ecology, Evolution, and God.Karl E. Peters - 2002
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  42. Evolutionary and Religious Perspectives on Morality: Reflections on the Evolution of Morality.K. E. Peters - 1999 - Zygon 34 (3):419-433.
  43. Jotham Johnson, 1905-1967.F. E. Peters - 1967 - Classical World: A Quarterly Journal on Antiquity 60 (7):282.
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  44.  39
    Regional Development in the Roman Empire.Francis E. Peters - 1980 - Thought: Fordham University Quarterly 55 (1):110-121.
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  45.  48
    Reflections on the Evolution of Morality.Karl E. Peters - 1999 - Zygon 34 (3):419-433.
  46.  57
    Confessions of a Practicing Naturalistic Theist: A Response to Hardwick, Pederson, and Peterson.Karl E. Peters - 2005 - Zygon 40 (3):701-720.
  47.  32
    Toward an Evolutionary Christian Theology.Karl E. Peters - 2007 - Zygon 42 (1):49-64.
  48.  23
    Christian Pragmatism: An Intellectual Biography of Edward Scribner Ames, 1870–1958 by W. Creighton Peden.Karl E. Peters - 2015 - American Journal of Theology and Philosophy 36 (3):296-299.
    For forty years, Creighton Peden has been engaged in significant scholarship to preserve the nineteenth and twentieth-century tradition of American empirical, pragmatic theology and in particular, the work of the Chicago School. He has edited or coedited several volumes of authors’ unpublished works including one with John Gaston on Edward Scribner Ames, also published in 2011. Further, he has created a series of intellectual biographies on leaders of this unique tradition.Peden’s biography of Ames is organized in three sections. The opening (...)
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  49.  10
    Utilitarian Traits and the Janus-Headed Model: Origins, Meaning, and Interpretation.Peter E. Mudrack & E. Sharon Mason - 2019 - Journal of Business Ethics 156 (1):227-240.
    Two distinct and perhaps mutually exclusive understandings of utilitarianism have emerged in the ethics literature. Utilitarianism is typically regarded as an approach to determine ethicality by focusing on whether or not actions produce the greater good, but has also been conceptualized as a set of traits to which individuals might be predisposed. This paper is designed to clarify the meaning and implications of such utilitarian traits as “results-oriented,” “innovative,” and “a winner.” Although the Janus-headed model of ethical theory from which (...)
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  50.  34
    Saving Experience in an Age of Science.Karl E. Peters - 2007 - Zygon 42 (4):825-828.
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